LEK LAI

metal charm believed to melt when exposed to a fire
Lek Lai is a Sacred Kaya Siddhi Adamantine Substance which has been the source of Legend – attributed with Miraculous Powers, the Lek Lai is an Extremely Rare and Mysterious Substance that is able to perform seemingly unexplainable feats, such as multiplying, disappearing and reappearing, growing, stopping projectile weapons from functioning..

 

 

Product Description

 

 

















 

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Kuman Thong Gold Leklai Mini Statue.

 

 

Super Amulet for Lucky and wealth business calling money rich support Owner destiny to be Lucky in wish , very good for asking to be wealth and business .

 

 

Kumanthong Baby LEKLAI TALISMAN LP Huan THAI AMULET / TALISMAN

 

 

 

Genuine Mineral Leklai LP Huan Powerful LOVE Luck Rich Protect Thai Amulet .

LP HUAN LEKLAI DROP Cave RELIC PROTECT BUDDHA AMULET

 

Material : Gold Leklai ( Thong Pla Lai )

COLOR : Gold

SIZE : Height 5 cm

width 2 * cm

 



AMULET Great Power Victory Protections, Prevent Harm.
Great charm.Bring Bring Lucky and Fortune , Property Very rich wealthy,
Bring Prosper to Business ability, Very profitable trade.
Pray for blessings to be a good thing. You must have faith And inspiration.
MAKE A WISH. Only success will come to you

 

 

“Thong Pla Lai ” Amulet or Gold Leklai magic Amulet

Thong Pla Lai or Gold Amulet has bright gold color that looks glittering like an eel's belly.


It is made of several kinds of holy minerals, can be flexible on fire and has water – like mobility.


The Gold Metal Amulet can be found in the rainforest and is believed to be in the care of noble angels such as the Lord of Jungle,King of Naga and powerful hermits.


The power of “Thong Pla Lai ” or the Gold Metal Amulet benefits possessors a lot of ways. For example, it can bring good lucks, prosperity and security to possessors and their families. Moreover it can protectpossessors from dangers, give the power of invulnerability, support businesses and trading and so on.

 

 

 

Maker Luang Por Huan (Wat Putai Sawan)

 

Number of Amulets Made Very few

 

Put your amulet onto your palm and press both hands together in a praying position and recite this verse 3 times

“Namo Tassa Bhagavato Arahato Samma-Sambuddhassa”

before you begin chanting the Katha

 

Kata

Xe hi ma ma
na mo phuth tha ya
na ma pha tha

( 3 times )

 

Then make your prayer, or wish.

 

 

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Luang Por Hone (actually called 'Huan' but is somehow internationally come to be known as as LP Hone), of Wat Putai Sawan is perhaps the most famous master of all in Modern times for his ability to summon and cut Lek Lai from within the stone walls of ancient caves.

Reputed for his meditative skill and incantation mastery to charm and coax it along the sincana cords into his alms bowl, where it takes on different shapes and forms as amulets, which Luang Por Hone had pre-cast wax candles carved into the shape of the different amulets he wished to be formed. The Lek Lai then mimics the form of the wax effigies and begins to take shape as the wax melts within the alms bowl.

 

 

The Invocation and Manifestation if Lek Lai was achieved with Luang Por Hone performing the 'Piti Dtat Lek Lai' himself within the sacred cave. Once collected, it was then charmed into the shape of amulets in different forms and sizes, and given empowerments at Wat Puttai Sawan.

 

Before beginning anything else, Luang Por Hone would project his mind to seek out which cave the Paya Lek (Lek Lai) was residing in. Once he had determined with his psychic powers where the Lek Lai was, he would took some of his Devotees with him to the place and let them investigate, for all to see with their bare eyes what was there. After this, the selection of an Auspicious and safe date and time to perform the Ritual was chosen. Luang Por Hone said that a cave with Lek Lai present within it, will be a clean cave with no bats living inside it. In most cases, it will be a marble or granite cave with a cool soft smooth surface. This kind of cave is sometimes even freezing cold inside.

 

The cave will be dry and without moisture or inundation. Apart from the 'Krueang Buang Suang' (Offerings and Ritual Instruments) needed for the Ceremony, it is essential to have some pure Honey and Beeswax, which LP Hone had already prepared and brought along. The Devotees and entered the cave and sat to spectate as Luang Por Hone began to prepare to open the Ceremony.

 

The offerings were arranged and ceremonial incantations performed in a very similar way as performed in the preamble to Puttapisek and Wai Kroo ceremonies. The ceremony and offerings serves the purpose of informing and asking permission of the Jao tee Jao tang (Local Devas) and the Spirit of the Cave which guards the Lek Lai, that the Lek Lai is to be taken and used for the benefit of the Buddha Sasana (For a detailed description of which offerings are used in such a ceremony, I recommend reading my first ever Ebook 'Sak Yant Buddhist Tattoos'). After the Piti Buang Suang was completed, Luang Por Hone focused his mind and applied the Wicha which he learned from his Lineage Masters and developed with meditation.

He continued until he had raised the correct psychic energy within his mind to perform the next step. Then he took the pure wild honey, and smeared it on the crevices of the cave, anointing the cracks in the walls of the cave, chanting Kata Akom the whole time as he anointed the walls of the cave with honey. He chanted the whole time until the walls are anointed with honey, and then stands and closes his eyes, remained very silent and focused his psychic powers. The Devotees present in the cave were then able to witness something miraculous; Along the cracks and crevices of the cave, a substance had begun to ooze out as if attracted by the honey which Luang Por Hone had smeared along the crevices of the cave. Luang Por Hone then took his 'Sai Siin' (Sinjana Cords – a thin white cord used in Buddhist rituals), which he had previously soaked in honey, and inserted one end of the cord into the crevice which he had anointed with honey, and then brought the other end of the cord to fall down from the wall of the cave into the 'Badtr Nam Montr (large almsbowl normally used as a prayer water receptacle). The Badtr Nam Mont contained a generous coating beeswax, and a white cloth covered with Sacred Yantra Inscriptions covered the Badtr Nam Montr.

Only a small hole in the white cloth which covered the alms bowl allowed the Sai Siin cord to pass through into the bowl. This is the method to trap the lek Lai, by enticing it to travel along the cord eating honey along the way, until it ends up inside the alms bowl.

Because of the magical spells written on the Pha Yant (Yantra cloth), the Lek Lai cannot escape and return to the wall of the cave. Once Luang Por had inserted the cord through the Yant cloth into the Badtr Nam Montr, he took the candles he had made especially for this ritual using the pure wild beeswax, and rolled the flame of the candle along the wall of the cave, illuminating the wall where the Lek Lai was flowing out. As he did this, he constantly performed Incantations of Kata Akom to coax the Lek Lai to travel along the Sai Siin cords to consume honey inside the Badtr Nam Montr.

There were three different colored Lek Lai which dribbled down into the Badtr Nam Montr; 'See Maekapat' (a dark blue-green metallic color), 'See Ngern Yuong' (molten silver color) and 'See Tong Pla Hlai' (golden brown color). The color changes depending on what kind of Lek Lai it is that is present in the cave.

Most of the Lek Lai types which Luang Por Hone will call is the blue-green 'Maekapat' and molten silver colored 'Ngern Yuong' types, for he says these two types are able to be shared and distributed to the laypersons and devotees easily. But he does not prefer to give the Lek Lai See Tong Pla Hlai of golden brown color to those who come to make merit, because it has very strong magic within it, which can affect the person wearing or carrying it to become very arrogant and cause much disturbance and problems both for others and for themselves. Once the Lek Lai had traveled along the Sinjana cords into the alms bowl whilst still in liquid form), Luang Por Hone took it to perform the next ritual act, namely to induce the Lek Lai to solidify. He took the Badtr Nam Montr, and placed it on top of a fireplace. He then took the bees wax, which had been carved and formed into various shapes and images which are spells to communicate to the liquid Lek Lai in the alms bowl that it should form itself into different shapes and forms to become Buddha amulets.

 

 

 

 

 

 

 

 

 

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