Additional information of  Wesuwan

Wesuwan (ท้าวเวสุวรรณ) (or Taw Wessuwan or taw- waes-suwann) resides in the realm the Celestial  Realm of the 4 Demon. this realm named Jadtu-mahaa-rachi-gaa.  The four quarters of this realm are ruled by 4 demon Lords.  Taw Tadtaratha is Lord of the East , Taw Wirulabpaks is Lord of the South , Taw Wirunlahog is Lord of the West, and  Wesuwan  is Lord of the North.
Wessuwan’s magical truncheon.
Wessuwan’s weapon is traditionally the truncheon(known as “Grabong” in Thai).
This truncheon is one of four supernatural weapons, namely;
1. the Vajra of the God Indra (called “Wachira” in Thai),
2. the eyes of “Phra Yom” (Yama),
3. the special cloth of Aalaawakayaksa and
4. the “kataawut” of Wesuwan (the truncheon).This truncheon has the power to be flung through the air and crack the heads of many thousands of Ghost in one single throw.
Wesuwan was actually able to cause them to lose their lives, but in his mercy, would only ever crack their heads, in order to teach them to be better behaved. For this reason, Thai people tend to use Wesuwan statues and amulets to fend of Demons and malevolent beings, as well as putting a “Pha Yant” (Yantra Cloth) with his imaged imprinted on it along with some Kata in Khom script above the door of their houses to prevent thieves and ghosts from bothering.

For dealing with those Yaks who were bothering yogis and Ruesi and Bhikkhus in their spiritual practises, Wesuwan created a special Kata (mantra), called “Aadtaanaadtiyaparittra” to control the selfish ones with. At that time, the Buddha was residing at Mount Kichagut in Rajgir, and Lord Waes Suwann paid a visit to Lord Buddha, along with a great number of his entourage of Yaks.

 In that time there were still some Yaks who were not faithful in the Buddha, who liked to bother the Bhikkhus practising in the forest, sometimes converting themselves into fearsome shapes and likenesses in order to frighten the monks and spoil their meditative practise.For this reason Wesuwan made an offering to the Sangha by giving them the Kata “Aadtaanaadtiyaparittra”, so they would be able to have dominion over thes Yaks when they became bothersome, or made an attack. When the Asuras would hear this Kata, they would run far away in their masses, for fear of, as well as respect for, the law of the Dhevas. They would not return again to bother once they had been driven away by this Kata.

Wesuwan should also be revered by businessmen and financiers, and anyone who wishes to increase his financial and material wealth. Also in times of hardship and poverty, one should revere Wessuwan, which will enable you to have enough money to pay your bills and the cost of living with without any difficulty. It is interesting to note that in the present day, Wesuwan is becoming more often revered for the material wealth aspect, than for his ability to fend of ghosts and demons, which tends to refletct society’s march towards the materialistic viewpoint, and away from the spiritual.

PHA-BUCHA-STATUE is amulet Statue or figure of simbolic which use for put inside your home or office for make good luck and by catch FENG-SHUI

What Is Feng Shui?

Feng shui — which literally translates to "wind and water" — is the ancient Chinese art of placement. The goal is to enhance the flow of chi (life force or spiritual energy), and to create harmonious environments that support health, beckon wealth and invite happiness.

Feng Shui and Buddha Statues

Whenever you place any object in your home for a feng shui symbol or remedy, be sure you use the right element. For example, a metal Buddha placed in the northern sector of your home is typically an outstanding choice for location. The same statue placed in the east sector of your home won't have beneficial results. In fact, metal in a wood element sector can impede your feng shui design since metal cuts wood. Avoid putting a Buddha statue on the floor; this is deemed very disrespectful. If you opt for a Laughing Buddha, don't forget to rub his belly. While this isn't a requirement, many people claim that rubbing Buddha's belly everyday (the fatter the belly the better) will bring luck and prosperity to all in the home.

Feng Shui Rules for Buddha Placement

The first thing you want to do when placing a Buddha statue or any statue of a deity is to make sure the location is truly one of reverence. This means you should never place one in a bathroom or kitchen. Also, you want the height of the Buddha to be at least eye level. Looking down at a deity is considered rude and irreverent. Avoid placing near electrical outlets, elect or equipment with moving parts and motors. This type of activity disturbs the surrounding energy.

Most Auspicious Location for Your Buddha

• Facing the main door: Many feng shui consultants recommend placing the Buddha opposite the main front door of a home on a table that is about thirty inches high. This location allows Buddha to interact with the chi energy entering your home. From this position, the statue can neutralize any negative chi, and transform it from damaging to very lucky energy.
• Living room: Buddha is also quite comfortable in the living room. The best position for Buddha in the living room is facing the front door.
• On a desk: Students should place Buddha on their desks. This is a perfect location to enlist a little help with lessons and evoke Buddha auspicious energy for fulfilling your academic goals.
• Office table or reception's desk: For those that own a business, placing Buddha on a reception's desk can help bring prosperity to your company.
• Meditation garden: This is an ideal area for a Buddha statue. One of the most popular poses is the Meditation Buddha.
• Buddha altar: If you're Buddhist, then you already have an altar, just make sure you place this altar in your home where meditation and reflection can be practiced.
• Yoga room: If you practice yoga, then you have a special room or area of a room in your home devote to your exercise. This is an excellent place for a Buddha statue. Just be sure to place it eye level or higher.

This is a great item is a unique piece of the Siam Buddha amulet. There are in durring of 13th-19th century Siam Buddha.