
A scarce novel by the Sri Lankan author Sita Kulatunga depicting polygamous marriage in post-colonial Nigeria and based on her personal experiences in the country.
Dari is a beautiful young girl from Northern Nigeria. At school she is a bright student with high academic ambitions. Unfortunately she has to abandon her school career to enter into a polygamous marriage with an older man to please her parents. Brought up on a diet of Western education which takes monogamy for granted she finds it difficult to come to terms with the presence of two other wives.
Winner of the Sri Lanka Arts Council Award in 1988 and shortlisted for the Gratiaen Prize. Paperback, 136 pages, 1998.
Paperback. Tight and square binding. Clean pages with no readily visible underlining or writing.
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Polygamy and child marriage are deeply intertwined aspects of social life in various regions of Nigeria, particularly in the predominantly Muslim northern states. Polygamy, especially in the form of polygyny—where a man has multiple wives—is widely accepted and legally practiced under customary and Islamic (Sharia) law, although Nigeria’s statutory law, based on the Marriage Act, only recognizes monogamous unions for those married in civil ceremonies. This means that, in many communities, families have the option to choose between traditional, religious, or civil marriages, with only the civil framework legally prohibiting polygamy. Socio-cultural factors often encourage polygamous unions. Higher social status, wealth, and the desire for large families—particularly sons—are common motivations, while religious beliefs and longstanding traditions also lend support to the practice. The Hausa-Fulani, Yoruba, and Igbo ethnic groups all practice polygamy to varying degrees, with the highest prevalence among the Hausa-Fulani of the north.
Closely connected to polygamy is the issue of child marriage. Nigeria has one of the world’s highest rates of child marriage, with about 43% of girls married before the age of 18 and 16% before they turn 15, according to UNICEF. Child marriage is most common in the northern states, where poverty, limited education, gender inequality, and interpretations of religious or traditional laws drive the practice. Early marriage is often seen as a way for families to ease financial burdens and reduce household expenses, or as a means to receive a bride price. In some communities, girls’ value is largely seen through the lens of marriage, resulting in less investment in girls’ education and personal development. Additionally, some religious interpretations permit marriage for girls as soon as they reach puberty.
While Nigeria’s Child Rights Act (2003) sets the minimum legal age for marriage at 18, the law’s enforcement depends on individual states’ adoption, and many northern states have yet to implement or meaningfully enforce this standard due to adherence to Sharia or customary laws, which often allow for marriage at much younger ages. The consequences of these practices are profound: early marriage typically ends a girl’s education, exposes her to early and repeated pregnancies, increases her risk of maternal health problems and domestic violence, and severely limits her future opportunities. Polygamous unions can further complicate these outcomes, as many girls who become second or third wives are themselves children or adolescents.
Efforts to address polygamy and child marriage in Nigeria are ongoing. Non-governmental organizations, community leaders, and international agencies are working to change attitudes, promote girls’ education, support child brides, and push for stronger legal protection for children. However, progress remains slow, hampered by persistent poverty, deeply rooted cultural traditions, religious interpretations, and gaps in law enforcement. Despite these challenges, advocacy continues for the full state-level adoption and strict enforcement of the Child Rights Act to better protect vulnerable girls and help transform social norms around marriage and family life in Nigeria.
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