Illuminated Medieval Manuscript

Book of Hours on Vellum


Rare Bifolium (Double-Page) Containing Text 

From Psalm 122 and 127


Northern France or Flanders


c. 1440-1460 




Illuminated Bifolium from a Book of Hours


Northern France or Flanders, c. 1440–1460

Manuscript on vellum | Gothic script | Psalms of Ascent

Illuminated initial | Thematic focus on Jerusalem


Description:


An exceptional illuminated manuscript bifolium on vellum, from a mid-15th-century Book of Hours, most likely produced in Northern France or the Southern Low Countries. This single sheet, folded to form four pages, contains liturgical psalmody and antiphons in Latin, written in a professional Gothic textualis rotunda hand. Featuring striking illuminated initials, rubrication, and fine penwork, this bifolium represents the refined devotional culture of late medieval Europe.


The text includes selections from Psalm 127 and Psalm 122, both from the group traditionally known as the Psalms of Ascent, frequently used in the Hours of the Virgin (likely Prime or Terce). These Psalms express the pilgrim’s joy in ascending to the holy city of Jerusalem, blending poetic longing with liturgical formality—making this bifolium an especially resonant piece for collectors of sacred texts centered on place and presence.


Textual Highlights 


Psalm 127:1

Nisi Dominus aedificaverit domum…

“Unless the Lord build the house, they labor in vain who build it…”


Psalm 122:1

Laetatus sum in his quae dicta sunt mihi: In domum Domini ibimus…

“I was glad when they said unto me: We will go into the house of the Lord…”


Psalm 122:6-7

“Pray for the peace of Jerusalem: they shall prosper that love thee. Peace be within thy walls, and prosperity within thy palaces.”


These Psalms were traditionally recited by pilgrims ascending to Jerusalem and were integrated into the daily cycle of prayer in medieval Books of Hours. Thematically, they celebrate the security, sacredness, and unity found in Jerusalem, depicted not merely as a city but as a symbol of divine order and peace.


The bifolium also includes associated antiphons, rubrics, and the Gloria Patri, signaling its use in formal devotion.


Gloria Patri


"Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen."




Decoration


One large illuminated initial in burnished gold, delicately framed by fine blue penwork

Multiple red and blue Lombard initials

Rubrics in red ink marking transitions and antiphons

Text ruled in red, 12 lines per page

Clear evidence of original manuscript preparation, including pricking and ruling lines



 Origin and Dating


Place of production: Likely Rouen (France) or a workshop in Flanders (e.g., Bruges or Ghent)

Date: Circa 1440–1460

Characteristic Gothic textualis, layout, and decoration suggest production for a bourgeois or minor noble patron.



Physical Details


Material: High-quality vellum (calfskin), smooth and well-prepared

Dimensions: approx. 7 x 5 in 

Folio number: “55" & "56” inscribed in upper margin in pencil

All four pages legible and intact; some natural darkening and wear to edges; gold and pigment remain vibrant



Significance


This bifolium is not only a superb example of 15th-century manuscript craftsmanship, but also a theologically rich artifact centering on one of Christianity’s most enduring sacred themes: Jerusalem. Within medieval devotion, Jerusalem was more than a historical city—it was a mystical symbol of divine peace, unity, and the heavenly homeland. These Psalms evoke both the longing of the pilgrim soul and the joy of arriving in God’s presence, rendered in a format designed for daily, personal prayer.


Whether for a private collector, university teaching collection, or museum, this bifolium offers a rare combination of:

Scriptural weight

Historical beauty

Devotional intimacy


It is especially well-suited for:

Collectors of medieval devotional manuscripts

Institutions teaching medieval religion, liturgy, or pilgrimage




Translation


Psalm 127 


Verso, first leaf (Page 1)


Nisi Dominus ædificaverit domum,

Unless the Lord builds the house,

in vanum laboraverunt qui ædificant eam.

they labor in vain who build it.


Nisi Dominus custodierit civitatem,

Unless the Lord guards the city,

frustra vigilat qui custodit eam.

in vain does the watchman keep vigil.


Vanum est vobis ante lucem surgere:

It is vain for you to rise before dawn;

surgite postquam sederitis, qui manducatis panem doloris.

rise after you have sat down, you who eat the bread of sorrow.


Cum dederit dilectis suis somnum:

For He gives sleep to His beloved.


Ecce hæreditas Domini, filii:

Behold, children are a heritage from the Lord;

merces, fructus ventris.

a reward, the fruit of the womb.


Sicut sagittæ in manu potentis:

Like arrows in the hand of a mighty man,

ita filii excussorum.

so are the children of one’s youth.


Beatus vir qui implevit desiderium suum ex ipsis:

Blessed is the man who has filled his quiver with them;

non confundetur cum loquetur inimicis suis in porta.

he shall not be put to shame when he speaks with his enemies at the gate.



Psalm 122 


Recto, inner leaf (Page 2)


Laetatus sum in his quae dicta sunt mihi:

I was glad when they said to me:

In domum Domini ibimus.

Let us go into the house of the Lord.


Stantes erant pedes nostri:

Our feet were standing

in atriis tuis, Jerusalem.

within your gates, O Jerusalem.


Jerusalem, quae ædificatur ut civitas:

Jerusalem, which is built as a city

cujus participatio ejus in idipsum.

that is compact and unified within itself.


Illuc enim ascenderunt tribus, tribus Domini:

There the tribes go up, the tribes of the Lord,

testimonium Israël ad confitendum nomini Domini.

a testimony to Israel, to give thanks to the name of the Lord.



Verso, inner leaf (Page 3)


Quia ibi sederunt sedes in judicio:

For there are set thrones for judgment,

sedes super domum David.

the thrones of the house of David.


Rogate quae ad pacem sunt Jerusalem:

Pray for the peace of Jerusalem:

et abundantia diligentibus te.

and prosperity to those who love you.


Fiat pax in virtute tua:

May peace be within your walls,

et abundantia in turribus tuis.

and prosperity within your towers.


Propter fratres meos et proximos meos:

For the sake of my brothers and companions,

loquebar pacem de te.

I will now say: Peace be within you.



Recto, final leaf (Page 4)


Propter domum Domini Dei nostri:

For the sake of the house of the Lord our God,

quaesivi bona tibi.

I will seek your good.


Gloria Patri, et Filio, et Spiritui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.


Sicut erat in principio, et nunc, et semper:

As it was in the beginning, is now, and ever shall be,

et in saecula saeculorum. Amen.

world without end. Amen.


Antiphona.

Antiphon.


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