Pendant Jerusalem Israel Jesus Christ Brass Plaque Western Wall Old City Vintage

Jesus[e] (c. 6 to 4 BC – AD 30 or 33), also known as Jesus Christ,[f] Jesus of Nazareth, and by various other names and titles, was a 1st-century Jewish preacher and religious leader in the Roman province of Judaea.[12] He is the central figure of Christianity, the world's largest religion. Most branches of Christianity consider Jesus the incarnation of God the Son and the awaited Messiah or Christ. Accounts of Jesus's life are contained in the Gospels, especially the four canonical Gospels of the New Testament. Since the Enlightenment, academic research has produced various views on the historical reliability of the Gospels and the extent to which they reflect the historical Jesus,[13][g][16][17] but virtually all modern scholars of antiquity agree that Jesus existed historically.

According to Christian tradition, as represented in the Gospels and the Acts of the Apostles, Jesus was circumcised at eight days old, presented at the Temple in Jerusalem at 40 days old, baptized by John the Baptist as a young adult, and, after 40 days and nights of fasting in the wilderness, began his public ministry. He was an itinerant teacher whom his followers believed to possess divine authority in interpreting Jewish law. Jesus often debated with other Jews, most commonly the Pharisees and Sadducees, about how best to follow God, engaged in healings, taught in parables, and gathered followers, 12 of whom he appointed as his apostles. According to the New Testament accounts, he was arrested in Jerusalem and tried by the Sanhedrin,[25] handed over to the Roman authorities, and crucified on the order of Pontius Pilate, the Roman prefect of Judaea. In Christian theology, the Resurrection is the event in which Jesus rose from the dead, on the third day after his death, and this belief became the foundation of the early Christian Church, which expanded into a worldwide movement.

Christian theology includes the beliefs that Jesus was conceived by the Holy Spirit, was born of a virgin named Mary, performed miracles, founded the Christian Church, died by crucifixion as a sacrifice for atonement for sin, was resurrected by God the Father, and ascended into Heaven, from where he will return. Christians commonly believe that Jesus enables people to be reconciled to God. The Nicene Creed asserts that Jesus will judge the living and the dead, either before or after their bodily resurrection, an event associated with the Second Coming of Jesus in Christian eschatology. Many branches of Christianity consider Jesus as the incarnation of God the Son, the second of the three persons of the Trinity.[i] The birth of Jesus in Bethlehem is celebrated annually, generally on 25 December,[j] as Christmas. His crucifixion is commemorated on Good Friday and his resurrection on Easter Sunday. The world's most widely used calendar era—in which the current year is AD 2026 (or 2026 CE)—is traditionally based on the approximate date of the birth of Jesus.

Mainstream Judaism rejects the belief that Jesus was the awaited messiah, holding that he did not fulfil messianic prophecies, was not lawfully anointed, and was neither divine nor resurrected. In contrast, Jesus in Islam[k] is considered the messiah and a prophet of God, who was sent to the Israelites and will return to Earth before the Day of Judgement. Muslims believe that Jesus was born of the virgin Mary but was neither God nor the son of God. Most Muslims do not believe that he was killed or crucified, but that God raised him into Heaven while he was still alive.[l] Jesus is also revered in the Baháʼí and Druze faiths, as well as in Rastafari.

Jerusalem is a city in the Southern Levant, on a plateau in the Judaean Mountains between the Mediterranean and the Dead Sea. It is one of the oldest cities in the world and is considered a holy city to the three major Abrahamic religions: Judaism, Christianity and Islam. Both Israel and Palestine claim Jerusalem as their capital city; Israel maintains its primary governmental institutions there, while Palestine ultimately foresees it as its seat of power. Neither claim is widely recognised internationally.

At present, the status of Jerusalem remains one of the core issues in the Israeli–Palestinian conflict. Under the 1947 United Nations Partition Plan for Palestine, Jerusalem was to be "established as a corpus separatum under a special international regime" administered by the United Nations. Following the 1948 Arab–Israeli War, an armistice agreements were reached in 1949 resulting in the division of Jerusalem into Israeli-controlled West Jerusalem and Jordanian-controlled East Jerusalem. This agreement remained until 1967, when Israel occupied East Jerusalem from Jordan following the Six-Day War and subsequently annexed it into the city's municipality, together with additional surrounding territory. One of Israel's Basic Laws, the 1980 Jerusalem Law, refers to Jerusalem as the country's undivided capital. All branches of the Israeli government are located in Jerusalem, including the Knesset (Israel's parliament), the residences of the prime minister and president, and the Supreme Court.

Throughout its long history, Jerusalem has been destroyed at least twice, besieged 23 times, captured and recaptured 44 times, and attacked 52 times. The part of Jerusalem called the City of David shows first signs of settlement in the 4th millennium BCE, in the shape of encampments of nomadic shepherds. During the Canaanite period (14th century BCE) Jerusalem was named as Urusalim on ancient Egyptian tablets, probably meaning "City of Shalem" after a Canaanite deity. During the Israelite period, significant construction activity in Jerusalem began in the 10th century BCE (Iron Age II), and by the 9th century BCE the city had developed into the religious and administrative centre of the Kingdom of Judah. In 1538 the city walls were rebuilt for a last time around Jerusalem under Suleiman the Magnificent of the Ottoman Empire. Today those walls define the Old City, which since the 19th century has been divided into four quarters—the Armenian, Christian, Jewish and Muslim quarters. The Old City became a World Heritage Site in 1981, and is on the List of World Heritage in Danger. Since 1860 Jerusalem has grown far beyond the Old City's boundaries. In 2024 Jerusalem had a population of 1,050,153. In 2022 60% were Jews and almost 40% were Palestinians. In 2020 the population was 951,100, of which Jews comprised 570,100 (59.9%), Muslims 353,800 (37.2%), Christians 16,300 (1.7%) and 10,800 unclassified (1.1%)

According to the Hebrew Bible, King David conquered the city from the Jebusites and established it as the capital of the United Kingdom of Israel, and his son King Solomon commissioned the building of the First Temple.[note 6] Modern scholars argue that Israelites branched out of the Canaanite peoples and culture through the development of a distinct monolatrous—and later monotheistic—religion centred on El/Yahweh. These foundational events assumed central symbolic importance for the Jewish people. The sobriquet of holy city (Hebrew: עיר הקודש, romanised: 'Ir ha-Qodesh) was probably attached to Jerusalem in post-exilic times. The holiness of Jerusalem in Christianity, conserved in the Greek translation of the Hebrew Bible, which Christians adopted as the Old Testament, was reinforced by the New Testament account of Jesus's crucifixion and resurrection there. In Islam, Jerusalem is the third-holiest city, after Mecca and Medina. The city was the first standard direction for Muslim prayers, and in Islamic tradition, Muhammad made his Night Journey there in 621, ascending to heaven where he spoke to God, per the Quran. As a result, despite having an area of only 0.9 km2 (3⁄8 sq mi), the Old City is home to many sites of seminal religious importance, among them the Al-Aqsa Mosque Compound on the Temple Mount with its Western Wall, Dome of the Rock and Qibli (al-Aqsa) Mosque, and the Church of the Holy Sepulchre.

The Western Wall (Hebrew: הַכּוֹתֶל הַמַּעֲרָבִי, romanized: HaKotel HaMa'aravi,ⓘ lit. 'the western wall'; Ashkenazi Hebrew pronunciation: HaKosel HaMa'arovi) is an ancient retaining wall of the built-up hill known to Jews and Christians as the Temple Mount of Jerusalem. Its most famous section, known by the same name, often shortened by Jews to the Kotel or Kosel, is known in the West as the Wailing Wall, and in the Arab world and Islamic world as the Buraq Wall (Arabic: حَائِط ٱلْبُرَاق, romanized: Ḥā'iṭ al-Burāq; ['ħaːʔɪtˤ albʊ'raːq]). In a Jewish religious context, the term Western Wall and its variations is used in the narrow sense, for the section used for Jewish prayer; in its broader sense it refers to the entire 488-metre-long (1,601 ft) retaining wall on the western side of the Temple Mount.

At the prayer section, just over half the wall's total height, including its 17 courses located below street level, dates from the end of the Second Temple period, and is believed to have been begun by Herod the Great.[1] The very large stone blocks of the lower courses are Herodian, the courses of medium-sized stones above them were added during the Umayyad period, while the small stones of the uppermost courses are of more recent date, especially from the Ottoman period.

The Western Wall plays an important role in Judaism due to it being part of the man-made "Temple Mount", an artificially expanded hilltop best known as the traditional site of the Jewish Temple. Because of the Temple Mount entry restrictions, the Wall is the holiest place where Jews are permitted to pray outside the Temple Mount platform, because the presumed site of the Holy of Holies, the most sacred site in the Jewish faith, presumably lies just above and behind it. The original, natural, and irregular-shaped Temple Mount was gradually extended to allow for an ever-larger Temple compound to be built at its top. The earliest source possibly mentioning this specific site as a place of Jewish worship is from the 10th century.

The Western Wall, in the narrow sense, i.e. referring to the section used for Jewish prayer, is also known as the "Wailing Wall", in reference to the practice of Jews weeping at the site. During the period of Christian Roman rule over Jerusalem (ca. 324–638), Jews were completely barred from Jerusalem except on Tisha B'Av, the day of national mourning for the Temples. The term "Wailing Wall" has historically been used mainly by Christians, with use by Jews becoming marginal.[4] Of the entire retaining wall, the section ritually used by Jews now faces a large plaza in the Jewish Quarter, near the southwestern corner of the Temple Mount, while the rest of the wall is concealed behind structures in the Muslim Quarter, with the small exception of an 8-metre (26 ft) section, the so-called "Little Western Wall" or "Small Wailing Wall". This segment of the western retaining wall derives particular importance from having never been fully obscured by medieval buildings, and displaying much of the original Herodian stonework. In religious terms, the "Little Western Wall" is presumed to be even closer to the Holy of Holies and thus to the "presence of God" (Shechina), and the underground Warren's Gate, which has been out of reach for Jews from the 12th century till its partial excavation in the 20th century.

The entire Western Wall constitutes the western border of al-Haram al-Sharif ("the Noble Sanctuary"), or the Al-Aqsa compound. It is believed to be the site where the Islamic Prophet Muhammad tied his winged steed, the Burāq, on his Night Journey, which tradition connects to Jerusalem, before ascending to heaven. While the wall was considered an integral part of the Haram esh-Sharif and waqf property of the Moroccan Quarter under Muslim rule, a right of Jewish prayer and pilgrimage has long existed as part of the Status Quo regulations.[5][6][7] This position was confirmed in a 1930 international commission during the British Mandate period.

With the rise of the Zionist movement in the early 20th century, the wall became a source of friction between the Jewish and Muslim communities, the latter being worried that the wall could be used to further Jewish claims to the Temple Mount and thus Jerusalem. During this period outbreaks of violence at the foot of the wall became commonplace, with a particularly deadly riot in 1929 in which 133 Jews and 116 Arabs were killed, with many more people injured. After the 1948 Arab–Israeli War the eastern portion of Jerusalem was occupied by Jordan. Under Jordanian control Jews were completely expelled from the Old City including the Jewish Quarter, effectively banning Jewish prayer at the site of the Western Wall for 19 years. This period ended on June 10, 1967, when Israel gained control of the site following the Six-Day War. Three days after establishing control over the Western Wall site, the Moroccan Quarter was bulldozed by Israeli authorities to create space for what is now the Western Wall plaza.