This weaving features a classic Two Grey Hills–style Navajo design, distinguished by its use of natural, undyed wool in shades of gray, black, white, and brown. Its composition centers on bold, stepped diamond motifs arranged in a balanced, symmetrical layout, framed by a repeating zigzag border that reinforces the geometric rhythm of the piece. The restrained earth‑tone palette and intricate patterning reflect the hallmarks of the Two Grey Hills tradition, known for its technical precision and sophisticated use of natural fibers. Subtle wear along one edge suggests age and use, adding to the textile’s sense of authenticity and handmade character. SEE PHOTOS for SPIRIT LINE row in weaving and the OLD PAWN TAG from BRUCE M BARNARD TRADING CO, Shiprock, NM. A
spirit line (also called a
spirit pathway) is a
small, intentional flaw—often a thin contrasting thread—that runs from the inner design field of a Navajo rug
out through the border. It is not a mistake but a
spiritual safeguard. Navajo weavers believe that during the weaving process, part of their
spirit becomes intertwined with the textile. The spirit line provides an
escape route, ensuring the weaver’s creativity and life force are
not trapped in the finished rug.
It honors the belief that only the Holy People are perfect, so humans should not strive for flawless work.
It symbolizes humility, balance, and continuity in the weaving tradition.
My great grandfather, Bruce M Barnard Sr. was called "BAA" by the Navajo people, meaning "he who walks into the wind", due to the way his head leaned to one side. Later, into the 1950"s, my grandfather, Bruce M Barnard Jr., oversaw the operations at the post. It is said that the Barnard family was loved by the Navajo Nation. The post always made a generous transaction with respect and would even hide SHEEP from SO AND SO'S cousin to keep them SAFE. The Navajo are known for their great sense of humors. This humor is also showcased at my parent's wedding in the late 60's. My father, Bruce M Barnard III and my mother Sara were the last to operate the post into the late 70's. They were married in Shiprock by a medicine man, John Dash. John Dash, who was known to stand in the middle of route 66 meditating, wore Levi jeans and red converse tennis shoes for the wedding ceremony. My parents wore the traditional Navajo wedding attire and jewelry. I appreciate the opportunity to share some of the family history. and the honor of a relationship with the Navajo people. AND it is with utmost RESPECT to offer this truly priceless weaving. YAH TA HEY! THANK YOU!