Check out our store for more great new, vintage, and used items!

FOR SALE:

A 3-Pack Kit Of Black Light Reactive Halloween Yard/Wall Signs

AMSCAN "EVIL CIRCUS/CARNIVAL" YARD DECORATIONS

DETAILS:

This Halloween, Unleash Your Inner Ringmaster!
Perfect for setting the scene for an unforgettable spooky season, this vibrant kit comes packed with eerie flair that’s sure to captivate trick-or-treaters, party-goers, and all who dare to enter your haunted domain.

The colorful Halloween-themed decoration kit includes 3 yard/wall signs that react to black light - setting the mood of your Halloween space to awesomely macabre circus. Each spooky circus/carnival sign looks very cool as is but when there's a black light in play these decorations really glow up!

The longest of the three signs says "The Creepy Carnival" and has foreboding claw slashes in it. The overall biggest sign states "The Amazing Circus Freak Show - Ticket 5¢" and has a faux damaged appearance. Finally the most shapely and creepiest sign announces "Evil Circus - Attractions - Hell Rides" and has a terrifying clown popping up from the top.

Stake It Or Hang It!
Included are 6 metal stakes that keep the signs steadily embedded in your yard or garden area. Want them indoors? Create a base (cardboard, foam?) to anchor the staked signs in then place on a floor or table, or attach hanging hardware or temporary adhesive to hang the decorations on the perfect wall(s).
 
Makes a Great Gift for Creepy Clown Fanatics and Halloween-themed Item Collectors!

Dimensions:

"The Amazing Freak Show": 11" x 12"

"The Creepy Carnival": 16.37" x 6.12"

"Evil Circus":  11.5" x 9.12"

Metal Stakes: 12"

CONDITION:

New in package. Please see photos.

To ensure safe delivery all items are carefully packaged before shipping out.

THANK YOU FOR LOOKING. QUESTIONS? JUST ASK.

*ALL PHOTOS AND TEXT ARE INTELLECTUAL PROPERTY OF SIDEWAYS STAIRS CO. ALL RIGHTS RESERVED.*

"Party City Holdco Inc.[2] is an American chain of party stores founded in 1986 by Steve Mandell in East Hanover, New Jersey. Party City's headquarters are in Woodcliff Lake, New Jersey.[3] Party City is the largest retailer of party goods in Canada, Puerto Rico, and Mexico. Party City operates over 850[4] company-owned and franchise outlets in over 70 countries around the world under the Party City, Halloween City, Toy City, Factory Card and Party Outlet brands.[citation needed] In December 2024, Party City filed for Chapter 11 bankruptcy,[5] laid off all administrative employees,[6] and announced they would liquidate and close most remaining stores in the United States.[7] As of 2025, stores not operated by Party City Holdco, such as those in Canada, Puerto Rico, and Hawaii, were unaffected and continue to operate.
Retail History

Party City was founded by Steve Mandell in 1986. Mandell recognized that the market for party goods was highly fragmented, with many small mom-and-pop operations. He noticed that a large number of retailers carried limited supplies. Additionally, he saw that many big players were trying to dominate the party goods market. After scraping together $125,000, Mandell opened a 4,000 square feet (370 m2) store in East Hanover, New Jersey, naming it Party City. The operation was immediately successful, and within a year, Mandell began planning for a second location. He also began to hear from people asking to franchise the Party City concept, and as a result, Party City began its evolution into a national chain. After his first year in business, Mandell also decided to concentrate on Halloween. In 1987, over a quarter of his store was turned into a "Halloween Costume Warehouse". The move proved highly successful and led to Party City's ongoing focus on the holiday, and the major impact that the month of October would have on Party City's bottom line. Year-round, Party City stocked an inventory of Halloween costumes for no reason other than to make customers aware of the items for the next Halloween season.[8] One quarter ($560 million) of Party City's 2015 revenue came from Halloween; Halloween City operates about 300 Halloween City pop-up stores.[9] Party City started franchising stores in 1989, with the first franchise store located in Hazlet, New Jersey.[10] By 1990, Mandell also owned four Party City stores. At this point, he incorporated the business as a franchising operation, with his stores forming the core of the chain. By the end of 1990, Party City outlets numbered 11; five more franchised stores were added in 1991, 16 in 1992, and another 26 in 1993, bringing the total to 58. Party City was now a nationwide chain with store locations ranging from Hawaii to Puerto Rico. Party City's annual revenues in 1993 topped $2.4 million and net profits approached $235,000. During these first four years of operation, Mandell refined the Party City concept, including store design, product mix, choice of suppliers, and the implementation of systems. In late 1993, with a successful store model in hand, Mandell decided to de-emphasize franchising in favor of opening company-owned stores, which would generate greater returns for the corporation than it could receive on fees and royalties from franchised outlets, as well as allow Mandell to better control the destiny of Party City. While franchisees might maintain tighter inventory control, Mandell insisted that company-owned units would be amply stocked with a wide range of merchandise.[8][10]

In 2005, Party City was sold to a subsidiary of AAH Holdings Corporation, owner of Amscan, a designer, manufacturer, and distributor of party goods in America.[11] Amscan then went on to acquire the party retailers Party America in 2006 and Factory Card & Party Outlet in 2007. Both retail chains began to operate under the Party City network, thereby making Party City the largest party supplies retailer in the United States.[12] With Amscan's 2011 acquisition of American Greetings' Designware party division, Party City added licensing agreements with Nickelodeon, Sesame Workshop, and Hasbro.[13] In 2011, Amscan became a licensee for MLB, NBA, NFL, NHL, and NCAA party products and balloons, with Party City carrying all teams in their respective markets and offering the entire assortment in larger stores and online.[14] In 2011, Party City expanded outside the United States with the acquisition of the Canadian retailer Party Packagers, making Party City the largest party goods retailer in North America. In 2012, these stores began to re-brand as Party City. In 2013, Party City bought iParty.[15] In December 2017, Party City acquired MG Novelty Corporation for about $5.5 million; that Party City operated seven retail stores under the name Party Galaxy in the Oklahoma City metropolitan area.[16] In 2017, Party City purchased its franchised locations in the Carolinas.[17] In 2012, Advent International, Berkshire Partners LLC, and Weston Presidio sold a majority stake in Party City to Thomas H. Lee Partners. In 2015, Party City Holdco Inc. went public, with Thomas H. Lee Partners retaining 55% and Advent International owning 19 percent. In April 2017, a private equity firm approached Party City to acquire it. In response, Party City placed itself on the market.[17]

In June 2018, Party City announced that it would open around 50 Toy City pop-up stores beginning in September 2018, alongside its Halloween City stores. The stores operated through the conclusion of the holiday season and were meant to capitalize upon the closure of the U.S. locations of Toys "R" Us. Some of its locations used vacancies created by the Toys "R" Us shutdown.[18][19][20] In May 2019, Party City announced that it would close 45 locations "to help optimize our market-level performance, focus on the most profitable locations, and improve the overall health of our store portfolio".[21] In August 2019, Party City's Canadian operations were acquired by Canadian Tire for $174.4 million CAD.[22] On January 17, 2023, Party City Holdco Inc. filed for Chapter 11 bankruptcy, weighed down by a confluence of factors including the  and changing consumer behaviors.[23][24] The move was part of an attempt to restructure and reduce Party City's debt. Party City secured $150 million in financing to keep its stores open and operations running. Party City said that the move would help it complete an "expedited restructuring" to reduce its debt, which should be done by the second quarter of 2023. On September 6, 2023, Party City officially announced they had completed their bankruptcy reorganization after a US judge approved their bankruptcy plans. Party City was able to eliminate over $1 billion of debt during the reorganization. Most of its stores were expected to stay open until 2025; however, a handful of its 800 stores had permanently shuttered by the end of 2023, notably underperforming and less productive locations, and stores in underdeveloped and obsolete areas.[25] In December 2024, Party City warned that it would be preparing to file for bankruptcy for the second time in two years, as it was running out of cash to continue operating at several of its locations. Party City announced that it would close all of its corporate-owned US stores by February 28, 2025, as part of a winding-down procedure. Franchised locations not owned by Party City, as well as Canadian locations, will remain open, the latter of which is currently owned by Canadian Tire.[26][27][28] On December 24, 2024, Party City reported that Mitch Modell, former CEO of Modell's Sporting Goods, was looking to buy Party City in an effort to save thousands of jobs. Modell planned to release financing sheets by the end of that week, but nothing further has been announced as of January 2025.[29] Party City auctioned off leases for nearly 700 store locations across 45 states. By early 2025, these auctions had generated around $14.5 million. Among the top bidders for these store leases were Dollar Tree, which secured 150 leases, and Five Below, which acquired 40. Other participants in the bidding included Barnes & Noble, La-Z-Boy, and Rack Room Shoes. In addition to the physical assets, the intellectual property and wholesale business operations of Party City were sold to an affiliate of Ad Populum for $20 million. Ad Populum, known for products like the Chia Pet and The Clapper, now holds the rights to continue Party City's tradition in party goods manufacturing under the newly formed company New Amscan." (wikipedia)

"A blacklight, also called a UV-A light, Wood's lamp, or ultraviolet light, is a lamp that emits long-wave (UV-A) ultraviolet light and very little visible light.[1][2][3] One type of lamp has a violet filter material, either on the bulb or in a separate glass filter in the lamp housing, which blocks most visible light and allows through UV,[2] so the lamp has a dim violet glow when operating.[4][5] Blacklight lamps which have this filter have a lighting industry designation that includes the letters "BLB".[2][4] This stands for "blacklight blue". A second type of lamp produces ultraviolet but does not have the filter material, so it produces more visible light and has a blue color when operating.[2][3][4] These tubes are made for use in "bug zapper" insect traps, and are identified by the industry designation "BL".[4][5] This stands for "blacklight".

Blacklight sources may be specially designed fluorescent lamps, light-emitting diodes (LEDs), lasers, or incandescent lamps....

Although many other types of lamp emit ultraviolet light with visible light, blacklights are essential when UV-A light without visible light is needed, particularly in observing fluorescence,[3][4] the colored glow that many substances emit when exposed to UV. They are employed for decorative and artistic lighting effects, diagnostic and therapeutic uses in medicine,[2] the detection of substances tagged with fluorescent dyes, rock-hunting, the curing of plastic resins....

Types

Fluorescent

Fluorescent blacklight tubes are typically made in the same fashion as normal fluorescent tubes except that a phosphor that emits UVA light instead of visible white light is used on the inside of the tube. The type most commonly used for blacklights, designated blacklight blue or "BLB" by the industry, has a dark blue filter coating on the tube, which filters out most visible light, so that fluorescence effects can be observed.[9] These tubes have a dim violet glow when operating. They should not be confused with "blacklight" or "BL" tubes, which have no filter coating, and have a brighter blue color.[10][9] These are made for use in "bug zapper" insect traps where the emission of visible light does not interfere with the performance of the product....

Incandescent

A blacklight may also be formed by simply using a UV filter coating such as Wood's glass on the envelope of a common incandescent bulb. This was the method that was used to create the very first blacklight sources. Although incandescent bulbs are a cheaper alternative to fluorescent tubes, they are exceptionally inefficient at producing UV light since most of the light emitted by the filament is visible light which must be blocked. Due to its black body spectrum, an incandescent light radiates less than 0.1% of its energy as UV light. Incandescent UV bulbs, due to the necessary absorption of the visible light, become very hot during use. This heat is, in fact, encouraged in such bulbs, since a hotter filament increases the proportion of UVA in the black-body radiation emitted. This high running-temperature reduces the life of the lamp from a typical 1,000 hours to around 100 hours....

LED

Ultraviolet light can be generated by some light-emitting diodes, but wavelengths shorter than 380 nm are uncommon, and the emission peaks are broad, so only the very lowest energy UV photons are emitted, within predominant not visible light....

UsesUltraviolet radiation is invisible to the human eye, but illuminating certain materials with UV radiation causes the emission of visible light, causing these substances to glow with various colors. This is called fluorescence, and has many practical uses. Blacklights are required to observe fluorescence, since other types of ultraviolet lamps emit visible light which drowns out the dim fluorescent glow....

Art and decor

Blacklight is used to illuminate pictures painted with fluorescent colors, particularly on black velvet, which intensifies the illusion of self-illumination. The use of such materials, often in the form of tiles viewed in a sensory room under UV light, is common in the United Kingdom for the education of students with profound and multiple learning difficulties.[25] Such fluorescence from certain textile fibers, especially those bearing optical brightener residues, can also be used for recreational effect, as seen, for example, in the opening credits of the James Bond film A View to a Kill. Blacklight puppetry is performed in a blacklight theater." (wikipedia)

"A blacklight poster or black light poster is a poster printed with inks which fluoresce under a blacklight.[1] The inks used contain phosphors which cause them to glow when exposed to ultraviolet light emitted from blacklights....

A blacklight poster or black light poster is a poster printed with inks which fluoresce under a blacklight.[1] The inks used contain phosphors which cause them to glow when exposed to ultraviolet light emitted from blacklights.[2][3]
Overview

Although blacklights date to 1903 with the development of the optical filter glass Wood's glass, fluorescent ink was not developed until 1932 when the Switzer brothers were inspired by a Popular Science magazine article to experiment in their father's pharmacy. Their Day-Glo Color Corp. marketed the ink chiefly to the military before a counterculture emerged to embrace the aesthetic....

In the United States, blacklight posters emerged as part of the psychedelic fashion scene between 1967 and 1969.[7] The style was popular in advertisements for concerts at venues like the Fillmore and Avalon Ballroom, and further promoted and commercialized by companies....

Designs ranged from respectful copies of concert posters to prurient adolescent fantasies. At its height radical black artists found inspiration in the aesthetic....

Since then, the art form has gone out of fashion and is generally viewed as a relic of the 1970s.[8]

Although blacklight posters have continually been produced since the 1960s, there has been a resurgence in popularity since 2007 as blacklight and glow-in-the-dark parties have become more popular[citation needed]. As of 2014, there are five companies actively producing new and classic flocked blacklight posters in a wide range of content, including music, nature, and pop culture. The black parts of these posters are overlaid with black flocking, which gives them a velvet feel, and these are often referred to as velvet posters." (wikipedia)

"Black light paint or black light fluorescent paint is luminous paint that glows under a black light. It is based on pigments that respond to light in the ultraviolet segment of the electromagnetic spectrum. The paint may or may not be colorful under ordinary light. Black light paint should not be confused with phosphorescent (glow-in-the-dark) or daylight fluorescent paint....

Characteristics and usesBlack light paints and inks are commonly used in the production of black light posters. Under daylight, the poster may or may not be vibrant in color, but under black light (with little or no visible light present), the effect produced can be psychedelic....

Black light paints are sometimes used in the scenery of amusement park dark rides: a black light illuminates the vivid colors of the scenery, while the vehicle and other passengers remain dimly lit or barely visible. This can enhance the effect of being in a fantasy world.

Black light paints may be fluorescent or, more rarely, phosphorescent, containing a phosphor that continues to glow for a time after the black light has been removed. Black light paint can be mixed with similar shades of normal pigments, ‘brightening’ them when viewed in sunlight." (wikipedia)

"A clown is a person who performs physical comedy and arts in an open-ended fashion, typically while wearing distinct makeup or costuming and reversing folkway-norms. The art of performing as a clown is known as clowning or buffoonery, and the term "clown" may be used synonymously with predecessors like jester, joker, buffoon, fool, or harlequin. Clowns have a diverse tradition with significant variations in costume and performance. The most recognisable clowns are those that commonly perform in the circus, characterized by colorful wigs, red noses, and oversized shoes. However, clowns have also played roles in theater and folklore, like the court jesters of the Middle Ages and the jesters and ritual clowns of various indigenous cultures. Their performances can elicit a range of emotions, from humor and laughter to fear and discomfort, reflecting complex societal and psychological dimensions. Through the centuries, clowns have continued to play significant roles in society, evolving alongside changing cultural norms and artistic expressions....

Modern circuses
Main article: Circus clown

The circus clown developed in the 19th century. The modern circus derives from Philip Astley's London riding school, which opened in 1768. Astley added a clown to his shows to amuse the spectators between equestrian sequences. American comedian George L. Fox became known for his clown role, directly inspired by Grimaldi, in the 1860s. Tom Belling senior (1843–1900) developed the red clown or Auguste (Dummer August) character c. 1870, acting as a foil for the more sophisticated white clown. Belling worked for Circus Renz in Vienna. Belling's costume became the template for the modern stock character of circus or children's clown, based on a lower class or hobo character, with red nose, white makeup around the eyes and mouth, and oversized clothes and shoes. The clown character as developed by the late 19th century is reflected in Ruggero Leoncavallo's 1892 opera Pagliacci (Clowns). Belling's Auguste character was further popularized by Nicolai Poliakoff's Coco in the 1920s to 1930s.

The English word clown was borrowed, along with the circus clown act, by many other languages, such as French clown, German Clown, Russian (and other Slavic languages) кло́ун, Greek κλόουν, Danish/Norwegian klovn, Romanian clovn etc.

Italian retains Pagliaccio, a Commedia dell'arte zanni character,[b] and derivations of the Italian term are found in French Paillasse, Spanish payaso, Catalan/Galician pallasso, Portuguese palhaço, Greek παλιάτσος, Turkish palyaço, German Bajass [19] or Bajazzo, Yiddish פּאַיאַץ (payats), Russian пая́ц, Romanian paiață.
20th-century North America

In the early 20th century, with the disappearance of the rustic simpleton or village idiot character of everyday experience, North American circuses developed characters such as the tramp or hobo. Examples include Marceline Orbes, who performed at the Hippodrome Theater (1905), Charlie Chaplin's The Tramp (1914), and Emmett Kelly's Weary Willie based on hobos of the Depression era. Another influential tramp character was played by Otto Griebling during the 1930s to 1950s. Red Skelton's Dodo the Clown in The Clown (1953), depicts the circus clown as a tragicomic stock character, "a funny man with a drinking problem".[citation needed]

In the United States, Bozo the Clown was an influential Auguste character since the late 1950s. The Bozo Show premiered in 1960 and appeared nationally on cable television in 1978. McDonald's derived its mascot clown, Ronald McDonald, from the Bozo character in the 1960s. Willard Scott, who had played Bozo during 1959–1962, performed as the mascot in 1963 television spots. The McDonald's trademark application for the character dates to 1967.

Based on the Bozo template, the US custom of birthday clown, private contractors who offer to perform as clowns at children's parties, developed in the 1960s to 1970s. The strong association of the (Bozo-derived) clown character with children's entertainment as it has developed since the 1960s also gave rise to Clown Care or hospital clowning in children's hospitals by the mid-1980s. Clowns of America International (established 1984) and World Clown Association (established 1987) are associations of semi-professionals and professional performers.

The shift of the Auguste or red clown character from his role as a foil for the white in circus or pantomime shows to a Bozo-derived standalone character in children's entertainment by the 1980s also gave rise to the evil clown character, with the attraction of clowns for small children being based in their fundamentally threatening or frightening nature.[c] The fear of clowns, particularly circus clowns, has become known by the term "coulrophobia."...

In horror
Further information: Evil clown

The scary clown, also known as the evil clown or killer clown, is a subversion of the traditional comic clown character, in which the playful trope is instead depicted in a more disturbing nature through the use of horror elements and dark humor. The character can be seen as playing on the sense of unease felt by those with coulrophobia, the fear of clowns. The modern archetype of the evil clown was popularized by DC Comics character the Joker starting in 1940 and again by Pennywise in Stephen King's novel It, which introduced the fear of an evil clown to a modern audience. In the novel, the eponymous character is a pan-dimensional monster which feeds mainly on children by luring them in the form of a clown, named "Pennywise", and then assuming the shape of whatever the victim fears the most.
Character

The character clown adopts an eccentric character of some type, such as a butcher, a baker, a policeman, a housewife or hobo. Prime examples of this type of clown are the circus tramps Otto Griebling and Emmett Kelly. Red Skelton, Harold Lloyd, Buster Keaton, Charlie Chaplin, Rowan Atkinson and Sacha Baron Cohen would all fit the definition of a character clown.

The character clown makeup is a comic slant on the standard human face. Their makeup starts with a flesh tone base and may make use of anything from glasses, mustaches and beards to freckles, warts, big ears or strange haircuts.

The most prevalent character clown in the American circus is the hobo, tramp or bum clown. There are subtle differences in the American character clown types. The primary differences among these clown types is attitude. According to American circus expert Hovey Burgess,[where?] they are:

    The Hobo: Migratory and finds work where he travels. Down on his luck but maintains a positive attitude.
    The Tramp: Migratory and does not work where he travels. Down on his luck and depressed about his situation.
    The Bum: Non-migratory and non-working." (wikipedia)

"Circus clowns are a sub-genre of clowns. They typically perform at circuses and are meant to amuse, entertain and make guests laugh.
Traditional types

There are traditionally three basic types of clowns that appear in the circus: the whiteface, the auguste and the character. A fourth type, the tramp or hobo clown, is often recognized separately, though similar to the other three types.

Absolute definitions of what constitutes each clown type varies, with performers encompassing an extremely wide range of styles, from the classical to the innovative. ...

Gags

The American circus term for a clown's act is "gag"; Europeans refer to it as an "entrée", and amateur clowns sometimes refer to it as a "skit" or "sketch". Gags are the clown's written and rehearsed performances. They can take place in the ring (a ring gag or production gag), on the track (a track gag or a walkaround) or in the seats. They can be done solo, with the ringmaster, with other clowns or with audience volunteers. They have a beginning, middle and end, finishing with a "blow-off". Gag may also refer to the specialized or gimmicked props clowns may use.

Gags can use many different types of blow-off (ending), but some of the most popular are the confetti bucket, the long shirt, a trousers drop or the time-honoured "all clowns exit running". Contemporary indoor shows may also end a clown gag with a simple blackout.
Lingo

Basket animal
    A costume made with a basket in the middle, looking as if the performer were riding a horse or other animal. Suspenders hold the costume around the performer's waist.
Blow off
    The visual "punchline" of a clown gag or joke
Boss clown
    The clown responsible for coordinating the clowns and the various gags in a show
Caring clown
    Non-circus term used to refer to clowns who specialize in hospital visits
Carpet clown
    A clown who works among the audience.
Charivari
    A raucous acrobatic clown routine, typically done by a large group of clowns, consisting of a series of fast-paced acrobatic maneuvers and comedy jumps off of a mini trampoline, over a vaulting horse and into a mat
Circus Report
    Name of a bi-weekly circus trade magazine
Chase
    A quick run around the hippodrome track, usually with one clown chasing another
Clown alley
    The clowns' dressing and prop area
Come in
    The period an hour before showtime when the public is entering the arena before the circus begins. Elephant and camel rides are offered for a fee during come-in; butchers are selling their wares, and clowns are on the arena floor and in the seats. Some clowns specialized and only performed during come-in.
First of May
    A term also used in the carnival, meaning a novice performer in his first season on a show. Shows used to leave winter quarters for their opening spot on the first of May, and there are always some new workers hired on the first of May who have never worked shows before
Hippodrome track
    The oval area between the rings and audience
Joey
    A mischievous whiteface clown (derived from Joseph Grimaldi, a famous pantomime clown in 18th-19th century England). Some sources say it only refers to an acrobatic clown, others say it is a non-circus term and was never used by professionals. The clown character used in Punch and Judy shows is traditionally called Joey.
Knockabout act
    Comedy act involving physical humor and exaggerated mock violence
Producing clown
    The clown who writes, directs and procures props and costumes for a gag
Production gag
    A large-scale ring gag
Shows
    The overall production that a clown is a part of, it may or may not include elements other than clowning, such as in a circus show. In a circus context, clown shows are typically made up of some combination of ring gags, track gags, walkarounds and chases.
"Stars and Stripes Forever"
    The band reserved this Sousa march as a signal that an emergency had come up calling for the clowns to come running out from the Alley directing public attention away from the emergency or for the audience to be evacuated.
Suitcase gag
    A visual pun that is carried inside of a suitcase and used during walkarounds. The set-up is written on the front and the suitcase is opened to reveal the punchline.
Trouper
    A person who has spent at least one full season with the circus, and whose response to the demands of life and work on the road are those of a seasoned veteran. Also used in vaudeville (and in theatre in general) to mean a veteran performer.
Walkarounds
    A clown feature in which they stroll the hippodrome track performing very brief visual gags that can be easily picked up, moved and performed again for another section of the audience" (wikipedia)

"Halloween or Hallowe'en (less commonly known as Allhalloween,[5] All Hallows' Eve,[6] or All Saints' Eve)[7] is a celebration observed in many countries on 31 October, the eve of the Western Christian feast of All Saints' Day. It begins the observance of Allhallowtide,[8] the time in the liturgical year dedicated to remembering the dead, including saints (hallows), martyrs, and all the faithful departed.[9][10][11][12]

One theory holds that many Halloween traditions were influenced by Celtic harvest festivals, particularly the Gaelic festival Samhain, which are believed to have pagan roots.[13][14][15][16] Some go further and suggest that Samhain may have been Christianized as All Hallow's Day, along with its eve, by the early Church.[17] Other academics believe Halloween began solely as a Christian holiday, being the vigil of All Hallow's Day.[18][19][20][21] Celebrated in Ireland and Scotland for centuries, Irish and Scottish immigrants took many Halloween customs to North America in the 19th century,[22][23] and then through American influence Halloween had spread to other countries by the late 20th and early 21st century.[24][25]

Popular Halloween activities include trick-or-treating (or the related guising and souling), attending Halloween costume parties, carving pumpkins or turnips into jack-o'-lanterns, lighting bonfires, apple bobbing, divination games, playing pranks, visiting haunted attractions, telling scary stories, and watching horror or Halloween-themed films.[26] Some people practice the Christian religious observances of All Hallows' Eve, including attending church services and lighting candles on the graves of the dead,[27][28][29] although it is a secular celebration for others.[30][31][32] Some Christians historically abstained from meat on All Hallows' Eve, a tradition reflected in the eating of certain vegetarian foods on this vigil day, including apples, potato pancakes, and soul cakes.[33][34][35][36]
Etymology
"Halloween" (1785) by Scottish poet Robert Burns, recounts various legends of the holiday.

The word Halloween or Hallowe'en ("Saints' evening"[37]) is of Christian origin;[38][39] a term equivalent to "All Hallows Eve" is attested in Old English.[40] The word hallowe[']en comes from the Scottish form of All Hallows' Eve (the evening before All Hallows' Day):[41] even is the Scots term for "eve" or "evening",[42] and is contracted to e'en or een;[43] (All) Hallow(s) E(v)en became Hallowe'en.
History
Christian origins and historic customs

Halloween is thought to have influences from Christian beliefs and practices.[44][45] The English word 'Halloween' comes from "All Hallows' Eve", being the evening before the Christian holy days of All Hallows' Day (All Saints' Day) on 1 November and All Souls' Day on 2 November.[46] Since the time of the early Church,[47] major feasts in Christianity (such as Christmas, Easter and Pentecost) had vigils that began the night before, as did the feast of All Hallows'.[48][44] These three days are collectively called Allhallowtide and are a time when Western Christians honour all saints and pray for recently departed souls who have yet to reach Heaven. Commemorations of all saints and martyrs were held by several churches on various dates, mostly in springtime.[49] In 4th-century Roman Edessa it was held on 13 May, and on 13 May 609, Pope Boniface IV re-dedicated the Pantheon in Rome to "St Mary and all martyrs".[50] This was the date of Lemuria, an ancient Roman festival of the dead.[51]

In the 8th century, Pope Gregory III (731–741) founded an oratory in St Peter's for the relics "of the holy apostles and of all saints, martyrs and confessors".[44][52] Some sources say it was dedicated on 1 November,[53] while others say it was on Palm Sunday in April 732.[54][55] By 800, there is evidence that churches in Ireland[56] and Northumbria were holding a feast commemorating all saints on 1 November.[57] Alcuin of Northumbria, a member of Charlemagne's court, may then have introduced this 1 November date in the Frankish Empire.[58] In 835, it became the official date in the Frankish Empire.[57] Some suggest this was due to Celtic influence, while others suggest it was a Germanic idea,[57] although it is claimed that both Germanic and Celtic-speaking peoples commemorated the dead at the beginning of winter.[59] They may have seen it as the most fitting time to do so, as it is a time of 'dying' in nature.[57][59] It is also suggested the change was made on the "practical grounds that Rome in summer could not accommodate the great number of pilgrims who flocked to it", and perhaps because of public health concerns over Roman Fever, which claimed a number of lives during Rome's sultry summers.[60][44]
On All Hallows' Eve, Christians in some parts of the world visit cemeteries to pray and place flowers and candles on the graves of their loved ones.[61] Top: Christians in Bangladesh lighting candles on the headstone of a relative. Bottom: Lutheran Christians praying and lighting candles in front of the central crucifix of a graveyard.

By the end of the 12th century, the celebration had become known as the holy days of obligation in Western Christianity and involved such traditions as ringing church bells for souls in purgatory. It was also "customary for criers dressed in black to parade the streets, ringing a bell of mournful sound and calling on all good Christians to remember the poor souls".[62] The Allhallowtide custom of baking and sharing soul cakes for all christened souls,[63] has been suggested as the origin of trick-or-treating.[64] The custom dates back at least as far as the 15th century[65] and was found in parts of England, Wales, Flanders, Bavaria and Austria.[66] Groups of poor people, often children, would go door-to-door during Allhallowtide, collecting soul cakes, in exchange for praying for the dead, especially the souls of the givers' friends and relatives. This was called "souling".[65][67][68] Soul cakes were also offered for the souls themselves to eat,[66] or the 'soulers' would act as their representatives.[69] As with the Lenten tradition of hot cross buns, soul cakes were often marked with a cross, indicating they were baked as alms.[70] Shakespeare mentions souling in his comedy The Two Gentlemen of Verona (1593).[71] While souling, Christians would carry "lanterns made of hollowed-out turnips", which could have originally represented souls of the dead;[72][73] jack-o'-lanterns were used to ward off evil spirits.[74][75] On All Saints' and All Souls' Day during the 19th century, candles were lit in homes in Ireland,[76] Flanders, Bavaria, and in Tyrol, where they were called "soul lights",[77] that served "to guide the souls back to visit their earthly homes".[78] In many of these places, candles were also lit at graves on All Souls' Day.[77] In Brittany, libations of milk were poured on the graves of kinfolk,[66] or food would be left overnight on the dinner table for the returning souls;[77] a custom also found in Tyrol and parts of Italy.[79][77]

Christian minister Prince Sorie Conteh linked the wearing of costumes to the belief in vengeful ghosts: "It was traditionally believed that the souls of the departed wandered the earth until All Saints' Day, and All Hallows' Eve provided one last chance for the dead to gain vengeance on their enemies before moving to the next world. In order to avoid being recognized by any soul that might be seeking such vengeance, people would don masks or costumes".[80] In the Middle Ages, churches in Europe that were too poor to display relics of martyred saints at Allhallowtide let parishioners dress up as saints instead.[81][82] Some Christians observe this custom at Halloween today.[83] Lesley Bannatyne believes this could have been a Christianization of an earlier pagan custom.[84] Many Christians in mainland Europe, especially in France, believed "that once a year, on Hallowe'en, the dead of the churchyards rose for one wild, hideous carnival" known as the danse macabre, which was often depicted in church decoration.[85] Christopher Allmand and Rosamond McKitterick write in The New Cambridge Medieval History that the danse macabre urged Christians "not to forget the end of all earthly things".[86] The danse macabre was sometimes enacted in European village pageants and court masques, with people "dressing up as corpses from various strata of society", and this may be the origin of Halloween costume parties.[87][88][89][72]

In Britain, these customs came under attack during the Reformation, as Protestants berated purgatory as a "popish" doctrine incompatible with the Calvinist doctrine of predestination. State-sanctioned ceremonies associated with the intercession of saints and prayer for souls in purgatory were abolished during the Elizabethan reform, though All Hallow's Day remained in the English liturgical calendar to "commemorate saints as godly human beings".[90] For some Nonconformist Protestants, the theology of All Hallows' Eve was redefined; "souls cannot be journeying from Purgatory on their way to Heaven, as Catholics frequently believe and assert. Instead, the so-called ghosts are thought to be in actuality evil spirits".[91] Other Protestants believed in an intermediate state known as Hades (Bosom of Abraham).[92] In some localities, Catholics and Protestants continued souling, candlelit processions, or ringing church bells for the dead;[46][93] the Anglican church eventually suppressed this bell-ringing.[94] Mark Donnelly, a professor of medieval archaeology, and historian Daniel Diehl write that "barns and homes were blessed to protect people and livestock from the effect of witches, who were believed to accompany the malignant spirits as they traveled the earth".[95] After 1605, Hallowtide was eclipsed in England by Guy Fawkes Night (5 November), which appropriated some of its customs.[96] In England, the ending of official ceremonies related to the intercession of saints led to the development of new, unofficial Hallowtide customs. In 18th–19th century rural Lancashire, Catholic families gathered on hills on the night of All Hallows' Eve. One held a bunch of burning straw on a pitchfork while the rest knelt around him, praying for the souls of relatives and friends until the flames went out. This was known as teen'lay.[97] There was a similar custom in Hertfordshire, and the lighting of 'tindle' fires in Derbyshire.[98] Some suggested these 'tindles' were originally lit to "guide the poor souls back to earth".[99] In Scotland and Ireland, old Allhallowtide customs that were at odds with Reformed teaching were not suppressed as they "were important to the life cycle and rites of passage of local communities" and curbing them would have been difficult.[22]

In parts of Italy until the 15th century, families left a meal out for the ghosts of relatives, before leaving for church services.[79] In 19th-century Italy, churches staged "theatrical re-enactments of scenes from the lives of the saints" on All Hallow's Day, with "participants represented by realistic wax figures".[79] In 1823, the graveyard of Holy Spirit Hospital in Rome presented a scene in which bodies of those who recently died were arrayed around a wax statue of an angel who pointed upward towards heaven.[79] In the same country, "parish priests went house-to-house, asking for small gifts of food which they shared among themselves throughout that night".[79] In Spain, they continue to bake special pastries called "bones of the holy" (Spanish: Huesos de Santo) and set them on graves.[100] At cemeteries in Spain and France, as well as in Latin America, priests lead Christian processions and services during Allhallowtide, after which people keep an all night vigil.[101] In 19th-century San Sebastián, there was a procession to the city cemetery at Allhallowtide, an event that drew beggars who "appeal[ed] to the tender recollectons of one's deceased relations and friends" for sympathy.[102]
Gaelic folk influence
An early 20th-century Irish Halloween mask displayed at the Museum of Country Life

Today's Halloween customs are thought to have been influenced by folk customs and beliefs from the Celtic-speaking countries, some of which are believed to have pagan roots.[103] Jack Santino, a folklorist, writes that "there was throughout Ireland an uneasy truce existing between customs and beliefs associated with Christianity and those associated with religions that were Irish before Christianity arrived".[104] The origins of Halloween customs are typically linked to the Gaelic festival Samhain.[105]

Samhain is one of the quarter days in the medieval Gaelic calendar and has been celebrated on 31 October – 1 November[106] in Ireland, Scotland and the Isle of Man.[107][108] A kindred festival has been held by the Brittonic Celts, called Calan Gaeaf in Wales, Kalan Gwav in Cornwall and Kalan Goañv in Brittany; a name meaning "first day of winter". For the Celts, the day ended and began at sunset; thus the festival begins the evening before 1 November by modern reckoning.[109] Samhain is mentioned in some of the earliest Irish literature. The names have been used by historians to refer to Celtic Halloween customs up until the 19th century,[110] and are still the Gaelic and Welsh names for Halloween.
Snap-Apple Night, painted by Daniel Maclise in 1833, shows people feasting and playing divination games on Halloween in Ireland.[111]

Samhain marked the end of the harvest season and beginning of winter or the 'darker half' of the year.[112][113] It was seen as a liminal time, when the boundary between this world and the Otherworld thinned. This meant the Aos Sí, the 'spirits' or 'fairies', could more easily come into this world and were particularly active.[114][115] Most scholars see them as "degraded versions of ancient gods [...] whose power remained active in the people's minds even after they had been officially replaced by later religious beliefs".[116] They were both respected and feared, with individuals often invoking the protection of God when approaching their dwellings.[117][118] At Samhain, the Aos Sí were appeased to ensure the people and livestock survived the winter. Offerings of food and drink, or portions of the crops, were left outside for them.[119][120][121] The souls of the dead were also said to revisit their homes seeking hospitality.[122] Places were set at the dinner table and by the fire to welcome them.[123] The belief that the souls of the dead return home on one night of the year and must be appeased seems to have ancient origins and is found in many cultures.[66] In 19th century Ireland, "candles would be lit and prayers formally offered for the souls of the dead. After this the eating, drinking, and games would begin".[124]

Throughout Ireland and Britain, especially in the Celtic-speaking regions, the household festivities included divination rituals and games intended to foretell one's future, especially regarding death and marriage.[125] Apples and nuts were often used, and customs included apple bobbing, nut roasting, scrying or mirror-gazing, pouring molten lead or egg whites into water, dream interpretation, and others.[126] Special bonfires were lit and there were rituals involving them. Their flames, smoke, and ashes were deemed to have protective and cleansing powers.[112] In some places, torches lit from the bonfire were carried sunwise around homes and fields to protect them.[110] It is suggested the fires were a kind of imitative or sympathetic magic – they mimicked the Sun and held back the decay and darkness of winter.[123][127][128] They were also used for divination and to ward off evil spirits.[74] In Scotland, these bonfires and divination games were banned by the church elders in some parishes.[129] In Wales, bonfires were also lit to "prevent the souls of the dead from falling to earth".[130] Later, these bonfires "kept away the devil".[131]
photograph
A plaster cast of a traditional Irish Halloween turnip (rutabaga) lantern on display in the Museum of Country Life, Ireland[132]

From at least the 16th century,[133] the festival included mumming and guising in Ireland, Scotland, the Isle of Man and Wales.[134] This involved people going house-to-house in costume (or in disguise), usually reciting verses or songs in exchange for food. It may have originally been a tradition whereby people impersonated the Aos Sí, or the souls of the dead, and received offerings on their behalf, similar to 'souling'. Impersonating these beings, or wearing a disguise, was also believed to protect oneself from them.[135] In parts of southern Ireland, the guisers included a hobby horse. A man dressed as a Láir Bhán (white mare) led youths house-to-house reciting verses – some of which had pagan overtones – in exchange for food. If the household donated food it could expect good fortune from the 'Muck Olla'; not doing so would bring misfortune.[136] In Scotland, youths went house-to-house with masked, painted or blackened faces, often threatening to do mischief if they were not welcomed.[134] F. Marian McNeill suggests the ancient festival included people in costume representing the spirits, and that faces were marked or blackened with ashes from the sacred bonfire.[133] In parts of Wales, men went about dressed as fearsome beings called gwrachod.[134] In the late 19th and early 20th century, young people in Glamorgan and Orkney cross-dressed.[134]

Elsewhere in Europe, mumming was part of other festivals, but in the Celtic-speaking regions, it was "particularly appropriate to a night upon which supernatural beings were said to be abroad and could be imitated or warded off by human wanderers".[134] From at least the 18th century, "imitating malignant spirits" led to playing pranks in Ireland and the Scottish Highlands. Wearing costumes and playing pranks at Halloween did not spread to England until the 20th century.[134] Pranksters used hollowed-out turnips or mangel wurzels as lanterns, often carved with grotesque faces.[134] By those who made them, the lanterns were variously said to represent the spirits,[134] or used to ward off evil spirits.[137][138] They were common in parts of Ireland and the Scottish Highlands in the 19th century,[134] as well as in Somerset (see Punkie Night). In the 20th century they spread to other parts of Britain and became generally known as jack-o'-lanterns.[134]
Spread to North America
The annual New York Halloween Parade in Greenwich Village, Manhattan, is the world's largest Halloween parade, with millions of spectators annually, and has its roots in New York’s queer community.[139]

Lesley Bannatyne and Cindy Ott write that Anglican colonists in the southern United States and Catholic colonists in Maryland "recognized All Hallow's Eve in their church calendars",[140][141] although the Puritans of New England strongly opposed the holiday, along with other traditional celebrations of the established Church, including Christmas.[142] Almanacs of the late 18th and early 19th century give no indication that Halloween was widely celebrated in North America.[22]

It was not until after mass Irish and Scottish immigration in the 19th century that Halloween became a major holiday in America.[22] Most American Halloween traditions were inherited from the Irish and Scots,[23][143] though "In Cajun areas, a nocturnal Mass was said in cemeteries on Halloween night. Candles that had been blessed were placed on graves, and families sometimes spent the entire night at the graveside".[144] Originally confined to these immigrant communities, it was gradually assimilated into mainstream society and was celebrated coast to coast by people of all social, racial, and religious backgrounds by the early 20th century.[145] Then, through American influence, these Halloween traditions spread to many other countries by the late 20th and early 21st century, including to mainland Europe and some parts of the Far East.[24][25][146]
Symbols
At Halloween, yards, public spaces, and some houses may be decorated with traditionally macabre symbols including skeletons, ghosts, cobwebs, headstones, and scary looking witches.

Development of artifacts and symbols associated with Halloween formed over time. Jack-o'-lanterns are traditionally carried by guisers on All Hallows' Eve in order to frighten evil spirits.[73][147] There is a popular Irish Christian folktale associated with the jack-o'-lantern,[148] which in folklore is said to represent a "soul who has been denied entry into both heaven and hell":[149]

    On route home after a night's drinking, Jack encounters the Devil and tricks him into climbing a tree. A quick-thinking Jack etches the sign of the cross into the bark, thus trapping the Devil. Jack strikes a bargain that Satan can never claim his soul. After a life of sin, drink, and mendacity, Jack is refused entry to heaven when he dies. Keeping his promise, the Devil refuses to let Jack into hell and throws a live coal straight from the fires of hell at him. It was a cold night, so Jack places the coal in a hollowed out turnip to stop it from going out, since which time Jack and his lantern have been roaming looking for a place to rest.[150]

In Ireland and Scotland, the turnip has traditionally been carved during Halloween,[151][152] but immigrants to North America used the native pumpkin, which is both much softer and much larger, making it easier to carve than a turnip.[151] The American tradition of carving pumpkins is recorded in 1837[153] and was originally associated with harvest time in general, not becoming specifically associated with Halloween until the mid-to-late 19th century.[154]
Decorated house in Weatherly, Pennsylvania

The modern imagery of Halloween comes from many sources, including Christian eschatology, national customs, works of Gothic and horror literature (such as the novels Frankenstein; or, The Modern Prometheus and Dracula) and classic horror films such as Frankenstein (1931) and The Mummy (1932).[155][156] Imagery of the skull, a reference to Golgotha in the Christian tradition, serves as "a reminder of death and the transitory quality of human life" and is consequently found in memento mori and vanitas compositions;[157] skulls have therefore been commonplace in Halloween, which touches on this theme.[158] Traditionally, the back walls of churches are "decorated with a depiction of the Last Judgment, complete with graves opening and the dead rising, with a heaven filled with angels and a hell filled with devils", a motif that has permeated the observance of this triduum.[159] One of the earliest works on the subject of Halloween is from Scottish poet John Mayne, who, in 1780, made note of pranks at Halloween; "What fearfu' pranks ensue!", as well as the supernatural associated with the night, "bogles" (ghosts),[160] influencing Robert Burns' "Halloween" (1785).[161] Elements of the autumn season, such as pumpkins, corn husks, and scarecrows, are also prevalent. Homes are often decorated with these types of symbols around Halloween. Halloween imagery includes themes of death, evil, and mythical monsters.[162] Black cats, which have been long associated with witches, are also a common symbol of Halloween. Black, orange, and sometimes purple are Halloween's traditional colors.[163]
Trick-or-treating and guising
Main article: Trick-or-treating
Trick-or-treaters in Sweden

Trick-or-treating is a customary celebration for children on Halloween. Children go in costume from house to house, asking for treats such as candy or sometimes money, with the question, "Trick or treat?" The word "trick" implies a "threat" to perform mischief on the homeowners or their property if no treat is given.[64] The practice is said to have roots in the medieval practice of mumming, which is closely related to souling.[164] John Pymm wrote that "many of the feast days associated with the presentation of mumming plays were celebrated by the Christian Church."[165] These feast days included All Hallows' Eve, Christmas, Twelfth Night and Shrove Tuesday.[166][167] Mumming practiced in Germany, Scandinavia and other parts of Europe,[168] involved masked persons in fancy dress who "paraded the streets and entered houses to dance or play dice in silence".[169]
Girl in a Halloween costume in 1928, Ontario, Canada, the same province where the Scottish Halloween custom of guising was first recorded in North America

In England, from the medieval period,[170] up until the 1930s,[171] people practiced the Christian custom of souling on Halloween, which involved groups of soulers, both Protestant and Catholic,[93] going from parish to parish, begging the rich for soul cakes, in exchange for praying for the souls of the givers and their friends.[67] In the Philippines, the practice of souling is called Pangangaluluwa and is practiced on All Hallow's Eve among children in rural areas.[26] People drape themselves in white cloths to represent souls and then visit houses, where they sing in return for prayers and sweets.[26]

In Scotland and Ireland, guising – children disguised in costume going from door to door for food or coins – is a traditional Halloween custom.[172] It is recorded in Scotland at Halloween in 1895 where masqueraders in disguise carrying lanterns made out of scooped out turnips, visit homes to be rewarded with cakes, fruit, and money.[152][173] In Ireland, the most popular phrase for kids to shout (until the 2000s) was "Help the Halloween Party".[172] The practice of guising at Halloween in North America was first recorded in 1911, where a newspaper in Kingston, Ontario, Canada, reported children going "guising" around the neighborhood.[174]

American historian and author Ruth Edna Kelley of Massachusetts wrote the first book-length history of Halloween in the US; The Book of Hallowe'en (1919), and references souling in the chapter "Hallowe'en in America".[175] In her book, Kelley touches on customs that arrived from across the Atlantic; "Americans have fostered them, and are making this an occasion something like what it must have been in its best days overseas. All Halloween customs in the United States are borrowed directly or adapted from those of other countries".[176]

While the first reference to "guising" in North America occurs in 1911, another reference to ritual begging on Halloween appears, place unknown, in 1915, with a third reference in Chicago in 1920.[177] The earliest known use in print of the term "trick or treat" appears in 1927, in the Blackie Herald, of Alberta, Canada.[178]
An automobile trunk at a trunk-or-treat event at St. John Lutheran Church and Early Learning Center in Darien, Illinois

The thousands of Halloween postcards produced between the turn of the 20th century and the 1920s commonly show children but not trick-or-treating.[179] Trick-or-treating does not seem to have become a widespread practice in North America until the 1930s, with the first US appearances of the term in 1934,[180] and the first use in a national publication occurring in 1939.[181]

A popular variant of trick-or-treating, known as trunk-or-treating (or Halloween tailgating), occurs when "children are offered treats from the trunks of cars parked in a church parking lot", or sometimes, a school parking lot.[100][182] In a trunk-or-treat event, the trunk (boot) of each automobile is decorated with a certain theme,[183] such as those of children's literature, movies, scripture, and job roles.[184] Trunk-or-treating has grown in popularity due to its perception as being more safe than going door to door, a point that resonates well with parents, as well as the fact that it "solves the rural conundrum in which homes [are] built a half-mile apart".[185][186]
Costumes
Main article: Halloween costume

Halloween costumes were traditionally modeled after figures such as vampires, ghosts, skeletons, scary looking witches, and devils.[64] Over time, the costume selection extended to include popular characters from fiction, celebrities, and generic archetypes such as ninjas and princesses.
Halloween shop in Derry, Northern Ireland, selling masks

Dressing up in costumes and going "guising" was prevalent in Scotland and Ireland at Halloween by the late 19th century.[152] A Scottish term, the tradition is called "guising" because of the disguises or costumes worn by the children.[173] In Ireland and Scotland, the masks are known as 'false faces',[38][187] a term recorded in Ayr, Scotland in 1890 by a Scot describing guisers: "I had mind it was Halloween . . . the wee callans were at it already, rinning aboot wi’ their fause-faces (false faces) on and their bits o’ turnip lanthrons (lanterns) in their haun (hand)".[38] Costuming became popular for Halloween parties in the US in the early 20th century, as often for adults as for children, and when trick-or-treating was becoming popular in Canada and the US in the 1920s and 1930s.[178][188]

Eddie J. Smith, in his book Halloween, Hallowed is Thy Name, offers a religious perspective to the wearing of costumes on All Hallows' Eve, suggesting that by dressing up as creatures "who at one time caused us to fear and tremble", people are able to poke fun at Satan "whose kingdom has been plundered by our Saviour". Images of skeletons and the dead are traditional decorations used as memento mori.[189][190]

"Trick-or-Treat for UNICEF" is a fundraising program to support UNICEF,[64] a United Nations Programme that provides humanitarian aid to children in developing countries. Started as a local event in a Northeast Philadelphia neighborhood in 1950 and expanded nationally in 1952, the program involves the distribution of small boxes by schools (or in modern times, corporate sponsors like Hallmark, at their licensed stores) to trick-or-treaters, in which they can solicit small-change donations from the houses they visit. It is estimated that children have collected more than $118 million for UNICEF since its inception. In Canada, in 2006, UNICEF decided to discontinue their Halloween collection boxes, citing safety and administrative concerns; after consultation with schools, they instead redesigned the program.[191][192]

The yearly New York's Village Halloween Parade was begun in 1974; it is the world's largest Halloween parade and America's only major nighttime parade, attracting more than 60,000 costumed participants, two million spectators, and a worldwide television audience.[193]

Since the late 2010s, ethnic stereotypes as costumes have increasingly come under scrutiny in the United States.[194] Such and other potentially offensive costumes have been met with increasing public disapproval.[195][196]
Pet costumes

According to a 2018 report from the National Retail Federation, 30 million Americans will spend an estimated $480 million on Halloween costumes for their pets in 2018. This is up from an estimated $200 million in 2010. The most popular costumes for pets are the pumpkin, followed by the hot dog, and the bumblebee in third place.[197]
Games and other activities
In this 1904 Halloween greeting card, divination is depicted: the young woman looking into a mirror in a darkened room hopes to catch a glimpse of her future husband.

There are several games traditionally associated with Halloween. Some of these games originated as divination rituals or ways of foretelling one's future, especially regarding death, marriage and children. During the Middle Ages, these rituals were done by a "rare few" in rural communities as they were considered to be "deadly serious" practices.[198] In recent centuries, these divination games have been "a common feature of the household festivities" in Ireland and Britain.[125] They often involve apples and hazelnuts. In Celtic mythology, apples were strongly associated with the Otherworld and immortality, while hazelnuts were associated with divine wisdom.[199] Some also suggest that they derive from Roman practices in celebration of Pomona.[64]
Children bobbing for apples at Hallowe'en

The following activities were a common feature of Halloween in Ireland and Britain during the 17th–20th centuries. Some have become more widespread and continue to be popular today. One common game is apple bobbing or dunking (which may be called "dooking" in Scotland)[200] in which apples float in a tub or a large basin of water and the participants must use only their teeth to remove an apple from the basin. A variant of dunking involves kneeling on a chair, holding a fork between the teeth and trying to drive the fork into an apple. Another common game involves hanging up treacle or syrup-coated scones by strings; these must be eaten without using hands while they remain attached to the string, an activity that inevitably leads to a sticky face. Another once-popular game involves hanging a small wooden rod from the ceiling at head height, with a lit candle on one end and an apple hanging from the other. The rod is spun round and everyone takes turns to try to catch the apple with their teeth.[201]
Image from the Book of Hallowe'en (1919) showing several Halloween activities, such as nut roasting

Several of the traditional activities from Ireland and Britain involve foretelling one's future partner or spouse. An apple would be peeled in one long strip, then the peel tossed over the shoulder. The peel is believed to land in the shape of the first letter of the future spouse's name.[202][203] Two hazelnuts would be roasted near a fire; one named for the person roasting them and the other for the person they desire. If the nuts jump away from the heat, it is a bad sign, but if the nuts roast quietly it foretells a good match.[204][205] A salty oatmeal bannock would be baked; the person would eat it in three bites and then go to bed in silence without anything to drink. This is said to result in a dream in which their future spouse offers them a drink to quench their thirst.[206] Unmarried women were told that if they sat in a darkened room and gazed into a mirror on Halloween night, the face of their future husband would appear in the mirror.[207] The custom was widespread enough to be commemorated on greeting cards[208] from the late 19th century and early 20th century.

Another popular Irish game was known as púicíní ("blindfolds"); a person would be blindfolded and then would choose between several saucers. The item in the saucer would provide a hint as to their future: a ring would mean that they would marry soon; clay, that they would die soon, perhaps within the year; water, that they would emigrate; rosary beads, that they would take Holy Orders (become a nun, priest, monk, etc.); a coin, that they would become rich; a bean, that they would be poor.[209][210][211][212] The game features prominently in the James Joyce short story "Clay" (1914).[213][214][215]

In Ireland and Scotland, items would be hidden in food – usually a cake, barmbrack, cranachan, champ or colcannon – and portions of it served out at random. A person's future would be foretold by the item they happened to find; for example, a ring meant marriage and a coin meant wealth.[216]

Up until the 19th century, the Halloween bonfires were also used for divination in parts of Scotland, Wales and Brittany. When the fire died down, a ring of stones would be laid in the ashes, one for each person. In the morning, if any stone was mislaid it was said that the person it represented would not live out the year.[110]

Telling ghost stories, listening to Halloween-themed songs and watching horror films are common fixtures of Halloween parties. Episodes of television series and Halloween-themed specials (with the specials usually aimed at children) are commonly aired on or before Halloween, while new horror films are often released before Halloween to take advantage of the holiday.
Haunted attractions
Main article: Haunted attraction (simulated)
Humorous tombstones in front of a house in California
Humorous display window in Historic 25th Street, Ogden, Utah

Haunted attractions are entertainment venues designed to thrill and scare patrons. Most attractions are seasonal Halloween businesses that may include haunted houses, corn mazes, and hayrides,[217] and the level of sophistication of the effects has risen as the industry has grown.

The first recorded purpose-built haunted attraction was the Orton and Spooner Ghost House, which opened in 1915 in Liphook, England. This attraction actually most closely resembles a carnival fun house, powered by steam.[218][219] The House still exists, in the Hollycombe Steam Collection.

It was during the 1930s, about the same time as trick-or-treating, that Halloween-themed haunted houses first began to appear in America. It was in the late 1950s that haunted houses as a major attraction began to appear, focusing first on California. Sponsored by the Children's Health Home Junior Auxiliary, the San Mateo Haunted House opened in 1957. The San Bernardino Assistance League Haunted House opened in 1958. Home haunts began appearing across the country during 1962 and 1963. In 1964, the San Manteo Haunted House opened, as well as the Children's Museum Haunted House in Indianapolis.[220]

The haunted house as an American cultural icon can be attributed to the opening of The Haunted Mansion in Disneyland on 12 August 1969.[221] Knott's Berry Farm began hosting its own Halloween night attraction, Knott's Scary Farm, which opened in 1973.[222] Evangelical Christians adopted a form of these attractions by opening one of the first "hell houses" in 1972.[223]

The first Halloween haunted house run by a nonprofit organization was produced in 1970 by the Sycamore-Deer Park Jaycees in Clifton, Ohio. It was cosponsored by WSAI, an AM radio station broadcasting out of Cincinnati, Ohio. It was last produced in 1982.[224] Other Jaycees followed suit with their own versions after the success of the Ohio house. The March of Dimes copyrighted a "Mini haunted house for the March of Dimes" in 1976 and began fundraising through their local chapters by conducting haunted houses soon after. Although they apparently quit supporting this type of event nationally sometime in the 1980s, some March of Dimes haunted houses have persisted until today.[225]

On the evening of 11 May 1984, in Jackson Township, New Jersey, the Haunted Castle (Six Flags Great Adventure) caught fire. As a result of the fire, eight teenagers perished.[226] The backlash to the tragedy was a tightening of regulations relating to safety, building codes and the frequency of inspections of attractions nationwide. The smaller venues, especially the nonprofit attractions, were unable to compete financially, and the better funded commercial enterprises filled the vacuum.[227][228] Facilities that were once able to avoid regulation because they were considered to be temporary installations now had to adhere to the stricter codes required of permanent attractions.[229][230][231]

In the late 1980s and early 1990s, theme parks entered the business seriously. Six Flags Fright Fest began in 1986 and Universal Studios Florida began Halloween Horror Nights in 1991. Knott's Scary Farm experienced a surge in attendance in the 1990s as a result of America's obsession with Halloween as a cultural event. Theme parks have played a major role in globalizing the holiday. Universal Studios Singapore and Universal Studios Japan both participate, while Disney now mounts Mickey's Not-So-Scary Halloween Party events at its parks in Paris, Hong Kong and Tokyo, as well as in the United States.[232] The theme park haunts are by far the largest, both in scale and attendance.[233]
Food
Pumpkins for sale during Halloween

On All Hallows' Eve, many Western Christian denominations encourage abstinence from meat, giving rise to a variety of vegetarian foods associated with this day.[234]
A candy apple

Because in the Northern Hemisphere Halloween comes in the wake of the yearly apple harvest, candy apples (known as toffee apples outside North America), caramel apples or taffy apples are common Halloween treats made by rolling whole apples in a sticky sugar syrup, sometimes followed by rolling them in nuts.

At one time, candy apples were commonly given to trick-or-treating children, but the practice rapidly waned in the wake of widespread rumors that some individuals were embedding items like pins and razor blades in the apples in the United States.[235] While there is evidence of such incidents,[236] relative to the degree of reporting of such cases, actual cases involving malicious acts are extremely rare and have never resulted in serious injury. Nonetheless, many parents assumed that such heinous practices were rampant because of the mass media. At the peak of the hysteria, some hospitals offered free X-rays of children's Halloween hauls in order to find evidence of tampering. Virtually all of the few known candy poisoning incidents involved parents who poisoned their own children's candy.[237]

One custom that persists in modern-day Ireland is the baking (or more often nowadays, the purchase) of a barmbrack (Irish: báirín breac), which is a light fruitcake, into which a plain ring, a coin, and other charms are placed before baking.[238] It is considered fortunate to be the lucky one who finds it.[238] It has also been said that those who get a ring will find their true love in the ensuing year. This is similar to the tradition of king cake at the festival of Epiphany.
A jack-o'-lantern Halloween cake with a witches hat

List of foods associated with Halloween:

    Barmbrack (Ireland)
    Bonfire toffee (Great Britain)
    Candy apples/toffee apples (Great Britain and Ireland)
    Candy apples, candy corn, candy pumpkins (North America)
    Chocolate
    Monkey nuts (peanuts in their shells) (Ireland and Scotland)
    Caramel apples
    Caramel corn
    Colcannon (Ireland; see below)
    Halloween cake
    Sweets/candy
    Novelty candy shaped like skulls, pumpkins, bats, worms, etc.
    Roasted pumpkin seeds
    Roasted sweet corn
    Soul cakes
    Pumpkin Pie

Christian religious observances
The Vigil of All Hallows' is being celebrated at an Episcopal Christian church on Hallowe'en

On Hallowe'en (All Hallows' Eve), in Poland, believers were once taught to pray out loud as they walk through the forests in order that the souls of the dead might find comfort; in Spain, Christian priests in tiny villages toll their church bells in order to remind their congregants to remember the dead on All Hallows' Eve.[239] In Ireland, and among immigrants in Canada, a custom includes the Christian practice of abstinence, keeping All Hallows' Eve as a meat-free day and serving pancakes or colcannon instead.[240] In Mexico children make an altar to invite the return of the spirits of dead children (angelitos).[241]

The Christian Church traditionally observed Hallowe'en through a vigil. Worshippers prepared themselves for feasting on the following All Saints' Day with prayers and fasting.[242] This church service is known as the Vigil of All Hallows or the Vigil of All Saints;[243][244] an initiative known as Night of Light seeks to further spread the Vigil of All Hallows throughout Christendom.[245][246] After the service, "suitable festivities and entertainments" often follow, as well as a visit to the graveyard or cemetery, where flowers and candles are often placed in preparation for All Hallows' Day.[247][248] In Finland, because so many people visit the cemeteries on All Hallows' Eve to light votive candles there, they "are known as valomeri, or seas of light".[249]
Halloween Scripture Candy with gospel tract

Today, Christian attitudes towards Halloween are diverse. In the Anglican Church, some dioceses have chosen to emphasize the Christian traditions associated with All Hallow's Eve.[250][251] Some of these practices include praying, fasting and attending worship services.[1][2][3]

    O LORD our God, increase, we pray thee, and multiply upon us the gifts of thy grace: that we, who do prevent the glorious festival of all thy Saints, may of thee be enabled joyfully to follow them in all virtuous and godly living. Through Jesus Christ, Our Lord, who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Amen. —Collect of the Vigil of All Saints, The Anglican Breviary[252]

Votive candles in the Halloween section of Walmart

Other Protestant Christians also celebrate All Hallows' Eve as Reformation Day, a day to remember the Protestant Reformation, alongside All Hallow's Eve or independently from it.[253] This is because Martin Luther is said to have nailed his Ninety-five Theses to All Saints' Church in Wittenberg on All Hallows' Eve.[254] Often, "Harvest Festivals" or "Reformation Festivals" are held on All Hallows' Eve, in which children dress up as Bible characters or Reformers.[255] In addition to distributing candy to children who are trick-or-treating on Hallowe'en, many Christians also provide gospel tracts to them. One organization, the American Tract Society, stated that around 3 million gospel tracts are ordered from them alone for Hallowe'en celebrations.[256] Others order Halloween-themed Scripture Candy to pass out to children on this day.[257][258]
Belizean children dressed up as Biblical figures and Christian saints

Some Christians feel concerned about the modern celebration of Halloween because they feel it trivializes – or celebrates – paganism, the occult, or other practices and cultural phenomena deemed incompatible with their beliefs.[259] Father Gabriele Amorth, an exorcist in Rome, has said, "if English and American children like to dress up as witches and devils on one night of the year that is not a problem. If it is just a game, there is no harm in that."[260] In more recent years, the Roman Catholic Archdiocese of Boston has organized a "Saint Fest" on Halloween.[261] Similarly, many contemporary Protestant churches view Halloween as a fun event for children, holding events in their churches where children and their parents can dress up, play games, and get candy for free. To these Christians, Halloween holds no threat to the spiritual lives of children: being taught about death and mortality, and the ways of the Celtic ancestors actually being a valuable life lesson and a part of many of their parishioners' heritage.[262] Christian minister Sam Portaro wrote that Halloween is about using "humor and ridicule to confront the power of death".[263]

In the Roman Catholic Church, Halloween's Christian connection is acknowledged, and Halloween celebrations are common in many Catholic parochial schools in the United States.[264][265] Many fundamentalist and evangelical churches use "Hell houses" and comic-style tracts in order to make use of Halloween's popularity as an opportunity for evangelism.[266] Others consider Halloween to be completely incompatible with the Christian faith due to its putative origins in the Festival of the Dead celebration.[267] Indeed, even though Eastern Orthodox Christians observe All Hallows' Day on the First Sunday after Pentecost, The Eastern Orthodox Church recommends the observance of Vespers or a Paraklesis on the Western observance of All Hallows' Eve, out of the pastoral need to provide an alternative to popular celebrations.[268]
Analogous celebrations and perspectives
Judaism

According to Alfred J. Kolatch in the Second Jewish Book of Why, in Judaism, Halloween is not permitted by Jewish Halakha because it violates Leviticus 18:3, which forbids Jews from partaking in gentile customs. Many Jews observe Yizkor communally four times a year, which is vaguely similar to the observance of Allhallowtide in Christianity, in the sense that prayers are said for both "martyrs and for one's own family".[269] Nevertheless, many American Jews celebrate Halloween, disconnected from its Christian origins.[270] Reform Rabbi Jeffrey Goldwasser has said that "There is no religious reason why contemporary Jews should not celebrate Halloween" while Orthodox Rabbi Michael Broyde has argued against Jews' observing the holiday.[271] Purim has sometimes been compared to Halloween, in part due to some observants wearing costumes, especially of Biblical figures described in the Purim narrative.[272]
Islam

Sheikh Idris Palmer, author of A Brief Illustrated Guide to Understanding Islam, has ruled that Muslims should not participate in Halloween, stating that "participation in Halloween is worse than participation in Christmas, Easter, ... it is more sinful than congratulating the Christians for their prostration to the crucifix".[273] It has also been ruled to be haram by the National Fatwa Council of Malaysia because of its alleged pagan roots stating "Halloween is celebrated using a humorous theme mixed with horror to entertain and resist the spirit of death that influence humans".[274][275] Dar Al-Ifta Al-Missriyyah disagrees provided the celebration is not referred to as an 'eid' and that behaviour remains in line with Islamic principles.[276]
Hinduism

Hindus remember the dead during the festival of Pitru Paksha, during which Hindus pay homage to and perform a ceremony "to keep the souls of their ancestors at rest". It is celebrated in the Hindu month of Bhadrapada, usually in mid-September.[277] The celebration of the Hindu festival Diwali sometimes conflicts with the date of Halloween; but some Hindus choose to participate in the popular customs of Halloween.[278] Other Hindus, such as Soumya Dasgupta, have opposed the celebration on the grounds that Western holidays like Halloween have "begun to adversely affect our indigenous festivals".[279]
Neopaganism

There is no consistent rule or view on Halloween amongst those who describe themselves as Neopagans or Wiccans. Some Neopagans do not observe Halloween, but instead observe Samhain on 1 November,[280] some neopagans do enjoy Halloween festivities, stating that one can observe both "the solemnity of Samhain in addition to the fun of Halloween". Some neopagans are opposed to the celebration of Hallowe'en, stating that it "trivializes Samhain",[281] and "avoid Halloween, because of the interruptions from trick or treaters".[282] The Manitoban writes that "Wiccans don't officially celebrate Halloween, despite the fact that 31 Oct. will still have a star beside it in any good Wiccan's day planner. Starting at sundown, Wiccans celebrate a holiday known as Samhain. Samhain actually comes from old Celtic traditions and is not exclusive to Neopagan religions like Wicca. While the traditions of this holiday originate in Celtic countries, modern day Wiccans don't try to historically replicate Samhain celebrations. Some traditional Samhain rituals are still practised, but at its core, the period is treated as a time to celebrate darkness and the dead – a possible reason why Samhain can be confused with Halloween celebrations."[280]
Geography
Main article: Geography of Halloween
Halloween display in Kobe, Japan
The traditions and importance of Halloween vary greatly among countries that observe it. In Scotland and Ireland, traditional Halloween customs include children dressing up in costume going "guising", holding parties, while other practices in Ireland include lighting bonfires, and having firework displays.[172][283][284] In Brittany children would play practical jokes by setting candles inside skulls in graveyards to frighten visitors.[285] Mass transatlantic immigration in the 19th century popularized Halloween in North America, and celebration in the United States and Canada has had a significant impact on how the event is observed in other nations.[172] This larger North American influence, particularly in iconic and commercial elements, has extended to places such as Brazil, Ecuador, Chile,[286] Australia,[287] New Zealand,[288] (most) continental Europe, Finland,[289] Japan, and other parts of East Asia." (wikipedia)

"Halloween is a celebration observed on October 31, the day before the feast of All Hallows, also known as Hallowmas or All Saint's Day. The celebrations and observances of this day occur primarily in regions of the Western world, albeit with some traditions varying significantly between geographical areas.
Origins

Halloween is the eve of vigil before the Western Christian feast of All Hallows (or All Saints) which is observed on November 1. This day begins the triduum of Hallowtide, which culminates with All Souls' Day. In the Middle Ages, many Christians held a folk belief that All Hallows' Eve was the "night where the veil between the material world and the afterlife was at its most transparent".[2]
Americas
Canada

Scottish emigration, primarily to Canada before 1870 and to the United States thereafter, brought the Scottish version of the holiday to each country. The earliest known reference to ritual begging on Halloween in English speaking North America occurs in 1911 when a newspaper in Kingston, Ontario reported that it was normal for the smaller children to go street "guising" on Halloween between 6 and 7 p.m., visiting shops, and neighbours to be rewarded with nuts and candies for their rhymes and songs.[3] Canadians spend more on candy at Halloween than at any time apart from Christmas. Halloween is also a time for charitable contributions. Until 2006 when UNICEF moved to an online donation system, collecting small change was very much a part of Canadian trick-or-treating.[4] Quebec offers themed tours of parts of the old city and historic cemeteries in the area.[5] In 2014 the hamlet of Arviat, Nunavut moved their Halloween festivities to the community hall, cancelling the practice of door-to-door "trick or treating", due to the risk of roaming polar bears.[6][7] In British Columbia it is a tradition to set off fireworks at Halloween.[8]
United States
Children in Halloween costumes at High Point, Seattle, 1943

In the United States, Halloween did not become a holiday until the 19th century. The transatlantic migration of nearly two million Irish following the Great Irish Famine (1845–1849) brought the holiday to the United States.

American librarian and author Ruth Edna Kelley wrote the first book length history of the holiday in the U.S., The Book of Hallowe'en (1919), and references souling in the chapter "Hallowe'en in America": "All Hallowe'en customs in the United States are borrowed directly or adapted from those of other countries. The taste in Hallowe'en festivities now is to study old traditions, and hold a Scotch party, using Robert Burns's poem Halloween as a guide; or to go a-souling as the English used. In short, no custom that was once honored at Hallowe'en is out of fashion now."[9] The main event for children of modern Halloween in the United States and Canada is trick-or-treating, in which children, teenagers, (sometimes) young adults, and parents (accompanying their children) disguise themselves in costumes and go door-to-door in their neighborhoods, ringing each doorbell and yelling "Trick or treat!" to solicit a gift of candy or similar items.[10] Teenagers and adults will more frequently attend Halloween-themed costume parties typically hosted by friends or themed events at nightclubs either on Halloween itself or a weekend close to the holiday.

At the turn of the 20th century, Halloween had turned into a night of vandalism, with destruction of property and cruelty to animals and people.[11] Around 1912, the Boy Scouts, Boys Clubs, and other neighborhood organizations came together to encourage a safe celebration that would end the destruction that had become so common on this night.

The commercialization of Halloween in the United States did not start until the 20th century, beginning perhaps with Halloween postcards (featuring hundreds of designs), which were most popular between 1905 and 1915.[12] Dennison Manufacturing Company (which published its first Halloween catalog in 1909) and the Beistle Company were pioneers in commercially made Halloween decorations, particularly die-cut paper items.[13][14] German manufacturers specialised in Halloween figurines that were exported to the United States in the period between the two World Wars.

Halloween is now the United States' second most popular holiday (after Christmas) for decorating; the sale of candy and costumes is also extremely common during the holiday, which is marketed to children and adults alike. The National Confectioners Association (NCA) reported in 2005 that 80% of American adults planned to give out candy to trick-or-treaters.[15] The NCA reported in 2005 that 93% of children planned to go trick-or-treating.[16] According to the National Retail Federation, the most popular Halloween costume themes for adults are, in order: witch, pirate, vampire, cat, and clown.[17][when?] Each year, popular costumes are dictated by various current events and pop culture icons. On many college campuses, Halloween is a major celebration, with the Friday and Saturday nearest 31 October hosting many costume parties. Other popular activities are watching horror movies and visiting haunted houses. Total spending on Halloween is estimated to be $8.4 billion.[18]
Events
Four contestants in the Halloween Slick Chick beauty contest in Anaheim, California, 1947

Many theme parks stage Halloween events annually, such as Halloween Horror Nights at Universal Studios Hollywood and Universal Orlando, Mickey's Halloween Party and Mickey's Not-So-Scary Halloween Party at Disneyland Resort and Magic Kingdom respectively, and Knott's Scary Farm at Knott's Berry Farm. One of the more notable parades is New York's Village Halloween Parade. Each year approximately 50,000 costumed marchers parade up Sixth Avenue.[19] Salem, Massachusetts, site of the Salem witch trials, celebrates Halloween throughout the month of October with tours, plays, concerts, and other activities.[20] A number of venues in New York's lower Hudson Valley host various events to showcase a connection with Washington Irving's Legend of Sleepy Hollow. Van Cortlandt Manor stages the "Great Jack o' Lantern Blaze" featuring thousands of lighted carved pumpkins.[21]

Some locales have had to modify their celebrations due to disruptive behavior on the part of young adults. Madison, Wisconsin hosts an annual Halloween celebration. In 2002, due to the large crowds in the State Street area, a riot broke out, necessitating the use of mounted police and tear gas to disperse the crowds.[22] Likewise, Chapel Hill, site of the University of North Carolina, has a downtown street party which in 2007 drew a crowd estimated at 80,000 on downtown Franklin Street, in a town with a population of just 54,000. In 2008, in an effort to curb the influx of out-of-towners, mayor Kevin Foy put measures in place to make commuting downtown more difficult on Halloween.[23] In 2014, large crowds of college students rioted at the Keene, New Hampshire Pumpkin Fest, whereupon the City Council voted not to grant a permit for the following year's festival,[24] and organizers moved the event to Laconia for 2015.[25]
Brazil
Main article: Saci Day

The Brazilian non-governmental organization named Amigos do Saci created Saci Day as a Brazilian parallel in opposition to the "American-influenced" holiday of Halloween that saw minor celebration in Brazil. The Saci is a mischievous evil character in Brazilian folkore. Saci Day is commemorated on October 31st, the same day as Halloween, and is an official holiday in the state of São Paulo. Despite official recognition in Sao Paulo and several other municipalities throughout the country, few Brazilians celebrate it.[26][27]
Dominican Republic

In the Dominican Republic it has been gaining popularity, largely due to many Dominicans living in the United States and then bringing the custom to the island. In the larger cities of Santiago or Santo Domingo it has become more common to see children trick-or-treating, but in smaller towns and villages it is almost entirely absent, partly due to religious opposition. Tourist areas such as Sosua and Punta Cana feature many venues with Halloween celebrations, predominantly geared towards adults.[28]
Mexico (Día de Muertos)
Mexican tomb on the Day of the Dead, adorned with the cempasúchil, the holiday's traditional flower, and a Halloween ghost balloon, at the historic cemetery of San Luis Potosí City

Observed in Mexico and Mexican communities abroad, Day of the Dead (Spanish: Día de Muertos) celebrations arose from the syncretism of indigenous Aztec traditions with the Christian Hallowtide of the Spanish colonizers. Flower decorations, altars and candies are part of this holiday season. The holiday is distinct from Halloween in its origins and observances, but the two have become associated because of cross-border connections between Mexico and the United States through popular culture and migration, as the two celebrations occur at the same time of year and may involve similar imagery, such as skeletons. Halloween and Día de Muertos have influenced each other in some areas of the United States and Mexico, with Halloween traditions such as costumes and face-painting becoming increasingly common features of the Mexican festival.[29][30]
Asia
China

The Chinese celebrate the "Hungry Ghost Festival" in mid-July, when it is customary to float river lanterns to remember those who have died. By contrast, Halloween is often called "All Saints' Festival" (Wànshèngjié, 萬聖節), or (less commonly) "All Saints' Eve" (Wànshèngyè, 萬聖夜) or "Eve of All Saints' Day" (Wànshèngjié Qiányè, 萬聖節前夕), stemming from the term "All Hallows Eve" (hallow referring to the souls of holy saints). Chinese Christian churches hold religious celebrations. Non-religious celebrations are dominated by expatriate Americans or Canadians, but costume parties are also popular for Chinese young adults, especially in large cities. Hong Kong Disneyland and Ocean Park (Halloween Bash) host annual Halloween shows.

Mainland China has been less influenced by Anglo traditions than Hong Kong and Halloween is generally considered "foreign". As Halloween has become more popular globally it has also become more popular in China, however, particularly amongst children attending private or international schools with many foreign teachers from North America.[31]
Hong Kong

Traditional "door-to-door" trick or treating is not commonly practiced in Hong Kong due to the vast majority of Hong Kong residents living in high-rise apartment blocks. However, in many buildings catering to expatriates, Halloween parties and limited trick or treating is arranged by the management. Instances of street-level trick or treating in Hong Kong occur in ultra-exclusive gated housing communities such as The Beverly Hills populated by Hong Kong's super-rich and in expatriate areas like Discovery Bay and the Red Hill Peninsula. For the general public, there are events at Tsim Sha Tsui's Avenue of the Stars that try to mimic the celebration.[32] In the Lan Kwai Fong area of Hong Kong, known as a major entertainment district for the international community, a Halloween celebration and parade has taken place for over 20 years, with many people dressing in costume and making their way around the streets to various drinking establishments.[33] Many international schools also celebrate Halloween with costumes, and some put an academic twist on the celebrations such as the "Book-o-ween" celebrations at Hong Kong International School where students dress as favorite literary characters.
Japan
A Halloween display in a local bank window, in Saitama, Japan

Halloween arrived in Japan mainly as a result of American pop culture. In 2009 it was celebrated only by expats.[34] The wearing of elaborate costumes by young adults at night has since become popular in areas such as Amerikamura in Osaka and Shibuya in Tokyo, where, in October 2012, about 1700 people dressed in costumes to take part in the Halloween Festival.[35] Celebrations have become popular with young adults as a costume party and club event.[36] Trick-or-treating for Japanese children has taken hold in some areas. By the mid-2010s, Yakuza were giving snacks and sweets to children.[37]
Philippines

The period from 31 October through 2 November is a time for remembering dead family members and friends. Many Filipinos travel back to their hometowns for family gatherings of festive remembrance.[38]

Trick-or-treating is gradually replacing the dying tradition of Pangangaluluwâ, a local analogue of the old English custom of souling. People in the provinces still observe Pangangaluluwâ by going in groups to every house and offering a song in exchange for money or food. The participants, usually children, would sing carols about the souls in Purgatory, with the abúloy (alms for the dead) used to pay for Masses for these souls. Along with the requested alms, householders sometimes gave the children suman (rice cakes). During the night, various small items, such as clothing, plants, etc., would "mysteriously" disappear, only to be discovered the next morning in the yard or in the middle of the street. In older times, it was believed that the spirits of ancestors and loved ones visited the living on this night, manifesting their presence by taking an item.[39]

As the observation of Christmas traditions in the Philippines begins as early as September, it is a common sight to see Halloween decorations next to Christmas decorations in urban settings.[citation needed]
Saudi Arabia

Starting 2022, Saudi Arabia began to celebrate Halloween in the public in Riyadh under its Saudi Vision 2030.[40]
Singapore

Around mid-July Singapore Chinese celebrate "Zhong Yuan Jie / Yu Lan Jie" (Hungry Ghosts Festival), a time when it is believed that the spirits of the dead come back to visit their families.[41] In recent years, Halloween celebrations are becoming more popular, with influence from the west.[42] In 2012, there were over 19 major Halloween celebration events around Singapore.[43] SCAPE's Museum of Horrors held its fourth scare fest in 2014.[44] Universal Studios Singapore hosts "Halloween Horror Nights".[45]
South Korea

The popularity of the holiday among young people in South Korea comes from English academies and corporate marketing strategies, and was influenced by Halloween celebrations in Japan and America.[46] Despite not being a public holiday, it is celebrated in different areas around Seoul, especially Itaewon and Hondae.[47]
Taiwan
Children dressed up in Halloween costume in Songshan District, Taipei, Taiwan

Traditionally, Taiwanese people celebrate "Zhong Yuan Pudu Festival", where spirits that do not have any surviving family members to pay respects to them, are able to roam the Earth during the seventh lunar month. It is known as Ghost Month.[48] While some have compared it to Halloween, it has no relations and the overall meaning is different. In recent years, mainly as a result of American pop culture, Halloween is becoming more widespread amongst young Taiwanese people. Halloween events are held in many areas across Taipei, such as Xinyi Special District and Shilin District where there are many international schools and expats.[49] Halloween parties are celebrated differently based on different age groups. One of the most popular Halloween event is the Tianmu Halloween Festival, which started in 2009 and is organised by the Taipei City Office of Commerce.[50] The 2-day annual festivity has attracted more than 240,000 visitors in 2019. During this festival, stores and businesses in Tianmu place pumpkin lanterns outside their stores to identify themselves as trick-or-treat destinations for children.[51]
Australia and New Zealand
Halloween display in Sydney, Australia

Non-religious celebrations of Halloween modelled on North American festivities are growing increasingly popular in Australia despite not being traditionally part of the culture.[52] Some Australians criticise this intrusion into their culture.[53][54] Many dislike the commercialisation and American pop-culture influence.[54][55] Some supporters of the event place it alongside other cultural traditions such as Saint Patrick's Day.[56]

Halloween historian and author of Halloween: Pagan Festival to Trick or Treat, Mark Oxbrow says while Halloween may have been popularised by depictions of it in US movies and TV shows, it is not a new entry into Australian culture.[57] His research shows Halloween was first celebrated in Australia in Castlemaine, Victoria, in 1858, which was 43 years before Federation. His research shows Halloween traditions were brought to the country by Scottish and Irish miners who settled in Victoria during the Gold Rush.

Because of the polarised opinions about Halloween, growing numbers of people are decorating their letter boxes to indicate that children are welcome to come knocking. In the past decade, the popularity of Halloween in Australia has grown.[58] In 2020, the first magazine dedicated solely to celebrating Halloween in Australia was launched, called Hallozween,[59] and in 2021, sales of costumes, decorations and carving pumpkins soared to an all-time high[60] despite the effect of the global ....-19 pandemic limiting celebrations.

In New Zealand, Halloween is not celebrated to the same extent as in North America, although in recent years non-religious celebrations have become more common.[61][62] Trick-or-treat has become increasingly popular with minors in New Zealand, despite being not a "British or Kiwi event" and the influence of American globalisation.[63] One criticism of Halloween in New Zealand is that it is overly commercialised - by The Warehouse, for example.[63]
Europe
A jack-o'-lantern in Finland

Over the years, Halloween has become more popular in Europe and has been partially ousting some older customs like the Rübengeistern [de] (English: turnip ghosts, beet spirit), Martinisingen, and others.[64]
France

Halloween was introduced to most of France in the 1990s.[65] In Brittany, Halloween had been celebrated for centuries and is known as Kalan Goañv (Night of Spirits). During this time, it is believed that the spirits of the dead return to the world of the living lead by the Ankou, the collector of souls.[66] Also during this time, Bretons bake Kornigou, a pastry shaped like the antlers of a stag.[citation needed]
Germany
"Don't drink and fly" Halloween decoration in Germany

Halloween was not generally observed in Germany prior to the 1990s, but has been increasing in popularity. It has been associated with the influence of United States culture, and "Trick or Treating" (German: Süßes sonst gibt's Saures) has been occurring in various German cities, especially in areas such as the Dahlem neighborhood in Berlin, which was part of the American zone during the Cold War. Today, Halloween in Germany brings in 200 million euros a year, through multiple industries.[67] Halloween is celebrated by both children and adults. Adults celebrate at themed costume parties and clubs, while children go trick or treating. Complaints of vandalism associated with Halloween "Tricks" are increasing, particularly from many elderly Germans unfamiliar with "Trick or Treating".[68]
Greece

In Greece, Halloween is not celebrated widely and it is a working day, with little public interest, since the early 2000s. Recently, it has somewhat increased in popularity as both a secular celebration; although Carnival is vastly more popular among Greeks. For very few, Halloween is[when?] considered the fourth most popular festival in the country after Christmas, Easter, and Carnival. Retail businesses, bars, nightclubs, and certain theme parks might organize Halloween parties. This boost in popularity has been attributed to the influence of western consumerism.

Since it is a working day, Halloween is not celebrated on 31 October unless the date falls on a weekend, in which case it is celebrated by some during the last weekend before All Hallow's Eve, usually in the form of themed house parties and retail business decorations. Trick-or-treating is not widely popular because similar activities are already undertaken during Carnival. The slight rise in popularity of Halloween in Greece has led to some increase in its popularity throughout nearby countries in the Balkans and Cyprus. In the latter, there has been an increase in Greek-Cypriot retailers selling Halloween merchandise every year.[69]
Ireland
A plaster cast of a traditional Irish Halloween turnip (rutabaga) lantern on display in the Museum of Country Life, Ireland[70]

On Halloween night, adults and children dress up as various monsters and creatures, light bonfires, and enjoy fireworks displays; Derry in Northern Ireland is home to the largest organized Halloween celebration on the island, in the form of a street carnival and fireworks display.[71]
Snap-Apple Night, painted by Daniel Maclise in 1833, depicts apple bobbing and divination games at a Halloween party in Ireland

Games are often played, such as bobbing for apples, in which apples, peanuts, other nuts and fruits, and some small coins are placed in a basin of water.[72] Everyone takes turns catching as many items possible using only their mouths. Another common game involves the hands-free eating of an apple hung on a string attached to the ceiling. Games of divination are also played at Halloween.[73] Colcannon is traditionally served on Halloween.[72]

31 October is the busiest day of the year for the Emergency Services.[74] Bangers and fireworks are illegal in the Republic of Ireland; however, they are commonly smuggled in from Northern Ireland where they are legal.[75] Bonfires are frequently built around Halloween.[76] Trick-or-treating is popular amongst children on 31 October and Halloween parties and events are commonplace.
Italy
A carved pumpkin in Sardinia

In Italy, All Saints' Day is a public holiday. On 2 November, Tutti i Morti or All Souls' Day, families remember loved ones who have died. These are still the main holidays.[77] In some Italian tradition, children would awake on the morning of All Saints or All Souls to find small gifts from their deceased ancestors. In Sardinia, Concas de Mortu (Head of the deads), carved pumpkins that look like skulls, with candles inside are displayed.[78][79][80] Halloween is, however, gaining in popularity, and involves costume parties for young adults.[81] The traditions to carve pumpkins in a skull figure, lighting candles inside, or to beg for small gifts for the deads e.g. sweets or nuts, also belong to North Italy.[82] In Veneto these carved pumpkins were called lumère (lanterns) or suche dei morti (deads' pumpkins).[83]
Poland

Since the fall of Communism in 1989, Halloween has become increasingly popular in Poland. Particularly, it is celebrated among younger people. The influx of Western tourists and expats throughout the 1990s introduced the costume party aspect of Hallowe'en celebrations, particularly in clubs and at private house parties. Door-to-door trick or treating is not common. Pumpkin carving is becoming more evident, following a strong North American version of the tradition.
Romania

Romanians observe the Feast of St. Andrew, patron saint of Romania, on 30 November. On St. Andrew's Eve ghosts are said to be about. A number of customs related to divination, in other places connected to Halloween, are associated with this night.[84] However, with the popularity of Dracula in western Europe, around Halloween the Romanian tourist industry promotes trips to locations connected to the historical Vlad Tepeș and the more fanciful Dracula of Bram Stoker. One of the most successful Halloween Parties in Transylvania takes place in Sighișoara, the citadel where Vlad the Impaler was born. This party include magician shows, ballet show and The Ritual Killing of a Living Dead[85] The biggest Halloween party in Transylvania take place at Bran Castle, aka Dracula's Castle from Transylvania.[86]

Both the Catholic and Orthodox Churches in Romania discourage Halloween celebrations, advising their parishioners to focus rather on the "Day of the Dead" on 1 November, when special religious observances are held for the souls of the deceased.[87] Opposition by religious and nationalist groups, including calls to ban costumes and decorations in schools in 2015, have been met with criticism.[88][89][90] Halloween parties are popular in bars and nightclubs.[91]
Russia

In Russia, most Christians are Orthodox, and in the Orthodox Church, Halloween is on the Saturday after Pentecost, and therefore 4 to 5 months before western Halloween. Celebration of western Halloween began in the 1990s around the downfall of the Soviet regime, when costume and ghoulish parties spread in night clubs throughout Russia. Halloween is generally celebrated by younger generations and is not widely celebrated in civic society (e.g. theaters or libraries). In fact, Halloween is among the Western celebrations that the Russian government and politicians—which have grown increasingly anti-Western in the early 2010s—are trying to eliminate from public celebration.[92][93][94]
Serbia

Halloween (Serbian Cyrillic: Ноћ вештица, lit. "Night of Witches") was not celebrated in Serbia until recently. The main reason was because it was believed to oppose Serbian traditions and to encourage “feeding the devil”. Halloween is a work day in Serbia. Nonetheless, it is very popular among younger generations. Many schools (mostly elementary schools) in the country throw special Halloween parties, full of children and teenagers wearing costumes and masks. Bars, nightclubs and fun parks also organise Halloween parties for adults and young adults.
Spain

In Spain, celebrations involve eating castanyes (roasted chestnuts), panellets (special almond balls covered in pine nuts), moniatos (roast or baked sweet potato), Ossos de Sant cake and preserved fruit (candied or glazed fruit). Moscatell (Muscat) is drunk from porrons.[95] Around the time of this celebration, it is common for street vendors to sell hot toasted chestnuts wrapped in newspaper. In many places, confectioners often organise raffles of chestnuts and preserved fruit.

The tradition of eating these foods comes from the fact that during All Saints' night, on the eve of All Souls' Day in the Christian tradition, bell ringers would ring bells in commemoration of the dead into the early morning. Friends and relatives would help with this task, and everyone would eat these foods for sustenance.[96]

Other versions of the story state that the Castanyada originates at the end of the 18th century and comes from the old funeral meals, where other foods, such as vegetables and dried fruit were not served. The meal had the symbolic significance of a communion with the souls of the departed: while the chestnuts were roasting, prayers would be said for the person who had just died.[97]

The festival is usually depicted with the figure of a castanyera: an old lady, dressed in peasant's clothing and wearing a headscarf, sitting behind a table, roasting chestnuts for street sale.

In recent years, the Castanyada has become a revetlla of All Saints and is celebrated in the home and community. It is the first of the four main school festivals, alongside Christmas, Carnestoltes and St George's Day, without reference to ritual or commemoration of the dead.[98]

Galicia is known two have the second largest Halloween or Samain festivals in Europe and during this time, a drink called Queimada is often served.
Sweden

On All Hallow's Eve, a Requiem Mass is widely attended every year at Uppsala Cathedral, part of the Lutheran Church of Sweden.[99]

Throughout the period of Allhallowtide, starting with All Hallow's Eve, Swedish families visit churchyards and adorn the graves of their family members with lit candles and wreaths fashioned from pine branches.[99]

Among children, the practice of dressing in costume and collecting candy gained popularity beginning around 2005.[100] The American traditions of Halloween have however been met with skepticism among the older generations, in part due to conflicting with the Swedish traditions on All Hallow's Eve and in part due to their commercialism.[101]
Switzerland

In Switzerland, Halloween, after first becoming popular in 1999, is on the wane, and is most popular with young adults who attend parties. Switzerland already has a "festival overload" and even though Swiss people like to dress up for any occasion, they do prefer a traditional element, such as in the Fasnacht tradition of chasing away winter using noise and masks.[102][103]
United Kingdom and Crown dependencies
England
See also: Mischief Night
See also: Allantide

In the past, on All Souls' Eve families would stay up late, and little "soul cakes" were eaten. At the stroke of midnight, there was solemn silence among households, which had candles burning in every room to guide the souls back to visit their earthly homes and a glass of wine on the table to refresh them. The tradition of giving soul cakes that originated in Great Britain and Ireland was known as souling, often seen as the origin of modern trick or treating in North America, and souling continued in parts of England as late as the 1930s, with children going from door to door singing songs and saying prayers for the dead in return for cakes or money.[104]

Trick or treating and other Halloween celebrations are extremely popular, with shops decorated with witches and pumpkins, and young people attending costume parties.[105]
Scotland

The name Halloween is first attested in the 16th century as a Scottish shortening of the fuller All-Hallow-Even, that is, the night before All Hallows' Day.[106] Dumfries poet John Mayne's 1780 poem made note of pranks at Halloween "What fearfu' pranks ensue!". Scottish poet Robert Burns was influenced by Mayne's composition, and portrayed some of the customs in his poem Halloween (1785).[107] According to Burns, Halloween is "thought to be a night when witches, devils, and other mischief-making beings are all abroad on their baneful midnight errands".[108]

Among the earliest record of Guising at Halloween in Scotland is in 1895, where masqueraders in disguise carrying lanterns made out of scooped out turnips, visit homes to be rewarded with cakes, fruit and money.[109] If children approached the door of a house, they were given offerings of food. The children's practice of "guising", going from door to door in costumes for food or coins, is a traditional Halloween custom in Scotland.[3] These days children who knock on their neighbours doors have to sing a song or tell stories for a gift of sweets or money.[110]

A traditional Halloween game includes apple "dooking",[111] or "dunking" or (i.e., retrieving one from a bucket of water using only one's mouth), and attempting to eat, while blindfolded, a treacle/jam-coated scone hanging on a piece of string.

Traditional customs and lore include divination practices, ways of trying to predict the future. A traditional Scottish form of divining one's future spouse is to carve an apple in one long strip, then toss the peel over one's shoulder. The peel is believed to land in the shape of the first letter of the future spouse's name.[112]

In Kilmarnock, Halloween is also celebrated on the last Friday of the month, and is known colloquially as "Killieween".[113]
Isle of Man
See also: Hop-tu-Naa

Halloween is a popular traditional occasion on the Isle of Man, where it is known as Hop-tu-Naa.
Elsewhere
The children of the largest town in Bonaire gather together on Halloween day.
Saint Helena
In Saint Helena, Halloween is actively celebrated, largely along the American model, with ghosts, skeletons, devils, vampires, witches and the like. Imitation pumpkins are used instead of real pumpkins because the pumpkin harvesting season in Saint Helena's hemisphere is not near Halloween. Trick-or-treating is widespread. Party venues provide entertainment for adults." (wikipedia)

"A traveling carnival (American English), usually simply called a carnival, travelling funfair or travelling show (British English), is an amusement show that may be made up of amusement rides, food vendors, merchandise vendors, games of chance and skill, thrill acts, and animal acts. A traveling carnival is not set up at a permanent location, like an amusement park or funfair, but is moved from place to place. Its roots are similar to the 19th century circus with both being fitted-up in open fields near or in town and moving to a new location after a period of time. In fact, many carnivals have circuses while others have a clown aesthetic in their decor.[1][2] Unlike traditional Carnival celebrations, the North American traveling carnival is not tied to a religious observance.
History

In 1893, the Chicago's World's Columbian Exposition (also called the Chicago World's Fair) was the catalyst for the development of the modern traveling carnival.[3] The Chicago World's Fair had an area that included rides, games of chance, freak shows, and burlesque. After the Chicago World's Fair, traveling carnival companies began touring the United States.[citation needed] Due to the type of acts featured along with sometimes using dishonest business practices, the traveling carnivals were often looked down upon.[citation needed]

Modern traveling carnivals usually make contracts with local governments in order to play both state and county fairs, as well as smaller venues (such as store parking lots, church bazaars, volunteer fire department fund raisers, and civic celebrations).
Savage's amusement ride, Sea-On-Land, where the riders would pitch up and down as if they were on the sea. His "galloping horse" innovation is seen on carousels today.
A ferris wheel in Amsterdam, Netherlands
Many thrill rides, such as the paratrooper and the Matterhorn, include spinning people at high speed coupled with other accelerations.

Originally, a fair would also have had a significant number of market stalls; today this is rare and most sidestalls only offer food or games. The first fairground rides began to appear in the 18th century. These were small, made of wood and propelled by gangs of boys. In the 19th century, before the development of mechanical attractions, sideshows were the mainstay of most funfairs. Typical shows included menageries of wild animals, freak shows, wax works, boxing/wrestling challenges, and theatrical shows. In 1868, Frederick Savage, an agricultural engineer from King's Lynn, devised a method of driving rides by steam. His invention, a steam engine mounted in the center of the ride, transformed the fairground industry in England and around the world. The preeminent carousel maker in the 19th century, his fairground machinery was exported globally.

United States

Through most of the 19th century, rural North America enjoyed the entertainment of traveling shows. These shows could include a circus, vaudeville show, burlesque show, or a magic lantern show. It is believed that the 1893 Chicago World's Fair was the catalyst that brought about the modern traveling carnival. At the Chicago World's Fair was an avenue at the edge of the grounds called the Midway Plaisance. This avenue of the fair had games of chance, freak shows, wild west shows (including Buffalo Bill whose show was set up near the fairground) and burlesque shows. It also featured the original Ferris Wheel, constructed by George Washington Gale Ferris Jr. Following the Chicago World's Fair, the term "midway" was adopted from the Midway Plaisance to denote the area at county and state fairs where sideshow entertainment was located.

Otto Schmitt, a showman at the world's fair, formed Chicago Midway Plaisance Amusement Company. The company featured thirteen acts, including some from the World's Fair, and began a tour of the northeast US. His company closed due to poor business practices before completing its first tour. Some members of his company formed successful traveling carnivals after Otto Schmitt's company closed.[3] The appeal of this new type of entertainment was embraced. In 1902, there were seventeen traveling carnivals in the US. The number grew to 46 in 1905; by 1937 there was an estimated 300 carnivals touring the country.

Operations
Ticket booths

Worldwide there are many different traveling carnival companies. Most carnivals are not made up of just one operator of rides, food or games. Many of these venues are operated by independent owners who contract (or "book") with the carnival. These independent owners are contracted to pay the carnival operator a percentage of what their ride or stand grosses in sales.[5] It is common for the independent owners within a traveling carnival to be related, or have intertwined family histories.[6]

Many carnival operators are so big that they have carnival "units" or divisions. Each of these units may consist of six or more major rides. By having these units, a carnival operator can have a carnival operating in many different areas during the same week.[5]

Rides and stands are generally transported by truck. The rides generally have wheels mounted on the base and the rest of the ride is then dismantled and folded up to allow for over-the-road transport. Food stands are usually tow-behind trailers, although there are still some booths that require complete take down and packing. Some large carnival operators transport their equipment from one location to another by rail.[7]

A traveling carnival operator may schedule their carnival for certain seasons. They will have their carnivals in warm climate southern areas and then move into northern regions during the warmer months.[8][9]

Admission is often charged for county or state fairs, but is usually free at most carnivals. Tickets or all-day passes are usually sold for rides. When a carnival is "playing" a fair, exhibits or displays may charge their own entry fee, as well as some entertainment acts (such as a music concert, tractor pulling, or a demolition derby)....

Games
Main article: Carnival game

At many traveling carnivals, there are games of chance and skill. Games like the "Crossbow Shoot" game or the "Balloon and Darts" game will test an individual's target shooting ability. Other games, such as the "Water gun" game, will pit a group of individuals against each other to win the game. Chance is involved in games like the "Duck Pond" game or the "Pingpong Ball" and "Fishbowl" games.[13] Most games offer a small prize to the winner. Prizes may be stuffed animals, toys, posters, etc. Continued play is encouraged as multiple small prizes may traded in for a larger prize. Some more difficult games, including the "Baseball and Basket" or "Stand the Bottle" game, may offer a large prize to any winner.

While the majority of game operators run honest games, some people are wary of carnival games. This may be because carnival games in the past gained a reputation for being dishonest. The term "mark" (slang term: "sucker") originated with the carnival....

Side stalls and games

Most stalls feature games of skill or strength. The most traditional example being the coconut shy in which players throw balls at coconuts balanced on posts, winning the coconut if they manage to dislodge it.

Other side stalls range from the trivially easy, such as hooking rubber ducks from a water trough in which nearly every player is expected to win a prize,[16] to the deceptively challenging, which includes games which utilize optical illusions or physical relationships that are difficult to judge. Highly profitable (and therefore timeless) games include:

    ring toss, in which the customer must throw a ring around a target, often a peg or bottle. However, it is either highly difficult to throw the ring in the proper angle to get it to land around the target without bouncing out of place, or the ring is physically too small to properly fit around the target.
    ball-in-the-basket games in which the basket is presented at an angle almost certain to bounce the ball out. (The basket bottom may also be springy.)
    basketball-shooting games in which the basket is ovoid in shape and the basketball cannot fit inside the rim under any circumstances, but takes advantage of the oval shape an individual expects to see when directly confronted by a circle presented at an angle nearly parallel with the ground. (The sides of such a game are walled with netting which presumably keeps the ball in play, but the netting is typically covered with the prizes the customer hopes to win, which block the view of the basket from the side and thus exposing the hoax.) Sometimes the basketballs are also inflated to their full capacity, thus allowing the ball to bounce out of the hoop more easily....

Hit-The-Bell, high striker device to test prowess, originally fabricated from various hardware.
milk bottle games where the customer must knock over a stack of metal milk bottles with a thrown ball. These games are often rigged by weighing down the bottles to be much more difficult to dislodge than they look, using throwing balls that are too light and soft to hit with much force, or both.
dart games where the player must throw darts at a wall of balloons to pop them. The balloons are often not inflated fully and the darts may be blunted, making it more difficult to pop the balloons with them....

Rides
Main article: List of amusement rides

Many traveling carnivals bring with them an assortment of rides. Some rides are for young children and may include a carousel, ridable miniature railway, miniature roller coaster, or an inflatable bounce house. For older children and adults, there can be many different types of rides. These rides are designed to use height, speed, g-force, or centrifugal force to appeal to the riders' senses. Some examples are the Chair-O-Planes, Ferris wheel, Zipper ride, and the Tilt-A-Whirl.

The rides are generally painted in bright vibrant colors such as red, yellow and orange. Multicolored lighting is also used to enhance the rides' appearance at night. Each ride also plays its own music: a carousel may have calliope music playing while the ride next to it may have rock music for its riders. The music for each ride is usually upbeat; however, a ride such as a ghost train will have more somber music.

These rides are designed to be quickly set up and taken down, thus helping the carnival operator in moving them. Some state governments have agencies that inspect carnival rides to ensure the safety of the riders. Regulation varies by jurisdiction.[18][19]
Thrill rides

There is constant innovation, with new variations on ways to spin and throw passengers around, in an effort to attract customers. With the requirement that rides be packed into one or more trailers for travel, there is a limit to the size of the rides, and funfairs struggle to compete with much larger attractions, such as roller coasters, found in amusement parks. See also amusement rides.
Roller coasters

Some fairs may feature compact roller coasters to attract teenagers and preteens. Roller coasters feature steep drops, sharp curves, and sometimes loops. Roller coasters are generally the most attractive aspect of a fair,[citation needed] but many people come for other reasons. Fairs usually only feature one or two coasters.
Children's rides

Funfairs are seen as family entertainment, and most include a significant number of children's rides. Many of these are smaller, platform based rides like, cup & saucer, toy sets, train rides, as well as smaller slower versions of the adult rides, Ferris wheels, waltzers, even children's bumper cars. Such rides are usually referred to as "juvenile rides" or just "juveniles". There are also other items for children such as slides, mirror mazes fun houses, and variations on the bouncy castle....

Sideshows
Main article: Sideshow

In the past, many traveling carnivals also had a sideshow[20] that accompanied them. Admission to see these curiosities or exhibits required an extra fee. Some sideshows featured a single exhibit, but some had multiple acts or exhibits under one tent (slang term: Ten-in-One).[21]

Human acts may include people with multiple arms or legs, midgets, extremely tall people, obese people, people born with facial or other deformities, and tattooed people.[22] The term used for this type of show was called a freak show. Animal oddities, such as the two-headed calf, the miniature horse, etc., were featured in the freak show as well. Changing public opinions and increased medical knowledge have led to a decline of these type of shows.

Another type of act at the sideshow was the thrill act. Examples of these acts included fire eaters, sword swallowers, the human blockhead, the human pin cushion, and knife throwers.[23] Some of these types of acts, such as the human fountain, were later found to be fakes.[21] Daredevil shows like the globe of death, which features motorcycles performing inside an enclosed sphere, or a high diving act were sometimes included. Burlesque shows (slang term: kootch shows) were also part of the traveling carnival for a time as well.[24] Displays like Bonnie and Clyde's death car or Hitler's staff car were also seen at some traveling carnivals." (wikipedia)

"A circus is a company of performers who put on diverse entertainment shows that may include clowns, acrobats, trained animals, trapeze acts, musicians, dancers, hoopers, tightrope walkers, jugglers, magicians, ventriloquists, and unicyclists as well as other object manipulation and stunt-oriented artists. The term "circus" also describes the field of performance, training, and community which has followed various formats through its 250-year modern history. Although not the inventor of the medium, Newcastle-under-Lyme born Philip Astley is credited as the father of the modern circus.[1][2][3]

In 1768, Astley, a skilled equestrian, began performing exhibitions of trick horse riding in an open field called Ha'penny Hatch on the south side of the Thames River, England.[4] In 1770, he hired acrobats, tightrope walkers, jugglers, and a clown to fill in the pauses between the equestrian demonstrations and thus chanced on the format which was later named a "circus." Performances developed significantly over the next 50 years, with large-scale theatrical battle reenactments becoming a significant feature. The format in which a ringmaster introduces a variety of choreographed acts set to music, often termed "traditional" or "classical" circus, developed in the latter part of the nineteenth century and remained the dominant format until the 1970s.

As styles of performance have developed since the time of Astley, so too have the types of venue where these circuses have performed. The earliest modern circuses were performed in open-air structures with limited covered seating. From the late eighteenth to late nineteenth century, custom-made circus buildings (often wooden) were built with various types of seating, a center ring, and sometimes a stage. The traditional large tents commonly known as "big tops" were introduced in the mid-nineteenth century as touring circuses superseded static venues. These tents eventually became the most common venue. Contemporary circus is performed in a variety of venues including tents, theatres, casinos, cruise ships, and open-air spaces. Many circus performances are still held in a ring, usually 13 m (43 ft) in diameter. This dimension was adopted by Astley in the late eighteenth century as the minimum diameter that enabled an acrobatic horse rider to stand upright on a cantering horse to perform their tricks.

A shift in form has been credited with a revival of the circus tradition since the late 1970s, when a number of groups began to experiment with new circus formats and aesthetics, typically avoiding the use of animals to focus exclusively on human artistry. Circus companies and artistes within this movement, often termed "new circus" or "cirque nouveau," have tended to favor a theatrical approach, combining character-driven circus acts with original music in a broad variety of styles to convey complex themes or stories. Since the 1990s, a more avant-garde approach to presenting traditional circus techniques or "disciplines" in ways that align more closely to performance art, dance or visual arts has been given the name "contemporary circus." This labelling can cause confusion based upon the other use of the phrase contemporary circus to mean "circus of today." For this reason, some commentators have begun using the term "21st Century Circus" to encompass all the various styles available in the present day. 21st Century Circus continues to develop new variations on the circus tradition while absorbing new skills, techniques, and stylistic influences from other art forms and technological developments. For aesthetic or economic reasons, 21st Century Circus productions may often be staged in theaters rather than in large outdoor tents.
Etymology
First attested in English fourteenth century, the word "circus" derives from Latin circus,[5] which is the romanization of the Greek κίρκος (kirkos), itself a metathesis of the Homeric Greek κρίκος (krikos), meaning "circle" or "ring."[6] In the book De Spectaculis, early Christian writer Tertullian claimed that the first circus games were staged by the goddess Circe in honor of her father Helios, the Sun God....

Acts

Common acts include a variety of acrobatics, gymnastics (including tumbling and trampoline), aerial acts (such as trapeze, aerial silk, corde lisse, Aerial Hoop and aerial straps) contortion, stilt-walking, and a variety of other routines. Juggling is one of the most common acts in a circus; the combination of juggling and gymnastics that includes acts like plate spinning and the rolling globe come under the category equilibristics, along with more classical balance disciplines such as tightwire, slackline and unicycle. Acts like these are some of the most common and the most traditional. Clowns are common to most circuses and are typically skilled in many circus acts; "clowns getting into the act" is a very familiar theme in any circus. Famous circus clowns have included Austin Miles, the Fratellini Family, Rusty Russell, Emmett Kelly, Grock, and Bill Irwin. The title clown refers to the role functions and performance skills, not simply to the image of red nose and exaggerated facepaint that was popularised through 20th Century mass media. While many clowns still perform in this styling, there are also many clowns who adopt a more natural look.

Daredevil stunt acts, freak shows, and sideshow acts are also parts of some circus acts, these activities may include human cannonball, chapeaugraphy, fire eating, breathing, and dancing, knife throwing, magic shows, sword swallowing, or strongman. Famous sideshow performers include Zip the Pinhead and The Doll Family. A popular sideshow attraction from the early 19th century was the flea circus, where fleas were attached to props and viewed through a Fresnel lens." (wikipedia)

"The evil clown, also known as the creepy clown, scary clown or killer clown (if their character revolves around murder), is a subversion of the traditional comic clown character, in which the playful trope is instead depicted in a more disturbing nature through the use of horror elements and dark humor. The modern archetype of the evil clown was popularized by the DC Comics supervillain Joker starting in 1940, and again in 1980s by Pennywise from Stephen King's It. The character can be seen as playing on the sense of unease felt by sufferers of coulrophobia, the fear of clowns.

Origins

The modern archetype of the evil clown has unclear origins; the stock character appeared infrequently during the 19th century, in such works as Edgar Allan Poe's "Hop-Frog",[1] which is believed by Jack Morgan, of the University of Missouri-Rolla, to draw upon an earlier incident "at a masquerade ball", in the 14th century, during which "the King and his frivolous party, costumed—in highly flammable materials—as simian creatures, were ignited by a flambeau and incinerated, the King narrowly escaping in the actual case."[2] Evil clowns also occupied a small niche in drama, appearing in the 1874 work La femme de Tabarin by Catulle Mendès and in Ruggero Leoncavallo's Pagliacci (accused of being a plagiarism of Mendès' piece), both works featuring murderous clowns as central characters.[3][4] American serial killer and rapist John Wayne Gacy became known as the Killer Clown when arrested in 1978, after it was discovered he had performed as Pogo the Clown at children's parties and other events; however, Gacy did not actually commit his crimes while wearing his clown costume.[5] During the 1980s, the National Lampoon published a series of mock comic books in the pages of the magazine, entitled "Evil Clown", which featured a malevolent character named Frenchy the Clown.

Evil clown themes were occasionally found in popular music. Zal Cleminson, guitarist with the English rock band The Sensational Alex Harvey Band, wore black and white clown-style makeup and colorful clothes while on stage during the band's 1970s heyday, while his "happy-sad-happy" demeanor helped give their performances an edge of menace.[6]

The evil clown archetype plays strongly off the sense of dislike it caused to inherent elements of coulrophobia; however, it has been suggested by Joseph Durwin[7] that the concept of evil clowns has an independent position in popular culture, arguing that "the concept of evil clowns and the widespread hostility it induces is a cultural phenomenon which transcends just the phobia alone". A study by the University of Sheffield concluded "that clowns are universally disliked by children. Some found them quite frightening and unknowable."[8][9] This may be because of the nature of clowns' makeup hiding their faces, making them potential threats in disguise; as a psychology professor at California State University, Northridge stated, young children are "very reactive to a familiar body type with an unfamiliar face".[10] This natural dislike of clowns makes them effective in a literary or fictional context, as the antagonistic threat perceived in clowns is desirable in a villainous character.

Researcher Ben Radford, who published Bad Clowns[11] in 2016 and is regarded as an expert on the phenomenon,[12] writes that looking throughout history clowns are seen as tricksters, fools, and more; however, they always are in control, speak their minds, and can get away with doing so. When writing the book Bad Clowns, Radford found that professional clowns are not generally fond of the bad-clown (or evil-clown) persona. They see them as "the rotten apple in the barrel, whose ugly sight and smell casts suspicion on the rest of them," and do not wish to encourage or propagate coulrophobia. Yet, as Radford discovered, bad clowns have existed throughout history: Harlequin, the King's fool, and Mr. Punch. Radford argues that bad clowns have the "ability to change with the times" and that modern bad clowns have evolved into Internet trolls. They may not wear clown costume but, nevertheless, engage with people for their own amusement, abuse, tease and speak what they think of as the "truth" much like the court jester and "dip clowns" do using "human foibles" against their victims. Radford states that, although bad clowns permeate the media in movies, TV, music, comics, and more, the "good clowns" outnumber the bad ones. Research shows that most people do not fear clowns but actually love them and that bad clowns are "the exception, not the rule."[11]
Interpretations
"Fear of clowns" redirects here. For the 2004 film, see Fear of Clowns.
A man in evil clown costume in 2007

The concept of the evil clown is related to the irrational fear of clowns, known as coulrophobia, a neologism coined in the context of informal "-phobia lists".[13]

The cultural critic Mark Dery has theorized the postmodern archetype of the evil clown in "Cotton Candy Autopsy: Deconstructing Psycho-Killer Clowns" (a chapter in his cultural critique The Pyrotechnic Insanitarium: American Culture on the Brink).[14]

Tracking the image of the demented or deviant clown across popular culture, Dery analyzes the "Pogo the Clown" persona of the serial killer John Wayne Gacy; the obscene clowns of the neo-situationist Cacophony Society; the Joker (of Batman fame); the grotesque art of R.K. Sloane; the sick-funny Bobcat Goldthwait comedy Shakes the Clown; Scooby-Doo's Ghost Clown from the episode "Bedlam in the Big Top"; Horny the Clown in the 2007 horror-comedy movie Drive-Thru, and Pennywise from Stephen King's It.

Using Mikhail Bakhtin's theory of the carnivalesque, Jungian and historical writings on the images of the fool in myth and history, and ruminations on the mingling of ecstasy and dread in the Information Age, Dery asserts the evil clown is an icon of our times. Clowns are often depicted as murderous psychopaths at many American haunted houses.

Wolfgang M. Zucker points out the similarities between a clown's appearance and the cultural depictions of demons and other infernal creatures, noting "[the clown's] chalk-white face in which the eyes almost disappear, while the mouth is enlarged to a ghoulish bigness, looks like the mask of death".[15]

According to psychology professor Joseph Durwin at California State University, Northridge, young children are "very reactive to a familiar body type with an unfamiliar face".[10] Researchers who have studied the phobia believe there is some correlation to the uncanny valley effect.[16] Additionally, clown behavior is often "transgressive" (anti-social behavior) which can create feelings of unease.[17]

A 2022 survey of 987 adults from 64 countries found that 54% of respondents reported experiencing some degree of coulrophobia.[18]
Urban legends and incidents
The clown sightings

The related urban legend of evil clown sightings in real life is known as "phantom clowns".[19] First reported in 1981 in Brookline, Massachusetts, children said that men dressed up as clowns had attempted to lure them into a van.[20] The panic spread throughout the US in the Midwest and Northeast. It resurfaced in 1985 in Phoenix, Arizona; in 1991 in West Orange, New Jersey;[21] in 1990 in Brazil, through a story reported by the Brazilian tabloid Notícias Populares;[22] and 1995 in Honduras. Later sightings included Chicago in Illinois in 2008.[20] Explanations for the phenomenon have ranged from Stephen King's It and the crimes of serial killer John Wayne Gacy,[19] to a moral panic influenced by contemporaneous fears of Satanic ritual abuse.[20] It also shows similarities to the story of the Pied Piper of Hamelin.[21] In most cases the reports were made by children, and no adults or police officers were able to confirm the sightings.[20]

In 2013, a character who became known as "the Northampton Clown" was repeatedly sighted standing silently around the English town. The work of three local filmmakers, Alex Powell, Elliot Simpson and Luke Ubanski, the Northampton clown was similar in appearance to Pennywise from Stephen King's It.[23] Although rumors said that the clown may have a knife, the clown himself denied these rumors through social media.[24] In March 2014, Matteo Moroni from Perugia, Italy, owner of YouTube channel DM Pranks, began dressing up as a killer clown and terrifying unsuspecting passers-by, with his videos racking up hundreds of millions of views.[25] In 2014, further complaints of evil clown pranksters were reported in France, the United States and Germany, possibly inspired by American Horror Story: Freak Show.[26]

In 2014, "the Wasco clown" attracted social media attention in California. Again this clown shared a similar resemblance to Pennywise, and it was revealed that the social media postings were part of a year-long photography project conducted by the artist's wife.[27] In Bakersfield, California "menacing" clowns were reported, some with weapons.[28] In July 2015, a "creepy" clown was seen around a local cemetery in Chicago and terrorizing anyone in the graveyard.[29]

There was another burst of such sightings in 2016, including in South Carolina and New York.[30][31]

Researcher Ben Radford writes that there have been many surges of evil clown sightings reported, Radford says it is most likely pranksters. The urban legends and panic can cause real danger as "face-painted pranksters and innocent bystanders may be at risk" by interaction of well-intended public or police thinking a threat exists when it does not.[32]
Response to evil clowns in media

In 2014, Clowns of America International responded to the depiction of Twisty on American Horror Story, and evil clowns in media generally. President Glenn Kohlberger said, "Hollywood makes money sensationalizing the norm. They can take any situation no matter how good or pure and turn it into a nightmare. ... We do not support in any way, shape or form any medium that sensationalizes or adds to coulrophobia or 'clown fear.'"[33]
Depictions

The Joker character in the Batman franchise was introduced in 1940 and has developed into one of the most recognizable and iconic fictional characters in popular culture, leading Wizard magazine's "100 Greatest Villains of All Time" ranking in 2006.[34] The contemporary "evil clown" archetype developed in the 1980s, notably popularized by Pennywise from Stephen King's It, and perhaps influenced by John Wayne Gacy, a serial killer dubbed the Killer Clown in 1978. Killer Klowns from Outer Space is a 1988 horror comedy dedicated to the topic.[35] Although Krusty the Clown, a cartoon character introduced 1989 in the animated sitcom The Simpsons, is a comical, non-scary clown, the character reveals darker aspects in his personality. In The Simpsons episode "Lisa's First Word" (1992), children's fear of clowns features in the form of a very young Bart being traumatized by an inexpertly built Krusty the Clown themed bed, repeatedly uttering the phrase "can't sleep, clown will eat me...." The phrase inspired an Alice Cooper song in the album Dragontown (2001)[36] and became a popular catchphrase.[37] Evil clowns are also mentioned in a popular song by P!nk.[38]

The American rap duo Insane Clown Posse have exploited this theme since 1989 and have inspired Twiztid and similar acts, many on Psychopathic Records, to do likewise. Websites dedicated to evil clowns and the fear of clowns appeared in the late 1990s.[39]

    The Joker, the nemesis of Batman, whose key features are chalk-white skin, emerald-green hair, ruby-red lips and (in some iterations) a perpetual smile, sometimes a permanent sardonic grin or a Glasgow smile, depending on the adaption of the character.[40] He is commonly depicted as a criminal mastermind, as well as a sadistic and murderous psychopath.[41] The character is also known by several nicknames, including "the Clown Prince of Crime".[42][43]
    The 1982 film Poltergeist, directed by Tobe Hooper and produced by Steven Spielberg, along with the 2015 remake of the same name directed by Gil Kenan, feature a possessed clown doll.[44][45][46]
    Pennywise the Dancing Clown, the main antagonist in Stephen King's 1986 horror novel It and its adaptations. Pennywise was portrayed in the 1990 television miniseries version by Tim Curry and by Bill Skarsgård in the 2017 film adaptation and its 2019 sequel.[47][48][49][50]
    The 1988 film Killer Klowns from Outer Space, directed by the Chiodo Brothers, features extraterrestrial evil clowns as the story's antagonists.[51][52]
    The 1989 film Clownhouse, written and directed by Victor Salva, concerns brothers who are attacked in their own home by escaped mental patients dressed as clowns.[53]
    The most famous professional wrestling depiction of an evil clown was Doink the Clown, a persona originated in 1992 by professional wrestler Matt Osborne in the World Wrestling Federation. Originally, the gimmick was that of a sadistic, evil clown, playing cruel tricks on fans and wrestlers to amuse himself and put them off guard; to help gain heat for the character, he was placed in a storyline feud with Crush, wherein Doink, after faking an injury, sneak-attacked Crush with a loaded prosthetic arm.[54] The evil clown gimmick would be dropped later in 1993 as he turned face.
    Violator, a supervillain demon appearing in the Spawn comic books published by Image Comics, is commonly depicted in the form of "Clown", a balding, overweight man with blue facepaint.[55]
    Sweet Tooth, a character in the Twisted Metal video game series.[56] Sweet Tooth the Clown from Twisted Metal (2012) is a man wearing a psychotic clown mask with a flaming head and carrying a large machete. He drives a weaponised ice-cream van with the same clown face on the roof.
    Jack the Clown, an icon of the Halloween Horror Nights event celebrated at Universal Studios Florida, Universal Studios Hollywood, Universal Studios Singapore, and Universal Studios Japan.[57][58][59]
    The 2009 BBC comedy programme Psychoville features a protagonist named Mr Jelly, "[a]n embittered hook-handed clown and children's entertainer."[60]
    The horror film series Killjoy features a demonic killer clown as its main antagonist.[61]
    In the 2012 anthology horror film Scary or Die, a drug dealer is bitten by a clown at a birthday party, and he begins to transform into a cannibalistic clown himself.[62]
    The 2012 film Stitches features a murderous birthday clown, portrayed by Ross Noble, who is resurrected from the dead in order to enact revenge upon the children who contributed to his death.[63]
    The 2013 horror film All Hallows' Eve, the 2016 film Terrifier and its subsequent sequels feature a homicidal clown named Art the Clown.[64]
    The FX horror anthology series American Horror Story used two instances of evil clowns: The first being Twisty the Clown from the fourth season Freak Show, who made a cameo appearance in Cult where the season's antagonist created a murderous clown cult to orchestrate his rise to political power.[65]
    The 2014 film Theatre of Fear, directed by Andrew Jones, features a murderous clown character played by Nathan Head.[66]
    The 2014 horror film Clown, directed by Jon Watts and produced by Eli Roth, follows a man who, upon finding and wearing a clown suit, becomes trapped in the cursed skin of an ancient Nordic demon known as the "Clöyne".[67][68]
    The 2021 film Behind the Sightings was inspired by the viral clown sightings of 2016." (wikipedia)