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1972 SIGNED LETTER BY FORMER GENERAL YIGAL ALLON ISRAEL PALMACH

This is a signed letter by former Israeli General Yigal Allon when he was acting Prime Minister of Israel. He was an Israeli politician, a commander of the Palmach, and a general in the IDF. He served as one of the leaders of Ahdut HaAvoda party and the Israeli Labor party, He was a Knesset member and government minister from the third Knesset through the ninth. Good condition. Size:11x8.5 inch.

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Mandatory Palestine[1] (Arabic: فلسطين‎ Filasṭīn; Hebrew: פָּלֶשְׂתִּינָה (א"י) Pālēśtīnā (EY), where "EY" indicates "Eretz Yisrael" (Land of Israel)) was a geopolitical entity under British administration, carved out of Ottoman Southern Syria after World War I. British civil administration in Palestine operated from 1920 until 1948. During its existence it was known simply as Palestine, but, in retrospect, as distinguishers, a variety of other names and descriptors including Mandatory or Mandate Palestine, also British Palestine and the British Mandate of Palestine, have been used to refer to it. During the First World War an Arab uprising and British campaign led by General Edmund Allenby, the British Empire's commander of the Egyptian Expeditionary Force, drove the Turks out of the Levant, a part of which was the Sinai and Palestine Campaign.[2] The United Kingdom had agreed in the McMahon–Hussein Correspondence that it would honour Arab independence if they revolted against the Ottomans. The two sides had different interpretations of this agreement. In the event, the UK and France divided up the area under the Sykes–Picot Agreement, an act of betrayal in the opinion of the Arabs. Further confusing the issue was the Balfour Declaration promising support for a Jewish "national home" in Palestine. After the war ended, a military administration, named Occupied Enemy Territory Administration, was established in the captured territory of the former Ottoman Syria. The British sought legitimacy for their continued control of the region and this was achieved by obtaining a mandate from the League of Nations in June 1922. The formal objective of the League of Nations Mandate system was to administer parts of the defunct Ottoman Empire, which had been in control of the Middle East since the 16th century, "until such time as they are able to stand alone."[3] The civil Mandate administration was formalized with the League of Nations' consent in 1923 under the British Mandate for Palestine, which covered two administrative areas. The land west of the Jordan River, known as Palestine, was under direct British administration until 1948, while the land east of the Jordan was a semi-autonomous region known as Transjordan, under the rule of the Hashemite family from the Hijaz, and gained independence in 1946.[4] The divergent tendencies regarding the nature and purpose of the mandate are visible already in the discussions concerning the name for this new entity. According to the Minutes of the Ninth Session of the League of Nations' Permanent Mandate Commission: “ Colonel Symes explained that the country was described as "Palestine" by Europeans and as "Falestin" by the Arabs. The Hebrew name for the country was the designation "Land of Israel", and the Government, to meet Jewish wishes, had agreed that the word "Palestine" in Hebrew characters should be followed in all official documents by the initials which stood for that designation. As a set-off to this, certain of the Arab politicians suggested that the country should be called "Southern Syria" in order to emphasise its close relation with another Arab State.[5] ” During the British Mandate period the area experienced the ascent of two major nationalist movements, one among the Jews and the other among the Arabs. The competing national interests of the Arab and Jewish populations of Palestine against each other and against the governing British authorities matured into the Arab Revolt of 1936–1939 and the Jewish insurgency in Palestine before culminating in the Civil War of 1947–1948. The aftermath of the Civil War and the consequent 1948 Arab–Israeli War led to the establishment of the 1949 cease-fire agreement, with partition of the former Mandatory Palestine between the newborn state of Israel with a Jewish majority, the West Bank annexed by the Jordanian Kingdom and the Arab All-Palestine Government in the Gaza Strip under the military occupation of Egypt. Contents 1 History of Palestine under the British Mandate 1.1 1930s: Arab armed insurgency 1.1.1 The Arab revolt1.1.2 Partition proposals 1.2 World War II 1.2.1 Allied and Axis activity1.2.2 Mobilization1.2.3 The Holocaust and immigration quotas1.2.4 Zionist insurgency 1.3 After World War II: the Partition Plan1.4 Termination of the Mandate 2 Politics 2.1 Name2.2 Arab community 2.2.1 Palestinian Arab leadership and national aspirations 2.3 Jewish Yishuv 2.3.1 Jewish immigration2.3.2 Jewish national home 2.4 Land ownership 2.4.1 Land ownership by district2.4.2 Land ownership by corporation2.4.3 Land ownership by type2.4.4 List of Mandatory land laws 3 Demographics 3.1 British censuses and estimations3.2 By district 4 Government and institutions5 Economy6 Education7 Gallery8 See also9 References10 Quotes11 Bibliography12 Further reading 12.1 Primary sources 13 External links History of Palestine under the British Mandate The arrival of Sir Herbert Samuel. From left to right: T. E. Lawrence, Emir Abdullah, Air Marshal Sir Geoffrey Salmond, Sir Herbert Samuel, Sir Wyndham Deedes and others. This time period saw the rise of Palestinian Nationalism, Arab Christian owned Falastin newspaper was the first to warn about the perceived dangers of Zionism. 18 June 1936 issue featuring a caricature, 'The Zionist Crocodile to Palestine Arabs "Don't be afraid!!! I will swallow you peacefully..."' Arab Palestinians protest delegations, demonstrations and strikes against British policy in Palestine in 1929 Following its occupation by British troops in 1917–1918, Palestine was governed by the Occupied Enemy Territory Administration. In July 1920, the military administration was replaced by a civilian administration headed by a High Commissioner.[6] The first High Commissioner, Herbert Samuel, a Zionist recent cabinet minister, arrived in Palestine on 20 June 1920, to take up his appointment from 1 July. Following the arrival of the British, Muslim-Christian Associations were established in all the major towns.[citation needed] In 1919 they joined to hold the first Palestine Arab Congress in Jerusalem.[citation needed] Its main platforms were a call for representative government and opposition to the Balfour Declaration.[citation needed] The Zionist Commission was formed in March 1918 and was active in promoting Zionist objectives in Palestine. On 19 April 1920, elections were held for the Assembly of Representatives of the Palestinian Jewish community.[7] The Zionist Commission received official recognition in 1922 as representative of the Palestinian Jewish community.[8] One of the first actions of the newly installed civil administration in 1921 had been to grant Pinhas Rutenberg—a Jewish entrepreneur—concessions for the production and distribution of wired electricity. Rutenberg soon established an Electric Company whose shareholders were Zionist organizations, investors, and philanthropists. Palestinian-Arabs saw it as proof that the British intended to favor Zionism. The British administration claimed that electrification would enhance the economic development of the country as a whole, while at the same time securing their commitment to facilitate a Jewish National Home through economic - rather than political - means.[9] Samuel tried to establish self-governing institutions in Palestine, as required by the mandate, but was frustrated by the refusal of the Arab leadership to co-operate with any institution which included Jewish participation.[10] When Grand Mufti of Jerusalem Kamil al-Husayni died in March 1921, High Commissioner Samuel appointed his half-brother Mohammad Amin al-Husseini to the position. Amin al-Husseini, a member of the al-Husayni clan of Jerusalem, was an Arab nationalist and Muslim leader. As Grand Mufti, as well as the other influential positions that he held during this period, al-Husseini played a key role in violent opposition to Zionism. In 1922, al-Husseini was elected President of the Supreme Muslim Council which had been created by Samuel in December 1921.[11][12] The Council controlled the Waqf funds, worth annually tens of thousands of pounds[13] and the orphan funds, worth annually about £50,000, as compared to the £600,000 in the Jewish Agency's annual budget.[14] In addition, he controlled the Islamic courts in Palestine. Among other functions, these courts were entrusted with the power to appoint teachers and preachers. The 1922 Palestine Order in Council[15] established a Legislative Council, which was to consist of 23 members: 12 elected, 10 appointed, and the High Commissioner.[16] Of the 12 elected members, eight were to be Muslim Arabs, two Christian Arabs and two Jews.[17] Arabs protested against the distribution of the seats, arguing that as they constituted 88% of the population, having only 43% of the seats was unfair.[17] Elections were held in February and March 1923, but due to an Arab boycott, the results were annulled and a 12-member Advisory Council was established.[16] In October 1923, Britain provided the League of Nations with a report on the administration of Palestine for the period 1920–1922, which covered the period before the mandate.[18] 1930s: Arab armed insurgency In 1930, Sheikh Izz ad-Din al-Qassam arrived in Palestine from Syria and organised and established the Black Hand, an anti-Zionist and anti-British militant organisation. He recruited and arranged military training for peasants and by 1935 he had enlisted between 200 and 800 men. The cells were equipped with bombs and firearms, which they used to kill Zionist settlers in the area, as well as engaging in a campaign of vandalism of the settlers-planted trees and British constructed rail-lines.[19] In November 1935, two of his men engaged in a firefight with a Palestine police patrol hunting fruit thieves and a policeman was killed. Following the incident, British police launched a manhunt and surrounded al-Qassam in a cave near Ya'bad. In the ensuing battle, al-Qassam was killed.[19] The Arab revolt Arab revolt against the British. Main article: 1936–1939 Arab revolt in Palestine The death of al-Qassam in 1936 generated widespread outrage in the Arab community. Huge crowds accompanied Qassam's body to his grave in Haifa. A few months later, in April 1936, the Arab national general strike broke out. The strike lasted until October 1936, instigated by the Arab Higher Committee, headed by Amin al-Husseini. During the summer of that year, thousands of Jewish-farmed acres and orchards were destroyed, Jewish civilians were attacked and killed, and some Jewish communities, such as those in Beisan and Acre, fled to safer areas. (Gilbert 1998, p. 80) The violence abated for about a year while the British sent the Peel Commission to investigate. (Khalidi 2006, pp. 87–90) During the first stages of the Arab Revolt, due to rivalry between the clans of al-Husseini and Nashashibi among the Palestinian Arabs, Raghib Nashashibi was forced to flee to Egypt after several assassination attempts ordered by Amin al-Husseini.[20] Following the Arab rejection of the Peel Commission recommendation, the revolt resumed in autumn of 1937. Over the next 18 months, the British lost control of Nablus and Hebron. British forces, supported by 6,000 armed Jewish auxiliary police,[21] suppressed the widespread riots with overwhelming force. The British officer Charles Orde Wingate (who supported a Zionist revival for religious reasons[22]) organised Special Night Squads composed of British soldiers and Jewish volunteers such as Yigal Alon, which “scored significant successes against the Arab rebels in the lower Galilee and in the Jezreel valley”(Black 1991, p. 14) by conducting raids on Arab villages. (Shapira 1992, pp. 247, 249, 350) The Jewish militia Irgun used violence also against Arab civilians as "retaliatory acts",[23] attacking marketplaces and buses. By the time the revolt concluded in March 1939, more than 5,000 Arabs, 400 Jews, and 200 British had been killed and at least 15,000 Arabs were wounded.[24] The Revolt resulted in the deaths of 5,000 Palestinian Arabs and the wounding of 10,000. In total, 10% of the adult Arab male population was killed, wounded, imprisoned, or exiled. (Khalidi 2001, p. 26) From 1936 to 1945, while establishing collaborative security arrangements with the Jewish Agency, the British confiscated 13,200 firearms from Arabs and 521 weapons from Jews. (Khalidi 1987, p. 845) The attacks on the Jewish population by Arabs had three lasting effects: First, they led to the formation and development of Jewish underground militias, primarily the Haganah, which were to prove decisive in 1948. Secondly, it became clear that the two communities could not be reconciled, and the idea of partition was born. Thirdly, the British responded to Arab opposition with the White Paper of 1939, which severely restricted Jewish land purchase and immigration. However, with the advent of World War II, even this reduced immigration quota was not reached. The White Paper policy also radicalised segments of the Jewish population, who after the war would no longer cooperate with the British. The revolt had a negative effect on Palestinian Arab leadership, social cohesion, and military capabilities and contributed to the outcome of the 1948 War because "when the Palestinians faced their most fateful challenge in 1947–49, they were still suffering from the British repression of 1936–39, and were in effect without a unified leadership. Indeed, it might be argued that they were virtually without any leadership at all". (Khalidi 2001, p. 28) Partition proposals Jewish demonstration against White Paper in Jerusalem in 1939 In 1937, the Peel Commission proposed a partition between a small Jewish state, whose Arab population would have to be transferred, and an Arab state to be attached to Jordan. The proposal was rejected outright by the Arabs. The two main Jewish leaders, Chaim Weizmann and David Ben-Gurion, had convinced the Zionist Congress to approve equivocally the Peel recommendations as a basis for more negotiation.[25][26][27][28][29] In a letter to his son in October 1937, Ben-Gurion explained that partition would be a first step to "possession of the land as a whole".[30][31][32] The same sentiment was recorded by Ben-Gurion on other occasions, such as at a meeting of the Jewish Agency executive in June 1938,[33] as well as by Chaim Weizmann.[32][34] Following the London Conference (1939) the British Government published a White Paper which proposed a limit to Jewish immigration from Europe, restrictions on Jewish land purchases, and a program for creating an independent state to replace the Mandate within ten years. This was seen by the Yishuv as betrayal of the mandatory terms, especially in light of the increasing persecution of Jews in Europe. In response, Zionists organised Aliyah Bet, a program of illegal immigration into Palestine. Lehi, a small group of extremist Zionists, staged armed attacks on British authorities in Palestine. However, the Jewish Agency, which represented the mainstream Zionist leadership, still hoped to persuade Britain to allow resumed Jewish immigration, and cooperated with Britain in World War II. World War II Allied and Axis activity Jewish Brigade headquarters under the Union Flag and Jewish flag. On 10 June 1940, Italy declared war on the British Commonwealth and sided with Germany. Within a month, the Italians attacked Palestine from the air, bombing Tel Aviv and Haifa,[35] inflicting multiple casualties. In 1942, there was a period of great concern for the Yishuv, when the forces of German General Erwin Rommel advanced east in North Africa towards the Suez Canal and there was fear that they would conquer Palestine. This period was referred to as the two hundred days of anxiety. This event was the direct cause for the founding, with British support, of the Palmach[36] – a highly trained regular unit belonging to Haganah (a paramilitary group which was mostly made up of reserve troops). As in most of the Arab world, there was no unanimity amongst the Palestinian Arabs as to their position regarding the combatants in World War II. A number of leaders and public figures saw an Axis victory as the likely outcome and a way of securing Palestine back from the Zionists and the British. Even though Arabs were not highly regarded by Nazi racial theory, the Nazis encouraged Arab support as a counter to British hegemony.[37] SS-Reichsfuehrer Heinrich Himmler was keen to exploit this, going so far as to enlist the aid of the Grand Mufti of Jerusalem, Mohammad Amin al-Husseini, sending him the following telegram on 2 November 1943: To the Grand Mufti: The National Socialist movement of Greater Germany has, since its inception, inscribed upon its flag the fight against the world Jewry. It has therefore followed with particular sympathy the struggle of freedom-loving Arabs, especially in Palestine, against Jewish interlopers. In the recognition of this enemy and of the common struggle against it lies the firm foundation of the natural alliance that exists between the National Socialist Greater Germany and the freedom-loving Muslims of the whole world. In this spirit I am sending you on the anniversary of the infamous Balfour declaration my hearty greetings and wishes for the successful pursuit of your struggle until the final victory – Reichsfuehrer S.S. Heinrich Himmler Volunteers marching on Allenby Street in Tel Aviv in favor of enlistment into the British army, 13 July 1940 The Mufti al-Husseini would spend the rest of the war in Nazi Germany and the occupied areas in Europe.[citation needed] Mobilization On 3 July 1944, the British government consented to the establishment of a Jewish Brigade, with hand-picked Jewish and also non-Jewish senior officers. On 20 September 1944, an official communiqué by the War Office announced the formation of the Jewish Brigade Group of the British Army. The Jewish brigade then was stationed in Tarvisio, near the border triangle of Italy, Yugoslavia, and Austria, where it played a key role in the Berihah's efforts to help Jews escape Europe for Palestine, a role many of its members would continue after the brigade was disbanded. Among its projects was the education and care of the Selvino children. Later, veterans of the Jewish Brigade became key participants of the new State of Israel's Israel Defense Forces. Australian soldiers in Tel Aviv in 1942 From Palestine Regiment, two platoons, one Jewish, under the command of Brigadier Ernest Benjamin, and another Arab were sent to join allied forces on the Italian Front, having taken part of final offensive there. Besides Jews and Arabs from Palestine, in total by mid-1944 the British had assembled a multiethnic force consisting of volunteer European Jewish refugees (from German-occupied countries), Yemenite Jews and Abyssinian Jews.[38] The Holocaust and immigration quotas In 1939, as a consequence of the White Paper of 1939, the British reduced the number of immigrants allowed into Palestine. World War II and the Holocaust started shortly thereafter and once the 15,000 annual quota was exceeded, Jews fleeing Nazi persecution were interned in detention camps or deported to places such as Mauritius.[39] Starting in 1939, a clandestine immigration effort called Aliya Bet was spearheaded by an organisation called Mossad LeAliyah Bet. Tens of thousands of European Jews escaped the Nazis in boats and small ships headed for Palestine. The Royal Navy intercepted many of the vessels; others were unseaworthy and were wrecked; a Haganah bomb sunk the SS Patria, killing 267 people; two more were sunk by Soviet submarines. The motor schooner Struma was torpedoed and sunk in the Black Sea by a Soviet submarine in February 1942 with the loss of nearly 800 lives.[40] The last refugee boats to try to reach Palestine during the war were the Bulbul, Mefküre and Morina in August 1944. A Soviet submarine sank the motor schooner Mefküre by torpedo and shellfire and machine-gunned survivors in the water,[41] killing between 300 and 400 refugees.[42] Illegal immigration resumed after World War II. After the war 250,000 Jewish refugees were stranded in displaced persons (DP) camps in Europe. Despite the pressure of world opinion, in particular the repeated requests of US President Harry S. Truman and the recommendations of the Anglo-American Committee of Inquiry that 100,000 Jews be immediately granted entry to Palestine, the British maintained the ban on immigration. Zionist insurgency The Jewish Lehi (Fighters for the Freedom of Israel) and Irgun (National Military Organization) movements initiated violent uprisings against the British Mandate in 1940, in the former case, and in 1939, briefly, and 1944, for longer and on a larger scale, in the latter. On 6 November 1944, Eliyahu Hakim and Eliyahu Bet Zuri (members of Lehi) assassinated Lord Moyne in Cairo. Moyne was the British Minister of State for the Middle East and the assassination is said by some to have turned British Prime Minister Winston Churchill against the Zionist cause. After the assassination of Lord Moyne, the Haganah kidnapped, interrogated, and turned over to the British many members of the Irgun ("The Hunting Season"), and the Jewish Agency Executive decided on a series of measures against "terrorist organizations" in Palestine.[43] Irgun ordered its members not to resist or retaliate with violence, so as to prevent a civil war. The three main Jewish underground forces later united to form the Jewish Resistance Movement and carry out several attacks and bombings against the British administration. In 1946, the Irgun blew up the King David Hotel in Jerusalem, the headquarters of the British administration, killing 92 people. Following the bombing, the British Government began interning illegal Jewish immigrants in Cyprus. In 1948 the Lehi assassinated the UN mediator Count Bernadotte in Jerusalem. Yitzak Shamir, future prime minister of Israel was one of the conspirators. Jerusalem on VE Day, 8 May 1945 The negative publicity resulting from the situation in Palestine caused the Mandate to become widely unpopular in Britain, and caused the United States Congress to delay granting the British vital loans for reconstruction. The British Labour party had promised before its election to allow mass Jewish migration into Palestine but reneged on this promise once in office. Anti-British Jewish militancy increased and the situation required the presence of over 100,000 British troops in the country. Following the Acre Prison Break and the retaliatory hanging of British Sergeants by the Irgun, the British announced their desire to terminate the mandate and withdraw by no later than the beginning of August 1948.[44] After World War II: the Partition Plan The UN Partition Plan. Main articles: 1947 UN Partition Plan and 1947–1948 Civil War in Mandatory Palestine The Anglo-American Committee of Inquiry in 1946 was a joint attempt by Britain and the United States to agree on a policy regarding the admission of Jews to Palestine. In April, the Committee reported that its members had arrived at a unanimous decision. The Committee approved the American recommendation of the immediate acceptance of 100,000 Jewish refugees from Europe into Palestine. It also recommended that there be no Arab, and no Jewish State. The Committee stated that "in order to dispose, once and for all, of the exclusive claims of Jews and Arabs to Palestine, we regard it as essential that a clear statement of principle should be made that Jew shall not dominate Arab and Arab shall not dominate Jew in Palestine." U.S. President Harry S Truman angered the British Government by issuing a statement supporting the 100,000 refugees but refusing to acknowledge the rest of the committee's findings. Britain had asked for U.S assistance in implementing the recommendations. The U.S. War Department had said earlier that to assist Britain in maintaining order against an Arab revolt, an open-ended U.S. commitment of 300,000 troops would be necessary. The immediate admission of 100,000 new Jewish immigrants would almost certainly have provoked an Arab uprising.[45] These events were the decisive factors that forced Britain to announce their desire to terminate the Palestine Mandate and place the Question of Palestine before the United Nations, the successor to the League of Nations. The UN created UNSCOP (the UN Special Committee on Palestine) on 15 May 1947, with representatives from 11 countries. UNSCOP conducted hearings and made a general survey of the situation in Palestine, and issued its report on 31 August. Seven members (Canada, Czechoslovakia, Guatemala, Netherlands, Peru, Sweden, and Uruguay) recommended the creation of independent Arab and Jewish states, with Jerusalem to be placed under international administration. Three members (India, Iran, and Yugoslavia) supported the creation of a single federal state containing both Jewish and Arab constituent states. Australia abstained. On 29 November, the UN General Assembly, voting 33 to 13, with 10 abstentions, adopted a resolution recommending the adoption and implementation of the Plan of Partition with Economic Union as Resolution 181 (II).,[46] while making some adjustments to the boundaries between the two states proposed by it. The division was to take effect on the date of British withdrawal. The partition plan required that the proposed states grant full civil rights to all people within their borders, regardless of race, religion or gender. It is important to note that the UN General Assembly is only granted the power to make recommendations, therefore, UNGAR 181 was not legally binding.[47] Both the U.S. and the Soviet Union supported the resolution. Haiti, Liberia, and the Philippines changed their votes at the last moment after concerted pressure from the U.S. and from Zionist organisations.[48][49][50] The five members of the Arab League, who were voting members at the time, voted against the Plan. The Jewish Agency, which was the Jewish state-in-formation, accepted the plan, and nearly all the Jews in Palestine rejoiced at the news. Israeli history books mention 29 November as the most important date in the creation of Israel as it refers to UNGA 181 of 1947 Partition of the Mandate of Palestine into two states and whereof Israel's Proclamation of Independence refers to UNGA 181 as its source of sovereignty in Ph's 9 & 15.[citation needed] The partition plan was rejected out of hand by Palestinian Arab leadership and by most of the Arab population.[qt 1][qt 2] Meeting in Cairo on November and December 1947, the Arab League then adopted a series of resolutions endorsing a military solution to the conflict. Britain announced that it would accept the partition plan, but refused to enforce it, arguing it was not accepted by the Arabs. Britain also refused to share the administration of Palestine with the UN Palestine Commission during the transitional period. In September 1947, the British government announced that the Mandate for Palestine would end at midnight on 14 May 1948.[51][52][53] Some Jewish organisations also opposed the proposal. Irgun leader Menachem Begin announced, "The partition of the Homeland is illegal. It will never be recognized. The signature by institutions and individuals of the partition agreement is invalid. It will not bind the Jewish people. Jerusalem was and will forever be our capital. Eretz Israel will be restored to the people of Israel. All of it. And for ever."[54] These views were publicly rejected by the majority of the nascent Jewish state.[citation needed] Termination of the Mandate British leaving Haifa in 1948 When the UK announced the independence of Transjordan in 1946, the final Assembly of the League of Nations and the General Assembly both adopted resolutions welcoming the news.[55] However, the Jewish Agency and many legal scholars raised objections.[citation needed] The Jewish Agency said that Transjordan was an integral part of Palestine, and that according to Article 80 of the UN Charter, the Jewish people had a secured interest in its territory.[56] During the General Assembly deliberations on Palestine, there were suggestions that it would be desirable to incorporate part of Transjordan's territory into the proposed Jewish state. A few days before the adoption of Resolution 181 (II) on 29 November 1947, U.S. Secretary of State Marshall noted frequent references had been made by the Ad Hoc Committee regarding the desirability of the Jewish State having both the Negev and an "outlet to the Red Sea and the Port of Aqaba."[57] According to John Snetsinger, Chaim Weizmann visited President Truman on 19 November 1947 and said it was imperative that the Negev and Port of Aqaba be under Jewish control and that they be included in the Jewish state.[58] Truman telephoned the US delegation to the UN and told them he supported Weizmann's position.[59] The British had notified the U.N. of their intent to terminate the mandate not later than 1 August 1948.[60][61] However, early in 1948, the United Kingdom announced its firm intention to end its mandate in Palestine on 14 May. In response, President Harry S Truman made a statement on 25 March proposing UN trusteeship rather than partition, stating that "unfortunately, it has become clear that the partition plan cannot be carried out at this time by peaceful means... unless emergency action is taken, there will be no public authority in Palestine on that date capable of preserving law and order. Violence and bloodshed will descend upon the Holy Land. Large-scale fighting among the people of that country will be the inevitable result."[62] Hoisting of the Yishuv flag in Tel Aviv, 1 January 1948 The Jewish Leadership, led by future Prime Minister, David Ben-Gurion, declared the establishment of a Jewish State in Eretz-Israel, to be known as the State of Israel,[63] on the afternoon of Friday, 14 May 1948 (5 Iyar 5708 in the Hebrew calendar), to come into force at midnight of that day.[64][65][66] On the same day, the Provisional Government of Israel asked the US Government for recognition, on the frontiers specified in the UN Plan for Partition.[67] The United States immediately replied, recognizing "the provisional government as the de facto authority."[68] Israel was also quickly recognised by the Soviet Union[citation needed] and many other countries,[citation needed] but not by the surrounding Arab states. At the same time that the state of Israel was being declared Jewish paramilitary forces took up occupation of the evacuated British military installations in the country. As the mandate era came to an end, radical Jewish forces, from whose actions the Haganah distanced themselves, began to clear Palestinian Arab communities in the area which would become Israel.[citation needed] Over the next few days, approximately 700 Lebanese, 1,876 Syrian, 4,000 Iraqi, 2,800 Egyptian troops crossed over the borders and into Palestine (see 1948 Arab-Israeli War).[69] Around 4,500 Transjordanian troops, commanded partly by 38 British officers who had resigned their commissions in the British army only weeks earlier, including overall commander, General John Bagot Glubb, invaded the Corpus separatum region encompassing Jerusalem and its environs (in response to the Haganah's Operation Kilshon[70]) and moved into areas designated as part of the Arab state by the UN partition plan. Politics Name 1927 Mandatory Palestine postage stamp 1941 Mandatory Palestine coin 1927 Mandatory Palestine revenue stamp 1927 Mandatory Palestine coin "Palestine" is shown in English, Arabic (فلسطين) and Hebrew; the latter includes the acronym א״י for Eretz Yisrael (Land of Israel). The name given to the Mandate's territory was "Palestine", in accordance with European traditions.[citation needed] The term Palestine was coined in the Western culture from the name of Palaestina province of the Roman (Syria-Palaestina) and later Byzantine Empire (Palaestina Prima and Palaestina Secunda).[citation needed] The Mandate charter stipulated that Mandatory Palestine would have three official languages, namely English, Arabic and Hebrew. In 1926, the British authorities formally decided to use the traditional Arabic and Hebrew equivalents to the English name, i.e. filasţīn (فلسطين) and pālēśtīnā (פּלשׂתינה) respectively. The Jewish leadership proposed that the proper Hebrew name should be ʾĒrēts Yiśrāʾel (ארץ ישׂראל=Land of Israel). The final compromise was to add the initials of the Hebrew proposed name, Alef-Yud, within parenthesis (א״י), whenever the Mandate's name was mentioned in Hebrew in official documents. The Arab leadership saw this compromise as a violation of the mandate terms. Some Arab politicians suggested that there should be a similar Arabic concession, such as "Southern Syria" (سوريا الجنوبية). The British authorities rejected this proposal.[71] Arab community Front cover Biographical pages Passports from the British Mandate era. The resolution of the San Remo Conference contained a safeguarding clause for the existing rights of the non-Jewish communities. The conference accepted the terms of the Mandate with reference to Palestine, on the understanding that there was inserted in the process-verbal a legal undertaking by the Mandatory Power that it would not involve the surrender of the rights hitherto enjoyed by the non-Jewish communities in Palestine.[72] The draft mandates for Mesopotamia and Palestine, and all of the post-war peace treaties contained clauses for the protection of religious groups and minorities. The mandates invoked the compulsory jurisdiction of the Permanent Court of International Justice in the event of any disputes.[73] Article 62 (LXII) of the Treaty of Berlin, 13 July 1878[74] dealt with religious freedom and civil and political rights in all parts of the Ottoman Empire.[75] The guarantees have frequently been referred to as "religious rights" or "minority rights". However, the guarantees included a prohibition against discrimination in civil and political matters. Difference of religion could not be alleged against any person as a ground for exclusion or incapacity in matters relating to the enjoyment of civil or political rights, admission to public employments, functions, and honours, or the exercise of the various professions and industries, "in any locality whatsoever." A legal analysis performed by the International Court of Justice noted that the Covenant of the League of Nations had provisionally recognised the communities of Palestine as independent nations. The mandate simply marked a transitory period, with the aim and object of leading the mandated territory to become an independent self-governing State.[76] Judge Higgins explained that the Palestinian people are entitled to their territory, to exercise self-determination, and to have their own State."[77] The Court said that specific guarantees regarding freedom of movement and access to the Holy Sites contained in the Treaty of Berlin (1878) had been preserved under the terms of the Palestine Mandate and a chapter of the United Nations Partition Plan for Palestine.[78] According to historian Rashid Khalidi, the mandate ignored the political rights of the Arabs.[79] The Arab leadership repeatedly pressed the British to grant them national and political rights, such as representative government, over Jewish national and political rights in the remaining 23% of the Mandate of Palestine which the British had set aside for a Jewish homeland. The Arabs reminded the British of President Wilson's Fourteen Points and British promises during the First World War. The British however made acceptance of the terms of the mandate a precondition for any change in the constitutional position of the Arabs. A legislative council was proposed in The Palestine Order in Council, of 1922 which implemented the terms of the mandate. It stated that: "No Ordinance shall be passed which shall be in any way repugnant to or inconsistent with the provisions of the Mandate." For the Arabs, this was unacceptable, as they felt that this would be "self murder".[80] As a result, the Arabs boycotted the elections to the Council held in 1923, which were subsequently annulled.[81] During the whole interwar period, the British, appealing to the terms of the mandate, which they had designed themselves, rejected the principle of majority rule or any other measure that would give an Arab majority control over the government of Palestine.[82] The terms of the mandate required the establishment of self-governing institutions in both Palestine and Transjordan. In 1947, Foreign Secretary Bevin admitted that during the previous twenty-five years the British had done their best to further the legitimate aspirations of the Jewish communities without prejudicing the interests of the Arabs, but had failed to "secure the development of self-governing institutions" in accordance with the terms of the Mandate.[83] Palestinian Arab leadership and national aspirations Main articles: Palestinian Nationalism and Arab nationalism Under the British Mandate, the office of "Mufti of Jerusalem", traditionally limited in authority and geographical scope, was refashioned into that of "Grand Mufti of Palestine". Furthermore, a Supreme Muslim Council (SMC) was established and given various duties, such as the administration of religious endowments and the appointment of religious judges and local muftis. In Ottoman times, these duties had been fulfilled by the bureaucracy in Istanbul.(Khalidi 2006, p. 63) In dealings with the Palestinian Arabs, the British negotiated with the elite rather than the middle or lower classes.(Khalidi 2006, p. 52) They chose Hajj Amin al-Husseini to become Grand Mufti, although he was young and had received the fewest votes from Jerusalem's Islamic leaders.(Khalidi 2006, pp. 56–57) One of the mufti's rivals, Raghib Bey al-Nashashibi, had already been appointed mayor of Jerusalem in 1920, replacing Musa Kazim, whom the British removed after the Nabi Musa riots of 1920,(Khalidi 2006, pp. 63, 69)(Segev 2000, pp. 127–144) during which he exhorted the crowd to give their blood for Palestine.(Morris 2001, p. 112) During the entire Mandate period, but especially during the latter half, the rivalry between the mufti and al-Nashashibi dominated Palestinian politics. Khalidi ascribes the failure of the Palestinian leaders to enroll mass support, because of their experiences during the Ottoman Empire period, as they were then part of the ruling elite and accustomed to their commands being obeyed. The idea of mobilising the masses was thoroughly alien to them.(Khalidi 2006, p. 81) There had already been rioting and attacks on and massacres of Jews in 1921 and 1929. During the 1930s, Palestinian Arab popular discontent with Jewish immigration grew. In the late 1920s and early 1930s, several factions of Palestinian society, especially from the younger generation, became impatient with the internecine divisions and ineffectiveness of the Palestinian elite and engaged in grass-roots anti-British and anti-Zionist activism, organised by groups such as the Young Men's Muslim Association. There was also support for the radical nationalist Independence Party (Hizb al-Istiqlal), which called for a boycott of the British in the manner of the Indian Congress Party. Some took to the hills to fight the British and the Jews. Most of these initiatives were contained and defeated by notables in the pay of the Mandatory Administration, particularly the mufti and his cousin Jamal al-Husseini. A six-month general strike in 1936 marked the start of the great Arab Revolt.(Khalidi 2006, pp. 87–90) Jewish Yishuv Main article: History of Zionism See also: History of the State of Israel The conquest of the Ottoman Syria by the British forces in 1917, found a mixed community in the region, with Palestine, the southern part of the Ottoman Syria, containing a mixed population of Muslims, Christians, Jews and Druze. In this period, the Jewish community (Yishuv) in Palestine was composed of traditional Jewish communities in cities (the Old Yishuv), which had existed for centuries, and the newly established agricultural Zionist communities (the New Yishuv), established since the 1870s. With the establishment of the Mandate, the Jewish community in Palestine formed the Zionist Commission to represent its interests. In 1929, the Jewish Agency for Palestine took over from the Zionist Commission its representative functions and administration of the Jewish community. During the Mandate period, the Jewish Agency was a quasi-governmental organisation that served the administrative needs of the Jewish community. Its leadership was elected by Jews from all over the world by proportional representation.[84] The Jewish Agency was charged with facilitating Jewish immigration to Palestine, land purchase and planning the general policies of the Zionist leadership. It ran schools and hospitals, and formed the Haganah. The British authorities offered to create a similar Arab Agency but this offer was rejected by Arab leaders.[85] In response to numerous Arab attacks on Jewish communities, the Haganah, a Jewish paramilitary organisation, was formed on 15 June 1920 to defend Jewish residents. Tensions led to widespread violent disturbances on several occasions, notably in 1921 (see Jaffa riots), 1929 (primarily violent attacks by Arabs on Jews—see 1929 Hebron massacre) and 1936–1939. Beginning in 1936, Jewish groups such as Etzel (Irgun) and Lehi (Stern Gang) conducted campaigns of violence against British military and Arab targets. Jewish immigration During the Mandate, the Yishuv or Jewish community in Palestine, grew from one-sixth to almost one-third of the population. According to official records, 367,845 Jews and 33,304 non-Jews immigrated legally between 1920 and 1945.[86] It was estimated that another 50–60,000 Jews and a marginal number of Arabs, the latter mostly on a seasonal basis, immigrated illegally during this period.[87] Immigration accounted for most of the increase of Jewish population, while the non-Jewish population increase was largely natural.[88] Initially, Jewish immigration to Palestine met little opposition from the Palestinian Arabs. However, as anti-Semitism grew in Europe during the late 19th and early 20th centuries, Jewish immigration (mostly from Europe) to Palestine began to increase markedly. Combined with the growth of Arab nationalism in the region and increasing anti-Jewish sentiments the growth of Jewish population created much Arab resentment. The British government placed limitations on Jewish immigration to Palestine. These quotas were controversial, particularly in the latter years of British rule, and both Arabs and Jews disliked the policy, each for their own reasons. Jewish immigrants were to be afforded Palestinian citizenship: Article 7. The Administration of Palestine shall be responsible for enacting a nationality law. There shall be included in this law provisions framed so as to facilitate the acquisition of Palestinian citizenship by Jews who take up their permanent residence in Palestine.[89] Jewish national home In 1919, the General Secretary (and future President) of the Zionist Organization, Nahum Sokolow, published History of Zionism (1600–1918). He also represented the Zionist Organization at the Paris Peace Conference. “ The object of Zionism is to establish for the Jewish people a home in Palestine secured by public law." ... It has been said and is still being obstinately repeated by anti-Zionists again and again, that Zionism aims at the creation of an independent "Jewish State" But this is fallacious. The "Jewish State" was never part of the Zionist programme. The Jewish State was the title of Herzl's first pamphlet, which had the supreme merit of forcing people to think. This pamphlet was followed by the first Zionist Congress, which accepted the Basle programme – the only programme in existence. ” — Nahum Sokolow, History of Zionism[90] One of the objectives of British administration was to give effect to the Balfour Declaration of 1917, which was also set out in the preamble of the mandate, as follows: Whereas the Principal Allied Powers have also agreed that the Mandatory should be responsible for putting into effect the declaration originally made on November 2nd, 1917, by the Government of His Britannic Majesty, and adopted by the said Powers, in favour of the establishment in Palestine of a national home for the Jewish people, it being clearly understood that nothing should be done which might prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.[91] The United Nations Special Committee on Palestine said the Jewish National Home, which derived from the formulation of Zionist aspirations in the 1897 Basle program has provoked many discussions concerning its meaning, scope and legal character, especially since it had no known legal connotation and there are no precedents in international law for its interpretation. It was used in the Balfour Declaration and in the Mandate, both of which promised the establishment of a "Jewish National Home" without, however, defining its meaning. A statement on "British Policy in Palestine," issued on 3 June 1922 by the Colonial Office, placed a restrictive construction upon the Balfour Declaration. The statement included "the disappearance or subordination of the Arabic population, language or customs in Palestine" or "the imposition of Jewish nationality upon the inhabitants of Palestine as a whole", and made it clear that in the eyes of the mandatory Power, the Jewish National Home was to be founded in Palestine and not that Palestine as a whole was to be converted into a Jewish National Home. The Committee noted that the construction, which restricted considerably the scope of the National Home, was made prior to the confirmation of the Mandate by the Council of the League of Nations and was formally accepted at the time by the Executive of the Zionist Organization.[92] In March 1930, Lord Passfield, the Secretary of State for the Colonies, had written a Cabinet Paper[93] which said: In the Balfour Declaration there is no suggestion that the Jews should be accorded a special or favoured position in Palestine as compared with the Arab inhabitants of the country, or that the claims of Palestinians to enjoy self-government (subject to the rendering of administrative advice and assistance by a Mandatory as foreshadowed in Article XXII of the Covenant) should be curtailed in order to facilitate the establishment in Palestine of a National Home for the Jewish people." ... Zionist leaders have not concealed and do not conceal their opposition to the grant of any measure of self-government to the people of Palestine either now or for many years to come. Some of them even go so far as to claim that that provision of Article 2 of the Mandate constitutes a bar to compliance with the demand of the Arabs for any measure of self-government. In view of the provisions of Article XXII of the Covenant and of the promises made to the Arabs on several occasions that claim is inadmissible. The League of Nations Permanent Mandates Commission took the position that the Mandate contained a dual obligation. In 1932 the Mandates Commission questioned the representative of the Mandatory on the demands made by the Arab population regarding the establishment of self-governing institutions, in accordance with various articles of the mandate, and in particular Article 2. The Chairman noted that "under the terms of the same article, the mandatory Power had long since set up the Jewish National Home."[94] In 1937, the Peel Commission, a British Royal Commission headed by Earl Peel, proposed solving the Arab–Jewish conflict by partitioning Palestine into two states. The two main Jewish leaders, Chaim Weizmann and David Ben-Gurion, had convinced the Zionist Congress to approve equivocally the Peel recommendations as a basis for more negotiation.[25][26][27][95] The US Consul General at Jerusalem told the State Department that the Mufti had refused the principle of partition and declined to consider it. The Consul said that the Emir Abdullah urged acceptance on the ground that realities must be faced, but wanted modification of the proposed boundaries and Arab administrations in the neutral enclave. The Consul also noted that Nashashibi sidestepped the principle, but was willing to negotiate for favourable modifications.[96] A collection of private correspondence published by David Ben Gurion contained a letter written in 1937 which explained that he was in favour of partition because he didn't envision a partial Jewish state as the end of the process. Ben Gurion wrote "What we want is not that the country be united and whole, but that the united and whole country be Jewish." He explained that a first-class Jewish army would permit Zionists to settle in the rest of the country with or without the consent of the Arabs.[97] Benny Morris said that both Chaim Weizmann and David Ben Gurion saw partition as a stepping stone to further expansion and the eventual takeover of the whole of Palestine.[98] Former Israeli Foreign Minister and historian Schlomo Ben Ami writes that 1937 was the same year that the "Field Battalions" under Yitzhak Sadeh wrote the "Avner Plan", which anticipated and laid the groundwork for what would become in 1948, Plan D. It envisioned going far beyond any boundaries contained in the existing partition proposals and planned the conquest of the Galilee, the West Bank, and Jerusalem.[99] In 1942, the Biltmore Program was adopted as the platform of the World Zionist Organization. It demanded "that Palestine be established as a Jewish Commonwealth." In 1946 an Anglo-American Committee of Inquiry, also known as the Grady-Morrison Committee, noted that the demand for a Jewish State went beyond the obligations of either the Balfour Declaration or the Mandate and had been expressly disowned by the Chairman of the Jewish Agency as recently as 1932.[100] The Jewish Agency subsequently refused to accept the Grady Morrison Plan as the basis for discussion. A spokesman for the agency, Eliahu Epstein, told the US State Department that the Agency could not attend the London conference if the Grady-Morrison proposal was on the agenda. He stated that the Agency was unwilling to be placed in a position where it might have to compromise between the Grady-Morrison proposals on the one hand and its own partition plan on the other. He stated that the Agency had accepted partition as the solution for Palestine which it favoured.[101] Land ownership See also: Jewish land purchase in Palestine Map of Palestine Land ownership by sub-district (1945) originally published in the Village Statistics, 1945 Palestine Index to Villages and Settlements, showing Land in Jewish Possession as at 31.12.44 After transition to the British rule, much of the agricultural land in Palestine (about one third of the whole territory) retained under the ownership of past Ottoman landlords, mostly powerful Arab clans and local Muslim sheikhs. Other territories had been held by foreign Christian organisations (most notably the Greek Orthodox Church), as well as Jewish private and Zionist organisations, and to lesser degree by small minorities of Bahai's, Samaritans and Circassians. As of 1931, the territory of the British Mandate of Palestine was 26,625,600 dunams (26,625.6 km2), of which 8,252,900 dunams (8,252.9 km2) or 33% were arable.[102] Official statistics show that Jews privately and collectively owned 1,393,531 dunams (1,393.53 km2), or 5.23% of Palestine's total in 1945.[103][104] The Jewish owned agricultural land was largely located in the Galilee and along the coastal plain. Estimates of the total volume of land that Jews had purchased by 15 May 1948 are complicated by illegal and unregistered land transfers, as well as by the lack of data on land concessions from the Palestine administration after 31 March 1936. According to Avneri, Jews held 1,850,000 dunams (1,850 km2) of land in 1947, or 6.94% of the total.[105] Stein gives the estimate of 2,000,000 dunams (2,000 km2) as of May 1948, or 7.51% of the total.[106] According to Fischbach, By 1948, Jews and Jewish companies owned 20% percent of all cultivable land in the country.[107] Nevertheless, the quantity of Jewish owned land is easier to calculate than Arab owned land, which had largely been undocumented. The total volume of land in Mandatory Palestine, owned by Arabs (Muslim, Christian and Druze), is a matter of a great difficulty to account for. The 1945 UN estimation shows that Arab ownership of arable land was on average 68% of a district, ranging from 15% ownership in the Beer-Sheba district to 99% ownership in the Ramallah district. These data cannot fully be understood if not using a regional perspective: in Iraq, for instance, still in 1951 only 0.3 per cent of registered land (or 50 per cent of the total amount) was categorised as ‘private property’. Land ownership by district The following table shows the 1945 land ownership of mandatory Palestine by district: Land ownership of Palestine in 1945 by district District Sub-district Arab-owned Jewish-owned Public / other Haifa Haifa 42% 35% 23% Galilee Acre 87% 3% 10% Beisan 44% 34% 22% Nazareth 52% 28% 20% Safad 68% 18% 14% Tiberias 51% 38% 11% Lydda Jaffa 47% 39% 14% Ramle 77% 14% 9% Samaria Jenin 84% <1% 16% Nablus 87% <1% 13% Tulkarm 78% 17% 5% Jerusalem Hebron 96% <1% 4% Jerusalem 84% 2% 14% Ramallah 99% <1% 1% Gaza Beersheba 15% <1% 85% Gaza 75% 4% 21% Data from the Land Ownership of Palestine[109] Land ownership by corporation The table below shows the land ownership of Palestine by large Jewish Corporations (in square kilometres) on 31 December 1945. Land ownership of Palestine by large Jewish Corporations (in square kilometres) on 31 December 1945 Corporations Area JNF 660.10 PICA 193.70 Palestine Land Development Co. Ltd. 9.70 Hemnuta Ltd 16.50 Africa Palestine Investment Co. Ltd. 9.90 Bayside Land Corporation Ltd. 8.50 Palestine Kupat Am. Bank Ltd. 8.40 Total 906.80 Data is from Survey of Palestine (vol. I, p. 245).[110][111] Land ownership by type The land owned privately and collectively by Jews, Arabs and other non-Jews can be classified as urban, rural built-on, cultivable (farmed), and uncultivable. The following chart shows the ownership by Jews, Arabs and other non-Jews in each of the categories. Land ownership of Palestine (in square kilometres) on 1 April 1943 Category Arab / non-Jewish ownership Jewish ownership Total Urban 76.66 70.11 146.77 Rural built-on 36.85 42.33 79.18 Cereal (taxable) 5,503.18 814.10 6,317.29 Cereal (not taxable) 900.29 51.05 951.34 Plantation 1,079.79 95.51 1,175.30 Citrus 145.57 141.19 286.76 Banana 2.30 1.43 3.73 Uncultivable 16,925.81 298.52 17,224.33 Total 24,670.46 1,514.25 26,184.70 Data is from Survey of Palestine (vol. II, p. 566).[111][112] By the end of 1946, Jewish ownership had increased to 1624 km2.[113] List of Mandatory land laws Land Transfer Ordinance of 19201926 Correction of Land Registers OrdinanceLand Settlement Ordinance of 1928Land Transfer Regulations of 1940 Demographics Main article: Demographics of Palestine British censuses and estimations Population distribution at the end of the Mandate In 1920, the majority of the approximately 750,000 people in this multi-ethnic region were Arabic-speaking Muslims, including a Bedouin population (estimated at 103,331 at the time of the 1922 census[114] and concentrated in the Beersheba area and the region south and east of it), as well as Jews (who comprised some 11% of the total) and smaller groups of Druze, Syrians, Sudanese, Circassians, Egyptians, Greeks, and Hejazi Arabs. The first census of 1922 showed a population of 757,182, of whom 78% were Muslim, 11% Jewish and 9.6% Christian.The second census, of 1931, gave a total population of 1,035,154 of whom 73.4% were Muslim, 16.9% Jewish and 8.6% Christian. A discrepancy between the two censuses and records of births, deaths and immigration, led the authors of the second census to postulate the illegal immigration of about 9,000 Jews and 4,000 Arabs during the intervening years.[115] There were no further censuses but statistics were maintained by counting births, deaths and migration. By the end of 1936 the total population was approximately 1,300,000, the Jews being estimated at 384,000. The Arabs had also increased their numbers rapidly, mainly as a result of the cessation of the military conscription imposed on the country by the Ottoman Empire, the campaign against malaria and a general improvement in health services. In absolute figures their increase exceeded that of the Jewish population, but proportionally, the latter had risen from 13 per cent of the total population at the census of 1922 to nearly 30 per cent at the end of 1936.[116] Some components such as illegal immigration could only be estimated approximately. The White Paper of 1939, which placed immigration restrictions on Jews, stated that the Jewish population "has risen to some 450,000" and was "approaching a third of the entire population of the country". In 1945, a demographic study showed that the population had grown to 1,764,520, comprising 1,061,270 Muslims, 553,600 Jews, 135,550 Christians and 14,100 people of other groups. Year Total Muslim Jewish Christian Other 1922 752,048 589,177 (78%) 83,790 (11%) 71,464 (10%) 7,617 (1%) 1931 1,036,339 761,922 (74%) 175,138 (17%) 89,134 (9%) 10,145 (1%) 1945 1,764,520 1,061,270 (60%) 553,600 (31%) 135,550 (8%) 14,100 (1%) Average compounded population growth rate per annum, 1922–1945 3.8% 2.6% 8.6% 2.8% 2.7% By district The following table gives the religious demography of each of the 16 districts of the Mandate in 1945. Demography of Palestine in 1945 by district District Sub-District Muslim Percentage Jewish Percentage Christian Percentage Total Haifa Haifa 95,970 38% 119,020 47% 33,710 13% 253,450 Galilee Acre 51,130 69% 3,030 4% 11,800 16% 73,600 Beisan 16,660 67% 7,590 30% 680 3% 24,950 Nazareth 30,160 60% 7,980 16% 11,770 24% 49,910 Safad 47,310 83% 7,170 13% 1,630 3% 56,970 Tiberias 23,940 58% 13,640 33% 2,470 6% 41,470 Lydda Jaffa 95,980 24% 295,160 72% 17,790 4% 409,290 Ramle 95,590 71% 31,590 24% 5,840 4% 134,030 Samaria Jenin 60,000 98% negligible <1% 1,210 2% 61,210 Nablus 92,810 98% negligible <1% 1,560 2% 94,600 Tulkarm 76,460 82% 16,180 17% 380 1% 93,220 Jerusalem Hebron 92,640 99% 300 <1% 170 <1% 93,120 Jerusalem 104,460 41% 102,520 40% 46,130 18% 253,270 Ramallah 40,520 83% negligible <1% 8,410 17% 48,930 Gaza Beersheba 6,270 90% 510 7% 210 3% 7,000 Gaza 145,700 97% 3,540 2% 1,300 1% 150,540 Total 1,076,780 58% 608,230 33% 145,060 9% 1,845,560 Data from the Survey of Palestine[117] Government and institutions Jerusalem city hall, 1939 The Mandate territory was divided into administrative regions known as districts and administer by the office of the British High Commissioner for Palestine. Britain continued the Millet system of the Ottoman Empire whereby all matters of a religious nature and personal status were within the jurisdiction of Muslim courts and the courts of other recognised religions, called confessional communities. The High Commissioner established the Orthodox Rabbinate and retained a modified Millet system which only recognised eleven religious communities: Muslims, Jews and nine Christian denominations (none of which were Christian Protestant churches). All those who were not members of these recognised communities were excluded from the Millet arrangement. As a result, there was no possibility, for example, of marriages between confessional communities, and there were no civil marriages. Personal contacts between communities were nominal. Economy Between 1922 and 1947, the annual growth rate of the Jewish sector of the economy was 13.2%, mainly due to immigration and foreign capital, while that of the Arab was 6.5%. Per capita, these figures were 4.8% and 3.6% respectively. By 1936, the Jewish sector earned 2.6 times as much as Arabs.[118] Compared to other Arab countries, the Palestinian Arab individuals earned slightly more.[119] The Jaffa Electric Company was founded in 1923 by Pinhas Rutenberg, and was later absorbed into a newly created Palestine Electric Company. Palestine Airways was founded in 1934, Angel Bakeries in 1927, and the Tnuva dairy in 1926. Electric current mainly flowed to Jewish industry, following it to its nestled locations in Tel Aviv and Haifa. Although Tel Aviv had by far more workshops and factories, the demand for electric power for industry was roughly the same for both cities by the early 1930s.[120] The country's largest industrial zone was in Haifa, where many housing projects were built for employees.[121] On the scale of the UN Human Development Index determined for around 1939, of 36 countries, Palestinian Jews were placed 15th, Palestinian Arabs 30th, Egypt 33rd and Turkey 35th.[122] The Jews in Palestine were mainly urban, 76.2% in 1942, while the Arabs were mainly rural, 68.3% in 1942.[123] Overall, Khalidi concludes that Palestinian Arab society, while overmatched by the Yishuv, was as advanced as any other Arab society in the region and considerably more than several.[124] Education Under the British Mandate, the country developed economically and culturally. In 1919 the Jewish community founded a centralised Hebrew school system, and the following year established the Assembly of Representatives, the Jewish National Council and the Histadrut labour federation. The Technion university was founded in 1924, and the Hebrew University of Jerusalem in 1925.[125] Literacy rates in 1932 were 86% for the Jews compared to 22% for the Palestinian Arabs, but Arab literacy rates steadily increased thereafter. Palestinian Arabs compared favorably in this respect to residents of Egypt and Turkey, but unfavourably to the Lebanese.[126]The Holocaust (from the Greek ὁλόκαυστος holókaustos: hólos, "whole" and kaustós, "burnt"),[2] also known as the Shoah (Hebrew: השואה, HaShoah, "the catastrophe"), was a genocide in which approximately six million Jews were killed by Adolf Hitler's Nazi regime and its collaborators.[3] Some historians use a definition of the Holocaust that includes the additional five million non-Jewish victims of Nazi mass murders, bringing the total to approximately eleven million. Killings took place throughout Nazi Germany and German-occupied territories.[4] From 1941 to 1945, Jews were systematically murdered in a genocide, one of the largest in history, and part of a broader aggregate of acts of oppression and killings of various ethnic and political groups in Europe by the Nazi regime.[5] Every arm of Germany's bureaucracy was involved in the logistics and the carrying out of the genocide, turning the Third Reich into "a genocidal state".[6] Other victims of Nazi crimes included Romanis, ethnic Poles and other Slavs, Soviet POWs, communists, homosexuals, Jehovah's Witnesses and the mentally and physically disabled.[7] In total, approximately 11 million people were killed, including approximately one million Jewish children.[8][9] Of the nine million Jews who had resided in Europe before the Holocaust, approximately two-thirds were killed.[10] A network of about 42,500 facilities in Germany and German-occupied territories were used to concentrate, confine, and kill Jews and other victims.[11] Over 200,000 people are estimated to have have been Holocaust perpetrators.[12] The persecution and genocide were carried out in stages. Initially the German government passed laws to exclude Jews from civil society, most prominently the Nuremberg Laws of 1935. A network of concentration camps was established starting in 1933 and ghettos were established following the outbreak of World War II in 1939. In 1941, as Germany conquered new territory in eastern Europe, specialized paramilitary units called Einsatzgruppen were used to murder around two million Jews and "partisans", often in mass shootings. By the end of 1942, victims were being regularly transported by freight trains to specially built extermination camps where, if they survived the journey, most were systematically killed in gas chambers. The campaign of murder continued until the end of World War II in Europe in April–May 1945. Overall, Jewish armed resistance was limited. The most notable exception was the Warsaw Ghetto Uprising of 1943, when thousands of poorly-armed Jewish fighters held the Waffen-SS at bay for four weeks. An estimated 20,000 to 30,000 Jewish partisans actively fought against the Nazis and their collaborators in Eastern Europe.[13][14] French Jews were also highly active in the French Resistance, which conducted a guerilla campaign against the Nazis and Vichy French authorities. In total, over a hundred armed Jewish uprisings took place.[15] Contents 1 Etymology and use of the term2 Distinctive features 2.1 Institutional collaboration2.2 Ideology and scale2.3 Extermination camps2.4 Medical experiments 3 Development and execution 3.1 Origins3.2 Legal repression and emigration3.3 Kristallnacht (1938)3.4 Resettlement and deportation3.5 Early measures 3.6 Concentration and labor camps (1933–1945)3.7 Ghettos (1939–1945)3.8 Pogroms (1939–1942)3.9 Death squads (1941–1943)3.10 New methods of mass murder3.11 Wannsee Conference and the Final Solution (1942–1945)3.12 Reaction 3.13 Motivation3.14 Extermination camps 3.15 Jewish resistance 3.16 Climax 3.17 Escapes, publication of existence (April–June 1944)3.18 Death marches (1944–1945)3.19 Liberation 4 Victims 4.1 Jewish 4.2 Non-Jewish 4.3 Other victims 5 Uniqueness6 Aftermath 6.1 Nuremberg trials6.2 Creation of the state of Israel6.3 Reparations 7 See also 7.1 By country7.2 Perpetrators and collaborators7.3 Victims and survivors7.4 Involvement of other countries and nationals7.5 Rescuers 7.6 Aftermath 7.7 Miscellaneous7.8 Other genocides and mass killings 8 Notes9 Citations10 Bibliography11 External links Etymology and use of the term Main article: Names of the Holocaust The term holocaust comes from the Greek word holókauston, referring to an animal sacrifice offered to a god in which the whole (olos) animal is completely burnt (kaustos).[16] Writing in Latin, Richard of Devizes, a 12th-century monk, was the first recorded chronicler to use the term "holocaustum" in Britain.[17] Sir Thomas Browne employed the word "holocaust" in his philosophical Discourse Urn Burial in 1658[18] and for centuries, the word was used generally in English to denote great massacres. Since the 1960s, the term has come to be used by scholars and popular writers to refer specifically to the Nazi genocide of Jews.[19] The television mini-series Holocaust is credited with introducing the term into common parlance after 1978.[20] The biblical word shoah (שואה; also transliterated sho'ah and shoa), meaning "calamity" became the standard Hebrew term for the Holocaust as early as the 1940s, especially in Europe and Israel.[21] Shoah is preferred by some Jews for several reasons including the theologically offensive nature of the word "holocaust" which they take to refer to the Greek pagan custom.[22] The Nazis used a euphemistic phrase, the "'Final Solution to the Jewish Question" and the formula "Final Solution" has been widely used as a term for the genocide of the Jews. Distinctive features Institutional collaboration Ghettos were established in Europe in which Jews were confined before being shipped to extermination camps. Every arm of Germany's bureaucracy was involved in the logistics that led to the genocides, turning the Third Reich into what one Holocaust scholar, Michael Berenbaum, has called "a genocidal state".[6] Every arm of the country's sophisticated bureaucracy was involved in the killing process. Parish churches and the Interior Ministry supplied birth records showing who was Jewish; the Post Office delivered the deportation and denaturalization orders; the Finance Ministry confiscated Jewish property; German firms fired Jewish workers and disenfranchised Jewish stockholders. The universities refused to admit Jews, denied degrees to those already studying, and fired Jewish academics; government transport offices arranged the trains for deportation to the camps; German pharmaceutical companies tested drugs on camp prisoners; companies bid for the contracts to build the crematoria; detailed lists of victims were drawn up using the Dehomag (IBM Germany) company's punch card machines, producing meticulous records of the killings. As prisoners entered the death camps, they were made to surrender all personal property which was catalogued and tagged before being sent to Germany to be reused or recycled. Berenbaum writes that the Final Solution of the Jewish question was "in the eyes of the perpetrators ... Germany's greatest achievement."[23] Through a concealed account, the German National Bank helped launder valuables stolen from the victims. Saul Friedländer writes that: "Not one social group, not one religious community, not one scholarly institution or professional association in Germany and throughout Europe declared its solidarity with the Jews."[24] He writes that some Christian churches declared that converted Jews should be regarded as part of the flock, but even then only up to a point. Friedländer argues that this makes the Holocaust distinctive because antisemitic policies were able to unfold without the interference of countervailing forces of the kind normally found in advanced societies such as industry, small businesses, churches, trade unions, and other vested interests and lobby groups.[24] Ideology and scale Part of a series on Antisemitism Part of Jewish history HistoryTimelineReference Manifestations[show] Antisemitic canards[show] Antisemitic publications[show] Antisemitism on the Web[show] Persecution[show] Opposition[show] Category vte In many other genocides, pragmatic considerations such as control of territory and resources were central to the genocide policy. Israeli historian and scholar Yehuda Bauer argues that: The basic motivation [of the Holocaust] was purely ideological, rooted in an illusionary world of Nazi imagination, where an international Jewish conspiracy to control the world was opposed to a parallel Aryan quest. No genocide to date had been based so completely on myths, on hallucinations, on abstract, nonpragmatic ideology—which was then executed by very rational, pragmatic means.[25] German historian Eberhard Jäckel wrote in 1986 that one distinctive feature of the Holocaust was that: Never before had a state with the authority of its responsible leader decided and announced that a specific human group, including its aged, its women and its children and infants, would be killed as quickly as possible, and then carried through this resolution using every possible means of state power.[26] The killings were systematically conducted in virtually all areas of German-occupied territory in what are now 35 separate European countries.[27] It was at its most severe in Central and Eastern Europe, which had more than seven million Jews in 1939. About five million Jews were killed there, including three million in occupied Poland and over one million in the Soviet Union. Hundreds of thousands also died in the Netherlands, France, Belgium, Yugoslavia, and Greece. The Wannsee Protocol makes it clear that the Nazis intended to carry their "final solution of the Jewish question" to Britain and all neutral states in Europe, such as Ireland, Switzerland, Turkey, Sweden, Portugal, and Spain.[28] Anyone with three or four Jewish grandparents was to be exterminated without exception. In other genocides, people were able to escape death by converting to another religion or in some other way assimilating. This option was not available to the Jews of occupied Europe,[29] unless their grandparents had converted before 18 January 1871. All persons of enough recent Jewish ancestry to be considered a Jew were to be exterminated in the German occupied territories.[30] Extermination camps Main article: Extermination camp The use of extermination camps (also called "death camps") equipped with gas chambers for the purpose of systematic mass extermination of peoples was a unique feature of the Holocaust and unprecedented in history. Never before had there existed places with the express purpose of killing people en masse. These were established at Auschwitz, Belzec, Chełmno, Jasenovac, Majdanek, Maly Trostenets, Sobibór, and Treblinka. The death camps were built to systematically kill millions, primarily by gassing, but also by execution and extreme work under starvation conditions.[31] The idea of mass extermination with the use of stationary facilities built exclusively for that purpose was a result of earlier Nazi experimentation with chemically manufactured poison gas during the secretive Action T4 euthanasia programme against mental patients.[32] Medical experiments Further information: Nazi human experimentation Romani children in Auschwitz, victims of medical experiments. A distinctive feature of Nazi genocide was the extensive use of human subjects in "medical" experiments. According to Raul Hilberg, "German physicians were highly Nazified, compared to other professionals, in terms of party membership."[33] Some carried out experiments at Auschwitz, Dachau, Buchenwald, Ravensbrück, Sachsenhausen, and Natzweiler concentration camps.[34] The most notorious of these physicians was Dr. Josef Mengele, who worked in Auschwitz. His experiments included placing subjects in pressure chambers, testing drugs on them, freezing them, attempting to change eye color by injecting chemicals into children's eyes, and various amputations and other surgeries.[34] The full extent of his work will never be known because the truckload of records he sent to Dr. Otmar von Verschuer at the Kaiser Wilhelm Institute was destroyed by von Verschuer.[35] Subjects who survived Mengele's experiments were almost always killed and dissected shortly afterwards. He worked extensively with Romani children. He would bring them sweets and toys and personally take them to the gas chamber. They would call him "Onkel (Uncle) Mengele".[36] Vera Alexander was a Jewish inmate at Auschwitz who looked after 50 sets of Romani twins: I remember one set of twins in particular: Guido and Ina, aged about four. One day, Mengele took them away. When they returned, they were in a terrible state: they had been sewn together, back to back, like Siamese twins. Their wounds were infected and oozing pus. They screamed day and night. Then their parents—I remember the mother's name was Stella—managed to get some morphine and they killed the children in order to end their suffering.[36] Development and execution Origins See also: History of the Jews in Germany, Antisemitism, Christianity and antisemitism, Martin Luther and antisemitism and Nazi boycott of Jewish businesses "The whole problem of the Jews exists only in nation states, for here their energy and higher intelligence, their accumulated capital of spirit and will, gathered from generation to generation through a long schooling in suffering, must become so preponderant as to arouse mass envy and hatred. In almost all contemporary nations, therefore – in direct proportion to the degree to which they act up nationalistically – the literal obscenity of leading the Jews to slaughter as scapegoats for every conceivable public and internal misfortune is spreading." —Friedrich Nietzsche, 1886, [MA 1 475][37] Yehuda Bauer and Lucy Dawidowicz maintained that from the Middle Ages onward, German society and culture were suffused with antisemitism, and that there was a direct ideological link from medieval pogroms to the Nazi death camps.[38] The second half of the 19th century saw the emergence in Germany and Austria-Hungary of the Völkisch movement developed by such thinkers as Houston Stewart Chamberlain and Paul de Lagarde. The movement presented a pseudo-scientific, biologically based racism that viewed Jews as a race locked in mortal combat with the Aryan race for world domination.[39] Völkisch antisemitism drew upon stereotypes from Christian antisemitism but differed in that Jews were considered to be a race rather than a religion.[40] In a speech before the Reichstag in 1895, völkisch leader Hermann Ahlwardt called Jews "predators" and "cholera bacilli" who should be "exterminated" for the good of the German people.[41] In his best-selling 1912 book Wenn ich der Kaiser wär (If I were the Kaiser), Heinrich Class, leader of the völkisch group Alldeutscher Verband, urged that all German Jews be stripped of their German citizenship and be reduced to Fremdenrecht (alien status).[42] Class also urged that Jews should be excluded from all aspects of German life, forbidden to own land, hold public office, or participate in journalism, banking, and the liberal professions.[42] Class defined a Jew as anyone who was a member of the Jewish religion on the day the German Empire was proclaimed in 1871 or anyone with at least one Jewish grandparent.[42] The first medical experimentation on humans and ethnic cleansing by Germans took place in the death camps of German South-West Africa during the Herero and Namaqua Genocide. It has been suggested that this was an inspiration for the Holocaust.[43][44] During the German Empire, völkisch notions and pseudo-scientific racism had become common and accepted throughout Germany,[45] with the educated professional classes of the country, in particular, adopting an ideology of human inequality.[46] Though the völkisch parties were defeated in the 1912 Reichstag elections, being all but wiped out, antisemitism was incorporated into the platforms of the mainstream political parties.[45] The National Socialist German Workers' Party (Nazi Party; NSDAP) was founded in 1920 as an offshoot of the völkisch movement and adopted their antisemitism.[47] In a 1986 essay, German historian Hans Mommsen wrote about the situation in post–First World War Germany that: If one emphasizes the indisputably important connection in isolation, one should not then force a connection with Hitler's weltanschauung [worldview], which was in no ways original itself, in order to derive from it the existence of Auschwitz ... Thoughts about the extermination of the Jews had long been current, and not only for Hitler and his satraps. Many of these found their way to the NSDAP from the Deutschvölkisch Schutz-und Trutzbund [German Racial Union for Protection and Defiance], which itself had been called into life by the Pan-German Union.[48] Tremendous scientific and technological changes in Germany during the late 19th and early 20th centuries together with the growth of the welfare state created widespread hopes that utopia was at hand and that soon all social problems could be solved.[49] At the same time a racist, social Darwinist, and eugenicist world-view which declared some people to be more biologically valuable than others was common.[50] Historian Detlev Peukert states that the Shoah did not result solely from antisemitism, but was a product of the "cumulative radicalization" in which "numerous smaller currents" fed into the "broad current" that led to genocide.[51] After the First World War, the pre-war mood of optimism gave way to disillusionment as German bureaucrats found social problems to be more insoluble than previously thought, which in turn led them to place increasing emphasis on saving the biologically "fit" while the biologically "unfit" were to be written off.[52] In Germany, Sturmabteilung stormtroopers urge a national boycott of all Jewish businesses on 1 April 1933. These SA stormtroopers are outside Israel's Department Store in Berlin to deter customers. The signs read: "Germans! Defend yourselves! Don't buy from Jews." ("Deutsche! Wehrt Euch! Kauft nicht bei Juden!")[53] The store was later ransacked during Kristallnacht in 1938, then handed over to a non-Jewish family. The political situation in Germany and elsewhere in Europe after WW1 also contributed to virilent antisemitism. Many Germans did not accept that their country had been defeated in battle, giving rise to the Stab-in-the-back myth. The myth insinuated that it was disloyal politicians, chiefly Jews and Communists, who orchestrated Germany's surrender. Inflaming the anti-Jewish sentiment espoused by the myth was the apparent overrepresentation of ethnic Jews in the leadership of Communist revolutionary governments in Europe, among them Russian Bolshevik leader Vladimir Lenin, and in Germany itself Ernst Toller as head of a short lived revolutionary government in Bavaria, contributing to the canard of Jewish Bolshevism.[54] The economic strains of the Great Depression led many in the German medical establishment to advocate the idea of euthanisation of the "incurable" mentally and physically disabled as a cost-saving measure to free up money to care for the curable.[55] By the time the Nazis came to power in 1933, a tendency already existed in the German social policy to save the racially "valuable" while seeking to rid society of the racially "undesirable".[56] Although Hitler never wrote that he would exterminate the Jews, he was open about his hatred of them. Although the origin and first expression of Hitler's anti-Semitism remain a matter of debate.[57] Hitler states in Mein Kampf that he first became an anti-Semite in Vienna.[58] In Mein Kampf, he announced his intention of removing them from Germany's political, intellectual, and cultural life. From the early 1920s Hitler linked the Jews with bacteria and that they should be dealt with in the exact same way; in August 1920 he said that resolving "racial tuberculosis" would be solved by the removal of the "causal agent, the Jew".[59] In Mein Kampf, Hitler wrote: "The nationalization of our masses will succeed only when, aside from all the positive struggle for the soul of our people, their international poisoners are exterminated."[60] Hitler with the idea of poisoning the poisoners suggested: "If at the beginning of the War and during the War twelve or fifteen thousand of these Hebrew corrupters of the people had been held under poison gas, as happened to hundreds of thousands of our very best German workers in the field, the sacrifice of millions at the front would not have been in vain".[61] Hitler had by now viewed Marxism as a Jewish doctrine and proclaimed he was fighting against "Jewish Marxism".[62] During his time writing Mein Kampf, Hitler reflected on the Jewish Question and concluded that he had been too soft and that in the future only the most severe measures were to be taken if there was any chance of solving it. Hitler believed that the Jewish Question was not only a problem for the German people but for all peoples as "Juda is the world plague".[63] Ian Kershaw writes that some passages in Mein Kampf are undeniably of an inherently genocidal nature.[64] In 1922, he allegedly told Major Joseph Hell, at the time a journalist: Once I really am in power, my first and foremost task will be the annihilation of the Jews. As soon as I have the power to do so, I will have gallows built in rows—at the Marienplatz in Munich, for example—as many as traffic allows. Then the Jews will be hanged indiscriminately, and they will remain hanging until they stink; they will hang there as long as the principles of hygiene permit. As soon as they have been untied, the next batch will be strung up, and so on down the line, until the last Jew in Munich has been exterminated. Other cities will follow suit, precisely in this fashion, until all Germany has been completely cleansed of Jews.[65] As early as 1933, Julius Streicher was calling for the extermination of the Jews in the Nazi newspaper Der Stürmer.[66] During the war, Streicher regularly authorized articles demanding the annihilation and extermination of the Jewish race.[67] Mommsen suggested that there were three types of antisemitism in Germany: There was 1) the cultural antisemitism found among German conservatives, especially in the military officer corps as well as in the top members of the civil administration; 2) there was the "volkisch" antisemitism or racism which advocated using violence against the Jews; and 3) the religious anti-Judaism, particularly within the Catholic Church. The cultural antisemitism kept the ruling establishment from distancing itself or opposing the violent, racial antisemitism of the Nazis, and religious antisemitism meant that the religious establishment did not present opposition to racial persecution of the Jews.[68] Legal repression and emigration Further information: Anti-Jewish legislation in prewar Nazi Germany, Racial policy of Nazi Germany, Nuremberg Laws and Haavara Agreement With the establishment of the Third Reich, Nazi leaders proclaimed the existence of a Volksgemeinschaft ("people's community"). Nazi policies divided the population into two categories, the Volksgenossen ("national comrades"), who belonged to the Volksgemeinschaft, and the Gemeinschaftsfremde ("community aliens"), who did not. Nazi policies about repression divided people into three types of enemies, the "racial" enemies such as the Jews and the Gypsies who were viewed as enemies because of their "blood"; political opponents such as Marxists, liberals, Christians and the "reactionaries" who were viewed as wayward "National Comrades"; and moral opponents such as homosexuals, the "work-shy" and habitual criminals, also seen as wayward "National Comrades".[69] The last two groups were to be sent to concentration camps for "re-education", with the aim of eventual absorption into the Volksgemeinschaft, though some of the moral opponents were to be sterilized, as they were regarded as "genetically inferior".[69] "Racial" enemies such as the Jews could, by definition, never belong to the Volksgemeinschaft; they were to be totally removed from society.[69] German historian Detlev Peukert wrote that the National Socialists' "goal was an utopian Volksgemeinschaft, totally under police surveillance, in which any attempt at nonconformist behaviour, or even any hint or intention of such behaviour, would be visited with terror".[70] Peukert quotes policy documents on the "Treatment of Community Aliens" from 1944, which (though never implemented) showed the full intentions of Nazi social policy: "persons who ... show themselves [to be] unable to comply by their own efforts with the minimum requirements of the national community" were to be placed under police supervision, and if this did not reform them, they were to be taken to a concentration camp.[71] Leading up to the March 1933 Reichstag elections, the Nazis intensified their campaign of violence against the opposition. With the co-operation of local authorities, they set up concentration camps for extrajudicial imprisonment of their opponents. One of the first, at Dachau, opened on 9 March 1933.[72] Initially the camp primarily contained Communists and Social Democrats.[73] Other early prisons—for example, in basements and storehouses run by the Sturmabteilung (SA) and less commonly by the Schutzstaffel (SS)—were consolidated by mid-1934 into purpose-built camps outside the cities, run exclusively by the SS. The initial purpose of the camps was to serve as a deterrent by terrorizing those Germans who did not conform to the Volksgemeinschaft.[74] Those sent to the camps included the "educable", whose wills could be broken into becoming "National Comrades", and the "biologically depraved", who were to be sterilized, were to be held permanently, and over time were increasingly subject to extermination through labor, i.e., being worked to death.[74] Throughout the 1930s, the legal, economic, and social rights of Jews were steadily restricted. The Israeli historian Saul Friedländer writes that, for the Nazis, Germany drew its strength "from the purity of its blood and from its rootedness in the sacred German earth."[75] On 1 April 1933, there occurred a boycott of Jewish businesses, which was the first national antisemitic campaign, initially planned for a week, but called off after one day owing to lack of popular support. In 1933, the Law for the Restoration of the Professional Civil Service was passed which excluded all Jews and other "non-Aryans" from the civil service. All persons in the civil service had to obtain an Ariernachweis (Aryan certificate) in order to prove their Aryan ancestry. The first antisemitic law passed in the Third Reich; the Physicians' Law; and the Farm Law, forbidding Jews from owning farms or taking part in agriculture. Jewish lawyers were disbarred, and in Dresden, Jewish lawyers and judges were dragged out of their offices and courtrooms and beaten.[76] At the insistence of then president Paul von Hindenburg, Hitler added an exemption allowing Jewish civil servants who were veterans of the First World War or whose fathers or sons had served, to remain in office. Hitler revoked this exemption in 1937. Jews were excluded from schools and universities (the Law to Prevent Overcrowding in Schools), from belonging to the Journalists' Association, and from being owners or editors of newspapers.[75] The Deutsche Allgemeine Zeitung of 27 April 1933 wrote: A self-respecting nation cannot, on a scale accepted up to now, leave its higher activities in the hands of people of racially foreign origin . . . Allowing the presence of too high a percentage of people of foreign origin in relation to their percentage in the general population could be interpreted as an acceptance of the superiority of other races, something decidedly to be rejected.[77] In July 1933, the Law for the Prevention of Hereditarily Diseased Offspring calling for compulsory sterilization of the "inferior" was passed. This major eugenic policy led to over 200 Hereditary Health Courts (Erbgesundheitsgerichte) being set up, under whose rulings over 400,000 people were sterilized against their will during the Nazi period.[78] Racial classification chart based on the Nuremberg Laws of 1935. In 1935, Hitler introduced the Nuremberg Laws, which: prohibited "Aryans" from having sexual relations or marriages with Jews, although this was later extended to include "Gypsies, Negroes or their bastard offspring" (the Law for the Protection of German Blood and German Honor),[79] stripped German Jews of their citizenship and deprived them of all civil rights. At the same time the Nazis used propaganda to promulgate the concept of Rassenschande (race defilement) to justify the need for a restrictive law.[80] Hitler described the "Blood Law" in particular "the attempt at a legal regulation of a problem, which in the event of further failure would then have through law to be transferred to the final solution of the National Socialist Party". Hitler said that if the "Jewish problem" cannot be solved by these laws, it "must then be handed over by law to the National-Socialist Party for a final solution".[81] The "final solution", or "Endlösung", became the standard Nazi euphemism for the extermination of the Jews. In January 1939, he said in a public speech: "If international-finance Jewry inside and outside Europe should succeed once more in plunging the nations into yet another world war, the consequences will not be the Bolshevization of the earth and thereby the victory of Jewry, but the annihilation (vernichtung) of the Jewish race in Europe".[82] Footage from this speech was used to conclude the 1940 Nazi propaganda movie The Eternal Jew (Der ewige Jude), whose purpose was to provide a rationale and blueprint for eliminating the Jews from Europe.[83] Jewish intellectuals were among the first to leave. The philosopher Walter Benjamin left for Paris on 18 March 1933. Novelist Lion Feuchtwanger went to Switzerland. The conductor Bruno Walter fled after being told that the hall of the Berlin Philharmonic would be burned down if he conducted a concert there: the Frankfurter Zeitung explained on 6 April that Walter and fellow conductor Otto Klemperer had been forced to flee because the government was unable to protect them against the mood of the German public, which had been provoked by "Jewish artistic liquidators".[84] Albert Einstein was visiting the US on 30 January 1933. He returned to Ostende in Belgium, never to set foot in Germany again, and calling events there a "psychic illness of the masses"; he was expelled from the Kaiser Wilhelm Society and the Prussian Academy of Sciences, and his citizenship was rescinded.[85] When Germany annexed Austria in 1938, Sigmund Freud and his family fled from Vienna to England. Saul Friedländer writes that when Max Liebermann, honorary president of the Prussian Academy of Arts, resigned his position, not one of his colleagues expressed a word of sympathy, and he was still ostracized at his death two years later. When the police arrived in 1943 with a stretcher to deport his 85-year-old bedridden widow, she committed suicide with an overdose of barbiturates rather than be taken.[85] Kristallnacht (1938) Main article: Kristallnacht A synagogue burns on 10 November 1938. On 7 November 1938, Jewish minor Herschel Grünspan assassinated Nazi German diplomat Ernst vom Rath in Paris.[86] This incident was used by the Nazis as a pretext to go beyond legal repression to large-scale physical violence against Jewish Germans. What the Nazis claimed to be spontaneous "public outrage" was in fact a wave of pogroms instigated by the Nazi Party, and carried out by SA members and affiliates throughout Nazi Germany, at the time consisting of Germany proper, Austria, and Sudetenland.[86] These pogroms became known as Reichskristallnacht ("the Night of Broken Glass", literally "Crystal Night"), or November pogroms. Jews were attacked and Jewish property was vandalized, over 7,000 Jewish shops and more than 1,200 synagogues (roughly two-thirds of the synagogues in areas under German control) were damaged or destroyed.[87] The death toll is assumed to be much higher than the official number of 91 dead.[86] 30,000 were sent to concentration camps, including Dachau, Sachsenhausen, Buchenwald, and Oranienburg,[88] where they were kept for several weeks, and released when they could either prove that they were about to emigrate in the near future, or transferred their property to the Nazis.[89] German Jewry was collectively made responsible for restitution of the material damage of the pogroms, amounting to several hundred thousand Reichsmarks, and furthermore had to pay an "atonement tax" of more than a billion Reichsmarks.[86] After these pogroms, Jewish emigration from Germany accelerated, while public Jewish life in Germany ceased to exist.[86] Resettlement and deportation In 1939, 930 Jewish refugees aboard the MS St. Louis were refused entry to Cuba, the United States and Canada, and the ship was forced to return to Europe. Before the war, the Nazis considered mass deportation of German (and subsequently the European) Jewry from Europe. Hitler's agreement to the 1938–9 Schacht Plan, and the continued flight of thousands of Jews from Hitler's clutches for an extended period when the Schacht Plan came to nothing, indicate that the preference for a concerted genocide of the type that came later did not yet exist.[90] Nazi bureaucrats also developed plans to deport Europe's Jews to Siberia.[91] Palestine was the only location to which any Nazi relocation plan succeeded in producing significant results, via an agreement begun in 1933 between the Zionist Federation of Germany (die Zionistische Vereinigung für Deutschland) and the Nazi government, the Haavara Agreement. This agreement resulted in the transfer of about 60,000 German Jews and $100 million from Germany to Palestine, up until the outbreak of World War II.[92] Plans to reclaim former German colonies such as Tanganyika and South West Africa for Jewish resettlement were halted by Hitler, who argued that no place where "so much blood of heroic Germans had been spilled" should be made available as a residence for the "worst enemies of the Germans".[93] Diplomatic efforts were undertaken to convince the other colonial powers, primarily the United Kingdom and France, to accept expelled Jews in their colonies.[94] Areas considered for possible resettlement included British Palestine,[95] Italian Abyssinia,[95] British Rhodesia,[96] French Madagascar,[95] and Australia.[97] Of these areas, Madagascar was the most seriously discussed. Heydrich called the Madagascar Plan a "territorial final solution"; it was a remote location, and the island's unfavorable conditions would hasten deaths.[98] Approved by Hitler in 1938, the resettlement planning was carried out by Adolf Eichmann's office, only being abandoned once the mass killing of Jews had begun in 1941. In retrospect, although futile, this plan did constitute an important psychological step on the path to the Holocaust.[99] The end of the Madagascar Plan was announced on 10 February 1942. The German Foreign Office was given the official explanation that due to the war with the Soviet Union, Jews were to be "sent to the east".[100] Nazi resettlement schemes entailed taking the necessary measures to prepare the way eastwards. Ethnic Germans required more Lebensraum (living space) according to Nazi doctrine so population displacement (which included murder) and colonial settlement were intrinsically linked.[101] Once the Nazis embarked on their push eastwards through Poland and later into Russia with Operation Barbarossa, there was a radicalization in the speed and brutality of their methods. Winning land from the Russian and Slavic peoples in the east was more than just territorial aggrandizement for Hitler; it was part of the final reckoning with Jewish Bolshevism.[102] Early measures In German-occupied Poland Main article: The Holocaust in Poland Further information: Invasion of Poland, Occupation of Poland (1939–45) and History of the Jews in Poland Nazi Germany 1941, including areas annexed from Poland and the General Government area. Germany's invasion of Poland in September 1939 increased the urgency of the "Jewish Question". Poland was home to approximately three million Jews (nearly nine percent of the population), in centuries-old communities, two-thirds of whom fell under Nazi control with Poland's capitulation. In September 1939, Himmler appointed Reinhard Heydrich chief of the Reich Main Security Office (Reichssicherheitshauptamt or RSHA). This organization was made up of seven departments, including the Security Service (SD), and the Gestapo.[103] They were to oversee the work of the SS in occupied Poland, and carry out the policy towards the Jews described in Heydrich's report. The first organized murders of Jews by German forces occurred during Operation Tannenberg and through Selbstschutz units. Heydrich (later the Reichsprotektor of Bohemia and Moravia) recommended concentrating all the Polish Jews in ghettos in major cities, where they would be put to work for the German war industry. The ghettos would be in cities located on railway junctions to furnish, in Heydrich's words, "a better possibility of control and later deportation."[104] During his interrogation in 1961, Adolf Eichmann recalled that this "later deportation" actually meant "physical extermination."[105] “ I ask nothing of the Jews except that they should disappear. ” — Hans Frank, Nazi governor for occupied Poland.[106] The Jews were later herded into ghettos, mostly in the General Government area of central Poland, where they were put to work under the Reich Labor Office headed by Fritz Sauckel. Here many thousands died from maltreatment, disease, starvation, and exhaustion, but there was still no program of systematic killing. There is little doubt, however, that the Nazis saw forced labor as a form of extermination. The expression Vernichtung durch Arbeit ("destruction through work") was frequently used. Further information: Jewish ghettos in German-occupied Poland Although it was clear by late 1941 that the SS hierarchy was determined to embark on a policy of killing all the Jews under German control, there was still opposition to this policy within the Nazi regime, although the motive was economic, not humanitarian. Hermann Göring, who had overall control of the German war industry, and the German army's Economics Department, argued that the enormous Jewish labor force assembled in the General Government area (more than a million able-bodied workers), was an asset too valuable to waste, particularly with Germany failing to secure rapid victory over the Soviet Union. In other occupied countries Jewish mass grave near Zolochiv, west Ukraine (Nazi occupied USSR). Photo was found by Soviets at former Gestapo headquarters in Zolochiv. When Germany occupied Norway, the Netherlands, Luxembourg, Belgium, and France in 1940, and Yugoslavia and Greece in 1941, antisemitic measures were also introduced into these countries, although the pace and severity varied greatly from country to country according to local political circumstances. Jews were removed from economic and cultural life and were subject to various restrictive laws, but physical deportation did not occur in most places before 1942. The Vichy regime in occupied France actively collaborated in persecuting French Jews. Germany's allies Italy, Hungary, Romania, Bulgaria and Finland were pressured to introduce antisemitic measures, but for the most part they did not comply until compelled to do so. During the course of the war some 900 Jews and 300 Roma passed through the Banjica concentration camp in Belgrade, intended primarily for Serbian communists, royalists and others who resisted occupation. The German puppet regime in Croatia, on the other hand, began actively persecuting Jews on its own initiative, so the Legal Decree on the Nationalization of the Property of Jews and Jewish Companies was declared on 10 October 1941 in the Independent State of Croatia. In North Africa See also: The Holocaust in Italian Libya Though the vast majority of the Jews affected and killed during Holocaust were of Ashkenazi descent, Sephardi and Mizrahi Jews suffered greatly as well. In the 1930s, the Fascist Italian regime passed anti-Semitic laws barring Jews from government jobs and government schools, and required them to stamp "Jewish race" into their passports.[107] But this was not enough to deter Jews from Libya, as 25% of Tripoli's population was Jewish, and it had over 44 synagogues.[108] In 1942, the Nazis occupied Benghazi's Jewish Quarter and deported more than 2,000 Jews to Nazi labor camps. By the end of WWII, about one-fifth of those who were sent away had perished.[109] Several forced labor camps for Jews were established in Libya, the largest of which, the Giado camp, held almost 2,600 inmates, of whom 562 died of weakness, hunger, and disease. Smaller labor camps were established in Gharyan, Jeren, and Tigrinna.[109][110] Tunisia, the only North African country to come under direct Nazi occupation, had 100,000 Jews when the Nazis arrived in November 1942. During their six months of occupation, the Nazis imposed anti-Semitic policies in Tunisia, including forcing Jews to wear the Yellow Star, fines, and property confiscation. Some 5,000 Tunisian Jews were subjected to forced labor, and some were deported to European death camps.[111] More than 2,500 Tunisian Jews died in slave labor camps during the German occupation.[112] General Government and Lublin reservation (Nisko plan) Main articles: Nisko Plan and General Government On 28 September 1939, Germany gained control over the Lublin area through the German-Soviet agreement in exchange for Lithuania.[113] According to the Nisko Plan, they set up the Lublin-Lipowa Reservation in the area. The reservation was designated by Adolf Eichmann, who was assigned the task of removing all Jews from Germany, Austria, and the Protectorate of Bohemia and Moravia.[114] They shipped the first Jews to Lublin on 18 October 1939. The first train loads consisted of Jews deported from Austria and the Protectorate of Bohemia and Moravia.[115] By 30 January 1940, a total of 78,000 Jews had been deported to Lublin from Germany, Austria, and Czechoslovakia.[116] On 12 and 13 February 1940, the Pomeranian Jews were deported to the Lublin reservation, resulting in Pomeranian Gauleiter Franz Schwede-Coburg to be the first to declare his Gau (country subdivision) judenrein ("free of Jews").[117] On 24 March 1940 Göring put the Nisko Plan on hold, and abandoned it entirely by the end of April.[118] By the time the Nisko Plan was stopped, the total number of Jews who had been transported to Nisko had reached 95,000, many of whom had died from starvation.[119] In July 1940, due to the difficulties of supporting the increased population in the General Government, Hitler had the deportations temporarily halted.[120] In October 1940, Gauleiters Josef Bürckel and Robert Heinrich Wagner oversaw Operation Bürckel, the expulsion of the Jews into unoccupied France from their Gaues and the parts of Alsace-Lorraine that had been annexed that summer to the Reich.[121] Only those Jews in mixed marriages were not expelled.[121] The 6,500 Jews affected by Operation Bürckel were given at most two hours warning on the night of 22–23 October 1940, before being rounded up. The nine trains carrying the deported Jews crossed over into France "without any warning to the French authorities", who were not happy with receiving them.[121] The deportees had not been allowed to take any of their possessions with them, these being confiscated by the German authorities.[121] The German Foreign Minister Joachim von Ribbentrop treated the ensuing complaints by the Vichy government over the expulsions in a "most dilatory fashion".[121] As a result, the Jews expelled in Operation Bürckel were interned in harsh conditions by the Vichy authorities at the camps in Gurs, Rivesaltes and Les Milles while awaiting a chance to return them to Germany.[121] During 1940 and 1941, the murder of large numbers of Jews in German-occupied Poland continued, and the deportation of Jews to the General Government was undertaken. The deportation of Jews from Germany, particularly Berlin, was not officially completed until 1943. (Many Berlin Jews were able to survive in hiding.) By December 1939, 3.5 million Jews were crowded into the General Government area. Concentration and labor camps (1933–1945) Further information: Nazi concentration camps, List of Nazi concentration camps and Extermination through labor 12 April 1945: Lager Nordhausen, where 20,000 inmates are believed to have died. The Third Reich first used concentration camps as places of incarceration. And though death rates were high—with a mortality rate of 50%—they were not designed to be killing centers. After 1939, the camps increasingly became places where Jews and POWs were either killed or made to work as slave laborers, undernourished and tortured.[122] By 1942, six large camps were built in Poland solely for mass killing. It is estimated that the Germans established 15,000 camps and subcamps in the occupied countries, mostly in eastern Europe.[123][124] New camps were founded in areas with large Jewish, Polish intelligentsia, communist, or Roma and Sinti populations, including inside Germany. Prisoner transportation was often carried out under horrifying conditions in rail freight cars; many died before reaching their destination. Extermination through labor was a policy of systematic extermination – camp inmates would literally be worked to death, or worked to physical exhaustion, when they would be gassed or shot.[125] Slave labour was used in war production, for example producing V-2 rockets at Mittelbau-Dora, and various armaments around the Mauthausen-Gusen concentration camp complex. Some camps tattooed prisoners with an identification number on arrival.[126] Those fit for work were dispatched for 12 to 14-hour shifts. Roll calls before and after could sometimes last for hours; prisoners regularly died of exposure.[127] Ghettos (1939–1945) Main articles: Ghettos in occupied Europe 1939-1944 and List of Nazi-era ghettos Main ghettos: Białystok, Budapest, Kraków, Kovno, Łódź, Lvov, Riga, Vilna, Warsaw A starving child lying in the streets of the Warsaw Ghetto. After invading Poland, the Nazis established ghettos in the incorporated territories and General Government to confine Jews. The ghettos were formed and closed off from the outside world at different times and for different reasons.[128] Ghettos were intended to be temporary until the Jews were deported. But deportation never occurred. Instead, the ghettos' inhabitants were sent to extermination camps. Germany required each ghetto to be run by a Judenrat (Jewish council). The first order establishing a council is contained in a 29 September 1939 letter from Heydrich to the heads of the Einsatzgruppen.[129] Councils were responsible for a ghetto's day-to-day operations, including distributing food, water, heat, medical care, and shelter. The Germans also required councils to confiscate property, organize forced labor, and, finally, facilitate deportations to extermination camps.[130] The councils' basic strategy was one of trying to minimise losses, largely by cooperating with Nazi authorities (or their surrogates), accepting the increasingly terrible treatment, bribery, petitioning for better conditions, and clemency.[131] Overall, to try and mitigate still worse cruelty and death, "the councils offered words, money, labor, and finally lives."[132] The ultimate test of each Judenrat was the demand to compile lists of names of deportees to be murdered. Though the predominant pattern was compliance with even this final task,[133] some council leaders insisted that not a single individual should be handed over who had not committed a capital crime. Leaders who refused to compile a list, such as Joseph Parnas in Lviv, were shot. On 14 October 1942, the entire council of Byaroza committed suicide rather than cooperate with the deportations.[134] Adam Czerniaków in Warsaw killed himself on 23 July 1942 when he could take no more as the final liquidation of the ghetto got under way.[135] Others, like Chaim Rumkowski, who became the "dedicated autocrat" of Łódź,[136] argued that their responsibility was to save the Jews who could be saved, and that therefore others had to be sacrificed. The councils' importance in facilitating Germany's persecution and murder of ghetto inhabitants was not lost on the Nazis: one official was emphatic that "the authority of the Jewish council be upheld and strengthened under all circumstances",[137] another that "Jews who disobey instructions of the Jewish council are to be treated as saboteurs."[138] When cooperation crumbled, as happened in the Warsaw ghetto after the Jewish Combat Organisation displaced the council's authority, the Germans lost control.[139] The Warsaw Ghetto was the largest, with 380,000 people; the Łódź Ghetto was second, holding 160,000. They were, in effect, immensely crowded prisons serving as instruments of "slow, passive murder."[140] Though the Warsaw Ghetto contained 30% of Warsaw's population, it occupied only 2.4% of the city's area, averaging 9.2 people per room.[141] Between 1940 and 1942, starvation and disease, especially typhoid, killed hundreds of thousands. Over 43,000 Warsaw ghetto residents, or one in ten of the total population, died in 1941;[141] in Theresienstadt, more than half the residents died in 1942.[140] The Germans came, the police, and they started banging houses: "Raus, raus, raus, Juden raus." ... [O]ne baby started to cry ... The other baby started crying. So the mother urinated in her hand and gave the baby a drink to keep quiet ... [When the police had gone], I told the mothers to come out. And one baby was dead ... from fear, the mother [had] choked her own baby. — Abraham Malik, describing his experience in the Kovno Ghetto[142] Himmler ordered the start of the deportations on 19 July 1942, and three days later, on 22 July, the deportations from the Warsaw Ghetto began; over the next 52 days, until 12 September 300,000 people from Warsaw alone were transported in freight trains to the Treblinka extermination camp. Many other ghettos were completely depopulated. Further information: Timeline of Treblinka The first ghetto uprising occurred in September 1942 in the small town of Łachwa in southeast Poland. Although there were armed resistance attempts in the larger ghettos in 1943, such as the Warsaw Ghetto Uprising and the Białystok Ghetto Uprising, in every case they failed against the overwhelming Nazi military force, and the remaining Jews were either killed or deported to the death camps.[143] Pogroms (1939–1942) Main articles: Pogrom, Dorohoi Pogrom, Iaşi pogrom, Jedwabne Massacre, Legionnaires' Rebellion and Bucharest Pogrom, History of Lviv § Lviv pogroms and the Holocaust and Odessa massacre A number of deadly pogroms occurred during the Second World War. The Nazis encouraged some and others were spontaneous. Notable are the Iaşi pogrom in Romania on 30 June 1941, in which as many as 14,000 Jews were killed by Romanian residents and police. In the infamous series of Lviv pogroms committed in occupied Poland by nationalists from the Ukrainian People's Militia in Lwów (now, Ukraine), some 6,000 Polish Jews were murdered in the streets between June 30 and July 29, 1941, on top of 3,000 arrests and mass shootings by Einsatzgruppe C.[144][145] Other pogroms perpetrated by the Ukrainian militia in Polish provincial capitals included Łuck and Tarnopol. During the Jedwabne pogrom of July 1941, in the presence of the Nazi Ordnungspolizei 300 Jews were burned to death in a locked barn by local Poles, which was preceded by German execution of 40 Jewish men at the same location.[a] Death squads (1941–1943) Main articles: The Holocaust in Ukraine, The Holocaust in Lithuania, The Holocaust in Latvia, The Holocaust in Estonia, The Holocaust in Belarus, The Holocaust in Russia, Einsatzgruppen, Mass graves in the Soviet Union, War crimes of the Wehrmacht and Collaboration with the Axis Powers during World War II See also: Babi Yar, Rumbula massacre, Kamianets-Podilskyi Massacre and Ponary massacre Germany's invasion of the Soviet Union in June 1941 opened a new phase in the Holocaust. Even before the invasion of the Soviet Union, German troops had been indoctrinated with anti-Bolshevik, anti-Semitic and anti-Slavic ideology via movies, radio, lectures, books and leaflets.[150] Following the invasion, Wehrmacht officers told their soldiers to target people who were described as "Jewish Bolshevik subhumans", the "Mongol hordes", the "Asiatic flood" and the "red beast".[151] Nazi propaganda portrayed the war against the Soviet Union as both an ideological war between German National Socialism and Jewish Bolshevism and a racial war between the Germans and the Bolsheviks, Jews, Gypsies and Slavic Untermenschen ("sub-humans").[152] Hitler on 30 March 1941 described the war with the Soviet Union as a "war of annihilation".[153] The pace of extermination intensified after the Nazis occupied Lithuania, where close to 80% of the country's 220,000 Jews were exterminated before year's end.[154] The Soviet territories occupied by early 1942, including all of Belarus, Estonia, Latvia, Lithuania, Ukraine, and Moldova and most Russian territory west of the line Leningrad-Moscow-Rostov, contained about three million Jews at the start of the war. Executions of Jews by German army mobile killing units (Einsatzgruppen) near Ivanhorod, now Ukraine. The photo was mailed from the Eastern Front to Germany and intercepted by a member of the Polish resistance. Local populations in some occupied Soviet territories actively participated in the killings of Jews and others.[155] But it was ultimately the Germans who organized and channelled these local efforts.[155] Due to shortage of manpower, an order of February 1943 forbid anyone to characterize the peoples of Eastern Europe as "beasts," "subhumans" or other derogatory descriptions in order to gain their support in "the struggle against Bolshevism."[156][157] Many of the collaborators enlisted in the Waffen-SS participated in the killings of Jews.[158] In Lithuania, Latvia, and western Ukraine locals were deeply involved in the murder of Jews from the very beginning of the German occupation.[155] The Latvian Arajs Kommando are an example of an auxiliary unit involved in these killings.[155] And Latvian and Lithuanian units left their own countries to murder Jews in Belarus. To the south, Ukrainians killed approximately 24,000 Jews.[155] Some Ukrainians went to Poland where they served as concentration and death-camp guards.[155] Ustaše militia in Croatian areas also carried out acts of persecution and murder. Einsatzgruppe A; members execute Jews on the outskirts of Kovno, 1941-1942. Many of the mass killings were carried out in public, a change from previous practice.[155] German witnesses to these killings emphasized the locals' participation.[155] The large-scale killings of Jews in the occupied Soviet territories was assigned to SS formations called Einsatzgruppen ("task groups"), which were under Heydrich's overall command. These had been used to a limited extent in Poland in 1939, but were organized in the Soviet territories on a much larger scale. Einsatzgruppe A was assigned to the Baltic area, Einsatzgruppe B to Belarus, Einsatzgruppe C to north and central Ukraine, and Einsatzgruppe D to Moldova, south Ukraine, Crimea, and, during 1942, the north Caucasus.[159] The Einsatzgruppen's commanders were ordinary citizens: the great majority were professionals, most were intellectuals, and they brought to bear all their skills and training in becoming efficient killers.[160] According to Otto Ohlendorf at his trial, "the Einsatzgruppen had the mission to protect the rear of the troops by killing the Jews, Gypsies, Communist functionaries, active Communists, and all persons who would endanger the security." In practice, their victims were nearly all defenseless Jewish civilians (not a single Einsatzgruppe member was killed in action during these operations). By December 1941, the four Einsatzgruppen had killed, respectively, 125,000, 45,000, 75,000, and 55,000 people—a total of 300,000 people—mainly by shooting or with hand grenades at mass-killing sites outside the major towns. The United States Holocaust Memorial Museum provides the account of one survivor of the Einsatzgruppen in Piryatin, Ukraine, when the Germans killed 1,600 Jews on 6 April 1942, the second day of Passover: I saw them do the killing. At 5:00 pm they gave the command, "Fill in the pits." Screams and groans were coming from the pits. Suddenly I saw my neighbor Ruderman rise from under the soil ... His eyes were bloody and he was screaming: "Finish me off!" ... A murdered woman lay at my feet. A boy of five years crawled out from under her body and began to scream desperately. "Mommy!" That was all I saw, since I fell unconscious.[161] Men forced to dig their own graves by Einsatzgruppe troops, Šiauliai, July 1941. The most notorious massacre of Jews in the Soviet Union was at a ravine called Babi Yar outside Kiev, where 33,771 Jews were killed in a single operation on 29–30 September 1941.[162] The decision to kill all the Jews in Kiev was made by the military governor (Major-General Friedrich Eberhardt), the Police Commander for Army Group South (SS-Obergruppenführer Friedrich Jeckeln), and the Einsatzgruppe C Commander Otto Rasch. A mixture of SS, SD, and Security Police, assisted by Ukrainian police, carried out the killings. Although they did not participate in the killings, men of the 6th Army played a key role in rounding up the Jews of Kiev and transporting them to be shot at Babi Yar.[163] On Monday, Kiev's Jews gathered by the cemetery as ordered, expecting to be loaded onto trains. The crowd was large enough that most of the men, women, and children could not have known what was happening until it was too late; by the time they heard the machine gun fire, there was no chance to escape. All were driven down a corridor of soldiers, in groups of ten, and shot. A truck driver described the scene: one after the other, they had to remove their luggage, then their coats, shoes, and outer garments and also underwear ... Once undressed, they were led into the ravine which was about 150 meters long and 30 meters wide and a good 15 meters deep ... When they reached the bottom of the ravine they were seized by members of the Schutzpolizei and made to lie down on top of Jews who had already been shot ... The corpses were literally in layers. A police marksman came along and shot each Jew in the neck with a submachine gun ... I saw these marksmen stand on layers of corpses and shoot one after the other ... The marksman would walk across the bodies of the executed Jews to the next Jew, who had meanwhile lain down, and shoot him.[164] From left to right; Heinrich Himmler, Reinhard Heydrich, and Karl Wolff (second from the right) at the Obersalzberg, May 1939. Wolff wrote in his diary that Himmler had vomited after witnessing the mass shooting of 100 Jews.[165] In August 1941 Himmler travelled to Minsk, where he personally witnessed 100 Jews being shot in a ditch outside the town. Karl Wolff described the event in his diary: "Himmler's face was green. He took out his handkerchief and wiped his cheek where a piece of brain had squirted up onto it. Then he vomited. After recovering his composure, Himmler lectured the SS men on the need to follow the "highest moral law of the Party" in carrying out their tasks.[166] Germany usually justified the Einsatzgruppen's massacres on the grounds of anti-Bolshevik, anti-partisan or anti-bandit operations, but the German historian Andreas Hillgruber wrote that this was merely an excuse for the German Army's considerable involvement in the Holocaust in Russia. He wrote in 1989 that the terms "war crimes" and "crimes against humanity" were indeed correct labels for what happened.[167] Hillgruber maintained that the slaughter of about 2.2 million defenseless men, women, and children based on a racist ideology cannot possibly be justified for any reason, and that those German generals who claimed that the Einsatzgruppen were a necessary anti-partisan response were lying.[168] Army co-operation with the SS in anti-Bolshevik, anti-partisan and anti-Jewish operations was close and intensive.[169] In mid-1941, the SS Cavalry Brigade, commanded by Hermann Fegelein, killed 699 Red Army soldiers, 1,100 partisans, and 14,178 Jews during the course of "anti-partisan" operations in the Pripyat Marshes.[169] Before the operation, Fegelein had been ordered to shoot all adult Jews and herd the women and children into the marshes. After the operation, General Max von Schenckendorff, who commanded the rear areas of Army Group Center, ordered that all Wehrmacht security divisions should emulate Fegelein's example when on anti-partisan duty, and organized a joint SS-Wehrmacht seminar on how best to kill Jews.[169] The seminar ended with the 7th Company of Police Battalion 322 shooting 32 Jews before the assembled officers at a village called Knjashizy as an example of how to "screen" the population for partisans.[170] As the war diary of the Battalion 322 read: The action, first scheduled as a training exercise, was carried out under real-life conditions (ernstfallmässig) in the village itself. Strangers, especially partisans could not be found. The screening of the population, however resulted in 13 Jews, 27 Jewish women and 11 Jewish children, of which 13 Jews and 19 Jewish women were shot in co-operation with the Security Service[170] Based on what they had learned during the Mogilev seminar, one Wehrmacht officer told his men: "Where the partisan is, there is the Jew and where the Jew is, there is the partisan".[170] Head of the OKW, Field-Marshal Wilhelm Keitel, in an order on 12 September 1941, declared: The struggle against Bolshevism demands ruthless and energetic, rigorous action above all against the Jews, the main carriers of Bolshevism.[171] In Order No. 24 24 November 1941, the commander of the 707th division declared: Jews and Gypsies:...As already has been ordered, the Jews have to vanish from the flat country and the Gypsies have to be annihilated too. The carrying out of larger Jewish actions is not the task of the divisional units. They are carried out by civilian or police authorities, if necessary ordered by the commandant of White Ruthenia, if he has special units at his disposal, or for security reasons and in the case of collective punishments. When smaller or larger groups of Jews are met in the flat country, they can be liquidated by divisional units or be massed in the ghettos near bigger villages designated for that purpose, where they can be handed over to the civilian authority or the SD.[172] Jürgen Förster, a leading expert on the Wehrmacht's war crimes, argued that the Wehrmacht played a key role in the Holocaust. He said it is wrong to describe the Shoah as solely the work of the SS with the Wehrmacht as a passive and disapproving bystander.[173] The mass murder of 2,749 Jews on the beach near the city of Liepāja, in Latvia, on 15–17 December 1941. New methods of mass murder Starting in December 1939, the Nazis introduced new methods of mass murder by using gas.[174] First, experimental gas vans equipped with gas cylinders and a sealed trunk compartment, were used to kill mental-care clients of sanatoria in Pomerania, East Prussia, and occupied Poland, as part of an operation termed Action T4.[174] In the Sachsenhausen concentration camp, larger vans holding up to 100 people were used from November 1941, using the engine's exhaust rather than a cylinder.[174] These vans were introduced to the Chełmno extermination camp in December 1941, and another 15 of them were used by the Einsatzgruppen in the occupied Soviet Union.[174] These gas vans were developed and run under supervision of the SS-Reichssicherheitshauptamt (Reich Main Security Office) and were used to kill about 500,000 people, primarily Jews but also Romani and others.[174] The vans were carefully monitored and after a month of observation a report stated that "ninety seven thousand have been processed using three vans, without any defects showing up in the machines".[175] A need for new mass murder techniques was also expressed by Hans Frank, governor of the General Government, who noted that this many people could not be simply shot. "We shall have to take steps, however, designed in some way to eliminate them." It was this problem which led the SS to experiment with large-scale killings using poison gas. Christian Wirth seems to have been the inventor of the gas chamber. Wannsee Conference and the Final Solution (1942–1945) Further information: Operation Reinhard, Wannsee Conference and Final Solution The dining room of the Wannsee villa, where the Wannsee conference took place. The 15 men seated at the table on 20 January 1942 to discuss the "final solution of the Jewish question"[176] were considered the best and the brightest in the Reich.[177] Facsimiles of the minutes of the Wannsee Conference. This page lists the number of Jews in every European country. Auschwitz I. The railway line leading to the death camp at Auschwitz II (Birkenau). Empty poison gas canisters used to kill inmates, along with piles of hair shaven from their heads, are stored in the museum at Auschwitz II. The ruins of the Crematorium II gas chamber at Auschwitz II (Birkenau). Holocaust scholar Robert Jan van Pelt comments that more people lost their lives in this room than in any other room on Earth: 500,000 people.[178] The Nazis methodically tracked the progress of the Holocaust in thousands of reports and documents. Pictured is the Höfle Telegram sent to Adolf Eichmann in January 1943, that reported that 1,274,166 Jews had been killed in the four Aktion Reinhard camps during 1942. Reinhard Heydrich convened the Wannsee Conference on 20 January 1942 in Berlin's Wannsee suburb. It brought together 15 Nazi leaders, including a number of state secretaries, senior officials, party leaders, SS officers, and other leaders of government departments responsible for policies linked to Jewish issues. The conference's initial purpose was to discuss plans for a comprehensive solution to the "Jewish question in Europe." Heydrich intended to "outline the mass murders in the various occupied territories . . . as part of a solution to the European Jewish question ordered by Hitler . . . to ensure that they, and especially the ministerial bureaucracy, would share both knowledge and responsibility for this policy."[179] List of Jewish populations by country used at the Wannsee Conference in 1942. A copy of the minutes drawn up by Eichmann has survived, but on Heydrich's instructions, they were written in "euphemistic language" so the exact words used at the meeting are not known.[180] But Heydrich announced that the emigration policy was superseded by a policy of evacuating Jews to the east. This was seen to be only a temporary solution leading up to a final solution that would involve some 11 million Jews living not only in territories then controlled by Germany, but in major countries in the rest of the world including the UK and the US.[181] There was little doubt what the solution was: "Heydrich also made it clear what was understood by the phrase 'Final Solution': the Jews were to be annihilated by a combination of forced labour and mass murder."[182] The officials were told there were 2.3 million Jews in the General Government, 850,000 in Hungary, 1.1 million in the other occupied countries, and up to five million in the USSR, although two million of these were in areas still under Soviet control – a total of about 6.5 million. These would all be transported by train to extermination camps (Vernichtungslager) in Poland, where almost all of them would be gassed at once. In some camps, such as Auschwitz, those fit for work would be kept alive for a while, but eventually all would be killed. Göring's representative, Dr. Erich Neumann, gained a limited exemption for some classes of industrial workers.[183] Reaction German public In his 1983 book, Popular Opinion and Political Dissent in the Third Reich, Ian Kershaw examined the Alltagsgeschichte (history of everyday life) in Bavaria during the Nazi period.[184] Describing the attitudes of most Bavarians, Kershaw argued that the most common viewpoint was indifference towards what was happening to the Jews.[185] Kershaw argued that most Bavarians were vaguely aware of the Shoah, but were vastly more concerned about the war than about the "Final Solution to the Jewish Question".[185] Kershaw made the analogy that "the road to Auschwitz was built by hate, but paved with indifference".[186] Kershaw's assessment that most Bavarians, and by implication most Germans, were indifferent to the Shoah faced criticism from the Israeli historian Otto Dov Kulka, an expert on public opinion in Nazi Germany, and the Canadian historian Michael Kater. Kater maintained that Kershaw downplayed the extent of popular antisemitism, and that though admitting that most of the "spontaneous" antisemitic actions of Nazi Germany were staged, argued that because these actions involved substantial numbers of Germans, it is wrong to see the extreme antisemitism of the Nazis as coming solely from above.[187] Kulka argued that most Germans were more antisemitic than Kershaw portrayed them in Popular Opinion and Political Dissent, and that rather than "indifference", "passive complicity" would be a better term to describe the reaction of the German people.[188] In a study focusing only on the views about Jews or Germans opposed to the Nazi regime, the German historian Christof Dipper in his 1983 essay "Der Deutsche Widerstand und die Juden" (translated into English as "The German Resistance and the Jews" in Yad Vashem Studies, Volume 16, 1984) argued that the majority of the anti-Nazi national-conservatives were antisemitic.[187] Dipper wrote that for the majority of the national-conservatives "the bureaucratic, pseudo-legal deprivation of the Jews practiced until 1938 was still considered acceptable".[187] Though Dipper noted no one in the German resistance supported the Holocaust, he also commented that the national-conservatives did not intend to restore civil rights to the Jews after the planned overthrow of Hitler.[187] Dipper went on to argue that, based on such views held by opponents of the regime, "a large part of the German people ... believed that a "Jewish Question" existed and had to be solved ...".[187] A study conducted in 2012 established that in Berlin alone there were 3,000 camps of various functions, another 1,300 were in Hamburg and its co-researcher concluded that it is unlikely that the German population could avoid knowing about the persecution considering such prevalence.[11] Robert Gellately has argued that the German civilian population were, by and large, aware of what was happening. According to Gellately, the government openly announced the conspiracy through the media and civilians were aware of its every aspect except for the use of gas chambers.[189] In contrast, some historical evidence indicates that the vast majority of Holocaust victims, prior to their deportation to concentration camps, were either unaware of the fate that awaited them or were in denial; they honestly believed that they were to be resettled.[190] International Main article: International response to the Holocaust Motivation In his 1965 essay "Command and Compliance", which originated in his work as an expert witness for the prosecution at the Frankfurt Auschwitz Trials, the German historian Hans Buchheim wrote there was no coercion to murder Jews and others, and all who committed such actions did so out of free will.[191] Buchheim wrote that chances to avoid executing criminal orders "were both more numerous and more real than those concerned are generally prepared to admit",[191] and that he found no evidence that SS men who refused to carry out criminal orders were sent to concentration camps or executed.[192] Moreover, SS rules prohibited acts of gratuitous sadism, as Himmler wished for his men to remain "decent", and that acts of sadism were taken on the individual initiative of those who were either especially cruel or who wished to prove themselves ardent National Socialists.[191] Finally, he argued that those of a non-criminal bent who committed crimes did so because they wished to conform to the values of the group they had joined and were afraid of being branded "weak" by their colleagues if they refused.[193] In his 1992 monograph Ordinary Men, the Holocaust historian Christopher Browning examined the deeds of German Reserve Police Battalion 101 of the Ordnungspolizei (Order Police), used to commit massacres and round-ups of Jews as well as mass deportations to the Nazi death camps. The members of the battalion were middle-aged men of working-class background from Hamburg, who were too old for regular military duty. They were given no special training for genocide and at first, the commander gave his men the choice of opting out of direct participation in murder of 1,500 Jews from Józefów if they found it too unpleasant. The majority chose not to exercise that option; fewer than 12 men, out of a battalion of 500 did so on that occasion. Influenced by postwar Milgram experiment on obedience, Browning argued that the men of the battalion killed out of peer pressure, not blood-lust.[194] The Russian historian Sergei Kudryashov similarly to Browning studied the guards trained at the Trawniki SS camp division ("Trawniki men"), who provided the bulk of personnel for the Operation Reinhard death camps, and performed massacres for Battalion 101. Most of them were former Red Army soldiers who volunteered to join the SS in order to get out of the POW camps.[195] Christopher R. Browning wrote that Hiwis "were screened on the basis of their anti-Communist (and hence almost invariably anti-Semitic) sentiments."[196] The majority of the "volunteers" were from Ukraine, but also from Latvia and Lithuania (Hilfswillige, or Hiwis).[196] Kudryashov claimed that prior to their capture many had been Communists.[197] The vast majority faithfully carried out the SS's expectations of how to mistreat Jews.[197] Almost all Trawniki men working as guards in the Operation Reinhard camps personally killed an unknown number of Jews.[198] Following Christopher Browning, Kudryashov argued that the Trawniki men were examples of ordinary people becoming willing killers.[199] The "Trawniki men" were deployed in all major killing sites of the "Final Solution" – it was their primary purpose of training. They took an active role in the executions of Jews at Belzec, Sobibór, Treblinka II, Warsaw (three times), Częstochowa, Lublin, Lvov, Radom, Kraków, Białystok (twice), Majdanek as well as Auschwitz, not to mention Trawniki itself,[196] and the remaining subcamps of KL Lublin/Majdanek camp complex including Poniatowa, Budzyń, Kraśnik, Puławy, Lipowa, and also during massacres in Łomazy, Międzyrzec, Łuków, Radzyń, Parczew, Końskowola, Komarówka and other locations.[200] Extermination camps Main article: Extermination camp Approx. number killed at each extermination camp[201] Camp name Killed Coordinates Ref. Auschwitz II 1,000,000 50°2′9″N 19°10′42″E [202][203][204] Belzec 600,000 50°22′18″N 23°27′27″E [205][206] Chełmno 320,000 52°9′27″N 18°43′43″E [207][208] Jasenovac 58–97,000 45°16′54″N 16°56′6″E [209][210][211] Majdanek 360,000 51°13′13″N 22°36′0″E [212][213] Maly Trostinets 65,000 53°51′4″N 27°42′17″E [214][215] Sobibór 250,000 51°26′50″N 23°35′37″E [216][217] Treblinka 870,000 52°37′35″N 22°2′49″E [218][219] During 1942, in addition to Auschwitz, five other camps were designated as extermination camps (Vernichtungslager) for the carrying out of the Reinhard plan.[220][221] Two of these, Chełmno[222] and Majdanek, were already functioning as, respectively, a labor camp and a POW camp: these now had extermination facilities added to them. Three new camps were built for the sole purpose of killing large numbers of Jews as quickly as possible, at Belzec, Sobibór and Treblinka, but Auschwitz was the most radically transformed in terms of systematic killing.[223] A seventh camp, at Maly Trostinets in Belarus, was also used for this purpose. Jasenovac was an extermination camp where mostly ethnic Serbs were killed. Extermination camps are frequently confused with concentration camps such as Dachau and Belsen, which were mostly located in Germany and intended as places of incarceration and forced labor for a variety of enemies of the Nazi regime (such as Communists and homosexuals). They should also be distinguished from slave labor camps, which were set up in all German-occupied countries to exploit the labor of prisoners of various kinds, including prisoners of war. In all Nazi camps there were very high death rates as a result of starvation, disease and exhaustion, but only the extermination camps were designed specifically for mass killing. There was a place called the ramp where the trains with the Jews were coming in. They were coming in day and night, and sometimes one per day and sometimes five per day . . . Constantly, people from the heart of Europe were disappearing, and they were arriving to the same place with the same ignorance of the fate of the previous transport. And the people in this mass . . . I knew that within a couple of hours . . . ninety percent would be gassed. — Rudolf Vrba, who worked on the Judenrampe in Auschwitz from August 18, 1942 to June 7, 1943.[140] There were another few "concentration" camps, such as the Mauthausen-Gusen concentration camp in pre-war Austria, which were designed as Extermination through labor camps. These were specifically for the process where very extreme hard labor was deliberately intended to murder. This is in contrast to those concentration camps, where the murder was "incidental" to the extremely harsh conditions. Gas chambers At the extermination camps with gas chambers all the prisoners arrived by train. Sometimes entire trainloads were sent straight to the gas chambers, but usually the camp doctor on duty subjected individuals to selections, where a small percentage were deemed fit to work in the slave labor camps; the majority were taken directly from the platforms to a reception area where all their clothes and other possessions were seized by the Nazis to help fund the war. They were then herded naked into the gas chambers. Usually they were told these were showers or delousing chambers, and there were signs outside saying "baths" and "sauna." They were sometimes given a small piece of soap and a towel so as to avoid panic, and were told to remember where they had put their belongings for the same reason. When they asked for water because they were thirsty after the long journey in the cattle trains, they were told to hurry up, because coffee was waiting for them in the camp, and it was getting cold.[224] Picture of Auschwitz–Birkenau taken by an American surveillance plane, 13 September 1944. According to Rudolf Höss, commandant of Auschwitz, bunker 1 held 800 people, and bunker 2 held 1,200.[225] Once the chamber was full, the doors were screwed shut and solid pellets of Zyklon-B were dropped into the chambers through vents in the side walls, releasing toxic HCN, or hydrogen cyanide. Those inside died within 20 minutes; the speed of death depended on how close the inmate was standing to a gas vent, according to Höß, who estimated that about one-third of the victims died immediately.[226] Johann Kremer, an SS doctor who oversaw the gassings, testified that: "Shouting and screaming of the victims could be heard through the opening and it was clear that they fought for their lives."[227] When they were removed, if the chamber had been very congested, as they often were, the victims were found half-squatting, their skin colored pink with red and green spots, some foaming at the mouth or bleeding from the ears.[226] The gas was then pumped out, the bodies were removed (which would take up to four hours), gold fillings in their teeth were extracted with pliers by dentist prisoners, and women's hair was cut.[228] The floor of the gas chamber was cleaned, and the walls whitewashed.[227] The work was done by the Sonderkommando, which were work units of Jewish prisoners. In crematoria 1 and 2, the Sonderkommando lived in an attic above the crematoria; in crematoria 3 and 4, they lived inside the gas chambers.[229] When the Sonderkommando had finished with the bodies, the SS conducted spot checks to make sure all the gold had been removed from the victims' mouths. If a check revealed that gold had been missed, the Sonderkommando prisoner responsible was thrown into the furnace alive as punishment.[230] At first, the bodies were buried in deep pits and covered with lime, but between September and November 1942, on the orders of Himmler, they were dug up and burned. In early 1943, new gas chambers and crematoria were built to accommodate the numbers.[231] Another improvement we made over Treblinka was that we built our gas chambers to accommodate 2,000 people at one time, whereas at Treblinka their 10 gas chambers only accommodated 200 people each. The way we selected our victims was as follows: we had two SS doctors on duty at Auschwitz to examine the incoming transports of prisoners. The prisoners would be marched by one of the doctors who would make spot decisions as they walked by. Those who were fit for work were sent into the Camp. Others were sent immediately to the extermination plants. Children of tender years were invariably exterminated, since by reason of their youth they were unable to work. Still another improvement we made over Treblinka was that at Treblinka the victims almost always knew that they were to be exterminated and at Auschwitz we endeavored to fool the victims into thinking that they were to go through a delousing process. Of course, frequently they realized our true intentions and we sometimes had riots and difficulties due to that fact. Very frequently women would hide their children under the clothes but of course when we found them we would send the children in to be exterminated. We were required to carry out these exterminations in secrecy but of course the foul and nauseating stench from the continuous burning of bodies permeated the entire area and all of the people living in the surrounding communities knew that exterminations were going on at Auschwitz. — Rudolf Höss, Auschwitz camp commandant, Nuremberg testimony.[232] Jewish resistance Jews captured and forcibly pulled out from dugouts by the Germans during the Warsaw Ghetto uprising. The photo is from Jurgen Stroop's report to Heinrich Himmler. Warsaw Ghetto uprising. Main article: Jewish resistance during the Holocaust In his study, Peter Longerich observes: "On the Jewish side there was practically no resistance."[233] Hilberg accounts for this compliant attitude by evoking the history of Jewish persecution: as had been the case so many times before down through the centuries, simply appealing to their oppressors, and complying with orders, would hopefully avoid inflaming the situation and so mitigate the damage done to the Jews until the onslaught abated. "There were many casualties in these times of stress, but always the Jewish community emerged once again like a rock from a receding tidal wave. The Jews had never disappeared from the earth." They were "caught in the straitjacket of their history", and the realisation that this time was different came too late.[234] In The Destruction of the European Jews, Raul Hilberg noted: The reaction pattern of the Jews is characterized by [an] almost complete lack of resistance. In marked contrast to German propaganda, the documentary evidence of Jewish resistance, overt or submerged, is very slight. On a European-wide scale the Jews had no resistance organization, no blueprint for armed action, no plan even for psychological warfare. They were completely unprepared. ... Measured in German casualties, Jewish armed opposition shrinks into insignificance. ... A large component of the entire [destruction] process depended on Jewish participation, from the simple acts of individuals to the organized activity in councils. ... Jewish resistance organizations attempting to reverse the mass inertia spoke the words: "Do not be led like sheep to slaughter." ... Franz Stangl, who had commanded two death camps, was asked in a West German prison about his reaction to the Jewish victims. He said that only recently he had read a book about lemmings. It reminded him of Treblinka.[235] Armed members of the Jewish resistance, the Fareynikte Partizaner Organizatsye, active in the Vilnius Ghetto. The motto of the FPO was "We will not allow them to take us like sheep to the slaughter."[236] Discussing the case of Warsaw, Timothy Snyder notes in a similar vein that it was only during the three months after the massive deportations of July–September 1942 that general agreement on the need for armed resistance was reached, and lays the passivity emanating from the conservative center of Jewish politics at the door of the overall success the Jewish community had enjoyed by engaging in a quid pro quo with the pre-war Polish government.[237] By the time of the biggest act of armed resistance, the Warsaw Ghetto Uprising of spring 1943, only a small minority of Polish Jews were still alive.[233] Yehuda Bauer and other historians argue that resistance consisted not only of physical opposition, but of any activity that gave the Jews dignity and humanity in humiliating and inhumane conditions.[238] In every ghetto, in every deportation train, in every labor camp, even in the death camps, the will to resist was strong, and took many forms. Fighting with the few weapons that would be found, individual acts of defiance and protest, the courage of obtaining food and water under the threat of death, the superiority of refusing to allow the Germans their final wish to gloat over panic and despair. Even passivity was a form of resistance. To die with dignity was a form of resistance. To resist the demoralizing, brutalizing force of evil, to refuse to be reduced to the level of animals, to live through the torment, to outlive the tormentors, these too were acts of resistance. Merely to give a witness of these events in testimony was, in the end, a contribution to victory. Simply to survive was a victory of the human spirit. — Martin Gilbert. The Holocaust: The Jewish Tragedy.[239] Captured members of the Jewish resistance, Warsaw Ghetto, 1943. Hilberg argued against overstating the extent of Jewish resistance, or using all-encompassing definitions of it like that deployed by Gilbert. "When relatively isolated or episodic acts of resistance are represented as typical, a basic characteristic of the German measures is obscured", namely that the merciless slaughter of peaceable innocent people is turned into some kind of battle. "The inflation of resistance has another consequence which has been of concern to those Jews who have regarded themselves as the actual resisters. If heroism is an attribute that should be assigned to every member of the European Jewish community, it will diminish the accomplishment of the few who took action." Finally, the blending of the passive majority with the active few was "not merely a form of dilution, which blurred the multitudinous problems of organizing a defense in a cautious, reluctant Jewish community; it was also a way of shutting off a great many questions about that community, its reasoning and survival strategy." Without posing these questions, Jewish history could not be written.[240] The most well known example of Jewish armed resistance was the Warsaw Ghetto Uprising of January 1943, when thousands of poorly armed Jewish fighters held the SS at bay for four weeks before being crushed by overwhelmingly superior forces. According to Jewish accounts, several hundred Germans were killed, while the Germans claimed to have lost 17 dead and 93 wounded. 13,000 Jews were killed, 57,885 were deported and gassed according to German figures. This uprising was followed by the revolt in the Treblinka extermination camp in May 1943, when about 200 inmates escaped from the camp. They overpowered and killed a number of German guards and set the camp buildings ablaze, but 900 inmates were also killed, and out of the 600 who successfully escaped, only 40 survived the war. Two weeks later, there was an uprising in the Białystok Ghetto. The uprising was launched on the night of 16 August 1943 and was the second-largest ghetto uprising organized in Nazi-occupied Poland after the Warsaw Ghetto Uprising of April–May 1943.[241] The revolt began upon the German announcement of mass deportations from the Ghetto. A group of 300 to 500 Jewish insurgents armed with 25 rifles, 100 pistols and home-made Molotov cocktails attacked the overwhelmingly larger German force. In September, there was a short-lived uprising in the Vilna Ghetto. The armed Jewish resistance group Fareynikte Partizaner Organizatsye (United Partisan Organization), which was one of the first resistance organizations established in the Nazi ghettos during World War II, was formed to defend the ghetto population and sabotage German industrial and military activities. When the Nazis came to liquidate the ghetto in September 1943, members of the FPO fled to the forest and fought with the partisans. In October, 600 Jewish prisoners, including Jewish Soviet prisoners of war, attempted an escape at the Sobibór death camp. The prisoners killed 11 German SS officers and a number of camp guards. However, the killings were discovered, and the inmates were forced to run for their lives under heavy fire. Three hundred of the prisoners were killed during the escape. Most of the survivors either died in the minefields surrounding the camp or were recaptured and executed. About 60 survived and joined the Soviet partisans. On 7 October 1944, 250 Jewish Sonderkommandos (laborers) at Auschwitz attacked their guards and blew up Crematorium IV with explosives that female prisoners had smuggled-in from a nearby factory. Three German guards were killed during the uprising, one of whom was stuffed into an oven. The Sonderkommandos attempted a mass breakout, but all 250 were killed soon afterwards. Jewish Soviet POW captured by the German Army, August 1941. About 500,000 Jews served in the Soviet Army during World War II. An estimated 20,000 to 30,000 Jewish partisans (see the list at the top of this section) actively fought the Nazis and their collaborators in Eastern Europe.[13][14] They engaged in guerilla warfare and sabotage against the Nazis, instigated Ghetto uprisings, and freed prisoners. In Lithuania alone, they killed approximately 3,000 German soldiers. As many as 1.4 million Jewish soldiers fought in the Allied armies.[242] including 500,000 in the Red Army, 550,000 in the U.S. Army, 100,000 in the Polish army and 30,000 in the British army.[243] About 200,000 Jewish soldiers serving in the Red Army died in the war.[244] The Jewish Brigade, a unit of 5,000 Jewish volunteers from the British Mandate of Palestine, fought in the British Army. German-speaking Jewish volunteers from the Special Interrogation Group performed commando and sabotage operations against the Nazis behind front lines in the Western Desert Campaign. In occupied Poland and Soviet territories, thousands of Jews fled into the swamps or forests and joined the partisans, although the partisan movements did not always welcome them. In Lithuania and Belarus, an area with a heavy concentration of Jews, and also an area which suited partisan operations, Jewish partisan groups saved thousands of Jewish civilians from extermination. No such opportunities existed for the Jewish populations of cities such as Budapest. However, in Amsterdam, and other parts of the Netherlands, many Jews were active in the Dutch Resistance.[245] Timothy Snyder wrote that "Other combatants in the Warsaw Uprising were veterans of the ghetto uprising of 1943. Most of these Jews joined the Home Army; others found the People's Army, or even the antisemitic National Armed Forces. Some Jews (or Poles of Jewish origin) were already enlisted in the Home Army and the People's Army. Almost certainly, more Jews fought in the Warsaw Uprising of August 1944 than in the Warsaw Ghetto Uprising of April 1943."[246] Joining the partisans was an option only for the young and the fit who were willing to leave their families. Many Jewish families preferred to die together rather than be separated. French Jews were also highly active in the French Resistance, which conducted a guerilla campaign against the Nazis and Vichy French authorities, assisted the Allies in their sweep across France, and supported Allied including Free French forces in the liberation of many occupied French cities. Although Jews made up only one percent of the French population, they made up fifteen to twenty percent of the French Resistance.[247] The Jewish youth movement EEIF, which had originally shown support for the Vichy regime, was banned in 1943, and many of its older members formed armed resistance units. Zionist Jews also formed the Armee Juive (Jewish Army), which participated in armed resistance under a Zionist flag, and smuggled Jews out of the country. Both organizations merged in 1944, and participated in the liberation of Paris, Lyon, Toulouse, Grenoble, and Nice.[248] Many people think the Jews went to their deaths like sheep to the slaughter, and that's not true—it's absolutely not true. I worked closely with many Jewish people in the Resistance, and I can tell you, they took much greater risks than I did. — Pieter Meerburg[249] SS troops stand near the bodies of Jews who committed suicide rather than be captured, Warsaw Ghetto, 1943. For the great majority of Jews, resistance could take only the passive forms of delay, evasion, negotiation, bargaining and where possible, bribery of German officials. The Nazis encouraged this by forcing the Jewish communities to police themselves, through bodies such as the Reich Association of Jews (Reichsvereinigung der Juden) in Germany and the Jewish Councils (Judenräte) in the urban ghettos in occupied Poland. They held out the promise of concessions in exchange for each surrender, enmeshing the Jewish leadership so deeply in well-intentioned compromise that a decision to stand and fight was never possible. Holocaust survivor Alexander Kimel wrote: "The youth in the Ghettos dreamed about fighting. I believe that although there were many factors that inhibited our responses, the most important factors were isolation and historical conditioning to accepting martyrdom."[250] The historical conditioning of the Jewish communities of Europe to accept persecution and avert disaster through compromise and negotiation was the most important factor in the failure to resist until the very end. The Warsaw Ghetto uprising took place only when the Jewish population had been reduced from 500,000 to 100,000, and it was obvious that no further compromise was possible. Paul Johnson writes: The Jews had been persecuted for a millennium and a half and had learned from long experience that resistance cost lives rather than saved them. Their history, their theology, their folklore, their social structure, even their vocabulary trained them to negotiate, to pay, to plead, to protest, not to fight.[251] The Jewish communities were also systematically deceived about German intentions, and were cut off from most sources of news from the outside world. The Germans told the Jews that they were being deported to work camps – euphemistically calling it "resettlement in the East" – and maintained this illusion through elaborate deceptions all the way to the gas chamber doors (which were marked with labels stating that the chambers were for the removal of lice) to avoid uprisings. As photographs testify, Jews disembarked at the railway stations at Auschwitz and other extermination camps carrying sacks and suitcases, clearly having no idea of the fate that awaited them. Rumours of the reality of the extermination camps filtered back only slowly to the ghettos, and were usually not believed, just as they were not believed when couriers such as Jan Karski, the Polish resistance fighter, conveyed them to the western Allies.[252] Jewish resistance leaders Belorussia, 1943. A Jewish partisan group of the brigade named after Valery Chkalov.[253] A few examples of notable Jewish resistance leaders include: Mordechaj Anielewicz, leader of the Jewish Combat Organization during the Warsaw Ghetto Uprising, killed in action in 1943Paweł Frenkiel, a Polish Jewish youth leader in Warsaw and a senior commander of the Jewish Military Union, killed in action defending the JMU headquartersIcchak Cukierman, one of the leaders of the Warsaw Ghetto Uprising 1943 and fighter in the 1944 Warsaw UprisingZivia Lubetkin, one of the leaders of the Jewish underground in Nazi-occupied Warsaw and the only woman on the High Command of the resistance group Żydowska Organizacja BojowaDov Lopatyn, leader of one of the first ghetto uprisings of the war and member of a partisan unit, killed in actionAbba Kovner, a founder of the United Partisan Organization in Vilna, who coined the phrase: "Let us not go like lambs to the slaughter!" The FPO was one of the first armed underground organizations in the Jewish ghettos under Nazi occupation. Climax Reinhard Heydrich was assassinated in Prague in June 1942 by soldiers from Czechoslovakia's army-in-exile on a clandestine mission.[254][255] He was succeeded as head of the RSHA by Ernst Kaltenbrunner.[256] With Heydrich's death, Kaltenbrunner inherited the responsibility of the Gestapo, Sicherheitsdienst, the concentration camps, and the administrative apparatus designed to carry out the Final Solution.[257] During 1943 and 1944, the extermination camps worked at a furious rate to kill the hundreds of thousands of people shipped to them by rail from almost every country within the German sphere of influence.[258] By the spring of 1944, up to 8,000 people were being gassed every day at Auschwitz.[259] Despite the high productivity of the war industries based in the Jewish ghettos in the General Government, they were liquidated during 1943, and their populations shipped to the camps for extermination.[260] The largest of these operations, the deportation of 100,000 people from the Warsaw Ghetto in early 1943, provoked the Warsaw Ghetto Uprising, which was suppressed with great brutality.[261][262] Approximately 42,000 Jews were shot during the Operation Harvest Festival on 3–4 November 1943.[263] At the same time, rail shipments arrived regularly from western and southern Europe. Few Jews were shipped from the occupied Soviet territories to the camps: the killing of Jews in this zone was left in the hands of the SS, aided by locally recruited auxiliaries.[264] In any case, by the end of 1943 the Germans had been driven from most Soviet territory. Budapest, Hungary – Hungarian and German soldiers drive arrested Jews into the municipal theatre. October 1944. Budapest, Hungary – Captured Jewish women in Wesselényi Street, 20–22 October 1944. Shipments of Jews to the camps had priority on the German railways, and continued even in the face of the increasingly dire military situation after the Battle of Stalingrad at the end of 1942 and the escalating Allied air attacks on German industry and transport. Conducting a global war did not deter the Nazis from directing resources to their killing operations. Confounding as it must have been for military leaders, strategy suffered as additional manpower and material allocations needed to transport Jews took priority and train schedules were adjusted accordingly.[265] Army leaders and economic managers complained about this diversion of resources and at the killing of irreplaceable skilled Jewish workers; however, Nazi leaders rated ideological imperatives above economic considerations.[266] In fact, many of the industries supporting the war effort using SS slave labor from the east and Jews were more productive when the SS was far removed from their operations;[267] otherwise their brutality and inconsideration for human needs proved counterproductive. By 1944, it was evident to most Germans not blinded by Nazi fanaticism that Germany was losing the war. Many senior officials began to fear the retribution that might await Germany and them personally for the crimes being committed in their name.[268] But the power of Himmler and the SS within the German Reich was too great to resist, and Himmler could always evoke Hitler's authority for his demands. In October 1943, Himmler gave a speech to senior Nazi Party officials gathered in Posen (now Poznań in western Poland). Here he came closer than ever before to stating explicitly that he was intent on exterminating the Jews of Europe: I am now referring to the evacuation of the Jews, the extermination of the Jewish people. It's one of those things that is easily said: 'The Jewish people are being exterminated', says every party member, 'this is very obvious, it's in our program, elimination of the Jews, extermination, we're doing it, hah, a small matter.' And then they turn up, the upstanding 80 million Germans, and each one has his decent Jew. They say the others are all swines, but this particular one is a splendid Jew. But none has observed it, endured it. Most of you here know what it means when 100 corpses lie next to each other, when there are 500 or when there are 1,000. To have endured this and at the same time to have remained a decent person — with exceptions due to human weaknesses — has made us tough, and is a glorious chapter that has not and will not be spoken of. Because we know how difficult it would be for us if we still had Jews as secret saboteurs, agitators and rabble-rousers in every city, what with the bombings, with the burden and with the hardships of the war. If the Jews were still part of the German nation, we would most likely arrive now at the state we were at in 1916/17. The hard decision had to be made that this people should be caused to disappear from earth…Perhaps, at a much later time, we can consider whether we should say something more about this to the German people. I myself believe that it is better for us – us together – to have borne this for our people, that we have taken the responsibility for it on ourselves (the responsibility for an act, not just for an idea), and that we should now take this secret with us to the grave.[269] Jewish women and children from Carpatho-Ruthenia after their arrival at the Auschwitz death camp. May/June 1944. The audience for this speech included Admiral Karl Dönitz and Armaments Minister Albert Speer. Dönitz successfully claimed at the Nuremberg trials that he had had no knowledge of the Final Solution. Speer declared at the trial and in a subsequent interview that "If I didn't see it, then it was because I didn't want to see it."[270] The text of this speech was not known at the time of their post-war trials. The scale of extermination slackened somewhat at the beginning of 1944 once the ghettos in occupied Poland were emptied, but on 19 March 1944, Hitler ordered the military occupation of Hungary, and Eichmann was dispatched to Budapest to supervise the deportation of Hungary's 800,000 Jews. Hitler had personally complained to the Hungarian regent Admiral Miklós Horthy on the previous day, 18 March 1944, that: Hungary did nothing in the matter of the Jewish problem, and was not prepared to settle accounts with the large Jewish population in Hungary.[271] More than half of them were shipped to Auschwitz after the occupation. The commandant, Rudolf Höss, said at his trial that he killed 400,000 Hungarian Jews in three months.[272] "Blood for Goods" The operation to kill Hungarian Jews met strong opposition within the Nazi hierarchy, and there were some suggestions that Hitler should offer the Allies a deal where they would be spared in exchange for a favorable peace settlement. There were unofficial negotiations in Istanbul between Himmler's agents, British agents, and representatives of Jewish organizations; at one point an attempt by Eichmann to exchange one million Jews for 10,000 trucks—the so-called "blood for goods" proposal—but there was no real possibility of such a deal being struck on this scale.[273][274] During Eichman's trial in Jerusalem, he denied having knowledge of this attempt to blackmail the Allies in this manner but the evidence showed otherwise.[275] Escapes, publication of existence (April–June 1944) Bratislava, June–July 1944. Rudolf Vrba (right) escaped from Auschwitz on April 7, 1944, bringing the first credible news to the world of the mass murder that was taking place there. Arnost Rosin (left), escaped on 27 May 1944.[276] "The Mass Extermination of Jews in German Occupied Poland", by the Polish government-in-exile addressed to the wartime allies of the then-United Nations, 1942. Escapes from the camps were few, but not unknown. In 1940, the Auschwitz commandant reported that "the local population is fanatically Polish and ... prepared to take any action against the hated SS camp personnel. Every prisoner who managed to escape can count on help the moment he reaches the wall of a first Polish farmstead."[277] According to Ruth Linn, however, escapees, particularly Jewish ones, could not rely on help from the local population or the Polish underground.[278] In February 1942, an escaped inmate from the Chełmno extermination camp, Jacob Grojanowski, reached the Warsaw Ghetto, where he gave detailed information about the Chełmno camp to the Oneg Shabbat group. His report, which became known as the Grojanowski Report, was smuggled out of the ghetto through the channels of the Polish underground to the Delegatura, and reached London by June 1942. It is unclear what was done with the report at that point.[207][279][280][281] In the meantime, by 1 February, the United States Office of War Information had decided not to release information about the extermination of the Jews because it was felt that it would mislead the public into thinking the war was simply a Jewish problem.[282] By at least 9 October 1942, British radio had broadcast news of gassing of Jews to the Netherlands.[283] In December 1942, the western Allies released the Joint Declaration by Members of the United Nations, that described how "Hitler's oft-repeated intention to exterminate the Jewish people in Europe" was being carried out and which declared that they "condemn in the strongest possible terms this bestial policy of cold-blooded extermination."[284] In 1942, Jan Karski reported to the Polish, British and US governments on the situation in Poland, especially the destruction of the Warsaw Ghetto and the Holocaust of the Jews. He met with Polish politicians in exile including the prime minister, as well as members of political parties such as the Socialist Party, National Party, Labor Party, People's Party, Jewish Bund and Poalei Zion. He also spoke to Anthony Eden, the British foreign secretary, and included a detailed statement on what he had seen in Warsaw and Bełżec.[285] In 1943 in London he met the then-well-known journalist Arthur Koestler. He then traveled to the United States and reported to president Franklin D. Roosevelt. His report was a major factor in informing the West. In July 1943, Karski again personally reported to Roosevelt, telling him about the situation in Poland and becoming the first eyewitness to tell him about the Jewish Holocaust.[286] During their meeting Roosevelt asked about the condition of horses in Poland,[287] but did not ask one question about the Jews.[288] He also met with many other government and civic leaders in the United States, including Felix Frankfurter, Cordell Hull, William Joseph Donovan, and Stephen Wise. Karski also presented his report to the media, bishops of various denominations (including Cardinal Samuel Stritch) and members of the Hollywood film industry and artists, but without success. Many of those he spoke to did not believe him, or supposed that his testimony was much exaggerated or was propaganda from the Polish government in exile.[289] News about gassing Jews was also published in illegal newspapers of the Dutch resistance, like in the issue of Het Parool of 27 September 1943. However, the news was so unbelievable that many assumed it was merely war propaganda. The publications were halted because they were counter-productive for the Dutch resistance. Nevertheless, many Jews were warned that they would be murdered, but as escape was impossible for most of them, they preferred to believe that the warnings were false.[290][291] Auschwitz concentration camp photos of Pilecki (1941). In September 1940, Captain Witold Pilecki, a member of the Polish underground and a soldier of the Polish Home Army, worked out a plan to enter Auschwitz and volunteered to be sent there, the only person known to volunteer to be imprisoned at Auschwitz. He organized an underground network Związek Organizacji Wojskowej (translation: "Union of Military Organizations") that was ready to initiate an uprising but it was decided that the probability of success was too low for the uprising to succeed. UMO's numerous and detailed reports became a principal source of intelligence on Auschwitz for the Western Allies. Pilecki escaped from Auschwitz with information that became the basis of a two-part report in August 1943 that was sent to the Office of Strategic Services (OSS) in London. The report included details about the gas chambers, about "selection", and about the sterilization experiments. It stated that there were three crematoria in Birkenau able to burn 10,000 people daily, and that 30,000 people had been gassed in one day. The author wrote: "History knows no parallel of such destruction of human life."[292] When Pilecki returned to Poland after the war the communist authorities arrested and accused him of spying for the Polish government in exile. He was sentenced to death in a show trial and was executed on 25 May 1948. Before Pilecki escaped from Auschwitz the most spectacular escape took place on 20 June 1942, when Ukrainian Eugeniusz Bendera and three Poles, Kazimierz Piechowski, Stanisław Gustaw Jaster and Józef Lempart made a daring escape.[293] The escapees were dressed as members of the SS-Totenkopfverbände, fully armed and in an SS staff car. They drove out the main gate in a stolen Steyr 220 automobile with a smuggled first report from Witold Pilecki to the Polish resistance about the Holocaust. The Germans failed to recapture any of them.[294] Rudolf Vrba and Alfred Wetzler, Jewish inmates, escaped from Auschwitz in April 1944, eventually reaching Slovakia. The 32-page document they dictated to Jewish officials about the mass murder at Auschwitz became known as the Vrba-Wetzler report. Vrba had an eidetic memory and had worked on the Judenrampe, where Jews disembarked from the trains to be "selected" either for the gas chamber or slave labor. The level of detail with which he described the transports allowed Slovakian officials to compare his account with their own deportation records, and the corroboration convinced the Allies to take the report seriously.[295] Two other Auschwitz inmates, Arnost Rosin and Czesław Mordowicz escaped on 27 May 1944, arriving in Slovakia on 6 June, the day of the Normandy landing (D-Day). Hearing about Normandy, they believed the war was over and got drunk to celebrate, using dollars they'd smuggled out of the camp. They were arrested for violating currency laws, and spent eight days in prison, before the Judenrat paid their fines. The additional information they offered the Judenrat was added to Vrba and Wetzler's report and became known as the Auschwitz Protocols. They reported that, between 15 and 27 May 1944, 100,000 Hungarian Jews had arrived at Birkenau, and had been killed at an unprecedented rate, with human fat being used to accelerate the burning.[296] The BBC and The New York Times published material from the Vrba-Wetzler report on 15 June,[297] 20 June 3 July[298] and 6 July[299] 1944. The subsequent pressure from world leaders persuaded Miklós Horthy to bring the mass deportations of Jews from Hungary to Auschwitz to a halt on 9 July, saving up to 200,000 Jews from the extermination camps.[296] On 14 November 2001, in the 150th anniversary issue, The New York Times ran an article by former editor Max Frankel reporting that before and during World War II, the Times had maintained a strict policy in their news reporting and editorials to minimize reports on the Holocaust.[300] The Times accepted the detailed analysis and findings of journalism professor Laurel Leff, who had published an article the year before in the Harvard International Journal of the Press and Politics, that The New York Times had deliberately suppressed news of the Third Reich's persecution and murder of Jews.[301] Leff concluded that New York Times reporting and editorial policies made it virtually impossible for American Jews to impress Congress, church or government leaders with the importance of helping Europe's Jews.[302] Further information: The New York Times and the Holocaust Death marches (1944–1945) Main article: Death marches (Holocaust) Grave and Memorial in Wodzisław of the most infamous Death march from Auschwitz Birkenau to Wodzisław Śląski. By mid-1944, the Final Solution had largely run its course. Those Jewish communities within easy reach of the Nazi regime had been largely exterminated, in proportions ranging from about 25 percent in France to more than 90 percent in Poland. On 5 May, Himmler claimed in a speech that "The Jewish question has in general been solved in Germany and in the countries occupied by Germany."[303] During 1944, in any case, the task became steadily more difficult. German armies were evicted from the Soviet Union, the Balkans and Italy, and German forces—as well as forces aligned with them—were either defeated or were switching sides to the Allies. In June, the western Allies landed in France. Allied air attacks and the operations of partisans made rail transport increasingly difficult, and the objections of the military to the diversion of rail transport for carrying Jews to Poland more urgent and harder to ignore. At this time, as the Soviet armed forces approached, the camps in eastern Poland were closed down, any surviving inmates being shipped west to camps closer to Germany, first to Auschwitz and later to Gross Rosen in Silesia. Auschwitz itself was closed as the Soviets advanced through Poland. The last 13 prisoners, all women, were killed in Auschwitz II on 25 November 1944; records show they were "unmittelbar getötet" ("killed outright"), leaving open whether they were gassed or otherwise disposed of.[304] Despite the desperate military situation, great efforts were made to conceal evidence of what had happened in the camps. The gas chambers were dismantled, the crematoria dynamited, mass graves dug up and the corpses cremated, and Polish farmers were induced to plant crops on the sites to give the impression that they had never existed. Local commanders continued to kill Jews, and to shuttle them from camp to camp by forced "death marches" until the last weeks of the war.[305] Already sick after months or years of violence and starvation, prisoners were forced to march for tens of miles in the snow to train stations; then transported for days at a time without food or shelter in freight trains with open carriages; and forced to march again at the other end to the new camp. Those who lagged behind or fell were shot. Around 250,000 Jews died during these marches.[306] The largest and best-known of the death marches took place in January 1945, when the Soviet army advanced on Poland. Nine days before the Soviets arrived at Auschwitz, the SS marched 60,000 prisoners out of the camp toward Wodzisław (German: Loslau), 56 km (35 mi) away, where they were put on freight trains to other camps. Around 15,000 died on the way. Elie Wiesel and his father, Shlomo, were among the marchers: An icy wind blew in violent gusts. But we marched without faltering. . . . Pitch darkness. Every now and then, an explosion in the night. They had orders to fire on any who could not keep up. Their fingers on the triggers, they did not deprive themselves of this pleasure. If one of us had stopped for a second, a sharp shot finished off another filthy son of a bitch. ... Near me, men were collapsing in the dirty snow. Shots.[307] Liberation A grave inside Bergen-Belsen. Main articles: Battle of Berlin, Death of Adolf Hitler, Prague Offensive and Victory in Europe Day The first major camp to be directly encountered by Allied troops, Majdanek, was discovered by the advancing Soviets on 23 July 1944. Chełmno was liberated by the Soviets on 20 January 1945. Auschwitz was liberated, also by the Soviets, on 27 January 1945;[308] Buchenwald by the Americans on 11 April;[309] Bergen-Belsen by the British on 15 April;[310] Dachau by the Americans on 29 April;[311] Ravensbrück by the Soviets on the same day; Mauthausen by the Americans on 5 May;[312] and Theresienstadt by the Soviets on 8 May.[313] Treblinka, Sobibór, and Bełżec were never liberated, but were destroyed by the Nazis in 1943. Colonel William W. Quinn of the US 7th Army said of Dachau: "There our troops found sights, sounds, and stenches horrible beyond belief, cruelties so enormous as to be incomprehensible to the normal mind."[314][315] Starving prisoners in Mauthausen camp liberated on 5 May 1945. In most of the camps discovered by the Soviets, almost all the prisoners had already been removed, leaving only a few thousand alive—7,600 inmates were found in Auschwitz,[316] including 180 children who had been experimented on by doctors. Some 60,000 prisoners were discovered at Bergen-Belsen by the British 11th Armoured Division,[317] 13,000 corpses lay unburied, and another 10,000 died from typhus or malnutrition over the following weeks.[318] The British forced the remaining SS guards to gather up the corpses and place them in mass graves.[319] The BBC's Richard Dimbleby described the scenes that greeted him and the British Army at Belsen: Here over an acre of ground lay dead and dying people. You could not see which was which . . . The living lay with their heads against the corpses and around them moved the awful, ghostly procession of emaciated, aimless people, with nothing to do and with no hope of life, unable to move out of your way, unable to look at the terrible sights around them . . . Babies had been born here, tiny wizened things that could not live . . . A mother, driven mad, screamed at a British sentry to give her milk for her child, and thrust the tiny mite into his arms . . . He opened the bundle and found the baby had been dead for days. This day at Belsen was the most horrible of my life.[320] Victims Further information: The Destruction of the European Jews, The War Against the Jews and Holocaust victims Victims (enlarged) Killed Source Jews 5.93 million [321] Soviet POWs 2–3 million [322] Ethnic Poles 1.8–2 million [323][324] Serbs 300,000–500,000 [325][326] Disabled 270,000 [327] Romani 90,000–220,000 [328][329] Freemasons 80,000–200,000 [330][331] Slovenes 20,000–25,000 [332] Homosexuals 5,000–15,000 [333] Jehovah's Witnesses 2,500–5,000 [334] Spanish Republicans 7,000 [335] The number of victims depends on which definition of "the Holocaust" is used. Donald Niewyk and Francis Nicosia write in The Columbia Guide to the Holocaust that the term is commonly defined as the mass murder of more than five million European Jews.[336] They further state that 'Not everyone finds this a fully satisfactory definition.'[337] According to British historian Martin Gilbert, the total number of victims is just under six million—around 78 percent of the 7.3 million Jews in occupied Europe at the time.[338] Timothy D. Snyder wrote that "The term Holocaust is sometimes used in two other ways: to mean all German killing policies during the war, or to mean all oppression of Jews by the Nazi regime."[339] Broader definitions include the two to three million Soviet POWs who died as a result of mistreatment due to Nazi racial policies, two million non-Jewish ethnic Poles who died due to the conditions of Nazi occupation, 90,000-220,000 Romani, 270,000 mentally and physically disabled killed in Germany's eugenics program, 80,000–200,000 Freemasons, 20,000–25,000 Slovenes, 5,000–15,000 homosexuals, 2,500–5,000 Jehovah's Witnesses and 7,000 Spanish Republicans, bringing the death toll to around 11 million. The broadest definition would include six million Soviet civilians who died as a result of war-related famine and disease, raising the death toll to 17 million.[336] A research project conducted by the United States Holocaust Memorial Museum estimated that 15 to 20 million people died or were imprisoned.[11] R.J. Rummel estimates the total democide death toll of Nazi Germany to be 21 million. Jewish The following figures from Lucy Dawidowicz show the annihilation of the Jewish population of Europe by (pre-war) country:[321] Country Estimated Pre-War Jewish population Estimated killed Percent killed Poland 3,300,000 3,000,000 90 Baltic countries 253,000 228,000 90 Germany and Austria 240,000 210,000 90 Bohemia and Moravia 90,000 80,000 89 Slovakia 90,000 75,000 83 Greece 70,000 54,000 77 Netherlands 140,000 105,000 75 Hungary 650,000 450,000 70 Byelorussian SSR 375,000 245,000 65 Ukrainian SSR 1,500,000 900,000 60 Belgium 65,000 40,000 60 Yugoslavia 43,000 26,000 60 Romania 600,000 300,000 50 Norway 2,173 890 41 France 350,000 90,000 26 Bulgaria 64,000 14,000 22 Italy 40,000 8,000 20 Luxembourg 5,000 1,000 20 Russian SFSR 975,000 107,000 11 Denmark 8,000 52 <1 Total 8,861,800 5,933,900 67 Since 1945, the most commonly cited figure for the total number of Jews killed has been six million. The Yad Vashem Holocaust Martyrs' and Heroes' Remembrance Authority in Jerusalem, writes that there is no precise figure for the number of Jews killed,[340] but has been able to find documentation of more than three million names of Jewish victims killed,[341] which it displays at its visitors center. The figure most commonly used is the six million attributed to Adolf Eichmann, a senior SS official.[342] Early calculations range from about 4.2 to 4.5 million in The Final Solution (1953) by Gerald Reitlinger (arguing against higher Russian estimates),[343] and 5.1 million from Raul Hilberg, to 5.95 million from Jacob Lestschinsky. Yisrael Gutman and Robert Rozett in the Encyclopedia of the Holocaust estimate 5.59–5.86 million.[344] A study led by Wolfgang Benz of the Technical University of Berlin suggests 5.29–6.2 million.[345][346] Yad Vashem writes that the main sources for these statistics are comparisons of prewar and postwar censuses and population estimates, and Nazi documentation on deportations and murders.[345] Its Central Database of Shoah Victims' Names currently holds close to three million names of Holocaust victims, all accessible online. Yad Vashem continues its project of collecting names of Jewish victims from historical documents and individual memories.[347] Hilberg's estimate of 5.1 million, in the third edition of The Destruction of the European Jews, includes over 800,000 who died from "ghettoization and general privation"; 1,400,000 killed in open-air shootings; and up to 2,900,000 who perished in camps. Hilberg estimates the death toll of Jews in Poland as up to 3,000,000.[348] Hilberg's numbers are generally considered to be a conservative estimate, as they typically include only those deaths for which records are available, avoiding statistical adjustment.[349] Martin Gilbert arrived at a "minimum estimate" of over 5.75 million Jewish victims.[350] Lucy S. Dawidowicz used pre-war census figures to estimate that 5.934 million Jews died (see table below).[351] There were about eight to ten million Jews in the territories controlled directly or indirectly by Germany (the uncertainty arises from the lack of knowledge about how many Jews there were in the Soviet Union). The six million killed in the Holocaust thus represent 60 to 75 percent of these Jews. Of Poland's 3.3 million Jews, about 90 percent were killed.[352] The same proportion were killed in Latvia and Lithuania, but most of Estonia's Jews were evacuated in time. Of the 750,000 Jews in Germany and Austria in 1933, only about a quarter survived. Although many German Jews emigrated before 1939, the majority of these fled to Czechoslovakia, France or the Netherlands, from where they were later deported to their deaths. In Czechoslovakia, Greece, the Netherlands, and Yugoslavia, over 70 percent were killed. 50 to 70 percent were killed in Romania, Belgium and Hungary. It is likely that a similar proportion were killed in Belarus and Ukraine, but these figures are less certain. Countries with notably lower proportions of deaths include Bulgaria, Denmark, France, Italy, and Norway. Albania was the only country occupied by Germany that had a significantly larger Jewish population in 1945 than in 1939. About two hundred native Jews and over a thousand refugees were provided with false documents, hidden when necessary, and generally treated as honored guests in a country whose population was roughly 60% Muslim.[353] Additionally, Japan, as an Axis member, had its own unique response to German policies regarding Jews; see Shanghai Ghetto. Year Jews killed[354] 1933–1940 under 100,000 1941 1,100,000 1942 2,700,000 1943 500,000 1944 600,000 1945 100,000 Extermination Camp Estimate of number killed Ref Auschwitz-Birkenau 1,000,000 [202][355] Treblinka 870,000 [218] Belzec 600,000 [205] Majdanek 79,000–235,000 [212][356] Chełmno 320,000 [207] Sobibór 250,000 [216] This gives a total of over 3.8 million; of these, 80–90% were estimated to be Jews. These seven camps thus accounted for half the total number of Jews killed in the entire Nazi Holocaust. Virtually the entire Jewish population of Poland died in these camps.[321] In addition to those who died in the above extermination camps, at least half a million Jews died in other camps, including the major concentration camps in Germany. These were not extermination camps, but had large numbers of Jewish prisoners at various times, particularly in the last year of the war as the Nazis withdrew from Poland. About a million people died in these camps, and although the proportion of Jews is not known with certainty, it was estimated to be at least 50 percent.[citation needed] Another 800,000 to one million Jews were killed by the Einsatzgruppen in the occupied Soviet territories (an approximate figure, since the Einsatzgruppen killings were frequently undocumented).[357] Many more died through execution or of disease and malnutrition in the ghettos of Poland before they could be deported. By country Jewish Holocaust death toll as a percentage of the total pre-war Jewish population. In the 1990s, the opening of government archives in Eastern Europe resulted in the adjustment of the death tolls published in the pioneering work by Hilberg, Dawidowicz and Gilbert (e.g. compare Gilbert's estimation of two million deaths in Auschwitz-Birkenau with the updated figure of one million in the Extermination Camp data box). As pointed out above, Wolfgang Benz has been carrying out work on the more recent data. He concluded in 1999: The goal of annihilating all of the Jews of Europe, as it was proclaimed at the conference in the villa Am Grossen Wannsee in January 1942, was not reached. Yet the six million murder victims make the holocaust a unique crime in the history of mankind. The number of victims—and with certainty the following represent the minimum number in each case—cannot express that adequately. Numbers are just too abstract. However they must be stated in order to make clear the dimension of the genocide: 165,000 Jews from Germany, 65,000 from Austria, 32,000 from France and Belgium, more than 100,000 from the Netherlands, 60,000 from Greece, the same number from Yugoslavia, more than 140,000 from Czechoslovakia, half a million from Hungary, 2.2 million from the Soviet Union, and 2.7 million from Poland. To these numbers must be added all those killed in the pogroms and massacres in Romania and Transitrien (over 200,000) and the deported and murdered Jews from Albania and Norway, Denmark and Italy, from Luxembourg and Bulgaria. — Benz, Wolfgang The Holocaust: A German Historian Examines the Genocide[358] Effect on the Yiddish and Ladino languages Entrance to Auschwitz-Birkenau, 1945. Because the significant majority of the Jewish victims of the Holocaust were speakers of Yiddish, the Holocaust had a profound and permanent effect on the fate of the Yiddish language and culture (see Yiddish Renaissance). On the eve of World War II, there were 11 to 13 million Yiddish speakers in the world.[359] The Holocaust led to a dramatic, sudden decline in the use of Yiddish, because the extensive Jewish communities, both secular and religious, that used it in their day-to-day life were largely destroyed. Around five million (85%) of the victims of the Holocaust were speakers of Yiddish.[360] Of the remaining non-Yiddish speaking population, the Ladino (Judaeo-Spanish) speaking Jewish communities of Greece and the Balkans were also destroyed, which contributed to the near-extinction of this language. Non-Jewish Slavs Main articles: Generalplan Ost and Hunger Plan Europe, with pre-World War II borders and showing the extension of the future Generalplan Ost master plan. Hitler in Mein Kampf declared that the German people needed Lebensraum ("living space") in Eastern Europe at the expense of the racially inferior Slavs.[361] The Nazis considered the Slavs as Untermenschen (subhumans).[362] Heinrich Himmler in his secret memorandum "Reflections on the Treatment of Peoples of Alien Races in the East" dated 25 May 1940 expressed his own thoughts and the future plans for the populations in the East.[363] Himmler stated that it was in the German interests to discover as many ethnic groups in the East and splinter them as much as possible, find and select racially valuable children to be sent to Germany to assimilate them and restrict non-Germans in the General Government and conquered territories to four-grade elementary school which would only teach them how to write their own name, count up to 500 and to obey Germans.[364] Himmler believed the Germanization process in Eastern Europe would be complete when "in the East dwell only men with truly German, Germanic blood".[365] Himmler's Generalplan Ost (General Plan East), which was enthusiastically agreed to by Hitler in the summer of 1942, involved exterminating, expelling, or enslaving most or all Slavs from their native lands so as to make living space for German settlers, something that would be carried out over a period of 20–30 years.[366] Author and historian Doris L. Bergen has written: "Like so much Nazi writing, General Plan East was full of euphemisms. ... Nevertheless its intentions were obvious. It also made clear that German policies toward different population groups were closely connected. Settlement of Germans and ethnic Germans in the east; expulsion, enslavement, and decimation of Slavs; and murder of Jews were all parts of the same plan."[367] Historian Rudolph Rummel estimates the number of Slav civilians and POWs murdered by the Nazis at 10,547,000.[368] According to historian William W. Hagen: Generalplan Ost . . . forecast the diminution of the targeted east European peoples' populations by the following measures: Poles – 85 percent; Belarusians – 75 percent; Ukrainians – 65 percent; Czechs – 50 percent. These enormous reductions would result from "extermination through labor" or decimation through malnutrition, disease, and controls on reproduction. . . . The Russian people, once subjugated in war, would join the four Slavic-speaking nations whose fate Generalplan Ost foreshadowed.[369] It is a question of existence, thus it will be a racial struggle of pitiless severity, in the course of which 20 to 30 million Slavs and Jews will perish through military actions and crises of food supply. — Heinrich Himmler spoke about Operation Barbarossa, June 1941[370] Ethnic Poles Further information: Nazi crimes against ethnic Poles, Occupation of Poland (1939–1945), Pacification operations in German-occupied Poland and Sonderfahndungsbuch Polen A 12-year-old Polish girl in Auschwitz 1942/43. Prisoner identity photographs. Auschwitz I patch with the letter "P", required wear for Polish inmates. Polish civilians executed in Warsaw. Announcement of death penalty for Poles helping Jews. Execution of Poles by Einsatzkommando, Leszno, October 1939. German planners had in November 1939 called for "the complete destruction" of all Poles.[371] "All Poles", Heinrich Himmler swore, "will disappear from the world".[372] The Polish state under German occupation was to be cleared of ethnic Poles and settled by German colonists.[373] Of the Poles, by 1952 only about three–four million of them were to be left in the former Poland, and only to serve as slaves for German settlers. They were to be forbidden to marry, the existing ban on any medical help to Poles in Germany would be extended, and eventually Poles would cease to exist. On 22 August 1939, just over a week before the onset of war, Hitler declared that "the object of the war is ... physically to destroy the enemy. That is why I have prepared, for the moment only in the East, my 'Death's Head' formations with orders to kill without pity or mercy all men, women, and children of Polish descent or language. Only in this way can we obtain the living space we need."[374] Nazi planners decided against a genocide of ethnic Poles on the same scale as against ethnic Jews; it could not proceed in the short term since "such a solution to the Polish question would represent a burden to the German people into the distant future, and everywhere rob us of all understanding, not least in that neighbouring peoples would have to reckon at some appropriate time, with a similar fate".[375] The actions taken against ethnic Poles were not on the scale of the genocide of the Jews. Most Polish Jews (perhaps 90% of their pre-war population) perished during the Holocaust, while most Christian Poles survived the brutal German occupation.[376] Between 1.8 and 2.1 million non-Jewish Polish citizens perished in German hands during the course of the war, about four-fifths of whom were ethnic Poles with the remaining fifth being ethnic minorities of Ukrainians and Belarusians, the vast majority of them civilians.[323][324] At least 200,000 of these victims died in concentration camps with about 146,000 being killed in Auschwitz. Many others died as a result of general massacres such as in the Warsaw Uprising where between 120,000 and 200,000 civilians were killed.[377][378] The policy of the Germans in Poland included diminishing food rations, conscious lowering of the state of hygiene and depriving the population of medical services. The general mortality rate rose from 13 to 18 per thousand.[379] Overall, about 5.6 million of the victims of World War II were Polish citizens,[324] both Jewish and non-Jewish, and over the course of the war Poland lost 16 percent of its pre-war population; approximately 3.1 million of the 3.3 million Polish Jews and approximately two million of the 31.7 million non-Jewish Polish citizens died at German hands during the war.[380] According to recent (2009) estimates by the IPN, over 2.5 million non-Jewish Polish citizens died as a result of the German occupation.[381] Over 90 percent of the death toll came through non-military losses, as most of the civilians were targeted by various deliberate actions by Nazi Germany and the Soviet Union.[377] A few days before the invasion of Poland, on 22 August 1939, Adolf Hitler said to his generals: Genghis Khan led millions of women and children to slaughter—with premeditation and a happy heart. History sees in him solely the founder of a state. ... Our war aim does not consist in reaching certain lines, but in the physical destruction of the enemy. Accordingly, I have placed my death-head formations in readiness—for the present only in the East—with orders to them to send to death mercilessly and without compassion, men, women, and children of Polish derivation and language. Only thus shall we gain the living space (Lebensraum) which we need. Who, after all, speaks today of the annihilation of the Armenians? ... Poland will be depopulated and settled with Germans. ... As for the rest, gentlemen, the fate of Russia will be exactly the same as I am now going through with in the case of Poland.[382][383] Other West Slavs Other West Slavic populations were persecuted to some extent. By one estimate, 345,000 Czechoslovak citizens were executed or otherwise killed, and hundreds of thousands more of all of these groups were sent to concentration camps and used as forced labor.[384] The villages of Lidice and Ležáky were completely destroyed by the Nazis; all men over 16 years of age from the village were murdered and the rest of the population was sent to Nazi concentration camps where many women and nearly all of the children were killed. The German ethnic Sorbian population was also persecuted. Ethnic Serbs and other South Slavs Main article: World War II persecution of Serbs Croatian Ustaše sawing off the head of Branko Jungić, an ethnic Serb from Bosnia. In the Balkans, up to 581,000 Yugoslav civilians were killed during World War II in Yugoslavia.[385][386] German forces, under express orders from Hitler, fought with a special vengeance against the Serbs, who were considered Untermenschen (sub-humans).[387] The Ustaše collaborators conducted a systematic extermination of large numbers of people for political, religious or racial reasons. The most numerous victims were Serbs. Bosniaks, Croats and others were also victims of the Jasenovac concentration camp. According to the US Holocaust Museum: The Ustaša authorities established numerous concentration camps in Croatia between 1941 and 1945. These camps were used to isolate and murder Serbs, Jews, Roma, Muslims [Bosniaks], and other non-Catholic minorities, as well as Croatian political and religious opponents of the regime. The United States Holocaust Memorial Museum (USHMM) and Jewish Virtual Library report between 56,000 and 97,000 persons were killed at the Jasenovac concentration camp.[388][389][390] Yad Vashem reports an overall number of over 500,000 murders of Serbs "in horribly sadistic ways" at the hands of the Ustaše.[325] According to the most recent study, Bošnjaci u Jasenovačkom logoru ("Bosniaks in the Jasenovac concentration camp") by the author Nihad Halilbegović, at least 103,000 Bosniaks (Bosnian Muslims) perished during the Holocaust at the hands of the Nazi regime and the Croatian Ustaše. According to the study, "unknown is the full number of Bosniaks who were murdered under Serb or Croat alias or national name" and "a large numbers of Bosniaks were killed and listed under Roma populations", therefore in advance sentenced to death and extermination.[391][392] Excluding Slovenes under Italian rule, between 20,000 and 25,000 Slovenes were killed by Nazis or fascists (counting only civilian victims).[393] Albanian collaborationists cooperated with the Nazis and what followed was an extensive persecution of non-Albanians (mostly Serbs) by Albanian fascists. Most of the war crimes were perpetrated by the Albanian SS Skenderbeg Division and the Balli Kombëtar. 3,000 to 10,000 Kosovo Serbs were murdered by the Albanians during the war, and another 30,000 to 100,000 were expelled.[394] East Slavs Main articles: Occupation of Belarus by Nazi Germany and Reichskommissariat Ukraine Mass murder of Soviet civilians near Minsk, Belarus, 1943. Soviet civilian populations in the occupied areas were also heavily persecuted (in addition to the barbarity of the Eastern Front frontline warfare manifesting itself in episodes such as the siege of Leningrad in which more than one million civilians died).[395] Thousands of peasant villages across Soviet Russia, Belarus and Ukraine were annihilated by German troops. Bohdan Wytwycky has estimated that as many as one-quarter of all Soviet civilian deaths at the hands of the Nazis and their allies were racially motivated.[336] The Russian Academy of Sciences in 1995 reported civilian victims in the USSR at German hands, including Jews, totaled 13.7 million dead, 20% of the 68 million persons in the occupied USSR. This included 7.4 million victims of Nazi genocide and reprisals.[396] In Belarus, Nazi Germany imposed a regime in the country that was responsible for burning down some 9,000 villages, deporting some 380,000 people for slave labour, and killing hundreds of thousands of civilians. More than 600 villages, like Khatyn, were burned along with their entire population and at least 5,295 Belarusian settlements were destroyed by the Nazis and some or all of their inhabitants killed. Tim Snyder states: "Of the nine million people who were on the territory of Soviet Belarus in 1941, some 1.6 million were killed by the Germans in actions away from battlefields, including about 700,000 prisoners of war, 500,000 Jews, and 320,000 people counted as partisans (the vast majority of whom were unarmed civilians."[397] The German racists assigned the Slavs to the lowest rank of human life, from which the Jews were altogether excluded. The Germans thus looked upon Slavs as people not fit to be educated, not able to govern themselves, worthy only as slaves whose existence would be justified because they served their German masters. Hitler's racial policy with regard to the Slavs, to the extent that it was formulated, was "depopulation." The Slavs were to be prevented from procreating, except to provide the necessary continuing supply of slave laborers. — Lucy Dawidowicz, The Holocaust and the historians[398] Naked Soviet POWs in Mauthausen concentration camp. Unknown date. Soviet POWs Main article: Nazi crimes against Soviet POWs According to Michael Berenbaum, between two and three million Soviet prisoners-of-war—or around 57 percent of all Soviet POWs—died of starvation, mistreatment, or executions between June 1941 and May 1945, and most of those during their first year of captivity. According to other estimates by Daniel Goldhagen, an estimated 2.8 million Soviet POWs died in eight months in 1941–42, with a total of 3.5 million by mid-1944.[399] The USHMM has estimated that 3.3 million of the 5.7 million Soviet POWs died in German custody—compared to 8,300 of 231,000 British and American prisoners.[400] The death rates decreased as the POWs were needed to work as slaves to help the German war effort; by 1943, half a million of them had been deployed as slave labor.[322] Romani people Main article: Porajmos [T]hey wish to toss into the Ghetto everything that is characteristically dirty, shabby, bizarre, of which one ought to be frightened and which anyway had to be destroyed. — Emmanuel Ringelblum on the Roma.[401] Because the Romani are traditionally a private people with a culture based on oral history, less is known about their experience of the genocide than about that of any other group.[402] Yehuda Bauer writes that the lack of information can be attributed to the Romani's distrust and suspicion, and to their humiliation, because some of the basic taboos of Romani culture regarding hygiene and sexual contact were violated at Auschwitz. Bauer writes that "most [Romani] could not relate their stories involving these tortures; as a result, most kept silent and thus increased the effects of the massive trauma they had undergone."[403] Map of persecution of the Roma. The treatment of the Romani was not consistent in the different areas that Nazi Germany conquered. In some areas (e.g. Luxembourg and the Baltic countries), the Nazis killed virtually the entire Romani population. In other areas (e.g. Denmark, Greece), there is no record of Romanis being subjected to mass killings.[404] Donald Niewyk and Frances Nicosia write that the death toll was at least 130,000 of the nearly one million Romani in Nazi-controlled Europe.[402] Michael Berenbaum writes that serious scholarly estimates lie between 90,000 and 220,000.[405] A study by Sybil Milton, senior historian at the U.S. Holocaust Memorial Museum, calculated a death toll of at least 220,000 and possibly closer to 500,000, but this study explicitly excluded the Independent State of Croatia where the genocide of Romanies was intense.[328][406] Martin Gilbert estimates a total of more than 220,000 of the 700,000 Romani in Europe.[407] Ian Hancock, Director of the Program of Romani Studies and the Romani Archives and Documentation Center at the University of Texas at Austin, has argued in favour of a much higher figure of between 500,000 and 1,500,000, claiming the Romani toll proportionally equaled or exceeded that of Jewish victims.[329][408] Before being sent to the camps, the victims were herded into ghettos, including several hundred into the Warsaw Ghetto.[141] Further east, teams of Einsatzgruppen tracked down Romani encampments and murdered the inhabitants on the spot, leaving no records of the victims. They were also targeted by the puppet regimes that cooperated with the Nazis, e.g. the Ustaše regime in Croatia, where a large number of Romani were killed in the Jasenovac concentration camp. The genocide analyst Helen Fein has stated that the Ustashe killed virtually every Romani in Croatia.[409] In May 1942, the Romani were placed under similar labor and social laws to the Jews. On 16 December 1942, Heinrich Himmler, Commander of the SS and regarded as the "architect" of the Nazi genocide,[410] issued a decree that "Gypsy Mischlinge (mixed breeds), Romani, and members of the clans of Balkan origins who are not of German blood" should be sent to Auschwitz, unless they had served in the Wehrmacht.[411] On 29 January 1943, another decree ordered the deportation of all German Romani to Auschwitz. This was adjusted on 15 November 1943, when Himmler ordered that, in the occupied Soviet areas, "sedentary Gypsies and part-Gypsies (Mischlinge) are to be treated as citizens of the country. Nomadic Gypsies and part-Gypsies are to be placed on the same level as Jews and placed in concentration camps."[412] Bauer argues that this adjustment reflected Nazi ideology that the Romani, originally an Aryan population, had been "spoiled" by non-Romani blood.[413] Persons of color Main articles: Black people in Nazi Germany, Rhineland Bastard and Racial policy of Nazi Germany § Other "non-Aryans" The number of black people in Germany when the Nazis came to power is variously estimated at 5,000–25,000.[414] It is not clear whether these figures included Asians. According to the United States Holocaust Memorial Museum, Washington, D.C., "The fate of black people from 1933 to 1945 in Nazi Germany and in German-occupied territories ranged from isolation to persecution, sterilization, medical experimentation, incarceration, brutality, and murder. However, there was no systematic program for their elimination as there was for Jews and other groups."[415] Meanwhile, Afrikaaners, Berbers, Iranians and Pre-Partition Indians were classified as Aryans, so they were not persecuted (see main article). Racial restrictions were relaxed to the extent that Turkic peoples, Arabs and South Asians were recruited by the German military due to the shortage of manpower.[416] Other victims Disabled and mentally ill Main articles: Nazi eugenics, Action T4, Erbkrank, Law for the Prevention of Hereditarily Diseased Offspring, Life unworthy of life and Schloss Hartheim Hitler's order for Action T4. Our starting-point is not the individual, and we do not subscribe to the view that one should feed the hungry, give drink to the thirsty or clothe the naked—those are not our objectives. Our objectives are entirely different. They can be put most crisply in the sentence: we must have a healthy people in order to prevail in the world. — Joseph Goebbels, 1938.[417] Nazis used the phrase Lebensunwertes Leben (Life unworthy of life) in reference to their victims in an attempt to justify the killings.[418] In October 1939 Adolf Hitler signed a "euthanasia decree" backdated to 1 September 1939 that authorized Reichsleiter Philipp Bouhler, the chief of his Chancellery,[419] and Dr. Karl Brandt, Hitler's personal physician, to carry out the programme of involuntary euthanasia (translated as follows): Reich Leader Bouhler and Dr. Brandt are entrusted with the responsibility of extending the authority of physicians, designated by name, so that patients who, on the basis of human judgment [menschlichem Ermessen], are considered incurable, can be granted mercy death [Gnadentod] after a definitive diagnosis. — Adolf Hitler[420] The Action T4 program was established to maintain the racial purity of the German people by killing or sterilizing citizens who were judged to be disabled or suffering from mental disorder.[421] Between 1939 and 1941, 80,000 to 100,000 mentally ill adults in institutions were killed; 5,000 children in institutions; and 1,000 Jews in institutions.[418] Outside the mental health institutions, the figures are estimated as 20,000 (according to Dr. Georg Renno, the deputy director of Schloss Hartheim, one of the euthanasia centers) or 400,000 (according to Frank Zeireis, the commandant of Mauthausen concentration camp).[418] Another 300,000 were forcibly sterilized.[422] Overall it has been estimated that over 270,000 individuals[327] with mental disorders of all kinds were put to death, although their mass murder has received relatively little historical attention. Along with the physically disabled, people suffering from dwarfism were persecuted as well. Many were put on display in cages and experimented on by the Nazis.[423] Despite not being formally ordered to take part, psychiatrists and many psychiatric institutions took part in the planning and carrying out of controversial practices at every stage, and constituted the connection to the later annihilation of Jews and other deemed undesirable in the Holocaust.[424] After strong protests by the German Catholic and Protestant churches on 24 August 1941 Hitler ordered the cancellation of the T4 program.[425] The program was named after Tiergartenstraße 4, the address of a villa in the Berlin borough of Tiergarten, the headquarters of the General Foundation for Welfare and Institutional Care,[426] led by Philipp Bouhler, head of Hitler's private chancellery (Kanzlei des Führer der NSDAP) and Karl Brandt, Hitler's personal physician. Brandt was tried in December 1946 at Nuremberg, along with 22 others, in a case known as United States of America vs. Karl Brandt et al., also known as the Doctors' Trial. He was hanged at Landsberg Prison on 2 June 1948. Homosexuals Main articles: Institut für Sexualwissenschaft, Pink triangle and Persecution of homosexuals in Nazi Germany and the Holocaust The Homomonument in Amsterdam, a memorial to the homosexual victims of Nazi Germany. Between 5,000 and 15,000 homosexuals of German nationality are estimated to have been sent to concentration camps.[333] James D. Steakley writes that what mattered in Germany was criminal intent or character, rather than criminal acts, and the "gesundes Volksempfinden" ("healthy sensibility of the people") became the leading normative legal principle.[427] In 1936, Himmler created the Reich Central Office for the Combating of Homosexuality and Abortion.[428] Homosexuality was declared contrary to "wholesome popular sentiment,"[333] and homosexuals were consequently regarded as "defilers of German blood." The Gestapo raided gay bars, tracked individuals using the address books of those they arrested, used the subscription lists of gay magazines to find others, and encouraged people to report suspected homosexual behavior and to scrutinize the behavior of their neighbors.[333][427] Tens of thousands were convicted between 1933 and 1944 and sent to camps for "rehabilitation", where they were identified by yellow armbands[429] and later pink triangles worn on the left side of the jacket and the right trouser leg, which singled them out for sexual abuse.[427] Hundreds were castrated by court order.[430] They were humiliated, tortured, used in hormone experiments conducted by SS doctors, and killed.[333] Steakley writes that the full extent of gay suffering was slow to emerge after the war. Many victims kept their stories to themselves because homosexuality remained criminalized in postwar Germany.[427] The political left German opponent of Nazism executed at Dachau. German communists, socialists and trade unionists were among the earliest domestic opponents of Nazism[431] and were also among the first to be sent to concentration camps. Hitler claimed that communism was a Jewish ideology which the Nazis termed "Judeo-Bolshevism". Fear of communist agitation was used as justification for the Enabling Act of 1933, the law which gave Hitler his original dictatorial powers. Hermann Göring later testified at the Nuremberg Trials that the Nazis' willingness to repress German communists prompted president Paul von Hindenburg and the German elite to cooperate with the Nazis.[citation needed] MI6 assisted the Gestapo via "the exchange of information about Communism", and as late as October 1937, the head of the British agency's Berlin station, Frank Foley, described his relationship with Heinrich Müller's so-called communism expert as "cordial".[432] Hitler and the Nazis also hated German leftists because of their resistance to the party's racism. Many leaders of German leftist groups were Jews, and Jews were especially prominent among the leaders of the Spartacist uprising in 1919. Hitler already referred to Marxism and "Bolshevism" as a means of "the international Jew" to undermine "racial purity" and survival of the Nordics or Aryans, as well as to stir up socioeconomic class tension and labor unions against the government or state-owned businesses. Within concentration camps such as Buchenwald, German communists were privileged in comparison to Jews because of their "racial purity".[433] Whenever the Nazis occupied a new territory, members of communist, socialist, or anarchist groups were normally to be the first persons detained or executed. Evidence of this is found in Hitler's infamous Commissar Order, in which he ordered the summary execution of all political commissars captured among Soviet soldiers, as well as the execution of all Communist Party members in German-held territory.[434][435] Einsatzgruppen carried out these executions in the east. Nacht und Nebel ("Night and Fog") was a directive of Hitler on 7 December 1941 signed and implemented by Chief of Staff of the Armed Forces Wilhelm Keitel, resulting in kidnapping and the disappearance of many political activists throughout Nazi Germany's occupied territories. Among the well-known leftist prisoners of the concentration camps were German socialists Hermann Brill, Rudolf Breitscheid, Heinrich Bußmann, Josef Felder, Heinrich Fulda, Ernst Heilmann, and Alfred Schmieder; German communists Emil Carlebach, Ernst Grube, Walter Krämer, Adolf Maislinger, Oskar Müller, Beppo Römer, Werner Scholem, and Ernst Thälmann; Jewish socialist and former French Prime Minister Léon Blum; Slovenian socialist activist Andrej Gosar; Jewish Austrian socialist Robert Danneberg; and Austrian socialist (and later Interior Minister) Franz Olah. Kurt Schumacher, a leading German socialist politician, was imprisoned in various concentration camps for ten years, and left the camps severely ill, leading to the amputation of his leg in 1948 and ultimately his death in 1952; however, during that time he played an instrumental role in re-establishing the Social Democratic Party of Germany. Freemasons Main articles: Suppression of Freemasonry § Nazi Germany and Occupied Europe and Nacht und Nebel A memorial for Loge Liberté chérie, founded in November 1943 in Hut 6 of Emslandlager VII (KZ Esterwegen), one of two Masonic Lodges founded in a Nazi concentration camp. In Mein Kampf, Hitler wrote that Freemasonry had "succumbed" to the Jews: "The general pacifistic paralysis of the national instinct of self-preservation begun by Freemasonry is then transmitted to the masses of society by the Jewish press."[436] Within the Reich, however, the "threat" posed by Freemasons was not considered serious from the mid-1930s onwards.[437] Heydrich even established a Freemasonry museum—at which Eichmann spent some time early in his SD career[438]—for what he regarded as a "disappeared cult".[439] Similarly, Hitler was happy to issue a proclamation on 27 April 1938 whose third point lifted restrictions on Party membership for former Freemasons, "provided the applicants had not served with the Lodge as high degree members."[440] The Führer still maintained Freemasonry within his conspiratorial outlook,[441] but its adherents were not persecuted in a systematic fashion like groups such as the Jews.[437] Those Freemasons who were sent to concentration camps as political prisoners were forced to wear an inverted red triangle.[442] The United States Holocaust Memorial Museum believes that, "because many of the Freemasons who were arrested were also Jews and/or members of the political opposition, it is not known how many individuals were placed in Nazi concentration camps and/or were targeted only because they were Freemasons."[443] However, the Grand Lodge of Scotland estimates the number of Freemasons executed between 80,000 and 200,000.[330] Jehovah's Witnesses Main article: Persecution of Jehovah's Witnesses in Nazi Germany Refusing to pledge allegiance to the Nazi party or to serve in the military, roughly 12,000 Jehovah's Witnesses were forced to wear a purple triangle and were placed in camps where they were given the option of renouncing their faith and submitting to the state's authority. Between 2,500 and 5,000 were killed.[334] Historian Detlef Garbe, director of Hamburg's Neuengamme Memorial, writes that "no other religious movement resisted the pressure to conform to National Socialism with comparable unanimity and steadfastness."[444] Spanish Republicans After losing the Spanish Civil War many republicans fled to France. With the subsequent fall of France, many were sent to concentration camps, particularly the Mauthausen-Gusen concentration camp, where about 7000 died.[335][445] Uniqueness The term genocide was coined as a crime against humanity in 1943 by Polish Jewish lawyer Raphael Lemkin to describe the systematic extermination of Armenians in the Ottoman Empire at the start of the 20th century[446][447] in what would become known as the Armenian Genocide.[448][449][450] Lemkin based the definition of genocide on the Armenian genocide.[451][452][453] Dr. Shimon Samuels, director for International Liaison of the Simon Wiesenthal Centre, describes the acrimonious debate that exists between "specifists" and "universalists". The former fear debasement of the Holocaust by invidious comparisons, while the latter places the Holocaust alongside non-Jewish experiences of mass extermination as part and parcel of the global context of genocide. Dr. Samuels considers the debate, ipso facto, to dishonour the memory of the respective victims of each genocide. In his words, "Each case is specific as a threshold phenomenon, while each also adds its unique memory as signposts along an incremental continuum of horror."[454] Peter Novick argued, "A moment's reflection makes clear that the notion of uniqueness is quite vacuous [… and], in practice, deeply offensive. What else can all of this possibly mean except 'your catastrophe, unlike ours, is ordinary'."[455] Adam Jones, professor at the University of British Columbia Okanagan (Canada), believes that claims of uniqueness for the Holocaust have become less common since the 1994 Rwandan genocide.[456] In 1997, the publication of The Black Book of Communism led to further debate on the comparison between Soviet and Nazi crimes; the book argued that Nazi crimes were not very different from the Soviet ones, and that Nazi methods were to a significant extent adopted from Soviet methods;[457] in the course of the debate, the term "Red Holocaust" appeared in discourse.[458] Some scholars strongly dissent from this view.[459] In his controversial book,[460][461] The Holocaust Industry, Norman Finkelstein argues that the uniqueness theory does not figure within scholarship of the Nazi Holocaust.‹The template Elucidate is being considered for deletion.› [further explanation needed] He writes that the reason these claims persist is because claims of Holocaust uniqueness also confer "unique entitlement" to Jews, and serve as "Israel's prize alibi."‹The template Elucidate is being considered for deletion.› [further explanation needed] [462] Steven Katz of Boston University has argued that the Holocaust is the only genocide that has occurred in history, and he defines "Holocaust" to include only "the travail of European Jewry" and not other victims of the Nazis.‹The template Elucidate is being considered for deletion.› [further explanation needed][463] Aftermath Nuremberg trials Defendants in the dock at the Nuremberg trials. The main target of the prosecution was Hermann Göring (at the left edge on the first row of benches), considered to be the most important surviving official in the Third Reich after Hitler's death. The Nuremberg trials were a series of military tribunals, held by the Allied forces after World War II, most notable for the prosecution of prominent members of the political, military, and economic leadership of Nazi Germany. The trials were held in the city of Nuremberg, Germany. The first, and best known of these trials, described as "the greatest trial in history" by Norman Birkett, one of the British judges who presided over it,[464] was the trial of the major war criminals before the International Military Tribunal (IMT). Held between 20 November 1945 and 1 October 1946,[465] the Tribunal tried 23 of the most important political and military leaders of the Third Reich (except for Adolf Hitler, Heinrich Himmler, and Joseph Goebbels, all of whom had committed suicide several months before).[466] The International Military Tribunal was opened on November 19, 1945, in the Palace of Justice in Nuremberg.[467][468] The first session was presided over by the Soviet judge, Nikitchenko. The prosecution entered indictments against 24 major war criminals and seven organizations – the leadership of the Nazi party, the Reich Cabinet, the Schutzstaffel (SS), Sicherheitsdienst (SD), the Gestapo, the Sturmabteilung (SA) and the "General Staff and High Command", comprising several categories of senior military officers.[469] These organizations were to be declared "criminal" if found guilty. The indictments were for: participation in a common plan or conspiracy for the accomplishment of a crime against peace; planning, initiating and waging wars of aggression and other crimes against peace; war crimes; and crimes against humanity. The Tribunal passed out sentences ranging from acquittal to 10 to 15 years in prison, to life imprisonment, to death by hanging (standard drop method). Creation of the state of Israel There is debate as to whether the Holocaust was a key factor that led to the creation of the state of Israel as a homeland for the Jews. One writer argues that the "...establishment of the State of Israel would have been possible without the Holocaust due to the [actions of the] Zionist movement."[470] Nevertheless, the "....Holocaust played an important role in the founding and long term visibility of the State of Israel in three respects: The Holocaust motivated large numbers of immigrants to move to the new country, providing the necessary population; secondly, the Holocaust enabled Israel to pressure Germany into supplying the economic base necessary to build infrastructure and support those immigrants; and finally, the Holocaust swayed world opinion so that the United Nations approved the State of Israel in 1948."[470] Reparations Main article: Reparations Agreement between Israel and West Germany In the immediate aftermath of the Second World War, the Jewish Agency led by Chaim Weizmann submitted to the Allies a memorandum demanding reparations to Jews by Germany but it received no answer. In March 1951, a new request was made by Israel's foreign minister Moshe Sharett which claimed global recompense to Israel of $1.5 billion based on the financial cost absorbed by Israel for the rehabilitation of 500,000 Jewish survivors. West German Chancellor Konrad Adenauer accepted these terms and declared he was ready to negotiate other reparations. A Conference on Jewish Material Claims against Germany was opened in New York City by Nahum Goldmann in order to help with individual claims. After negotiations, the claim was reduced to a sum of $845 million in direct and indirect compensation to be paid over a period of 14 years. Railcar manufactured by Maschinenfabrik Esslingen in the old train station of Jerusalem, shortly after delivery as part of the reparations agreement with Germany. On 1952 Ben Gurion argued that the reparation demand was based on recovering as much Jewish property as possible "so that the murderers do not become the heirs as well". His other argument was that the reparations were needed to finance the absorption and rehabilitation of the Holocaust survivors in Israel.[471] In 1988, West Germany allocated another $125 million for reparations.[472] In 1999, many German industries such as Deutsche Bank, Siemens or BMW faced lawsuits for their role in the forced labour during World War II. In order to dismiss these lawsuits, Germany agreed to raise $5 billion of which Jewish forced laborers still alive could apply to receive a lump sum payment of between $2,500 and $7,500.[472] In 2012, Germany agreed to pay a new reparation of €772 million as a result of negotiations with Israel.[473] In 2014, the SNCF, the French state-owned railway company, was compelled to allocate $60 million to American Jewish Holocaust survivors for its role in the transport of deportees to Germany, a sum equivalent to about $100,000 for each survivor.[474] This is despite the fact that SNCF was forced by German authorities to cooperate in providing transport for French Jews to the border and did not make any profit from this transport, according to Serge Klarsfeld, president of the organization Sons and Daughters of Jewish Deportees from France.[475] These reparations were sometimes criticized in Israel where they were seen as "blood money".[472] The American professor Norman Finkelstein wrote The Holocaust Industry to denounce how the American Jewish establishment exploits the memory of the Nazi Holocaust for political and financial gain, as well as to further the interests of Israel.[476] These reparations also led to a massive scam where $57 millions were fraudulently given to thousands of people who were not eligible for the funds.[477] See also Ethnic cleansing By country See also: Category:The Holocaust by country The Holocaust in AlbaniaThe Holocaust in BelarusThe Holocaust in BelgiumThe Holocaust in CroatiaThe Holocaust in EstoniaThe Holocaust in FranceThe Holocaust in LatviaThe Holocaust in LithuaniaThe Holocaust in LuxembourgThe Holocaust in Italian LibyaThe Holocaust in NorwayThe Holocaust in occupied PolandThe Holocaust in RomaniaThe Holocaust in RussiaThe Holocaust in SerbiaThe Holocaust in UkraineThe Holocaust in the USSR Perpetrators and collaborators Main article: List of major perpetrators of the Holocaust Responsibility of individual statesList of books about Nazi Germany Victims and survivors Jewish partisansList of famous Holocaust survivorsList of survivors of SobibórList of victims and survivors of AuschwitzList of victims of NazismSh'erit ha-PletahWiedergutmachung Involvement of other countries and nationals Bermuda ConferenceÉvian ConferenceInternational response to the HolocaustPatria disasterStruma disasterVoyage of the Damned Rescuers War Refugee BoardArab rescue efforts during the HolocaustList of people who assisted Jews during the HolocaustList of Righteous Among the Nations by countryRescue of the Bulgarian JewsRescue of the Danish JewsRescue of Jews by Poles during the HolocaustRighteous Among the NationsZwiązek Organizacji WojskowejŻegota Individual rescuers Albert BattelFolke BernadotteÁngel Sanz BrizAristides de Sousa MendesLuiz Martins de Souza DantasJan KarskiCarl LutzHugh O'FlahertyJorge PelascaDimitar PeshevWitold PileckiIrena SendlerHo Feng ShanOskar SchindlerHenryk SlawikChiune SugiharaCorrie ten BoomRaoul Wallenberg Aftermath Aftermath of the HolocaustAftermath of World War IIDenazificationFunctionalism versus intentionalismHistorikerstreitResponsibility for the Holocaust Legal response Convention on the Prevention and Punishment of the Crime of GenocideCommand responsibilityDora TrialEichmann TrialGerman war crimesWar crimes of the WehrmachtLaws Requiring Teaching of the Holocaust Memorials Holocaust memorialsYom HaShoah Cultural, political, and scholarly responses Bibliography of The HolocaustDays of Remembrance of the Victims of the HolocaustThe Holocaust in art and literatureHolocaust denial Criticism of Holocaust denial Holocaust researchHolocaust theologyHolocaust trivialization Miscellaneous Animal rights and the HolocaustAntisemitismAntiziganismAryanizationBereavement in JudaismJews outside Europe under Axis occupationSelvino children Other genocides and mass killings Armenian genocideBosnian genocideCambodian genocide and The Killing FieldsDarfur genocideGenocides in historyHalabja chemical attackHerero and Namaqua GenocideHolodomorIndonesian killings of 1965–66Japanese war crimesKatyn massacreMaafa or African HolocaustList of massacres of Indigenous AustraliansMass killings under Communist regimesNative American genocideRwandan genocide

1972 SIGNED LETTER BY FORMER GENERAL YIGAL ALLON ISRAEL PALMACH

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