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An Ample Rectangular Tray For Your Halloween Food/Decor Needs
ZAK! ORANGE MELAMINE LARGE SERVING TRAY

DETAILS:
Mod-Inspired Design!
Turn everyday hosting into a bold design statement with the rare Zak! Designs MeeMe large orange serving tray — a striking piece of modern serveware that blends playful retro energy with sleek architectural style. Measuring an impressive 19.5" (with handles) x 11.5", this generously sized rectangular tray offers plenty of room for serving snacks, cocktails, desserts, appetizers, coffee service, or creating unforgettable seasonal displays. Finished in a vivid carrot-orange hue, this tray instantly commands attention and brings a warm, festive pop of color to any space.

Crafted from durable 100% melamine, the Zak! MeeMe tray is designed to handle everyday use while remaining lightweight, sturdy, chip-resistant, and crack-resistant. The elevated 1.18" side walls help keep drinks, treats, and decor securely in place, while the built-in cutout handles make carrying from kitchen to patio effortless. Bottom support rails add extra stability and help protect surfaces from heat transfer, making this tray as practical as it is eye-catching.

The bright orange color makes this piece especially perfect for Halloween lovers and seasonal decorators. Use it as a spooky centerpiece tray loaded with candles, pumpkins, candy bowls, and vintage Halloween collectibles, or serve eerie cocktails and festive treats at your next haunted gathering. Beyond Halloween, the warm orange tone transitions beautifully into autumn harvest decor, Thanksgiving entertaining, Easter brunches, and year-round retro-inspired interiors. It also works wonderfully as a stylish large catchall tray atop a dresser, foyer console, vanity, or coffee table.

Part of the sought-after MeeMe collection from Zak!, this tray showcases the line’s signature modern architectural aesthetic with modular-inspired styling and bold geometric simplicity. Its clean lines and saturated color give it a distinctly Bauhaus-inspired design feel — equal parts contemporary modern and nostalgic vintage cool. Today, the MeeMe line has become increasingly difficult to find, with pieces long discontinued and no longer sold in stores or online. That makes this tray not only functional serveware, but also a collectible design piece for fans of modern decor, retro home accents, and rare Zak! Designs items.

Dimensions:
Length (with handles): 19.5"
Length (without handles): 16.75"
Width: 11.5"
Height: 1.18"

CONDITION:
In good, pre-owned condition. There are light signs of previous wear and oddly a very small black dot on the surface. Original sticker tag is still attached. Please see photos.
To ensure safe delivery all items are carefully packaged before shipping out.

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"A smile seems like such a simple thing that it’s almost easy to overlook how incredibly powerful it truly is. Try being angry while you’re smiling. Or upset. Or frustrated. The longer you smile, the happier you become. It’s a scientific fact. Or, if it isn’t, it should be.

The true magic of a smile, though, isn’t what it does for you, it’s what it can do for someone else when you pass it on by simply wearing it as a badge of honor across your face. Like the proverbial pebble thrown into a pool of still water, the ripple effects of a shared smile spread outward exponentially, and you’ll never have any idea how far they might travel. And it all starts with one smile.

It’s that ripple effect that zak! tries to create each and every day in homes around the world. Whether it’s a dinnerware set featuring a child’s favorite animated character, a water bottle that invokes nostalgia for a forgotten TV show, or even a splash of color that brightens up an intimate gathering of friends, zak! is focused on bringing everyday smiles to as many people as possible, in as many ways as possible.

That is the vision that Irv Zakheim had for his company when he founded zak! more than 45 years ago, and it’s the vision that continues to inspire us to this day. We constantly push ourselves to find innovative new products, the most popular characters children love, and the colors trends that instantly evoke powerful emotions all in the hopes of creating the kind of magical, contagious smiles that have the power to change the world. Or at least the world around you.

That’s what true joy is, and that’s what zak! has always been about." (zak)

"Melamine resin or melamine formaldehyde (also shortened to melamine) is a resin with melamine rings terminated with multiple hydroxyl groups derived from formaldehyde. This thermosetting plastic material is made from melamine and formaldehyde.[1] In its butylated form, it is dissolved in n-butanol and xylene. It is then used to cross-link with alkyd, epoxy, acrylic, and polyester resins, used in surface coatings. There are many types, varying from very slow to very fast curing.

Curing
Melamine-formaldehyde can be cured by heating, which induces dehydration and crosslinking. The crosslinking can be carried out to a limited degree to give resins. Either the melamine-formaldehyde resins or melamine-formaldehyde "monomer" can be cured by treatment with any of several polyols. [citation needed]

Applications
Construction material
The principal use of melamine resin is as the main constituent of high-pressure laminates, such as Formica and Arborite, and of laminate flooring. Melamine-resin tile wall panels can also be used as whiteboards.[2] Melamine formaldehyde is used in plastic laminate and overlay materials. Formaldehyde is more tightly bound in melamine-formaldehyde than it is in urea-formaldehyde....

Other
In the kitchen

Melamine resin is often used in kitchen utensils and plates (such as Melmac). Melamine resin utensils and bowls are not microwave safe.[3]

During the late 1950s and 1960s melamine tableware became fashionable. Aided by the stylish modern designs of A. H. Woodfull and the Product Design Unit of British Industrial Plastics, it was thought to threaten the dominant position of ceramics in the market. In the late 1960s the tendency of melamine cups and plates to become stained and scratched led to a decline in sales, and eventually the material became largely restricted to the camping and nursery markets, in which its light weight and resistance to breaking were valued.[4]

Cabinet and furniture making
Melamine resin is often used to saturate decorative paper that is laminated under heat and pressure and then pasted onto particle board; the resulting panel, often called melamine, is commonly used in ready-to-assemble furniture and kitchen cabinets. [citation needed]

Melamine is available in diverse sizes and thicknesses, as well as a large number of colors and patterns. The sheets are heavy for their size, and the resin is prone to chipping when being cut with conventional table saws." (wikipedia)

"Tableware items are the dishware and utensils used for setting a table, serving food, and dining. The term includes cutlery, glassware, serving dishes, serving utensils, and other items used for practical as well as decorative purposes.[1][2] The quality, nature, variety and number of objects varies according to culture, religion, number of diners, cuisine and occasion. For example, Middle Eastern, Indian or Polynesian food culture and cuisine sometimes limits tableware to serving dishes, using bread or leaves as individual plates, and not infrequently without use of cutlery. Special occasions are usually reflected in higher quality tableware.[3]

Cutlery is more usually known as silverware or flatware in the United States, where cutlery usually means knives and related cutting instruments; elsewhere cutlery includes all the forks, spoons and other silverware items. Outside the US, flatware is a term for "open-shaped" dishware items such as plates, dishes and bowls (as opposed to "closed" shapes like jugs and vases). Dinnerware is another term used to refer to tableware, and crockery refers to ceramic tableware, today often porcelain or bone china.[4] Sets of dishes are referred to as a table service, dinner service or service set. Table settings or place settings are the dishes, cutlery and glassware used for formal and informal dining. In Ireland, tableware is often referred to as delph, the word being an English language phonetic spelling of the word Delft, the town from which so much delftware came. Silver service or butler service are methods for a butler or waiter to serve a meal.

Setting the table refers to arranging the tableware, including individual place settings for each diner at the table as well as decorating the table itself in a manner suitable for the occasion. Tableware and table decoration are typically more elaborate for special occasions. Unusual dining locations demand tableware be adapted....

Serving dishes

A wide range of serving dishes are used to transport food from kitchen to table or to serve it at table, to make food service easier and cleaner or more efficient and pleasant. Serving dishes include: butter dishes; casseroles; fruit bowls; ramekins or lidded serving bowls; compotes; pitchers or jugs; platters, salvers, and trays; salt and pepper shakers or salt cellars; sauce or gravy boats; tureens and tajines; vegetable or salad bowls.

A range of items specific to the serving of tea or coffee also have long cultural traditions. They include teapots and coffee pots as well as samovars, sugar bowls; milk or cream jugs." (wikipedia)

"A tray is a shallow platform designed for the carrying of items. It can be fashioned from numerous materials, including silver, brass, sheet iron, paperboard, wood, melamine, and molded pulp. Trays range in cost from inexpensive molded pulp trays which are disposable and inexpensive melamine trays used in cafeterias, to mid-priced wooden trays used in a home, to expensive silver trays used in luxury hotels. Some examples have raised galleries, handles, and short feet for support.

Trays are flat, but with raised edges to stop things from sliding off them. They are made in a range of shapes but are commonly found in oval or rectangular forms, sometimes with cutout or attached handles with which to carry them.

A more elaborate device is the tray table, which is designed to accommodate a tray, or to serve as a tray itself. There are two primary kinds of tray tables. The TV tray table is typically a small table, which may have legs that fold to allow it to be carried like a tray. The airplane tray table is a tray built into the back of an airline seat, which folds down so that the person sitting in the seat behind the one containing the table can use it as a surface from which to eat meals served on the airplane....

A butler's tray often has a gallery, or deeper surround, handles on the long sides to facilitate carrying (usually cut into the surround), and a portable stand with folding legs. It is used for the service of drinks and generally serves as a convenient side table.
A cafeteria tray is used for carrying items in a cafeteria. It is typically made of plastic or fiberglass. A compartment tray or mess tray is a cafeteria tray designed to be used directly, without dishes - it incorporates shallow compartments in which different types of food are placed." (wikipedia)

"Halloween,[a] also known as All Hallows' Eve,[9] or All Saints' Eve,[10] is a celebration observed in many countries on 31 October, the eve of the Western Christian feast of All Hallows' Day. It is at the beginning of the observance of Allhallowtide,[11] the time in the Christian liturgical year dedicated to remembering the dead, including saints (hallows), martyrs, and all the faithful departed.[3][12][13] In popular culture, Halloween has become a celebration of horror and is associated with the macabre and the supernatural.[12][14]

One theory holds that many Halloween traditions were influenced by Celtic harvest festivals, particularly the Gaelic festival Samhain, which are believed to have pagan roots.[15][16][17][18] Some theories go further and suggest that Samhain may have been Christianized as All Hallows' Day, along with its eve, by the Church.[19][1][20] Other academics say Halloween began independently as a Christian holiday, being the vigil of All Hallows' Day.[21][22][23][24] Celebrated in Ireland and Scotland for centuries, Irish and Scottish immigrants brought many Halloween customs to North America in the 19th century,[25][26] and then through American influence various Halloween customs spread to other countries by the late 20th and early 21st centuries.[14][27]

Popular activities during Halloween include trick-or-treating (or the related guising and souling), attending Halloween costume parties, carving pumpkins or turnips into jack-o'-lanterns, lighting bonfires, apple bobbing, divination games, playing pranks, visiting haunted attractions, telling frightening stories, and watching horror or Halloween-themed films.[28] Some Christians practice the observances of All Hallows' Eve, including attending church services and lighting candles on the graves of the dead,[29][30][31] although it is a secular celebration for others.[32][33][34] Historically, some Christians abstained from meat on All Hallows' Eve, a tradition reflected in the eating of certain vegetarian foods on this day, including apples, potato pancakes, and soul cakes.[35][36][37][38]

Etymology
Wiktionary logo
Look up Halloween in Wiktionary, the free dictionary.
Hallow derives from Middle English halowen, from Old English hālig meaning holy and has been used synonymously with the word saint.[39][40][41] The word Halloween or Hallowe'en comes from the Lowland Scots form of All Hallows' Eve (the evening before All Hallows' Day):[42] even is the Scots term for 'eve' or 'evening',[43] and is contracted to e'en or een;[44] so (All) Hallow(s) E(v)en became Halloween. A term equivalent to 'All Hallows Eve' as attested in Old English.[45] Thus, the name has an origin in Christianity,[46][47] and means 'Saints' eve(ning)'.[48]

History
Christian origins and historical customs
Halloween is influenced by Christian beliefs and practices surrounding All Hallows' Day (All Saints' Day).[49][22][50] The English word 'Halloween' comes from "All Hallows' Eve", being the evening before the Christian holy days of All Hallows' Day (All Saints' Day) on 1 November and All Souls' Day on 2 November.[51] Since the time of the early Church,[52] major feasts in Christianity (such as Christmas, Easter and Pentecost) had vigils that began the night before, as did the feast of All Hallows.[53][49] These three days are included in the liturgical period of Allhallowtide, a time when Western Christians honour all Christian martyrs and saints, as well as pray for departed souls.[50]

After the persecution of Christians in the Roman Empire, "there were more martyrs than there were days in the year, and so one day was set apart in honor of them all, and called All Saints' Day."[54] Commemorations of all saints and martyrs were held by several churches on various dates, mostly in springtime.[55] In 4th-century Roman Edessa it was held on 13 May, and on that date in 609, Pope Boniface IV re-dedicated the Pantheon in Rome to "St Mary and all martyrs".[56] This was the date of Lemuria, an ancient Roman festival of the dead, when it was believed that restless and vengeful souls wandered.[57] Some folklorists also suggest the ancient Roman festival of Parentalia (including Feralia) influenced All Saints' and All Souls' days.[58][59] Parentalia involved a commemorative meal at the graves of relatives, during which food and drink were offered to the dead, and Christian Romans continued this custom, extending it to the saints and martyrs.[60][61]

There is evidence that by 800, churches in Ireland[62] and Northumbria were holding a feast commemorating all saints on 1 November.[63] In 835, the Frankish Empire officially adopted 1 November as the date of All Saints' Day.[63] This may have been promoted by Alcuin of Northumbria, who was a member of Charlemagne's court,[64] or by the Irish clerics and scholars who were also members of the Frankish court.[65] Some suggest the date was due to Celtic influence; others, that it was a Germanic idea,[63] although it is said that both Germanic- and Celtic-speaking peoples commemorated the dead at the beginning of winter.[66] They may have seen it as the most fitting time to do so, as it is a time of "dying" in nature.[63][66] It is also suggested the change was made on the "practical grounds that Rome in summer could not accommodate the great number of pilgrims who flocked to it", and perhaps because of public health concerns over Roman Fever, which claimed a number of lives during Rome's sultry summers.[67][49]



On All Hallows' Eve, Christians in some parts of the world visit cemeteries to pray and place flowers and candles on the graves of their loved ones.[68] Top: Christians in Bangladesh lighting candles on the headstone of a relative. Bottom: Lutheran Christians praying and lighting candles in front of the central crucifix of a graveyard.
All Souls' Day, a feast commemorating all deceased Christians, became widespread in the 12th century.[69] Its date was fixed on 2 November, the day after All Saints' Day. By the end of the 12th century, they had become holy days of obligation requiring church attendance in Western Christianity and involved such traditions as ringing church bells for souls in Purgatory. It was also "customary for criers dressed in black to parade the streets, ringing a bell of mournful sound and calling on all good Christians to remember the poor souls".[70]

The Allhallowtide custom of baking and sharing soul cakes for all christened souls[71] has been suggested as the origin of trick-or-treating.[72] The custom dates back at least as far as the 15th century[73] and was found in parts of England, Wales, Flanders, Bavaria and Austria.[74] Groups of poor people, often children, would go door to door during Allhallowtide, collecting soul cakes in exchange for praying for the dead, especially the souls of the givers' friends and relatives. This was called "souling".[73][75][76] Soul cakes were also offered for the souls themselves to eat,[74] being laid on graves, or the "soulers" would act as their representatives.[77] As with the Lenten tradition of hot cross buns, soul cakes were often marked with a cross, indicating that they were baked as alms.[78] Shakespeare mentions souling in his comedy The Two Gentlemen of Verona (1593).[79] While souling, Christians would carry "lanterns made of hollowed-out turnips", which could have originally represented souls of the dead;[80][81] later jack-o'-lanterns were used to ward off evil spirits.[82][83]

Christian minister Prince Sorie Conteh linked the wearing of costumes to the belief in vengeful ghosts: "It was traditionally believed that the souls of the departed wandered the earth until All Saints' Day, and All Hallows' Eve provided one last chance for the dead to gain vengeance on their enemies before moving to the next world. In order to avoid being recognized by any soul that might be seeking such vengeance, people would don masks or costumes".[84] In the Middle Ages, churches in Europe that were too poor to display relics of martyred saints at Allhallowtide let parishioners dress up as saints instead.[85][86] Some Christians observe this custom at Halloween today.[87] Lesley Bannatyne believes this could have been a Christianization of an earlier pagan custom.[88] Many Christians in mainland Europe, especially in France, believed "that once a year, on Hallowe'en, the dead of the churchyards rose for one wild, hideous carnival" known as the danse macabre, which was often depicted in church decoration.[89] Christopher Allmand and Rosamond McKitterick write in The New Cambridge Medieval History that the danse macabre urged Christians "not to forget the end of all earthly things".[90] The danse macabre was sometimes enacted in European village pageants and court masques with people "dressing up as corpses from various strata of society", and this may be the origin of Halloween costume parties.[91][92][93][80]

In Britain, these customs came under attack during the Reformation, as Protestants berated Purgatory as a "popish" doctrine incompatible with the Calvinist doctrine of predestination. State-sanctioned ceremonies associated with the intercession of saints and prayer for souls in Purgatory were abolished during the Elizabethan reform, though All Hallows' Day remained in the English liturgical calendar to "commemorate saints as godly human beings".[94] For some Nonconformist Protestants, the theology of All Hallows' Eve was redefined: "souls cannot be journeying from Purgatory on their way to Heaven, as Catholics frequently believe and assert. Instead, the so-called ghosts are thought to be in actuality evil spirits".[95] Other Protestants believed in an intermediate state known as Hades (Bosom of Abraham).[96] In some localities, Catholics and Protestants continued souling, candlelit processions, or ringing church bells for the dead;[51][97] but the Anglican Church eventually suppressed this bell-ringing.[98] Professor of medieval archaeology Mark Donnelly and historian Daniel Diehl write that "barns and homes were blessed to protect people and livestock from the effect of witches, who were believed to accompany the malignant spirits as they traveled the earth".[99]

After 1605, Allhallowtide was eclipsed in England by Guy Fawkes Night (5 November), which appropriated some of its customs.[100] In England, the ending of official ceremonies related to the intercession of saints led to the development of new, unofficial Allhallowtide customs. In 18th- and 19th-century rural Lancashire, Catholic families gathered on hills on the night of All Hallows' Eve and one person held a bunch of burning straw on a pitchfork while the rest knelt around him, praying for the souls of relatives and friends until the flames went out. This was known as teen'lay.[101] There was a similar custom in Hertfordshire, and the lighting of "tindle" fires in Derbyshire.[102] Some suggested that these fires were originally lit to "guide the poor souls back to earth".[103] In Scotland and Ireland, old Allhallowtide customs that were at odds with Reformed teaching were not suppressed because they "were important to the life cycle and rites of passage of local communities" and so curbing them would have been difficult.[25]

On All Saints' Day and All Souls' Day during the 19th century, candles were lit in homes in Ireland,[104] Flanders, Bavaria, and in Tyrol, where they were called "soul lights",[105] that served "to guide the souls back to visit their earthly homes".[106] Across Christendom, in preparation for Allhallowtide, Christians flocked to cemeteries "decorating the graves of their dear ones with flowers, tending the lawn, and spreading fresh white gravel around the tombs" with "candles, protected by little glass lanterns" being "placed around the graves or at the foot of the tombstones, to be lighted on All Saints' eve and left burning prior through the night."[107] The use of candles by Christians symbolized the light of Christ and the use of lamps at the tombs of Christian martyrs dates back to the early Christian period.[108][109]

In 19th century Brittany, libations of milk were poured on the graves of kinfolk,[74] or food would be left overnight on the dinner table for the returning souls;[105] a custom also found in Tyrol and parts of Italy.[110][105] In Salerno, until the 15th century, families left a meal out for the ghosts of relatives before leaving for church services.[110] In 19th century Bavaria, food was laid on graves to feed the souls of the dead.[105]

In 19th-century Italy, churches staged "theatrical re-enactments of scenes from the lives of the saints" on All Hallows' Day, with "participants represented by realistic wax figures".[110] In 1823, the graveyard of Holy Spirit Hospital in Rome presented a scene in which bodies of those who recently died were arrayed around a wax statue of an angel who pointed upward towards heaven.[110] In the same country, "parish priests went house-to-house, asking for small gifts of food which they shared among themselves throughout that night".[110]

In 19th-century Spain at Allhallowtide, there was a procession in the city of San Sebastián to the city cemetery, an event that drew beggars who "appeal[ed] to the tender recollections of one's deceased relations and friends" for sympathy.[111] People in Spain continue to bake special pastries called "bones of the holy" (Spanish: huesos de santo) and set them on graves;[112] and at cemeteries in both Spain and France, as well as in Latin America, priests lead Christian processions and services during Allhallowtide, after which people keep an all-night vigil.[113]

Celtic folk influence

Today's Halloween customs are thought to have been influenced by folk customs and beliefs from the Celtic-speaking countries, some of which are believed to have pagan roots.[114] Jack Santino, a folklorist, writes that "there was throughout Ireland an uneasy truce existing between customs and beliefs associated with Christianity and those associated with religions that were Irish before Christianity arrived".[115] The origins of Halloween customs are typically linked to the Gaelic festival Samhain.[116]

Samhain is one of the "quarter days" in the medieval Gaelic calendar and has been celebrated on 31 October – 1 November[117] in Ireland, Scotland and the Isle of Man.[118][119] A kindred festival has been held by the Brittonic Celts, called Calan Gaeaf in Wales, Kalan Gwav in Cornwall and Kalan Goañv in Brittany: a name meaning "first day of winter". For the Celts, the day ended and began at sunset; thus the festival begins the evening before 1 November by modern reckoning.[120] Samhain is mentioned in some of the earliest Irish literature. The names have been used by historians to refer to Celtic Halloween customs up until the 19th century,[121] and are still the Gaelic and Welsh names for Halloween.

Samhain marked the end of the harvest season in autumn and beginning of winter or the 'darker half' of the year.[123][124] It was seen as a liminal time, when the boundary between this world and the Otherworld thinned. This meant the Aos Sí, the 'spirits' or 'fairies', could more easily come into this world and were particularly active.[125][126] Most scholars see them as "degraded versions of ancient gods [...] whose power remained active in the people's minds even after they had been officially replaced by later religious beliefs".[127] They were both respected and feared, with individuals often invoking the protection of God when approaching their dwellings.[128][129] At Samhain, the Aos Sí were appeased to ensure the people and livestock survived the winter. Offerings of food and drink, or portions of the crops, were left outside for them.[130][131][132] The souls of the dead were also said to revisit their homes seeking hospitality.[133] Places were set at the dinner table and by the fire to welcome them.[134] The belief that the souls of the dead return home on one night of the year and must be appeased seems to have ancient origins and is found in many cultures.[74] In 19th century Ireland, "candles would be lit and prayers formally offered for the souls of the dead. After this the eating, drinking, and games would begin".[135]

Throughout Ireland and Britain, especially in the Celtic-speaking regions, the household festivities included divination rituals and games intended to foretell one's future, especially regarding death and marriage.[136] Apples and nuts were often used, and customs included apple bobbing, nut roasting, scrying or mirror-gazing, pouring molten lead or egg whites into water, dream interpretation, and others.[137] Special bonfires were lit and there were rituals involving them. Their flames, smoke, and ashes were deemed to have protective and cleansing powers.[123] In some places, torches lit from the bonfire were carried sunwise around homes and fields to protect them.[121] It is suggested the fires were a kind of imitative or sympathetic magic – they mimicked the Sun and held back the decay and darkness of winter.[134][138][139] They were also used for divination and to ward off evil spirits.[82] In Scotland, these bonfires and divination games were banned by the church elders in some parishes.[140] In Wales, bonfires were also lit to "prevent the souls of the dead from falling to earth".[141] Later, these bonfires "kept away the devil".[142]

From at least the 16th century,[144] the festival included mumming and guising in Ireland, Scotland, the Isle of Man and Wales.[145] This involved people going house-to-house in costume (or in disguise), usually reciting verses or songs in exchange for food. It may have originally been a tradition whereby people impersonated the Aos Sí, or the souls of the dead, and received offerings on their behalf, similar to 'souling'. Impersonating these beings, or wearing a disguise, was also believed to protect oneself from them.[146] In parts of southern Ireland, the guisers included a hobby horse. A man dressed as a láir bhán (white mare) led youths house-to-house reciting verses – some of which had pagan overtones – in exchange for food. If the household donated food it could expect good fortune from the 'Muck Olla'; not doing so would bring misfortune.[147] In Scotland, youths went house-to-house with masked, painted or blackened faces, often threatening to do mischief if they were not welcomed.[145] F. Marian McNeill suggests the ancient festival included people in costume representing the spirits, and that faces were marked or blackened with ashes from the sacred bonfire.[144] In parts of Wales, men went about dressed as fearsome beings called gwrachod.[145] In the late 19th and early 20th century, young people in Glamorgan and Orkney cross-dressed.[145]

Elsewhere in Europe, mumming was part of other festivals, but in the Celtic-speaking regions, it was "particularly appropriate to a night upon which supernatural beings were said to be abroad and could be imitated or warded off by human wanderers".[145] From at least the 18th century, "imitating malignant spirits" led to playing pranks in Ireland and the Scottish Highlands. Wearing costumes and playing pranks at Halloween did not spread to England until the 20th century.[145] Pranksters used hollowed-out turnips or mangel wurzels as lanterns, often carved with grotesque faces.[145] By those who made them, the lanterns were variously said to represent the spirits,[145] or used to ward off evil spirits.[148][149] They were common in parts of Ireland and the Scottish Highlands in the 19th century,[145] as well as in Somerset (see Punkie Night). In the 20th century they spread to other parts of Britain and became generally known as jack-o'-lanterns.[145]

Spread to North America
Lesley Bannatyne and Cindy Ott write that Anglican colonists in the southern United States and Catholic colonists in Maryland "recognized All Hallows' Eve in their church calendars",[150][151] although the Puritans of New England strongly opposed the holiday, along with other traditional celebrations of the established Church, including Christmas.[152] Almanacs of the late 18th and early 19th century give no indication that Halloween was widely celebrated in North America.[25]

It was not until after mass Irish and Scottish immigration in the 19th century that Halloween became a major holiday in America.[25] Most American Halloween traditions were inherited from the Irish and Scots,[26][153] though "In Cajun areas, a nocturnal Mass was said in cemeteries on Halloween night. Candles that had been blessed were placed on graves, and families sometimes spent the entire night at the graveside".[154] Originally confined to these immigrant communities, it was gradually assimilated into mainstream society and was celebrated coast to coast by people of all social, racial, and religious backgrounds by the early 20th century.[155] Then, through American influence, these Halloween traditions spread to many other countries by the late 20th and early 21st century, including to mainland Europe and some parts of the Far East.[27][14][156]

Symbols

At Halloween, yards, public spaces, and some houses may be decorated with traditionally macabre symbols including skeletons, ghosts, cobwebs, headstones, witches and scarecrows
Development of artifacts and symbols associated with Halloween formed over time. Jack-o'-lanterns are traditionally carried by guisers on All Hallows' Eve in order to frighten evil spirits.[81][157] There is a popular Irish Christian folktale associated with the jack-o'-lantern,[158] which in folklore is said to represent a "soul who has been denied entry into both heaven and hell":[159]

On route home after a night's drinking, Jack encounters the Devil and tricks him into climbing a tree. A quick-thinking Jack etches the sign of the cross into the bark, thus trapping the Devil. Jack strikes a bargain that Satan can never claim his soul. After a life of sin, drink, and mendacity, Jack is refused entry to heaven when he dies. Keeping his promise, the Devil refuses to let Jack into hell and throws a live coal straight from the fires of hell at him. It was a cold night, so Jack places the coal in a hollowed out turnip to stop it from going out, since which time Jack and his lantern have been roaming looking for a place to rest.[160]

In Ireland, Scotland, and Northern England the turnip has traditionally been carved during Halloween,[161][162] but immigrants to North America used the native pumpkin, which is both much softer and much larger, making it easier to carve than a turnip.[161] The American tradition of carving pumpkins is recorded in 1837[163] and was originally associated with harvest time in general, not becoming specifically associated with Halloween until the mid-to-late 19th century.[164]

The modern imagery of Halloween comes from many sources, including Christian eschatology, national customs, works of Gothic and horror literature (such as the novels Frankenstein; or, The Modern Prometheus and Dracula) and classic horror films such as Frankenstein (1931) and Night of the Living Dead (1968).[165][166] Imagery of the skull, a reference to Golgotha in the Christian tradition, serves as "a reminder of death and the transitory quality of human life" and is consequently found in memento mori and vanitas compositions;[167] skulls have therefore been commonplace in Halloween, which touches on this theme.[168] Traditionally, the back walls of churches are "decorated with a depiction of the Last Judgment, complete with graves opening and the dead rising, with a heaven filled with angels and a hell filled with devils", a motif that has permeated the observance of this triduum.[169] One of the earliest works on the subject of Halloween is from Scottish poet John Mayne, who, in 1780, made note of pranks at Halloween—"What fearfu' pranks ensue!", as well as the supernatural associated with the night, "bogles" (ghosts)[170]—influencing Robert Burns' "Halloween" (1785).[171] Elements of the autumn season, such as pumpkins, corn husks, autumn leaves, and scarecrows, are also prevalent. Homes are often decorated with these types of symbols around Halloween. Halloween imagery includes themes of death, evil, and mythical monsters.[172] Black cats, which have been long associated with witches, are also a common symbol of Halloween. Black, orange, and sometimes purple are Halloween's traditional colors.[173]

Trick-or-treating and guising
Main article: Trick-or-treating

Trick-or-treating is a customary celebration for children on Halloween. Children go in costume from house to house, asking for treats such as candy and other confections, or sometimes money, with the question, "Trick or treat?" The word "treat" is asking for a sweet treat while the word "trick" implies a "threat" to perform mischief on the homeowners or their property if no treat is given.[72] The practice is said to have roots in the medieval practice of mumming, which is closely related to souling.[174] John Pymm wrote that "many of the feast days associated with the presentation of mumming plays were celebrated by the Christian Church."[175] These feast days included All Hallows' Eve, Christmas, Twelfth Night and Shrove Tuesday.[176][177] Mumming practiced in Germany, Scandinavia and other parts of Europe,[178] involved masked persons in fancy dress who "paraded the streets and entered houses to dance or play dice in silence".[179]

In England, from the medieval period,[180] up until the 1930s,[181] people practiced the Christian custom of souling on Halloween, which involved groups of soulers, both Protestant and Catholic,[97] going from parish to parish, begging the rich for soul cakes, in exchange for praying for the souls of the givers and their friends.[75] In the Philippines, the practice of souling is called Pangangaluluwa and is practiced on All Hallows' Eve among children in rural areas.[28] People drape themselves in white cloths to represent souls and then visit houses, where they sing in return for prayers and sweets.[28]

In Scotland and Ireland, guising—children disguised in costume going from door to door for food or coins—is a secular Halloween custom.[182] It is recorded in Scotland at Halloween in 1895 where masqueraders in disguise carrying lanterns made out of scooped out turnips, visit homes to be rewarded with cakes, fruit, and money.[162][183] In Ireland, the most popular phrase for kids to shout (until the 2000s) was "Help the Halloween Party".[182] Author Nicholas Rogers cites an early example of guising in North America in 1911, where a newspaper in Kingston, Ontario, Canada, reported children going "guising" around the neighborhood.[184]

American historian and author Ruth Edna Kelley of Massachusetts wrote the first book-length history of Halloween in the US: The Book of Hallowe'en (1919), and references souling in the chapter "Hallowe'en in America".[185] In her book, Kelley touches on customs that arrived from across the Atlantic; "Americans have fostered them, and are making this an occasion something like what it must have been in its best days overseas. All Halloween customs in the United States are borrowed directly or adapted from those of other countries".[186]

While the first reference to "guising" in North America occurs in 1911, another reference to ritual begging on Halloween appears, place unknown, in 1915, with a third reference in Chicago in 1920.[187] The earliest known use in print of the term "trick or treat" appears in 1917, in The Sault Daily Star, of Sault Ste. Marie, Ontario, Canada.[188]

The thousands of Halloween postcards produced between the turn of the 20th century and the 1920s commonly show children but not trick-or-treating.[189] Trick-or-treating does not seem to have become a widespread practice in North America until the 1930s, with the first US appearances of the term in 1934,[190] and the first use in a national publication occurring in 1939.[191]

A popular variant of trick-or-treating, known as trunk-or-treating (or Halloween tailgating), occurs when "children are offered treats from the trunks of cars parked in a church parking lot", or sometimes, a school parking lot.[112][192] In a trunk-or-treat event, the trunk (boot) of each automobile is decorated with a certain theme,[193] such as those of children's literature, movies, scripture, and job roles.[194] Trunk-or-treating has grown in popularity due to its perception as being more safe than going door to door, a point that resonates well with parents, as well as the fact that it "solves the rural conundrum in which homes [are] built a half-mile apart".

Costumes
Main article: Halloween costume
Halloween costumes were traditionally modeled after figures such as vampires, ghosts, skeletons, scary looking witches, and scarecrows.[72] Over time, the costume selection extended to include popular characters from fiction, celebrities, and generic archetypes such as ninjas and princesses.


Halloween shop in Derry, Northern Ireland, selling masks
Dressing up in costumes and going "guising" was prevalent in Scotland and Ireland at Halloween by the late 19th century.[162] A Scottish term, the tradition is called "guising" because of the disguises or costumes worn by the children.[183] In Ireland and Scotland, the masks are known as 'false faces',[46][197] a term recorded in Ayr, Scotland in 1890 by a Scot describing guisers: "I had mind it was Halloween ... the wee callans (boys) were at it already, rinning aboot wi' their fause-faces (false faces) on and their bits o' turnip lanthrons (lanterns) in their haun (hand)".[46] Costuming became popular for Halloween parties in the US in the early 20th century, as often for adults as for children, and when trick-or-treating was becoming popular in Canada and the US in the 1920s and 1930s.[188][198]

Eddie J. Smith, in his book Halloween, Hallowed is Thy Name, offers a religious perspective to the wearing of costumes on All Hallows' Eve, suggesting that by dressing up as creatures "who at one time caused us to fear and tremble", people are able to poke fun at Satan "whose kingdom has been plundered by our Saviour". Images of skeletons and the dead are traditional decorations used as memento mori.[199][200]

"Trick-or-Treat for UNICEF" is a fundraising program to support UNICEF,[72] a United Nations Programme that provides humanitarian aid to children in developing countries. Started as a local event in a Northeast Philadelphia neighborhood in 1950 and expanded nationally in 1952, the program involves the distribution of small boxes by schools (or in modern times, corporate sponsors like Hallmark, at their licensed stores) to trick-or-treaters, in which they can solicit small-change donations from the houses they visit. It is estimated that children have collected more than $118 million for UNICEF since its inception. In Canada, in 2006, UNICEF decided to discontinue their Halloween collection boxes, citing safety and administrative concerns; after consultation with schools, they instead redesigned the program.[201][202]


The annual New York Halloween Parade in Greenwich Village, Manhattan, is the world's largest Halloween parade, with millions of spectators annually.
The yearly New York's Village Halloween Parade was begun in 1974; it is the world's largest Halloween parade and America's only major nighttime parade, attracting more than 60,000 costumed participants, two million spectators, and a worldwide television audience.[203]

Since the late 2010s, ethnic stereotypes as costumes have increasingly come under scrutiny in the United States.[204][205][206]

Pet costumes

According to a 2018 report from the National Retail Federation, 30 million Americans will spend an estimated $480 million on Halloween costumes for their pets in 2018. This is up from an estimated $200 million in 2010. The most popular costumes for pets are the pumpkin, followed by the hot dog, and the bumblebee in third place.

Games and other activities
There are several games traditionally associated with Halloween. Some of these games originated as divination rituals or ways of foretelling one's future, especially regarding death, marriage and children. During the Middle Ages, these rituals were done by a "rare few" in rural communities as they were considered to be "deadly serious" practices.[208] In recent centuries, these divination games have been "a common feature of the household festivities" in Ireland and Britain.[136] They often involve apples and hazelnuts. In Celtic mythology, apples were strongly associated with the Otherworld and immortality, while hazelnuts were associated with divine wisdom.[209] Tamanna Nangia also suggests that they derive from Roman practices in celebration of Pomona.[72]

The following activities were a common feature of Halloween in Ireland and Britain during the 17th–20th centuries. Some have become more widespread and continue to be popular today. One common game is apple bobbing or dunking (which may be called "dooking" in Scotland)[210] in which apples float in a tub or a large basin of water and the participants must use only their teeth to remove an apple from the basin. Variants of dunking involve kneeling on a chair, holding a fork between the teeth and trying to drive the fork into an apple, or embedding a coin in the apple which participants had to remove with their teeth. Another common game involves hanging up treacle or syrup-coated scones by strings; these must be eaten without using hands while they remain attached to the string, an activity that inevitably leads to a sticky face. A similar game involved hanging an apple from a string with a coin embedded; the coin had to be removed without using hands. Another once-popular game involves hanging a small wooden rod from the ceiling at head height, with a lit candle on one end and an apple hanging from the other. The rod is spun round, and everyone takes turns to try to catch the apple with their teeth.[211]

Several of the traditional activities from Ireland and Britain involve foretelling one's future partner or spouse. An apple would be peeled in one long strip, then the peel tossed over the shoulder. The peel is believed to land in the shape of the first letter of the future spouse's name.[212][213] Two hazelnuts would be roasted near a fire; one named for the person roasting them and the other for the person they desire. If the nuts jump away from the heat, it is a bad sign, but if the nuts roast quietly it foretells a good match.[214][215] A salty oatmeal bannock would be baked; the person would eat it in three bites and then go to bed in silence without anything to drink. This is said to result in a dream in which their future spouse offers them a drink to quench their thirst.[216] Unmarried women were told that if they sat in a darkened room and gazed into a mirror on Halloween night, the face of their future husband would appear in the mirror.[217] The custom was widespread enough to be commemorated on greeting cards[218] from the late 19th century and early 20th century.

Another popular Irish game was known as púicíní ("blindfolds"); a person would be blindfolded and then would choose between several saucers. The item in the saucer would provide a hint as to their future: a ring would mean that they would marry soon; clay, that they would die soon, perhaps within the year; water, that they would emigrate; rosary beads, that they would take Holy Orders (become a nun, priest, monk, etc.); a coin, that they would become rich; a bean, that they would be poor.[219][220][221][222] The game features prominently in the James Joyce short story "Clay" (1914).[223][224][225]

In Ireland and Scotland, items would be hidden in food – usually a cake, barmbrack, cranachan, champ or colcannon – and portions of it served out at random. A person's future would be foretold by the item they happened to find; for example, a ring meant marriage and a coin meant wealth.[226]

Up until the 19th century, the Halloween bonfires were also used for divination in parts of Scotland, Wales and Brittany. When the fire died down, a ring of stones would be laid in the ashes, one for each person. In the morning, if any stone was mislaid it was said that the person it represented would not live out the year.[121] In Mexico, children create altars to invite the spirits of deceased children to return (angelitos).[227]

Telling ghost stories, listening to Halloween-themed songs and watching horror films are common fixtures of Halloween parties. Episodes of television series and Halloween-themed specials (with the specials usually aimed at children) are commonly aired on or before Halloween, while new horror films are often released before Halloween to take advantage of the holiday.

Haunted attractions
Main article: Haunted attraction
Haunted attractions are entertainment venues designed to thrill and scare patrons. Most attractions are seasonal Halloween businesses that may include haunted houses, corn mazes, and hayrides,[228] and the level of sophistication of the effects has risen as the industry has grown.


Humorous tombstones in front of a house in California
The first recorded purpose-built haunted attraction was the Orton and Spooner Ghost House, which opened in 1915 in Liphook, England. This attraction actually most closely resembles a carnival fun house, powered by steam.[229][230] The House still exists, in the Hollycombe Steam Collection.

It was during the 1930s, about the same time as trick-or-treating, that Halloween-themed haunted houses first began to appear in America. It was in the late 1950s that haunted houses as a major attraction began to appear, focusing first on California. Sponsored by the Children's Health Home Junior Auxiliary, the San Mateo Haunted House opened in 1957. The San Bernardino Assistance League Haunted House opened in 1958. Home haunts began appearing across the country during 1962 and 1963. In 1964, the San Manteo Haunted House opened, as well as the Children's Museum Haunted House in Indianapolis.[231]

The haunted house as an American cultural icon can be attributed to the opening of The Haunted Mansion in Disneyland on 12 August 1969.[232] Knott's Berry Farm began hosting its own Halloween night attraction, Knott's Scary Farm, which opened in 1973.[233] Evangelical Christians adopted a form of these attractions by opening one of the first "hell houses" in 1972.[234]

The first Halloween haunted house run by a nonprofit organization was produced in 1970 by the Sycamore-Deer Park Jaycees in Clifton, Ohio. It was cosponsored by WSAI, an AM radio station broadcasting out of Cincinnati, Ohio. It was last produced in 1982.[235] Other Jaycees followed suit with their own versions after the success of the Ohio house. The March of Dimes copyrighted a "Mini haunted house for the March of Dimes" in 1976 and began fundraising through their local chapters by conducting haunted houses soon after. Although they apparently quit supporting this type of event nationally sometime in the 1980s, some March of Dimes haunted houses have persisted until today.[236]

On the evening of 11 May 1984, in Jackson Township, New Jersey, the Haunted Castle at Six Flags Great Adventure caught fire. As a result of the fire, eight teenagers perished.[237] The backlash to the tragedy was a tightening of regulations relating to safety, building codes and the frequency of inspections of attractions nationwide. The smaller venues, especially the nonprofit attractions, were unable to compete financially, and the better funded commercial enterprises filled the vacuum.[238][239] Facilities that were once able to avoid regulation because they were considered to be temporary installations now had to adhere to the stricter codes required of permanent attractions.[240][241][242]

In the late 1980s and early 1990s, theme parks became a notable figure in the Halloween business. Six Flags Fright Fest began in 1986 and Universal Studios Florida began Halloween Horror Nights in 1991. Knott's Scary Farm experienced a surge in attendance in the 1990s as a result of America's obsession with Halloween as a cultural event. Theme parks have played a major role in globalizing the holiday. Universal Studios Singapore and Universal Studios Japan both participate, while Disney now mounts Mickey's Not-So-Scary Halloween Party events at its parks in Paris, Hong Kong and Tokyo, as well as in the United States.[243] The theme park haunts are by far the largest, both in scale and attendance.[244]

Food

Pumpkins for sale during Halloween
On All Hallows' Eve, many Western Christian denominations encourage abstinence from meat, giving rise to a variety of vegetarian foods associated with this day.[245]

Because in the Northern Hemisphere Halloween comes in the wake of the yearly apple harvest, candy apples (known as toffee apples outside North America), caramel apples or taffy apples are common Halloween treats made by rolling whole apples in a sticky sugar syrup or caramel, sometimes followed by rolling them in nuts.


A candy apple
At one time, candy apples were commonly given to trick-or-treating children, but the practice rapidly waned in the wake of widespread rumors that some individuals were embedding items like pins and razor blades in the apples in the United States.[246] While there is evidence of such incidents,[247] relative to the degree of reporting of such cases, actual cases involving malicious acts are extremely rare and have never resulted in serious injury. Nonetheless, many parents assumed that such heinous practices were rampant because of the mass media. At the peak of the hysteria, some hospitals offered free X-rays of children's Halloween hauls in order to find evidence of tampering. Virtually all of the few known candy poisoning incidents involved parents who poisoned their own children's candy.[248]

One custom that persists in modern-day Ireland is the baking (or more often nowadays, the purchase) of a barmbrack (Irish: báirín breac), which is a light fruitcake, into which a plain ring, a coin, and other charms are placed before baking.[249] It is considered fortunate to be the lucky one who finds it.[249] It has also been said that those who get a ring will find their true love in the ensuing year. This is similar to the tradition of king cake at the festival of Epiphany. Halloween-themed foods are also produced by companies in the lead up to the night, for example Cadbury releasing Goo Heads (similar to Creme Eggs) in spooky wrapping.[250] Foods such as cakes will often be decorated with Halloween colors (typically black, orange, and purple) and motifs for parties and events. Popular themes include pumpkins, spiders, and body parts.[251][252][253]

List of foods associated with Halloween:

Barmbrack (Ireland)
Bonfire toffee (Great Britain)
Candy apples/toffee apples (Great Britain and Ireland)
Candy apples, candy corn, candy pumpkins (North America)
Monkey nuts (peanuts in their shells) (Ireland and Scotland)
Caramel apples
Caramel corn
Colcannon (Ireland; see below)
Sweets/candy/chocolate, often with novelty shapes like skulls, pumpkins, bats, etc.
Roasted pumpkin seeds
Roasted sweet corn
Soul cakes
Pumpkin pie
Christian observances

On Hallowe'en (All Hallows' Eve), in Poland, believers were once taught to pray out loud as they walk through the forests in order that the souls of the dead might find comfort; in Spain, Christian priests in tiny villages toll their church bells in order to remind their congregants to remember the dead on All Hallows' Eve.[254] In Ireland, and among immigrants in Canada, a custom includes the Christian practice of abstinence, keeping All Hallows' Eve as a meat-free day and serving pancakes or colcannon instead.[255]

The Christian Church traditionally observed Hallowe'en through a vigil. Worshippers prepared themselves for feasting on the following All Saints' Day with prayers and fasting.[256] This church service is known as the Vigil of All Hallows or the Vigil of All Saints;[257][258] an initiative known as Night of Light seeks to further spread the Vigil of All Hallows throughout Christendom.[259][260] After the service, "suitable festivities and entertainments" often follow, as well as a visit to the graveyard or cemetery, where flowers and candles are often placed in preparation for All Hallows' Day.[261][262] In England, Light Parties are organized by churches after worship services on Halloween with the focus on Jesus as the Light of the World.[263] In Finland, because so many people visit the cemeteries on All Hallows' Eve to light votive candles there, they "are known as valomeri, or seas of light".[264]

Today, Christian attitudes towards Halloween are diverse. In the Anglican Church, some dioceses have chosen to emphasize the Christian traditions associated with All Hallows' Eve.[265][266] Some of these practices include praying, fasting and attending worship services.[1][4][5]

O LORD our God, increase, we pray thee, and multiply upon us the gifts of thy grace: that we, who do prevent the glorious festival of all thy Saints, may of thee be enabled joyfully to follow them in all virtuous and godly living. Through Jesus Christ, Our Lord, who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Amen. —Collect of the Vigil of All Saints, The Anglican Breviary[267]

Other Protestant Christians also celebrate All Hallows' Eve as Reformation Day, a day to remember the Protestant Reformation, alongside All Hallows' Eve or independently from it.[268] This is because Martin Luther is said to have nailed his Ninety-five Theses to All Saints' Church in Wittenberg on All Hallows' Eve.[269] Often, "Harvest Festivals", "Hallelujah Night" or "Reformation Festivals" are held on All Hallows' Eve, in which children dress up as Bible characters or Reformers.[270] In addition to distributing candy to children who are trick-or-treating on Hallowe'en, many Christians also provide gospel tracts to them. One organization, the American Tract Society, stated that around 3 million gospel tracts are ordered from them alone for Hallowe'en celebrations.[271] Others order Halloween-themed Scripture Candy to pass out to children on this day.[272][273]

Some Christians feel concerned about the modern celebration of Halloween because they feel it trivializes – or celebrates – paganism, the occult, or other practices and cultural phenomena deemed incompatible with their beliefs.[274] Father Gabriele Amorth, an exorcist in Rome, has said, "if English and American children like to dress up as witches and devils on one night of the year that is not a problem. If it is just a game, there is no harm in that."[275] The Catholic Archdiocese of Boston has organized a "Saint Fest" on Halloween.[276] Similarly, many contemporary Protestant churches view Halloween as a fun event for children, holding events in their churches where children and their parents can dress up, play games, and get candy for free. To these Christians, Halloween holds no threat to the spiritual lives of children: being taught about death and mortality, and the ways of the Celtic ancestors actually being a valuable life lesson and a part of many of their parishioners' heritage.[277] Christian minister Sam Portaro wrote that Halloween is about using "humor and ridicule to confront the power of death".[278]

In the Catholic Church, Halloween's Christian connection is acknowledged, and Halloween celebrations are common in many Catholic parochial schools, such as in the United States,[279][280] while schools throughout Ireland also close for the Halloween break.[281][282] A few fundamentalist and evangelical churches use "Hell houses" and comic-style tracts in order to make use of Halloween's popularity as an opportunity for evangelism.[283] Others consider Halloween to be completely incompatible with the Christian faith due to its putative origins in the Festival of the Dead celebration.[284] Indeed, even though Eastern Orthodox Christians observe All Hallows' Day on the First Sunday after Pentecost, the Eastern Orthodox Church recommends the observance of Vespers or a Paraklesis on the Western observance of All Hallows' Eve, out of the pastoral need to provide an alternative to popular celebrations.[285]

Analogous celebrations and perspectives

Judaism
Main article: Jews and Halloween
According to Alfred J. Kolatch in the Second Jewish Book of Why, in Judaism, Halloween is not permitted by Jewish Halakha because it violates Leviticus 18:3, which forbids Jews from partaking in Gentile customs. Many Jews observe Yizkor communally four times a year, which is vaguely similar to the observance of Allhallowtide in Christianity, in the sense that prayers are said for both "martyrs and for one's own family".[286] Nevertheless, many American Jews celebrate Halloween, disconnected from its Christian and Pagan origins.[287] Reform Rabbi Jeffrey Goldwasser has said that "There is no religious reason why contemporary Jews should not celebrate Halloween", while Orthodox Rabbi Michael Broyde has argued against Jews' observing the holiday.[288] Purim has sometimes been compared to Halloween, in part due to some observants wearing costumes, especially of Biblical figures described in the Purim narrative.[289]

Islam
Sheikh Idris Palmer, author of A Brief Illustrated Guide to Understanding Islam, has ruled that Muslims should not participate in Halloween, stating that "participation in Halloween is worse than participation in Christmas, Easter, ... it is more sinful than congratulating the Christians for their prostration to the crucifix".[290] It has also been ruled to be haram by the National Fatwa Council of Malaysia because of its alleged pagan roots stating "Halloween is celebrated using a humorous theme mixed with horror to entertain and resist the spirit of death that influence humans".[291][292] Dar Al-Ifta Al-Missriyyah disagrees provided the celebration is not referred to as an 'eid' and that behaviour remains in line with Islamic principles.[293]

Hinduism
Hindus remember the dead during the festival of Pitru Paksha, during which Hindus pay homage to and perform a ceremony "to keep the souls of their ancestors at rest". It is celebrated in the Hindu month of Bhadrapada, usually in mid-September.[294] The celebration of the Hindu festival Diwali sometimes conflicts with the date of Halloween; but some Hindus choose to participate in the popular customs of Halloween.[295] Other Hindus, such as Soumya Dasgupta, have opposed the celebration on the grounds that Western holidays like Halloween have "begun to adversely affect our indigenous festivals".[296]

Neopaganism
There is no consistent rule or view on Halloween amongst those who describe themselves as Neopagans or Wiccans. Some Neopagans do not observe Halloween, but instead observe Samhain on 1 November,[297] some neopagans do enjoy Halloween festivities, stating that one can observe both "the solemnity of Samhain in addition to the fun of Halloween". Some neopagans are opposed to the celebration of Hallowe'en, stating that it "trivializes Samhain",[298] and "avoid Halloween, because of the interruptions from trick or treaters".[299] The Manitoban writes that "Wiccans don't officially celebrate Halloween, despite the fact that 31 Oct. will still have a star beside it in any good Wiccan's day planner. Starting at sundown, Wiccans celebrate a holiday known as Samhain. Samhain actually comes from old Celtic traditions and is not exclusive to Neopagan religions like Wicca. While the traditions of this holiday originate in Celtic countries, modern day Wiccans don't try to historically replicate Samhain celebrations. Some traditional Samhain rituals are still practised, but at its core, the period is treated as a time to celebrate darkness and the dead – a possible reason why Samhain can be confused with Halloween celebrations."[297]

Geography
Main article: Geography of Halloween

Halloween display in Kobe, Japan
The traditions and importance of Halloween vary greatly among countries that observe it. In Scotland and Ireland, traditional Halloween customs include children dressing up in costume going "guising", holding parties, while other practices in Ireland include lighting bonfires, and having firework displays.[182][300][301] In Brittany children would play practical jokes by setting candles inside skulls in graveyards to frighten visitors.[302] Mass transatlantic immigration in the 19th century popularized Halloween in North America, and celebration in the United States and Canada has had a significant impact on how the event is observed in other nations.[182] This larger North American influence, particularly in iconic and commercial elements, has extended to places such as Brazil, Colombia, Ecuador, Chile,[303] Australia,[304] New Zealand,[305] (most) continental Europe, Finland,[306] Japan, and other parts of East Asia.[14]

Cost
In the American economy, Halloween accounts for over $10 billion every year. According to the National Retail Federation, Americans were projected to spend $12.2 billion on Halloween in 2023, up from $10.6 billion in 2022. Of this amount, $3.9 billion is projected to be spent on home decorations, up from $2.7 billion in 2019. The National Retail Federation projects it to increase to $13.1 billion in 2025 with Decorations accounting for $4.2 billion, costumes with a total cost of $4.3 billion, greeting cards costing $700 million, and candy $3.9 billion.[307] The popularity of Halloween decorations has been growing in recent years, with retailers offering a wider range of increasingly elaborate and oversized decorations." (wikipedia)

"Halloween is a celebration observed on October 31, the day before the feast of All Hallows, also known as Hallowmas or All Saints' Day. The celebrations and observances of this day occur primarily in regions of the Western world, albeit with some traditions varying significantly between geographical areas.

Origins
Halloween is the eve of vigil before the Western Christian feast of All Hallows (or All Saints) which is observed on November 1. This day begins the triduum of Hallowtide, which culminates with All Souls' Day. In the Middle Ages, many Christians held a folk belief that All Hallows' Eve was the "night where the veil between the material world and the afterlife was at its most transparent".[2]

Americas
Canada
Scottish emigration, primarily to Canada before 1870 and to the United States thereafter, brought the Scottish version of the holiday to each country. The earliest known reference to ritual begging on Halloween in English speaking North America occurs in 1911 when a newspaper in Kingston, Ontario reported that it was normal for the smaller children to go street "guising" on Halloween between 6 and 7 p.m., visiting shops, and neighbours to be rewarded with nuts and candies for their rhymes and songs.[3] Canadians spend more on candy at Halloween than at any time apart from Christmas. Halloween is also a time for charitable contributions. Until 2006 when UNICEF moved to an online donation system, collecting small change was very much a part of Canadian trick-or-treating.[4] Quebec offers themed tours of parts of the old city and historic cemeteries in the area.[5] In 2014 the hamlet of Arviat, Nunavut moved their Halloween festivities to the community hall, cancelling the practice of door-to-door "trick or treating", due to the risk of roaming polar bears.[6][7] In British Columbia it is a tradition to set off fireworks at Halloween.[8]

United States

In the United States, Halloween did not become a holiday until the 19th century. The transatlantic migration of nearly two million Irish following the Great Irish Famine (1845–1849) brought the holiday to the United States.

American librarian and author Ruth Edna Kelley wrote the first book length history of the holiday in the U.S., The Book of Hallowe'en (1919), and references souling in the chapter "Hallowe'en in America": "All Hallowe'en customs in the United States are borrowed directly or adapted from those of other countries. The taste in Hallowe'en festivities now is to study old traditions, and hold a Scotch party, using Robert Burns's poem Halloween as a guide; or to go a-souling as the English used. In short, no custom that was once honored at Hallowe'en is out of fashion now."[9] The main event for children of modern Halloween in the United States and Canada is trick-or-treating, in which children, teenagers, (sometimes) young adults, and parents (accompanying their children) disguise themselves in costumes and go door-to-door in their neighborhoods, ringing each doorbell and yelling "Trick or treat!" to solicit a gift of candy or similar items.[10] Teenagers and adults will more frequently attend Halloween-themed costume parties typically hosted by friends or themed events at nightclubs either on Halloween itself or a weekend close to the holiday.

At the turn of the 20th century, Halloween had turned into a night of vandalism, with destruction of property and cruelty to animals and people.[11] Around 1912, the Boy Scouts, Boys Clubs, and other neighborhood organizations came together to encourage a safe celebration that would end the destruction that had become so common on this night.

The commercialization of Halloween in the United States did not start until the 20th century, beginning perhaps with Halloween postcards (featuring hundreds of designs), which were most popular between 1905 and 1915.[12] Dennison Manufacturing Company (which published its first Halloween catalog in 1909) and the Beistle Company were pioneers in commercially made Halloween decorations, particularly die-cut paper items.[13][14] German manufacturers specialised in Halloween figurines that were exported to the United States in the period between the two World Wars.

Halloween is now the United States' second most popular holiday (after Christmas) for decorating; the sale of candy and costumes is also extremely common during the holiday, which is marketed to children and adults alike. The National Confectioners Association (NCA) reported in 2005 that 80% of American adults planned to give out candy to trick-or-treaters.[15] The NCA reported in 2005 that 93% of children planned to go trick-or-treating.[16] According to the National Retail Federation, the most popular Halloween costume themes for adults are, in order: witch, pirate, vampire, cat, and clown.[17][when?] Each year, popular costumes are dictated by various current events and pop culture icons. On many college campuses, Halloween is a major celebration, with the Friday and Saturday nearest 31 October hosting many costume parties. Other popular activities are watching horror movies and visiting haunted houses. Total spending on Halloween is estimated to be $8.4 billion.[18] An Associated Press survey found that 66% of American parents planned to take their children trick or treating. Within the survey, 46% identified as Protestant and 24% as Catholic.[19]

Events

Many theme parks stage Halloween events annually, such as Halloween Horror Nights at Universal Studios Hollywood and Universal Orlando, Mickey's Halloween Party and Mickey's Not-So-Scary Halloween Party at Disneyland Resort and Magic Kingdom respectively, and Knott's Scary Farm at Knott's Berry Farm. One of the more notable parades is New York's Village Halloween Parade. Each year approximately 50,000 costumed marchers parade up Sixth Avenue.[20] Salem, Massachusetts, site of the Salem witch trials, celebrates Halloween throughout the month of October with tours, plays, concerts, and other activities.[21] A number of venues in New York's lower Hudson Valley host various events to showcase a connection with Washington Irving's Legend of Sleepy Hollow. Van Cortlandt Manor stages the "Great Jack o' Lantern Blaze" featuring thousands of lighted carved pumpkins.[22]

Some locales have had to modify their celebrations due to disruptive behavior on the part of young adults. Madison, Wisconsin hosts an annual Halloween celebration. In 2002, due to the large crowds in the State Street area, a riot broke out, necessitating the use of mounted police and tear gas to disperse the crowds.[23] Likewise, Chapel Hill, site of the University of North Carolina, has a downtown street party which in 2007 drew a crowd estimated at 80,000 on downtown Franklin Street, in a town with a population of just 54,000. In 2008, in an effort to curb the influx of out-of-towners, mayor Kevin Foy put measures in place to make commuting downtown more difficult on Halloween.[24] In 2014, large crowds of college students rioted at the Keene, New Hampshire Pumpkin Fest, whereupon the City Council voted not to grant a permit for the following year's festival,[25] and organizers moved the event to Laconia for 2015.[26]

Brazil
Main article: Saci Day
The Brazilian non-governmental organization named Amigos do Saci created Saci Day as a Brazilian parallel in opposition to the "American-influenced" holiday of Halloween that saw minor celebration in Brazil. The Saci is a mischievous evil character in Brazilian folklore. Saci Day is commemorated on October 31, the same day as Halloween, and is an official holiday in the state of São Paulo. Despite official recognition in São Paulo and several other municipalities throughout the country, few Brazilians celebrate it.[27][28]

Dominican Republic
In the Dominican Republic it has been gaining popularity, largely due to many Dominicans living in the United States and then bringing the custom to the island. In the larger cities of Santiago or Santo Domingo it has become more common to see children trick-or-treating, but in smaller towns and villages it is almost entirely absent, partly due to religious opposition. Tourist areas such as Sosua and Punta Cana feature many venues with Halloween celebrations, predominantly geared towards adults.[29]

Mexico (Día de Muertos)

Mexican tomb on the Day of the Dead, adorned with the cempasúchil, the holiday's traditional flower, and a Halloween ghost balloon, at the historic cemetery of San Luis Potosí City
Observed in Mexico and Mexican communities abroad, Day of the Dead (Spanish: Día de Muertos) celebrations arose from the syncretism of indigenous Aztec traditions with the Christian Hallowtide of the Spanish colonizers. Flower decorations, altars and candies are part of this holiday season. The holiday is distinct from Halloween in its origins and observances, but the two have become associated because of cross-border connections between Mexico and the United States through popular culture and migration, as the two celebrations occur at the same time of year and may involve similar imagery, such as skeletons. Halloween and Día de Muertos have influenced each other in some areas of the United States and Mexico, with Halloween traditions such as costumes and face-painting becoming increasingly common features of the Mexican festival.

Asia
China
The Chinese celebrate the "Hungry Ghost Festival" in mid-July, when it is customary to float river lanterns to remember those who have died. By contrast, Halloween is often called "All Saints' Festival" (Wànshèngjié, 萬聖節), or (less commonly) "All Saints' Eve" (Wànshèngyè, 萬聖夜) or "Eve of All Saints' Day" (Wànshèngjié Qiányè, 萬聖節前夕), stemming from the term "All Hallows Eve" (hallow referring to the souls of holy saints). Chinese Christian churches hold religious celebrations. Non-religious celebrations are dominated by expatriate Americans or Canadians, but costume parties are also popular for Chinese young adults, especially in large cities. Hong Kong Disneyland and Ocean Park (Halloween Bash) host annual Halloween shows.

Mainland China has been less influenced by Anglo traditions than Hong Kong and Halloween is generally considered "foreign". As Halloween has become more popular globally it has also become more popular in China, however, particularly amongst children attending private or international schools with many foreign teachers from North America.[33]

Hong Kong
Traditional "door-to-door" trick or treating is not commonly practiced in Hong Kong due to the vast majority of Hong Kong residents living in high-rise apartment blocks. However, in many buildings catering to expatriates, Halloween parties and limited trick or treating is arranged by the management. Instances of street-level trick or treating in Hong Kong occur in ultra-exclusive gated housing communities such as The Beverly Hills populated by Hong Kong's super-rich and in expatriate areas like Discovery Bay and the Red Hill Peninsula. For the general public, there are events at Tsim Sha Tsui's Avenue of the Stars that try to mimic the celebration.[34] In the Lan Kwai Fong area of Hong Kong, known as a major entertainment district for the international community, a Halloween celebration and parade has taken place for over 20 years, with many people dressing in costume and making their way around the streets to various drinking establishments.[35] Many international schools also celebrate Halloween with costumes, and some put an academic twist on the celebrations such as the "Book-o-ween" celebrations at Hong Kong International School where students dress as favorite literary characters.

Japan

A Halloween display in a local bank window, in Saitama, Japan
Halloween arrived in Japan mainly as a result of American pop culture. As late as 2009, it was celebrated mainly by expats.[36] The wearing of elaborate costumes by young adults at night has since become popular in areas such as Amerikamura in Osaka and Shibuya in Tokyo, where, in October 2012, about 1700 people dressed in costumes to take part in the Halloween Festival.[37] Celebrations have become popular with young adults as a costume party and club event.[38] Trick-or-treating for Japanese children has taken hold in some areas. By the mid-2010s, Yakuza were giving snacks and sweets to children.[39] However in recent years authorities in Tokyo have tried to discourage street drinking on Halloween.[40]

Philippines
The period from 31 October through 2 November is a time for remembering dead family members and friends. Many Filipinos travel back to their hometowns for family gatherings of festive remembrance.[41]

Trick-or-treating is gradually replacing the dying tradition of Pangangaluluwâ, a local analogue of the old English custom of souling. People in the provinces still observe Pangangaluluwâ by going in groups to every house and offering a song in exchange for money or food. The participants, usually children, would sing carols about the souls in Purgatory, with the abúloy (alms for the dead) used to pay for Masses for these souls. Along with the requested alms, householders sometimes gave the children suman (rice cakes). During the night, various small items, such as clothing, plants, etc., would "mysteriously" disappear, only to be discovered the next morning in the yard or in the middle of the street. In older times, it was believed that the spirits of ancestors and loved ones visited the living on this night, manifesting their presence by taking an item.[42]

As the observation of Christmas traditions in the Philippines begins as early as September, it is a common sight to see Halloween decorations next to Christmas decorations in urban settings.[citation needed]

Saudi Arabia
Starting 2022, Saudi Arabia began to celebrate Halloween in the public in Riyadh under its Vision 2030.[43]

Singapore
Around mid-July Singapore Chinese celebrate "Zhong Yuan Jie / Yu Lan Jie" (Hungry Ghosts Festival), a time when it is believed that the spirits of the dead come back to visit their families.[44] In recent years, Halloween celebrations are becoming more popular, with influence from the west.[45] In 2012, there were over 19 major Halloween celebration events around Singapore.[46] SCAPE's Museum of Horrors held its fourth scare fest in 2014.[47] Universal Studios Singapore hosts "Halloween Horror Nights".[48]

South Korea
The popularity of the holiday among young people in South Korea comes from English academies and corporate marketing strategies, and was influenced by Halloween celebrations in Japan and America.[49] Despite not being a public holiday, it is celebrated in different areas around Seoul, especially Itaewon and Hongdae.[50]

Taiwan

Children dressed up in Halloween costume in Songshan District, Taipei, Taiwan
Traditionally, Taiwanese people celebrate "Zhong Yuan Pudu Festival", where spirits that do not have any surviving family members to pay respects to them, are able to roam the Earth during the seventh lunar month. It is known as Ghost Month.[51] While some have compared it to Halloween, it has no relations and the overall meaning is different. In recent years, mainly as a result of American pop culture, Halloween is becoming more widespread amongst young Taiwanese people. Halloween events are held in many areas across Taipei, such as Xinyi Special District and Shilin District where there are many international schools and expats.[52] Halloween parties are celebrated differently based on different age groups. One of the most popular Halloween event is the Tianmu Halloween Festival, which started in 2009 and is organised by the Taipei City Office of Commerce.[53] The 2-day annual festivity has attracted more than 240,000 visitors in 2019. During this festival, stores and businesses in Tianmu place pumpkin lanterns outside their stores to identify themselves as trick-or-treat destinations for children.[54]

Oceania
Australia

Halloween display in Sydney, Australia
Non-religious celebrations of Halloween modelled on North American festivities are growing increasingly popular in Australia despite not being traditionally part of the culture.[55] Some Australians criticise this intrusion into their culture.[56][57] Many dislike the commercialisation and American pop-culture influence.[57][58] Some supporters of the event place it alongside other cultural traditions such as Saint Patrick's Day.[59]

Halloween historian and author of Halloween: Pagan Festival to Trick or Treat, Mark Oxbrow says while Halloween may have been popularised by depictions of it in US movies and TV shows, it is not a new entry into Australian culture.[60] His research shows Halloween was first celebrated in Australia in Castlemaine, Victoria, in 1858, which was 43 years before Federation. His research shows Halloween traditions were brought to the country by Scottish miners who settled in Victoria during the Gold Rush.


Jack-o'-lantern in Adelaide, South Australia
Because of the polarised opinions about Halloween, growing numbers of people are decorating their letter boxes to indicate that children are welcome to come knocking. In the past decade, the popularity of Halloween in Australia has grown.[61] In 2020, the first magazine dedicated solely to celebrating Halloween in Australia was launched, called Hallozween,[62] and in 2021, sales of costumes, decorations and carving pumpkins soared to an all-time high[63] despite the effect of the global COVID-19 pandemic limiting celebrations.

New Zealand
Halloween first gained traction in New Zealand in the 1990s, and every year it is one of the first countries in the world to celebrate Halloween due to its proximity to the International Date Line.[64] Although Halloween is not celebrated to the same extent as in North America, it is still a significant event, mainly celebrated in urban areas.[64][65][66][67] Trick-or-treat has become increasingly popular with minors in New Zealand, despite being not a "British or Kiwi event" and the influence of American globalisation.[68] One criticism of Halloween in New Zealand is that it is overly commercialised—by The Warehouse, for example.[68]

Europe

A jack-o'-lantern in Finland
Over the years, Halloween has become more popular in Europe and has been partially ousting some older customs like the Rübengeistern [de] (English: turnip ghosts, beet spirit), Martinisingen, and others.[69]

France
Halloween was introduced to most of France in the 1990s.[70] In Brittany, Halloween had been celebrated for centuries and is known as Kalan Goañv (Night of Spirits). During this time, it is believed that the spirits of the dead return to the world of the living led by the Ankou, the collector of souls.[71]

Germany

"Don't drink and fly" Halloween decoration in Germany
Halloween was not generally observed in Germany prior to the 1990s, but has been increasing in popularity. It has been associated with the influence of United States culture, and "Trick or Treating" (German: Süßes sonst gibt's Saures) has been occurring in various German cities, especially in areas such as the Dahlem neighborhood in Berlin, which was part of the American zone during the Cold War. Today, Halloween in Germany brings in 200 million euros a year, through multiple industries.[72] Halloween is celebrated by both children and adults. Adults celebrate at themed costume parties and clubs, while children go trick or treating. Complaints of vandalism associated with Halloween "Tricks" are increasing, particularly from many elderly Germans unfamiliar with "Trick or Treating".[73]

Greece
In Greece, Halloween is not celebrated widely and it is a working day, with little public interest, since the early 2000s. Recently, it has somewhat increased in popularity as both a secular celebration; although Carnival is vastly more popular among Greeks. For very few, Halloween is [when?] considered the fourth most popular festival in the country after Christmas, Easter, and Carnival. Retail businesses, bars, nightclubs, and certain theme parks might organize Halloween parties. This boost in popularity has been attributed to the influence of western consumerism.

Since it is a working day, Halloween is not celebrated on 31 October unless the date falls on a weekend, in which case it is celebrated by some during the last weekend before All Hallow's Eve, usually in the form of themed house parties and retail business decorations. Trick-or-treating is not widely popular because similar activities are already undertaken during Carnival. The slight rise in popularity of Halloween in Greece has led to some increase in its popularity throughout nearby countries in the Balkans and Cyprus. In the latter, there has been an increase in Greek-Cypriot retailers selling Halloween merchandise every year.[74]

Ireland

On Halloween night, adults and children dress up as various monsters and creatures, light bonfires, and enjoy fireworks displays; Derry in Northern Ireland is home to the largest organized Halloween celebration on the island, in the form of a street carnival and fireworks display.[76]

Games are often played, such as bobbing for apples, in which apples, peanuts, other nuts and fruits, and some small coins are placed in a basin of water.[77] Everyone takes turns catching as many items possible using only their mouths. Another common game involves the hands-free eating of an apple hung on a string attached to the ceiling. Games of divination are also played at Halloween.[78] Colcannon is traditionally served on Halloween.[77]

31 October is the busiest day of the year for the Emergency Services.[79] Bangers and fireworks are illegal in the Republic of Ireland; however, they are commonly smuggled in from Northern Ireland where they are legal.[80] Bonfires are frequently built around Halloween.[81] Trick-or-treating is popular amongst children on 31 October and Halloween parties and events are commonplace.

October Holiday occurs on the last Monday of October and may fall on Halloween. Its Irish names are Lá Saoire i Mí Dheireadh Fómhair or Lá Saoire Oíche Shamhna, the latter translating literally as 'Halloween holiday'.

Italy

A carved pumpkin in Sardinia
In Italy, All Saints' Day is a public holiday. On 2 November, Tutti i Morti or All Souls' Day, families remember loved ones who have died. These are still the main holidays.[82] In some Italian tradition, children would awake on the morning of All Saints or All Souls to find small gifts from their deceased ancestors. In Sardinia, Concas de Mortu (Head of the deads), carved pumpkins that look like skulls, with candles inside are displayed.[83][84][85] Halloween is, however, gaining in popularity, and involves costume parties for young adults.[86] The traditions to carve pumpkins in a skull figure, lighting candles inside, or to beg for small gifts for the deads e.g. sweets or nuts, also belong to North Italy.[87] In Veneto these carved pumpkins were called lumère (lanterns) or suche dei morti (deads' pumpkins).[88]

Poland
Since the fall of Communism in 1989, Halloween has become increasingly popular in Poland. Particularly, it is celebrated among younger people. The influx of Western tourists and expats throughout the 1990s introduced the costume party aspect of Hallowe'en celebrations, particularly in clubs and at private house parties. Door-to-door trick or treating is not common. Pumpkin carving is becoming more evident, following a strong North American version of the tradition. Poland is the biggest pumpkin producer in the European Union.[89]

Romania
Romanians observe the Feast of St. Andrew, patron saint of Romania, on 30 November. On St. Andrew's Eve ghosts are said to be about. A number of customs related to divination, in other places connected to Halloween, are associated with this night.[90] However, with the popularity of Dracula and vampires in western Europe, around Halloween the Romanian tourist industry promotes trips to locations connected to the historical Vlad Tepeș and the more fanciful Dracula of Bram Stoker. One of the most successful Halloween Parties in Transylvania takes place in Sighișoara, the citadel where Vlad the Impaler was born. This party include magician shows, ballet show and The Ritual Killing of a Living Dead[91] The biggest Halloween party in Transylvania take place at Bran Castle, aka Dracula's Castle from Transylvania.[92]

Both the Catholic and Orthodox Churches in Romania discourage Halloween celebrations, advising their parishioners to focus rather on the "Day of the Dead" on 1 November, when special religious observances are held for the souls of the deceased.[93] Opposition by religious and nationalist groups, including calls to ban costumes and decorations in schools in 2015, have been met with criticism.[94][95][96] Halloween parties are popular in bars and nightclubs.[97]

Russia
In Russia, most Christians are Orthodox, and in the Orthodox Church, Halloween is on the Saturday after Pentecost, and therefore 4 to 5 months before western Halloween. Celebration of western Halloween began in the 1990s around the downfall of the Soviet regime, when costume and ghoulish parties spread in night clubs throughout Russia. Halloween is generally celebrated by younger generations and is not widely celebrated in civic society (e.g. theaters or libraries). In fact, Halloween is among the Western celebrations that the Russian government and politicians—which have grown increasingly anti-Western in the early 2010s—are trying to eliminate from public celebration.[98][99][100]

Spain
In Catalonia, celebrations involve eating castanyes (roasted chestnuts), panellets (special almond balls covered in pine nuts), moniatos (roast or baked sweet potato), Ossos de Sant cake and preserved fruit (candied or glazed fruit). Moscatell (Muscat) is drunk from porrons.[101] Around the time of this celebration, it was common before Climate Change for street vendors to sell hot toasted chestnuts wrapped in newspaper. In many places, confectioners often organised raffles of chestnuts and preserved fruit.

The tradition of eating these foods comes from the fact that during All Saints' night, on the eve of All Souls' Day in the Christian tradition, bell ringers would ring bells in commemoration of the dead into the early morning. Friends and relatives would help with this task, and everyone would eat these foods for sustenance and warming.[102]

Other versions of the story state that the Castanyada originates at the end of the 18th century and comes from the old funeral meals, where other foods, such as vegetables and dried fruit were not served. The meal had the symbolic significance of a communion with the souls of the departed: while the chestnuts were roasting, prayers would be said for the person who had just died.[103]

The festival is usually depicted with the figure of a castanyera: an old lady, dressed in peasant's clothing and wearing a headscarf, sitting behind a table, roasting chestnuts for street sale.

In recent years, the Castanyada has become a revetlla of All Saints and is celebrated in the home and community. It is the first of the four main school festivals, alongside Christmas, Carnestoltes and St George's Day, without reference to ritual or commemoration of the dead.[104]

Galicia is known to have the second largest Halloween or Samain festivals in Europe and during this time, a drink called Queimada is often served.[citation needed]

Sweden
On All Hallow's Eve, a Requiem Mass is widely attended every year at Uppsala Cathedral, part of the Lutheran Church of Sweden.[105]

Throughout the period of Allhallowtide, starting with All Hallow's Eve, Swedish families visit churchyards and adorn the graves of their family members with lit candles and wreaths fashioned from pine branches.[105]

Among children, the practice of dressing in costume and collecting candy gained popularity beginning around 2005.[106] The American traditions of Halloween have however been met with skepticism among the older generations, in part due to conflicting with the Swedish traditions on All Hallow's Eve and in part due to their commercialism.[107] In Sweden, All Saints' Day/ All Hallow's Eve is observed on the Saturday occurring between October 31 and November 6, whereas Halloween is observed on October 31, every year.

Switzerland
In Switzerland, Halloween, after first becoming popular in 1999, is on the wane, and is most popular with young adults who attend parties. Switzerland already has a "festival overload" and even though Swiss people like to dress up for any occasion, they do prefer a traditional element, such as in the Fasnacht tradition of chasing away winter using noise and masks.[108][109]

United Kingdom and Crown dependencies
England
See also: Mischief Night and Allantide
In the past, on All Souls' Eve families would stay up late, and little "soul cakes" were eaten. At the stroke of midnight, there was solemn silence among households, which had candles burning in every room to guide the souls back to visit their earthly homes and a glass of wine on the table to refresh them. The tradition of giving soul cakes that originated in Great Britain and Ireland was known as souling, often seen as the origin of modern trick or treating in North America, and souling continued in parts of England as late as the 1930s, with children going from door to door singing songs and saying prayers for the dead in return for cakes or money.[110]

Trick or treating and other Halloween celebrations are extremely popular, with shops decorated with witches and pumpkins, and young people attending costume parties.[111]

Scotland
The name Halloween is first attested in the 16th century as a Scottish shortening of the fuller All-Hallow-Even, that is, the night before All Hallows' Day.[112] Dumfries poet John Mayne's 1780 poem made note of pranks at Halloween "What fearfu' pranks ensue!". Scottish poet Robert Burns was influenced by Mayne's composition, and portrayed some of the customs in his poem Halloween (1785).[113] According to Burns, Halloween is "thought to be a night when witches, devils, and other mischief-making beings are all abroad on their baneful midnight errands".[114]

Among the earliest record of Guising at Halloween in Scotland is in 1895, where masqueraders in disguise carrying lanterns made out of scooped out turnips, visit homes to be rewarded with cakes, fruit and money.[115] If children approached the door of a house, they were given offerings of food. The children's practice of "guising", going from door to door in costumes for food or coins, is a traditional Halloween custom in Scotland.[3] These days children who knock on their neighbours doors have to sing a song or tell stories for a gift of sweets or money.[116]

A traditional Halloween game includes apple "dooking",[117] or "dunking" or (i.e., retrieving one from a bucket of water using only one's mouth), and attempting to eat, while blindfolded, a treacle/jam-coated scone hanging on a piece of string.

Traditional customs and lore include divination practices, ways of trying to predict the future. A traditional Scottish form of divining one's future spouse is to carve an apple in one long strip, then toss the peel over one's shoulder. The peel is believed to land in the shape of the first letter of the future spouse's name.[118]

In Kilmarnock, Halloween is also celebrated on the last Friday of October, and is known colloquially as "Killieween".[119]

Isle of Man
See also: Hop-tu-Naa
Halloween is a popular traditional occasion on the Isle of Man, where it is known as Hop-tu-Naa.

Elsewhere

Saint Helena
In Saint Helena, Halloween is actively celebrated much along the American model, featuring ghosts, devils, witches and the like. Imitation pumpkins are used instead of real ones, as the pumpkin harvesting season in Saint Helena's hemisphere is not near Halloween. Trick-or-treating is widespread, and party venues provide entertainment for adults." (wikipedia)

"Orange is the colour between yellow and red on the spectrum of visible light. The human eyes perceive orange when observing light with a dominant wavelength between roughly 585 and 620 nanometres. In traditional colour theory, it is a secondary colour of pigments, produced by mixing yellow and red. In the RGB colour model, it is a tertiary colour. It is named after the fruit of the same name.

The orange colour of many fruits and vegetables, such as carrots, pumpkins, sweet potatoes, and oranges, comes from carotenes, a type of photosynthetic pigment. These pigments convert the light energy that the plants absorb from the Sun into chemical energy for the plants' growth. Similarly, the hues of autumn leaves are from the same pigment after chlorophyll is removed.

In Europe and the United States, surveys show that orange is the colour most associated with amusement, the unconventional, extroversion, warmth, fire, energy, activity, danger, taste and aroma, the autumn and Allhallowtide seasons, as well as having long been the national colour of the Netherlands and the House of Orange. It also serves as the political colour of the Christian democracy political ideology and most Christian democratic political parties.[4] In Asia, it is an important symbolic colour in Buddhism and Hinduism....

Foods
Orange is a very common colour of fruits, vegetables, spices, and other foods in many different cultures. As a result, orange is the colour most often associated in western culture with taste and aroma.[35] Orange foods include peaches, apricots, mangoes, carrots, shrimp, salmon roe, and many other foods. Orange colour is provided by spices such as paprika, saffron and curry powder. In the United States, with Halloween on 31 October, and in North America with Thanksgiving in October (Canada) and November (US) orange is associated with the harvest colour, and also is the colour of the carved pumpkins, or jack-o-lanterns, used to celebrate the holiday." (wikipedia)

"Allhallowtide[a] is the Western Christian season[5] encompassing the triduum of All Hallows' Eve (Halloween), All Hallows' Day (All Saints' Day) and All Souls' Day,[6][7][8] as well as the International Day of Prayer for the Persecuted Church (observed on the first Sunday of November) and Remembrance Sunday (observed on the second Sunday in November) in some traditions.[9][10][11] The period begins on 31 October annually.[12] Allhallowtide is a "time to remember the dead, including martyrs, saints, and all faithful departed Christians."[13] The present date of Hallowmas (All Saints' Day) and thus also of its vigil (Hallowe'en) was established for Rome perhaps by Pope Gregory III (731–741) and was made of obligation throughout the Frankish Empire by Louis the Pious in 835.[14] Elsewhere, other dates were observed even later, with the date in Ireland being 20 April.[15] In the early 11th century, the modern date of All Souls' Day was popularized, after Abbot Odilo established it as a day for the monks of Cluny and associated monasteries to pray for the dead.[16]

Etymology
The word Allhallowtide was first used in 1471,[17] and is derived from three words: the Old English word hallow, meaning 'holy', the word tide, meaning 'time' or 'season' (cf. Christmastide, Eastertide),[18] and all (from Old English eall) meaning "every". The latter part of the word Hallowmas is derived from the word Mass.[19] The words hallow and saint are synonyms.[20]

History

The Christian attitude toward the death of martyrs is first exemplified in the New Testament, which records that after the beheading of St. John the Baptist, his disciples respectfully buried him.[22] Stephen was likewise "given a Christian burial by his fellow-Christians after he had been stoned to death by a mob."[23] Two of the Post-Nicene Fathers, Ephrem the Syrian,[24] as well as John Chrysostom,[25] both wrote about the importance of honoring the dead; the theologian Herman Heuser writes that in the early Church, the feast days of the martyrs were local observances,[26] with churches being built on those sites where their blood was shed.[27] Frances Stewart Mossier explains that this changed during the persecution of Christians in the Roman Empire, saying that:

This arrangement worked very well at first, but soon there were more martyrs than there were days in the year, and so one day was set apart in honor of them all, and called All Saints' Day. This took place about the year A.D. 610. The day of the year on which the festival first occurred was the first of May, and it was not till two hundred years after that it was changed to Nov. 1, the day we now observe. The Christians of those times were in the habit of spending the night before All Saints' Day in thinking over the good and helpful lives of those in whose honor the day was kept and in praying that they might be like them. Services were held in the churches, and candles and incense burned before the pictures and statues of the saints. It was to them one of the holiest, most significant days of all the year.[28]

Following the establishment of All Hallows' Day and its vigil, All Hallows' Eve in the 8th century,[14] Odilo of Cluny popularized the day to pray for All Souls,[29] forming the third day of the triduum of Allhallowtide.[30] It has been thought that the first three days of Allhallowtide may have originated as a ritualistic remembrance of the deluge in which the first night, All Hallows' Eve remembers the wickedness of the world before flood. The second night then celebrates the saved who survived the deluge and the third night celebrates those who would repopulate the Earth.[31]

The octave of Allhallowtide,[32] lasting "eight days was established by Pope Sixtus IV in 1430 for the whole Western Church."[33]: 322  The octave, however was eliminated in the 1955 reforms of the Catholic Church,[34] although it continues to be observed by many Lutherans and Anglicans.[33]: 301 [35] The faithful may still obtain a Plenary Indulgence by visiting a cemetery and praying for the dead during the octave of All Hallows.[36] Within Allhallowtide, which has a theme revolving around martyrs and saints, many Christian denominations also observe the International Day of Prayer for the Persecuted Church on the first Sunday of November, to remember those who continue to be persecuted for their Christian faith.[9][37][38][11] In the United Kingdom, the Church of England, mother church of the Anglican Communion, extended All Saints-tide to include Remembrance Sunday in the 20th century.[10]

Triduum
All Hallows' Eve
Main article: Halloween

Hallowe'en decorations in Eifeler Hof, North Rhine-Westphalia, Germany.
All Hallows' Eve, often contracted as Halloween, is the eve of All Hallows' Day (All Saints' Day),[39][40] and the first day of the Allhallowtide.[41] According to some scholars, the Christian Church absorbed some Celtic practices associated with Samhain and Christianised the celebration in order to ease the Celts' conversion to Christianity;[42][43] other scholars maintain that the Christian observance of All Hallows' Eve arose completely independent of Samhain.[44][45][46][47][48] On All Hallows' Eve, some believed that the veil between the material world and the afterlife thinned.[49] In order to prevent recognition by a soul, "people would don masks or costumes to disguise their identities"; in North America, this tradition is perpetuated through the practice of trick or treating.[50] In medieval Poland, believers were taught to pray out loud as they walk through the forests in order that the souls of the dead might find comfort; in Spain, Christian priests tolled their church bells in order to allow their congregants to remember the dead on All Hallows' Eve.[51]

The Christian Church traditionally observed Hallowe'en through a vigil "when worshippers would prepare themselves with prayers and fasting prior to the feast day itself."[52] This church service is known as the Vigil of All Hallows or the Vigil of All Saints;[53][54] an initiative known as Night of Light seeks to further spread the observance of Vigil of All Hallows throughout Christendom.[55][56] After the service, "suitable festivities and entertainments" often follow, as well as a visit to the graveyard or cemetery, where flowers and candles are often placed in preparation for All Saints' Day (All Hallows' Day).[57][58]

All Hallows' Day
Main article: All Saints' Day
See also: Day of the Dead

The second day of Allhallowtide is known as All Saints' Day, All Hallows' Day, or Hallowmas.[59] Occurring on 1 November, it is a "principal feast of the church year, and one of the four days recommended for the administration of baptism" in Anglicanism.[60] In some Christian denominations, All Saints' Day may be "celebrated on the Sunday following November 1."[60] All Saints' Day is a holy day to honour all the saints and martyrs, both known and unknown.[59][61] All Hallows' Day is "a universal Christian holy day,"[61] but it has a special importance in the Roman Catholic Church, Evangelical Lutheran churches, Anglican Church, and some other Protestant churches.[62] The liturgical colour of All Saints' Day is white, which is "symbolic of victory and life."[20][63] While honouring the Church Triumphant, All Hallows' Day seeks to especially "honour the blessed who have not been canonized and who have no special feast day."[64] On All Saints' Day, many Christians visit graveyards and cemeteries in order to place flowers and candles on the graves of their loved ones.[65] This is a common practice in countries such as Italy, Spain, Poland, the Philippines, as well as certain parts of the United States heavily influenced by Roman Catholicism such as Louisiana and Maryland.[65][66] For Roman Catholic Christians, attending Mass (Eucharist, Holy Communion, "Lord's Supper") is compulsory, as All Saints' Day (All Hallows' Day) is a holy day of obligation;[67] for members of other Christian denominations, such as the Evangelical Lutheran Church, Anglican Church / Episcopal Church, Methodist Church and some other Protestant Christians, though not mandatory, attendance at worship services is encouraged.[59][68]

All Souls' Day
Main article: All Souls' Day
See also: Day of the Dead

The final day of Allhallowtide is known as All Souls' Day,[41] and is also called the Commemoration of All Faithful Departed.[69] All Souls' Day focuses on honouring all faithful Christians "who are unknown in the wider fellowship of the church, especially family members and friends."[69] However, today, All Saints' Day and All Souls' Day have become conflated, and many Christians remember all the dead souls or "saints" on All Saints' Day.'[70] The observance of All Souls' Day "was spread throughout Europe" by Saint Odilo of Cluny in the early 11th century.[71] Like All Hallows' Eve and All Saints' Day (All Hallows' Day), family members often attend mass and visit the graves of their deceased loved ones, placing flowers and lighted candles there.[71][72] In many Anglican / Episcopal, Evangelical Lutheran and Roman Catholic Christian services, an A.D. 7th-century prayer The Office of the Dead is read out in churches on All Souls' Day."[72] In England, a popular tradition associated with All Souls' Day is souling, in which "bands of children, or of poor men, went round to the houses of the well-to-do on Souling Day, as they called it, begging money, apples, ale, or doles of cake. In some parts specially baked cakes were prepared in readiness to give away; they were called soul-cakes."[73] The individuals who go souling often chant rhymes as they go door to door; for example, an old saying goes:[73] "A Soule-cake, a soule-cake, have mercy on all Christian souls for a soule-cake."[74] Historically, in France, on All Souls' Day, "the burial fraternities were especially active in decorating the churchyard, and everywhere priests led a procession around the graveyard and blessed the graves."" (wikipedia)

"Autumn, also known as Fall in North American English,[1] is one of the four temperate seasons on Earth. Outside the tropics, autumn marks the transition from summer to winter, beginning in September (Northern Hemisphere) or March (Southern Hemisphere). Autumn is the season when the duration of daytime becomes noticeably shorter and the temperature cools considerably. Day length decreases and night length increases as the season progresses until the winter solstice in December (Northern Hemisphere) and June (Southern Hemisphere). One of its main features in temperate climates is the striking change in colour of the leaves of deciduous trees as they prepare to shed....

Etymology

The word autumn (/ˈɔːtəm/ ⓘ) is derived from Latin autumnus, archaic auctumnus, possibly from the ancient Etruscan root autu-, which had connotations of the passing of the year.[16] Alternative etymologies include Proto-Indo-European: *h₃ewǵ- ('cold') or *h₂sows- ('dry').[17]

After the Greek era,[clarification needed] the word continued to be used as the Old French word autompne (automne in modern French) or autumpne in Middle English,[18] and was later normalised to the original Latin. In the Medieval period, there are rare examples of its use as early as the 12th century, but by the 16th century, it was in common use.

Before the 16th century, harvest was the term usually used to refer to the season, as it is common in other West Germanic languages to this day (cf. Dutch herfst, German Herbst, and Scots hairst). However, as more people gradually moved from working the land to living in towns, the word harvest lost its reference to the time of year and came to refer only to the actual activity of reaping, and autumn, as well as fall, began to replace it as a reference to the season.[19][20]

The alternative word fall for the season traces its origins to old Germanic languages. The exact derivation is unclear, with the Old English fiæll or feallan and the Old Norse fall all being possible candidates. However, these words all have the meaning 'to fall from a height' and are clearly derived either from a common root or from each other. The term came to denote the season in 16th-century England, a contraction of Middle English expressions like "fall of the leaf" and "fall of the year". Compare the origin of spring from "spring of the leaf" and "spring of the year".[21]

During the 17th century, English settlers began emigrating to the new North American colonies, and took the English language with them. While the term fall gradually became nearly obsolete in Britain, it became the more common term in North America.[22]

The name backend, a once common name for the season in Northern England, has today been largely replaced by the name autumn.[23]

Associations
Harvest
Association with the transition from warm to cold weather, and its related status as the season of the primary harvest, has dominated its themes and popular images. In Western cultures, personifications of autumn are usually pretty, well-fed females adorned with fruits, vegetables and grains that ripen at this time. Many cultures feature autumnal harvest festivals, often the most important on their calendars.

Still-extant echoes of these celebrations are found in the autumn Thanksgiving holiday of the United States and Canada, and the Jewish Sukkot holiday with its roots as a full-moon harvest festival of "tabernacles" (living in outdoor huts around the time of harvest). There are also the many festivals celebrated by Indigenous peoples of the Americas tied to the harvest of ripe foods gathered in the wild, the Chinese Mid-Autumn Festival, also known as the Moon Festival, and many others. The predominant mood of these autumnal celebrations is a gladness for the fruits of the earth mixed with a certain melancholy linked to the imminent arrival of harsh weather.

This view is presented in English poet John Keats's poem To Autumn, where he describes the season as a time of bounteous fecundity, a time of "mellow fruitfulness".

In North America, while most foods are harvested during the autumn, foods usually associated with the season include pumpkins (which are integral parts of both Thanksgiving and Halloween) and apples, which are used to make the seasonal beverage apple cider....

Halloween
Main article: Halloween
People dressed as various undead creatures dance in unison at night on a cordoned-off street
The annual Greenwich Village Halloween Parade in Lower Manhattan is the world's largest Halloween parade, with millions of spectators annually, and has its roots in New York City's queer community.
In the northern hemisphere autumn is associated with Halloween (influenced by Samhain, a Celtic autumn festival),[27] and with it a widespread marketing campaign that promotes it. The Celtic people also used this time to celebrate the harvest with a time of feasting. At the same time though, it was a celebration of death as well. Crops were harvested, livestock were butchered, and winter was coming.[28]

Halloween, 31 October, is in autumn in the northern hemisphere. Television, film, book, costume, home decoration, and confectionery businesses use this time of year to promote products closely associated with such a holiday, with promotions going from late August or early September to 31 October, since their themes rapidly lose strength once the holiday ends, and advertising starts concentrating on Christmas.

In the southern hemisphere Halloween takes place in Spring.

Other associations
A bright autumn day with a vanishing point along a sidewalk
Autumn colouration at the Kalevanpuisto park in Pori, Finland.
In some parts of the northern hemisphere, autumn has a strong association with the end of summer holiday and the start of a new school year, particularly for children in primary and secondary education. "Back to School" advertising and preparations usually occurs in the weeks leading to the beginning of autumn.

Thanksgiving Day is a national holiday celebrated in Canada, in the United States, in some of the Caribbean islands, and in Liberia. Thanksgiving is celebrated on the second Monday of October in Canada, on the fourth Thursday of November in the United States (where it is commonly regarded as the start of the Christmas and holiday season), and around the same part of the year in other places. Similarly named festival holidays occur in Germany and Japan.[citation needed]

Television stations and networks, particularly in North America, traditionally begin their regular seasons in their autumn, with new series and new episodes of existing series debuting mostly during late September or early October (series that debut outside the autumn season are usually known as mid-season replacements). A sweeps period takes place in November to measure Nielsen Ratings.

American football is played almost exclusively in the autumn months; at the high school level, seasons run from late August through early November, with some playoff games and holiday rivalry contests being played as late as Thanksgiving. In many American states, the championship games take place in early December. College football's regular season runs from September through November, while the main professional circuit, the National Football League, plays from September through to early January.

Summer sports, such as association football (in Northern America, East Asia and South Africa), Canadian football, stock car racing, tennis, golf, cricket, and professional baseball, wrap up their seasons in early to late autumn; Major League Baseball's championship World Series is popularly known as the "Fall Classic".[29] (Amateur baseball is usually finished by August.) Likewise, professional winter sports, such as ice hockey and basketball, and most leagues of association football in Europe, are in the early stages of their seasons during autumn; American college basketball and college ice hockey play teams outside their athletic conferences during the late autumn before their in-conference schedules begin in winter.

The Christian religious holidays of All Saints' Day and All Souls' Day are observed in autumn in the Northern hemisphere. Easter falls in autumn in the southern hemisphere.

The secular celebration of International Workers' Day also falls in autumn in the southern hemisphere.

Since 1997, Autumn has been one of the top 100 names for girls in the United States.[30]

Iranians celebrate the beginning of the autumn during the festival of Mehregan (Persian: مهرگان). Indians celebrate the beginning of autumn during the festivals of Vijayadashami and Diwali.

In Indian mythology, autumn is considered to be the preferred season for the goddess of learning Saraswati, who is also known by the name of "goddess of autumn" (Sharada).

In Asian mysticism, Autumn is associated with the element of metal, and subsequently with the colour white, the White Tiger of the West, and death and mourning." (wikipedia)

"Thanksgiving or Thanksgiving Day is a national holiday celebrated on various dates in October and November in the United States, Canada, Saint Lucia, Liberia.[citation needed] It is also observed in the Australian territory of Norfolk Island. It began as a day of giving thanks for the blessings of the harvest and of the preceding year. Various similarly named harvest festival holidays occur throughout the world during autumn. Although Thanksgiving has historical roots in religious and cultural traditions, it has long been celebrated as a secular holiday as well.[citation needed]

History
Prayers of thanks and special thanksgiving ceremonies are common among most religions after harvests and at other times of the year.[1] The Thanksgiving holiday's history in North America is rooted in English traditions dating from the Protestant Reformation. It also has aspects of a harvest festival, even though the harvest in New England occurs well before the late-November date on which the modern Thanksgiving holiday is celebrated in the United States.[1][2]

In the English tradition, days of thanksgiving and special thanksgiving religious services became important during the English Reformation in the reign of Henry VIII.[3] Before 1536 there were 95 Church holidays, plus every Sunday, when people were required to attend church and forego work. Though the 1536 reforms in the Church of England reduced the number of holidays in the liturgical calendar to 27, the Puritan party in the Anglican Church wished to eliminate all Church holidays apart from the weekly Lord's Day, including the evangelical feasts of Christmas and Easter (cf. Puritan Sabbatarianism).[3] The holidays were to be replaced by specially called Days of Fasting and Days of Thanksgiving, in response to events that the Puritans viewed as acts of special providence. Unexpected disasters or threats of judgement from on high called for Days of Fasting.[4][3]

Special blessings, viewed as coming from God, called for Days of Thanksgiving, which were observed through Christian church services and other gatherings.[3] For example, Days of Thanksgiving were called following the victory over the Spanish Armada in 1588 and following the deliverance of Queen Anne in 1605.[4] An unusual annual Day of Thanksgiving began in 1606 following the failure of the Gunpowder Plot in 1605 and developed into Guy Fawkes Day on November 5.[4] Days of Fasting were called on account of plagues in 1604 and 1622, drought in 1611, and floods in 1613. Annual Thanksgiving prayers were dictated by the charter of English settlers upon their safe landing in America in 1619 at Berkeley Hundred in Virginia....

In the United States
Main article: Thanksgiving (United States)

An annual thanksgiving holiday tradition in North American colonies is documented for the first time in 1619, in what is now called the Commonwealth of Virginia. Thirty-eight English settlers aboard the ship Margaret arrived by way of the James River at Berkeley Hundred in Charles City County, Virginia on December 4, 1619. The landing was immediately followed by a religious celebration, specifically dictated by the group's charter from the London Company. The charter declared, "that the day of our ships arrival at the place assigned for plantation in the land of Virginia shall be yearly and perpetually kept holy as a day of thanksgiving to Almighty God."[11][5] Since the mid 20th century, the original celebration has been commemorated there annually at present-day Berkeley Plantation, ancestral home of the Harrison family of Virginia.[12]

The more familiar but historically inaccurate explanation of the origins of the Thanksgiving holiday involves the Pilgrims and Puritans who emigrated from England in the 1620s and 1630s. They brought their previous tradition of days of humiliation and thanksgiving (both of which involved fasting) with them to New England. A multi-day festival in 1621 in Plymouth Colony was prompted by a good harvest, though it was not at the time described as a thanksgiving. The Wampanoag, who had a mutual defense treaty with the colonists, responded in alarm to sounds of ceremonial gunfire, and were welcomed to join the feast. Along with the last surviving Patuxet, the Wampanoag had helped them get through the previous winter by giving them food in that time of scarcity, in exchange for an alliance and protection against the rival Narragansett tribe.[13]

Several celebrations were held in early New England history that have been identified as the "First Thanksgiving", including Pilgrim festivals in Plymouth in 1621 and 1623, and a Puritan holiday in Boston in 1631.[14][15] Now called 3 Oktoberfeest, Leiden's autumn thanksgiving celebration in 1617 was the occasion for sectarian disturbance that appears to have accelerated the Pilgrims' plans to emigrate to America.[16] The 1621 Plymouth celebration was largely forgotten for hundreds of years and did not contribute to the development of the American holiday. It was retroactively termed "the first Thanksgiving" in a footnote added to an 1841 book by Alexander Young, and the Pilgrim story was then later incorporated into celebrations of the holiday.[17]

Later in New England, religious thanksgiving services were declared by civil leaders such as Governor Bradford, who planned the Plymouth colony's thanksgiving celebration and feast in 1623.[18][19][20] The practice of holding an annual harvest festival did not become a regular affair in New England until the late 1660s.[21]

Thanksgiving proclamations were made mostly by church leaders in New England up until 1682, and then by both state and church leaders until after the American Revolution. During the revolutionary period, political influences affected the issuance of Thanksgiving proclamations. Various proclamations were made by royal governors, and conversely by patriot leaders, such as John Hancock, General George Washington, and the Continental Congress,[22] each giving thanks to God for events favorable to their causes.[23] As the first President of the United States, George Washington proclaimed the first nationwide thanksgiving celebration in America marking November 26, 1789 as, "a day of public thanksgiving and prayer, to be observed by acknowledging with grateful hearts the many and signal favours of Almighty God",[24] and calling on Americans to "unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations and beseech him to pardon our national and other transgressions."...

United States
Main article: Thanksgiving (United States)

A family saying grace before Thanksgiving dinner in Neffsville, Pennsylvania in 1942

Autumnal colors are commonly associated with Thanksgiving.[62]
In the United States, Thanksgiving is an annual tradition that was federally formalized through an 1863 presidential proclamation by Abraham Lincoln, but was implemented as state legislation since the nation's founding.

In 1941, federal legislation by the United States Congress formalized Thanksgiving on the fourth Thursday in November.

The holiday traditionally has been a celebration of the blessings of the year, including the harvest.[63] On Thanksgiving Day, it is common for Americans to share a family meal, attend church services, and view special sporting events.[64]

Thanksgiving is celebrated in public places with parades such as Macy's Thanksgiving Parade[65] in New York City, ABC Dunkin' Donuts Thanksgiving Day Parade[66] in Philadelphia, America's Hometown Thanksgiving Parade in Plymouth, Massachusetts, McDonald's Thanksgiving Parade in Chicago, and Bayou Classic Thanksgiving Parade[67] in New Orleans.

What Americans call the "Holiday Season" generally begins with Thanksgiving.[68] The first day after Thanksgiving Day—Black Friday—marks the start of the Christmas shopping season.[69]

Thanksgiving is usually celebrated with a family meal. Beginning in the 2010s, a new tradition has emerged to also celebrate Thanksgiving with a meal with friends, as a separate event on a different day or an alternate event on Thanksgiving Day. This is referred to as Friendsgiving." (wikipedia)

"Thanksgiving is a federal holiday in the United States celebrated on the fourth Thursday of November (which became the uniform date country-wide in 1941). The earliest Thanksgiving can occur is November 22; the latest is November 28.[2][3] Outside the United States, it is called American Thanksgiving to distinguish it from the Canadian holiday of the same name and related celebrations in other regions. As the name implies, the holiday generally revolves around giving thanks and the centerpiece of most celebrations is a Thanksgiving dinner with family and friends.[4][5]

The modern national celebration dates to 1863; prior to this, it was a regional holiday, whose origins lie in the 17th and 18th century days of thanksgiving of Calvinist New England. The evolution of the holiday was not linear (various New England communities had independently developed their own similar traditions that slowly turned into a singular annual Thanksgiving Day); the first known civil day of thanksgiving in the New England tradition was declared at Plymouth Colony in 1623,[6] two years after the famous 1621 harvest celebration popularized as the "first Thanksgiving" bearing a substantial, if a coincidental, similarity to what Thanksgiving Day would eventually become.[7] Celebrations of Thanksgiving for the harvest in New England became a regular occurrence by the 1660s.[8]

Thanksgiving dinner often consists of foods associated with New England harvest celebrations: turkey, potatoes (usually mashed and sweet), squash, corn (maize), green beans, cranberries (typically as cranberry sauce), and pumpkin pie. It has expanded over the years to include specialties from other regions of the United States, such as macaroni and cheese and pecan pie in the South and wild rice stuffing in the Great Lakes region, as well as international and ethnic dishes.

Other Thanksgiving customs include charitable organizations offering Thanksgiving dinner for the poor, attending religious services, and watching or participating in parades and American football games. Thanksgiving is also typically regarded as the beginning of the holiday shopping season, with the day after, Black Friday, often considered to be the busiest retail shopping day of the year in the United States. Cyber Monday, the online equivalent, is held on the Monday following Thanksgiving." (wikipedia)

"Mid-century modern (MCM) is "a style of design popular in the mid-twentieth century, characterized by clean, simple lines and lack of embellishment."[2] The style was present throughout the world, but gained most popularity in North America, Brazil and Europe from roughly 1945 to 1970. MCM style can be seen in interior design, product design, graphic design, architecture and urban development.[3]

MCM-style decor and architecture have seen a major resurgence that began in the late 1990s and continues today.[4]

The term was used as early as the mid-1950s, and was defined as a design movement by Cara Greenberg in her 1984 book Mid-Century Modern: Furniture of the 1950s. It is now recognized by scholars and museums worldwide as a significant design movement.

The MCM design aesthetic is modern in style and construction, aligned with the modernist movement of the period. It is typically characterized by clean, simple lines and honest use of materials, and generally does not include decorative embellishments.

On the exterior, an MCM home is normally very wide, partial brick or glass walls, low footprints with floor to ceiling windows and flat rooflines, while exposed ceilings and beams, open floor plans, ergonomically designed furniture and short staircases connecting rooms throughout the house often defines the home's interior.

Architecture

The mid-century modern movement in the U.S. was an American reflection of the International and Bauhaus movements, including the works of Gropius, Florence Knoll, Le Corbusier, and Ludwig Mies van der Rohe.[5] Although the American component was slightly more organic in form and less formal than the International Style, it is more firmly related to it than any other.

Brazilian and Scandinavian architects were very influential at this time, with a style characterized by clean simplicity and integration with nature. Like many of Wright's designs, mid-century architecture was frequently employed in residential structures with the goal of bringing modernism into America's post-war suburbs.

This style emphasized creating structures with ample windows and open floor plans, with the intention of opening up interior spaces and bringing the outdoors in. Many mid-century houses utilized then-groundbreaking post and beam architectural design that eliminated bulky support walls in favor of walls seemingly made of glass. Function was as important as form in mid-century designs, with an emphasis placed on targeting the needs of the average American family.

In Europe, the influence of Le Corbusier and the CIAM resulted in an architectural orthodoxy manifest across most parts of post-war Europe that was ultimately challenged by the radical agendas of the architectural wings of the avant-garde Situationist International, COBRA, as well as Archigram in London.

A critical but sympathetic reappraisal of the internationalist oeuvre, inspired by Scandinavian Moderns such as Alvar Aalto, Sigurd Lewerentz and Arne Jacobsen, and the late work of Le Corbusier himself, was reinterpreted by groups such as Team X, including structuralist architects such as Aldo van Eyck, Ralph Erskine, Denys Lasdun, Jørn Utzon and the movement known in the United Kingdom as New Brutalism.

Pioneering builder and real estate developer Joseph Eichler was instrumental in bringing mid-century modern architecture ("Eichler Homes") to subdivisions in the Los Angeles area and the San Francisco Bay region of California, and select housing developments on the east coast.

George Fred Keck, his brother William Keck, Henry P. Glass, Mies van der Rohe, and Edward Humrich created mid-century modern residences in the Chicago area. Mies van der Rohe's Farnsworth House is extremely difficult to heat or cool, while Keck and Keck were pioneers in the incorporation of passive solar features in their houses to compensate for their large glass windows.

Mid-century modern in the United States

Many European designers moved to the United States during the 1930s and 1940s, including Walter Gropius, Mies van der Rohe, and Eliel Saarinen. These designers played a large role in shaping American mid-century modern interior design. They believed that well-designed environments could have a positive influence on behavior and quality of life. Their contributions helped move interior design away from decorative traditions and to a more intentional approach.[7]

The 1954 "Design in Scandinavia" exhibit at the Brooklyn Museum helped bring Scandinavian modern design to the U.S. Around that time, it started to mix with mid-century modern, a style that became popular in the 1950s. Mid-century modern was America’s way of moving away from older, fancy styles and was part of a bigger modern design movement.[8] Contemporary furniture retailers, such as Modern Miami Furniture, have continued to promote mid-century modern and modern designs, offering a variety of mid-century inspired products online and in showrooms.[9]

Thomas Hines talks about how after World War II, American companies started making products that looked sleek and futuristic, inspired by space and military technology. These modern designs became a sign that the country was entering a new chapter. Promoting this style wasn’t just about the updated look, but it was also a way to encourage consumers to buy to help the economy grow.[7][10]

The city of Palm Springs, California is noted for its many examples of mid-century modern architecture." (wikipedia)