One original ancient Roman coin of:

Septimius Severus Denarius.193-211AD.

AR denarius 17-18mm. 3.28gm. Rome mint. (EF) Well centered nice specimen. Original patina tone and earthen encrustation. Professionally cleaned.

Obv./ L SEPT SEV AVG IMP XI PART MAX, laureate head right.

Rev./ FORTVNAE AVGG, Fortuna standing front with cornucopiae and rudder, prow at left. 

RSC 195

Coin is in good condition and very rare and nice inclusion to the finest collection.

Authenticity guaranteed. COA included!!!

Fortuna (Latin: Fortūna, equivalent to the Greek goddess Tyche), historically anglicized as Fortune, is the goddess of fortune and the personification of luck in Roman religion who, largely thanks to the Late Antique author Boethius, remained popular through the Middle Ages until at least the Renaissance. The blindfolded depiction of her is still an important figure in many aspects of today's Italian culture, where the dichotomy fortuna / sfortuna (luck / unluck) plays a prominent role in everyday social life, also represented by the very common refrain "La [dea] fortuna è cieca" (Latin Fortuna caeca est; "Luck [goddess] is blind").
Fortuna is often depicted with a gubernaculum (ship's rudder), a ball or Rota Fortunae (wheel of fortune, first mentioned by Cicero) and a cornucopia (horn of plenty). She might bring good or bad luck: she could be represented as veiled and blind, as in modern depictions of Lady Justice, except that Fortuna does not hold a balance. Fortuna came to represent life's capriciousness. She was also a goddess of fate: as Atrox Fortuna, she claimed the young lives of the princeps Augustus' grandsons Gaius and Lucius, prospective heirs to the Empire. (In antiquity she was also known as Automatia.
Ancient cult
Fortuna governs the circle of the four stages of life, the Wheel of Fortune, in a manuscript of Carmina Burana
Heraldic Fortuna in the arms of Glückstadt.
Fortuna's father was said to be Jupiter and like him, she could also be bountiful (Copia). As Annonaria she protected grain supplies. June 11 was consecrated to her: on June 24 she was given cult at the festival of Fors Fortuna. Fortuna's name seems to derive from Vortumna (she who revolves the year).[citation needed]
Roman writers disagreed whether her cult was introduced to Rome by Servius Tullius or Ancus Marcius. The two earliest temples mentioned in Roman Calendars were outside the city, on the right bank of the Tiber (in Italian Trastevere). The first temple dedicated to Fortuna was attributed to the Etruscan Servius Tullius, while the second is known to have been built in 293 BC as the fulfilment of a Roman promise made during later Etruscan wars.[8] The date of dedication of her temples was 24 June, or Midsummer's Day, when celebrants from Rome annually floated to the temples downstream from the city. After undisclosed rituals they then rowed back, garlanded and inebriated. Also Fortuna had a temple at the Forum Boarium. Here Fortuna was twinned with the cult of Mater Matuta (the goddesses shared a festival on 11 June), and the paired temples have been revealed in the excavation beside the church of Sant'Omobono: the cults are indeed archaic in date. Fortuna Primigenia of Praeneste was adopted by Romans at the end of 3rd century BC in an important cult of Fortuna Publica Populi Romani (the Official Good Luck of the Roman People) on the Quirinalis outside the Porta Collina. No temple at Rome, however, rivalled the magnificence of the Praenestine sanctuary.
Fortuna's identity as personification of chance events was closely tied to virtus (strength of character). Public officials who lacked virtues invited ill-fortune on themselves and Rome: Sallust uses the infamous Catiline as illustration – "Truly, when in the place of work, idleness, in place of the spirit of measure and equity, caprice and pride invade, fortune is changed just as with morality".
An oracle at the Temple of Fortuna Primigenia in Praeneste used a form of divination in which a small boy picked out one of various futures that were written on oak rods. Cults to Fortuna in her many forms are attested throughout the Roman world. Dedications have been found to Fortuna Dubia (doubtful fortune), Fortuna Brevis (fickle or wayward fortune) and Fortuna Mala (bad fortune).
Fortuna is found in a variety of domestic and personal contexts. During the early Empire, an amulet from the House of Menander in Pompeii links her to the Egyptian goddess Isis, as Isis-Fortuna. She is functionally related to the god Bonus Eventus, who is often represented as her counterpart: both appear on amulets and intaglio engraved gems across the Roman world. In the context of the early Roman Republic account of Coriolanus, in around 488 BC the Roman senate dedicated a temple to Fortuna on account of the services of the matrons of Rome in saving the city from destruction. Evidence of Fortuna worship has been found as far north as Castlecary, Scotland[16] and an altar and statue can now be viewed at the Hunterian Museum in Glasgow.
The earliest reference to the Wheel of Fortune, emblematic of the endless changes in life between prosperity and disaster, is from 55 BC. In Seneca's tragedy Agamemnon, a chorus addresses Fortuna in terms that would remain almost proverbial, and in a high heroic ranting mode that Renaissance writers would emulate:
    O Fortune, who dost bestow the throne's high boon with mocking hand, in dangerous and doubtful state thou settest the too exalted. Never have sceptres obtained calm peace or certain tenure; care on care weighs them down, and ever do fresh storms vex their souls. ... great kingdoms sink of their own weight, and Fortune gives way 'neath the burden of herself. Sails swollen with favouring breezes fear blasts too strongly theirs; the tower which rears its head to the very clouds is beaten by rainy Auster. ... Whatever Fortune has raised on high, she lifts but to bring low. Modest estate has longer life; then happy he whoe'er, content with the common lot, with safe breeze hugs the shore, and, fearing to trust his skiff to the wider sea, with unambitious oar keeps close to land.
Ovid's description is typical of Roman representations: in a letter from exile[20] he reflects ruefully on the "goddess who admits by her unsteady wheel her own fickleness; she always has its apex beneath her swaying foot."
Middle Ages and Renaissance
The humiliation of Emperor Valerian by king Shapur I of Persia (260) passed into European cultural memory as an instance of the reversals of Fortuna. In Hans Holbein's pen-and-ink drawing (1521), the universal lesson is brought home by its contemporary setting.
Fortuna did not disappear from the popular imagination with the ascendancy of Christianity. Saint Augustine took a stand against her continuing presence, in the City of God: "How, therefore, is she good, who without discernment comes to both the good and to the bad?...It profits one nothing to worship her if she is truly fortune... let the bad worship her...this supposed deity". In the 6th century, the Consolation of Philosophy, by statesman and philosopher Boethius, written while he faced execution, reflected the Christian theology of casus, that the apparently random and often ruinous turns of Fortune's Wheel are in fact both inevitable and providential, that even the most coincidental events are part of God's hidden plan which one should not resist or try to change. Fortuna, then, was a servant of God, and events, individual decisions, the influence of the stars were all merely vehicles of Divine Will. In succeeding generations Boethius' Consolation was required reading for scholars and students. Fortune crept back into popular acceptance, with a new iconographic trait, "two-faced Fortune", Fortuna bifrons; such depictions continue into the 15th century.
The ubiquitous image of the Wheel of Fortune found throughout the Middle Ages and beyond was a direct legacy of the second book of Boethius's Consolation. The Wheel appears in many renditions from tiny miniatures in manuscripts to huge stained glass windows in cathedrals, such as at Amiens. Lady Fortune is usually represented as larger than life to underscore her importance. The wheel characteristically has four shelves, or stages of life, with four human figures, usually labeled on the left regnabo (I shall reign), on the top regno (I reign) and is usually crowned, descending on the right regnavi (I have reigned) and the lowly figure on the bottom is marked sum sine regno (I have no kingdom). Medieval representations of Fortune emphasize her duality and instability, such as two faces side by side like Janus; one face smiling the other frowning; half the face white the other black; she may be blindfolded but without scales, blind to justice. She was associated with the cornucopia, ship's rudder, the ball and the wheel. The cornucopia is where plenty flows from, the Helmsman's rudder steers fate, the globe symbolizes chance (who gets good or bad luck), and the wheel symbolizes that luck, good or bad, never lasts.
Fortuna lightly balances the orb of sovereignty between thumb and finger in a Dutch painting of ca 1530 (Musée des Beaux-Arts de Strasbourg)
Fortune would have many influences in cultural works throughout the Middle Ages. In Le Roman de la Rose, Fortune frustrates the hopes of a lover who has been helped by a personified character "Reason". In Dante's Inferno (vii.67-96), Virgil explains the nature of Fortune, both a devil and a ministering angel, subservient to God. Boccaccio's De Casibus Virorum Illustrium ("The Fortunes of Famous Men"), used by John Lydgate to compose his Fall of Princes, tells of many where the turn of Fortune's wheel brought those most high to disaster, and Boccaccio essay De remedii dell'una e dell'altra Fortuna, depends upon Boethius for the double nature of Fortuna. Fortune makes her appearance in Carmina Burana (see image). The Christianized Lady Fortune is not autonomous: illustrations for Boccaccio's Remedii show Fortuna enthroned in a triumphal car with reins that lead to heaven.
Fortuna also appears in chapter 25 of Machiavelli's The Prince, in which he says Fortune only rules one half of men's fate, the other half being of their own will. Machiavelli reminds the reader that Fortune is a woman, that she favours a strong, ambitious hand, and that she favours the more aggressive and bold young man than a timid elder. Monteverdi's opera L'incoronazione di Poppea features Fortuna, contrasted with the goddess Virtue. Even Shakespeare was no stranger to Lady Fortune:
Ignatius J. Reilly, the protagonist in the famous John Kennedy Toole novel A Confederacy of Dunces, identifies Fortuna as the agent of change in his life. A verbose, preposterous medievalist, Ignatius is of the mindset that he does not belong in the world and that his numerous failings are the work of some higher power. He continually refers to Fortuna as having spun him downwards on her wheel of luck, as in "Oh, Fortuna, you degenerate wanton!"

Septimius Severus (/səˈvɪərəs/; Latin: Lucius Septimius Severus Augustus; 11 April 145 – 4 February 211), also known as Severus, was Roman emperor from 193 to 211. He was born in Leptis Magna in the Roman province of Africa. As a young man he advanced through the cursus honorum—the customary succession of offices—under the reigns of Marcus Aurelius and Commodus. Severus seized power after the death of Emperor Pertinax in 193 during the Year of the Five Emperors.

After deposing and killing the incumbent emperor Didius Julianus, Severus fought his rival claimants, the Roman generals Pescennius Niger and Clodius Albinus. Niger was defeated in 194 at the Battle of Issus in Cilicia. Later that year Severus waged a short punitive campaign beyond the eastern frontier, annexing the Kingdom of Osroene as a new province. Severus defeated Albinus three years later at the Battle of Lugdunum in Gaul.

After consolidating his rule over the western provinces, Severus waged another brief, more successful war in the east against the Parthian Empire, sacking their capital Ctesiphon in 197 and expanding the eastern frontier to the Tigris. He then enlarged and fortified the Limes Arabicus in Arabia Petraea. In 202 he campaigned in Africa and Mauretania against the Garamantes; capturing their capital Garama and expanding the Limes Tripolitanus along the southern desert frontier of the empire. He proclaimed as Augusti (co-emperors) his elder son Caracalla in 198 and his younger son Geta in 209.

In 208 he travelled to Britain, strengthening Hadrian's Wall and reoccupying the Antonine Wall. In the same year he invaded Caledonia (modern Scotland), but his ambitions were cut short when he fell fatally ill of an infectious disease, in late 210. Severus died in early 211 at Eboracum (today York, England), and was succeeded by his sons, thus founding the Severan dynasty. It was the last dynasty of the Roman Empire before the Crisis of the Third Century.
In 191 Severus was appointed governor of Pannonia Superior by Commodus on the advice of Quintus Aemilius Laetus, prefect of the Praetorian Guard. Commodus was assassinated the following year. Pertinax was acclaimed emperor, but he was then killed by the Praetorian Guard in early 193. In response to the murder of Pertinax, Severus's legion XIV Gemina proclaimed him Emperor at Carnuntum. Nearby legions, such as X Gemina at Vindobona, soon followed. Having assembled an army, Severus hurried to Italy.

Pertinax's successor in Rome, Didius Julianus, had bought the emperorship in an auction. Julianus was condemned to death by the Senate and killed.[26] Severus took possession of Rome without opposition. He executed Pertinax's murderers and dismissed the rest of the Praetorian Guard, filling its ranks with loyal troops from his own legions.

The legions of Syria had proclaimed Pescennius Niger emperor. At the same time Severus felt it was reasonable to offer Clodius Albinus, the powerful governor of Britannia, who had probably supported Didius against him, the rank of Caesar, which implied some claim to succession. With his rear safe, he moved to the East and crushed Niger's forces at the Battle of Issus. While campaigning against Byzantium, he ordered that the tomb of his fellow Carthaginian Hannibal be covered with fine marble.

He devoted the following year to suppressing Mesopotamia and other Parthian vassals who had backed Niger. Afterwards Severus declared his son Caracalla to be successor, which caused Albinus to be hailed emperor by his troops and to invade Gallia. After a short stay in Rome, Severus moved north to meet him. On 19 February 197 at the Battle of Lugdunum, with an army of about 75,000 men, mostly composed of Pannonian, Moesian and Dacian legions and a large number of auxiliaries, Severus defeated and killed Clodius Albinus, securing his full control over the empire.
Emperor
War against Parthia
The Roman Empire in 210 after the conquests of Severus. Depicted is Roman territory (purple) and Roman dependencies (light purple).
Aureus minted in 193 by Septimius Severus, to celebrate XIIII Gemina Martia Victrix, the legion that proclaimed him emperor.

In early 197 Severus departed Rome and travelled to the east by sea. He embarked at Brundisium and probably landed at the port of Aegeae in Cilicia, travelling to Syria by land. He immediately gathered his army and crossed the Euphrates. Abgar IX, titular King of Osroene but essentially only the ruler of Edessa since the annexation of his kingdom as a Roman province, handed over his children as hostages and assisted Severus' expedition by providing archers. King Khosrov I of Armenia also sent hostages, money and gifts.

Severus travelled on to Nisibis, which his general Julius Laetus had prevented from falling into enemy hands. Afterwards Severus returned to Syria to plan a more ambitious campaign. The following year he led another, more successful, campaign against the Parthian Empire, reportedly in retaliation for the support it had given to Pescennius Niger. His legions sacked the Parthian royal city of Ctesiphon and he annexed the northern half of Mesopotamia to the empire. However, like Trajan nearly a century before, he was unable to capture the fortress of Hatra even after two lengthy sieges. During his time in the east, though, he also expanded the Limes Arabicus, building new fortifications in the Arabian Desert from Basie to Dumatha.
Relations with the Senate and People

Severus' relations with the Senate were never good. He was unpopular with them from the outset, having seized power with the help of the military, and he returned the sentiment. Severus ordered the execution of a large number of Senators on charges of corruption or conspiracy against him and replaced them with his favourites. Although his actions turned Rome more into a military dictatorship, he was popular with the citizens of Rome, having stamped out the rampant corruption of Commodus's reign. When he returned from his victory over the Parthians, he erected the Arch of Septimius Severus in Rome.

According to Cassius Dio, however, after 197 Severus fell heavily under the influence of his Praetorian Prefect, Gaius Fulvius Plautianus, who came to have almost total control of the imperial administration. Plautianus's daughter, Fulvia Plautilla, was married to Severus's son, Caracalla. Plautianus's excessive power came to an end in 204, when he was denounced by the Emperor's dying brother. In January 205 Caracalla accused Plautianus of plotting to kill him and Severus. The powerful prefect was executed while he was trying to defend his case in front of the two emperors. One of the two following praefecti was the famous jurist Aemilius Papinianus. Executions of senators did not stop: Cassius Dio records that many of them were put to death, some after being formally tried.

Upon his arrival at Rome in 193, Severus discharged the Praetorian Guard, which had murdered Pertinax and had then auctioned the Roman Empire to Didius Julianus. Its members were stripped of their ceremonial armour and forbidden to come within 160 kilometres (99 mi) miles of the city on pain of death. Severus replaced the old guard with 10 new cohorts recruited from veterans of his Danubian legions.

Around 197[49] he increased the number of legions from 30 to 33, with the introduction of the three new legions: I, II, and III Parthica. He garrisoned Legio II Parthica at Albanum, only 20 kilometres (12 mi) from Rome. He gave his soldiers a donative of a thousand sesterces (250 denarii) each, and raised the annual wage for a soldier in the legions from 300 to 400 denarii.

Severus was the first Roman emperor to station some of the imperial army in Italy. He realized that Rome needed a military central reserve with the capability to be sent anywhere.
Reputed persecution of Christians

At the beginning of Severus' reign, Trajan's policy toward the Christians was still in force. That is, Christians were only to be punished if they refused to worship the emperor and the gods, but they were not to be sought out. Therefore, persecution was inconsistent, local, and sporadic. Faced with internal dissidence and external threats, Severus felt the need to promote religious harmony by promoting syncretism. He, possibly, issued an edict that punished conversion to Judaism and Christianity.

A number of persecutions of Christians occurred in the Roman Empire during his reign and are traditionally attributed to Severus by the early Christian community. This is based on the decree mentioned in the Augustan History, an unreliable mix of fact and fiction. Early church historian Eusebius described Severus as a persecutor. The Christian apologist Tertullian stated that Severus was well disposed towards Christians,[60] employed a Christian as his personal physician and had personally intervened to save several high-born Christians known to him from the mob. Eusebius' description of Severus as a persecutor likely derives merely from the fact that numerous persecutions occurred during his reign, including those known in the Roman martyrology as the martyrs of Madaura, Charalambos and Perpetua and Felicity in the Roman province of Africa. These were probably the result of local persecutions rather than empire-wide actions or decrees by Severus.
Military activity
Africa (202)
The expansion of the African frontier during the reign of Severus (medium tan). Severus even briefly held a military presence in Garama in 203 (light tan).

In late 202 Severus launched a campaign in the province of Africa. The legate of Legio III Augusta, Quintus Anicius Faustus, had been fighting against the Garamantes along the Limes Tripolitanus for five years. He captured several settlements such as Cydamus, Gholaia, Garbia, and their capital Garama – over 600 kilometres (370 mi) south of Leptis Magna.[62] The province of Numidia was also enlarged: the empire annexed the settlements of Vescera, Castellum Dimmidi, Gemellae, Thabudeos and Thubunae.[63] By 203 the entire southern frontier of Roman Africa had been dramatically expanded and re-fortified. Desert nomads could no longer safely raid the region's interior and escape back into the Sahara.
Britain (208)

In 208 Severus travelled to Britain with the intention of conquering Caledonia. Modern archaeological discoveries illuminate the scope and direction of his northern campaign.[64] Severus probably arrived in Britain with an army over 40,000, considering some of the camps constructed during his campaign could house this number.

He strengthened Hadrian's Wall and reconquered the Southern Uplands up to the Antonine Wall, which was also enhanced. Severus built a 165-acre (67 ha) camp south of the Antonine Wall at Trimontium, probably assembling his forces there. Severus then thrust north with his army across the wall into Caledonian territory. Retracing the steps of Agricola of over a century before, Severus rebuilt and garrisoned many abandoned Roman forts along the east coast, such as Carpow. He was supported and supplied by a strong naval force.
Kushan ring with portraits of Septimus Severus and Julia Domna, a testimony to Indo-Roman relations of the period.

Around this time Severus' wife, Julia Domna, reportedly criticised the sexual morals of the Caledonian women. The wife of Caledonian chief Argentocoxos replied: "We fulfill the demands of nature in a much better way than do you Roman women; for we consort openly with the best men, whereas you let yourselves be debauched in secret by the vilest".

Cassius Dio's account of the invasion reads:

    Severus, accordingly, desiring to subjugate the whole of it, invaded Caledonia. But as he advanced through the country he experienced countless hardships in cutting down the forests, levelling the heights, filling up the swamps, and bridging the rivers; but he fought no battle and beheld no enemy in battle array. The enemy purposely put sheep and cattle in front of the soldiers for them to seize, in order that they might be lured on still further until they were worn out; for in fact the water caused great suffering to the Romans, and when they became scattered, they would be attacked. Then, unable to walk, they would be slain by their own men, in order to avoid capture, so that a full fifty thousand died. But Severus did not desist until he approached the extremity of the island. Here he observed most accurately the variation of the sun's motion and the length of the days and the nights in summer and winter respectively. Having thus been conveyed through practically the whole of the hostile country (for he actually was conveyed in a covered litter most of the way, on account of his infirmity), he returned to the friendly portion, after he had forced the Britons to come to terms, on the condition that they should abandon a large part of their territory.

By 210 Severus' campaigning had made significant gains, despite Caledonian guerrilla tactics and purportedly heavy Roman casualties. The Caledonians sued for peace, which Severus granted on condition they relinquish control of the Central Lowlands. This is evidenced by extensive Severan-era fortifications in the Central Lowlands. The Caledonians, short on supplies and feeling that their position was desperate, revolted later that year with the Maeatae. Severus prepared for another protracted campaign within Caledonia. He was now intent on exterminating the Caledonians, telling his soldiers: "Let no-one escape sheer destruction, no-one our hands, not even the babe in the womb of the mother, if it be male; let it nevertheless not escape sheer destruction."
Death (211)

Severus' campaign was cut short when he fell ill. He withdrew to Eboracum (York) and died there in 211. Although his son Caracalla continued campaigning the following year, he soon settled for peace. The Romans never campaigned deep into Caledonia again. Shortly after this the frontier was permanently withdrawn south to Hadrian's Wall.

Severus is famously said to have given the advice to his sons: "Be harmonious, enrich the soldiers, scorn all others" before he died on 4 February 211. On his death, Severus was deified by the Senate and succeeded by his sons, Caracalla and Geta, who were advised by his wife Julia Domna. Severus was buried in the Mausoleum of Hadrian in Rome. His remains are now lost.
Assessment and legacy
The Arch of Septimius Severus at Leptis Magna

Though his military expenditure was costly to the empire, Severus was a strong and able ruler. The Roman Empire reached its greatest extent under his reign – over 5 million square kilometres.

According to Gibbon, "his daring ambition was never diverted from its steady course by the allurements of pleasure, the apprehension of danger, or the feelings of humanity." His enlargement of the Limes Tripolitanus secured Africa, the agricultural base of the empire where he was born. His victory over the Parthian Empire was for a time decisive, securing Nisibis and Singara for the empire and establishing a status quo of Roman dominance in the region until 251. His policy of an expanded and better-rewarded army was criticised by his contemporaries Cassius Dio and Herodianus: in particular, they pointed out the increasing burden, in the form of taxes and services, the civilian population had to bear to maintain the new and better paid army. The large and ongoing increase in military expenditure caused problems for all of his successors.

To maintain his enlarged military, he debased the Roman currency. Upon his accession he decreased the silver purity of the denarius from 81.5% to 78.5%, although the silver weight actually increased, rising from 2.40 grams to 2.46 grams. Nevertheless, the following year he debased the denarius again because of rising military expenditures. The silver purity decreased from 78.5% to 64.5% – the silver weight dropping from 2.46 grams to 1.98 grams. In 196 he reduced the purity and silver weight of the denarius again, to 54% and 1.82 grams respectively.[88] Severus' currency debasement was the largest since the reign of Nero, compromising the long-term strength of the economy.

Severus was also distinguished for his buildings. Apart from the triumphal arch in the Roman Forum carrying his full name, he also built the Septizodium in Rome. He enriched his native city of Leptis Magna, including commissioning a triumphal arch on the occasion of his visit of 203. The greater part of the Flavian Palace overlooking the Circus Maximus was undertaken in his reign.

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