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A Keith Haring Inspired Set Of Cookie Cutters 
"DANCING FIGURES ICONS" COOKIE CUTTER SET

DETAILS:
From Pop Art To Pop-In-Your-Mouth!
Bring movement, creativity, and a touch of retro-inspired flair to your baking with this "Dancing Figure Icons" 3-piece cookie cutter set — a rare and retired find that stands out as much for its artistic influence as its scarcity. Inspired by the bold, playful visual language of 1980s pop art associated with Keith Haring, particularly his iconic "Dancing Figures". Each cutter features an expressive human silhouette captured mid-dance, with its own unique pose and personality that emphasizes joy, energy, and freedom.

Each metal cookie cutter measures approximately 4" x 3" x 0.5" (one is slightly smaller), making them the perfect size for standout cookies that are easy to decorate. Use them to put a lively twist on classic gingerbread figures, create artistic sugar cookies, or cut shapes from fondant, dough, or even soft sandwiches for themed events. The possibilities are as creative as you are.

Whether you’re baking for a party, gifting a creative cook, or adding a distinctive piece to your kitchen collection, the "Dancing Figure Icons" cookie cutter set offers a blend of artistic charm and hard-to-find appeal.

A Rare, Retired Seasonal Drop!
What truly sets this set apart is its rarity. These cookie cutters come in clear, unmarked packaging, suggesting they may be unbranded or missing original retail packaging. Despite this, extensive searching reveals no matching sets currently or previously available online, indicating that this item has been retired for some time and is highly uncommon. While the exact year of manufacture is unknown, the complete absence of listings or records strongly suggests these are likely 10+ years old, making them a unique collectible for both bakers and art enthusiasts alike.

CONDITION:
New in package. Packaging has storage wear. Please see photos.
To ensure safe delivery all items are carefully packaged before shipping out.

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"Keith Allen Haring (May 4, 1958 – February 16, 1990) was an American artist whose pop art emerged from the New York City graffiti subculture of the 1980s.[1] His animated imagery has "become a widely recognized visual language".[2] Much of his work includes sexual allusions that turned into social activism by using the images to advocate for safe sex and AIDS awareness.[3] In addition to solo gallery exhibitions, he participated in renowned national and international group shows such as documenta in Kassel, the Whitney Biennial in New York, the São Paulo Biennial, and the Venice Biennale. The Whitney Museum held a retrospective of his art in 1997.

Haring's popularity grew from his spontaneous drawings in New York City subways: chalk outlines of figures, dogs, and other stylized images on blank black advertising spaces.[4] After gaining public recognition, he created colorful larger scale murals, many commissioned.[4] He produced more than 50 public artworks between 1982 and 1989, many of them created voluntarily for hospitals, day care centers and schools. In 1986, he opened the Pop Shop as an extension of his work. His later work often conveyed political and societal themes—anti-crack, anti-apartheid, safe sex, homosexuality and AIDS—through his own iconography.[5]

Haring died of AIDS-related complications on February 16, 1990.[6] In 2014, he was one of the inaugural honorees in the Rainbow Honor Walk in San Francisco, a walk of fame noting LGBTQ+ people who have "made significant contributions in their fields". In 2019, he was one of the inaugural 50 American "pioneers, trailblazers, and heroes" inducted on the National LGBTQ Wall of Honor within the Stonewall National Monument in New York City's Stonewall Inn.

Biography
Early life and education: 1958–1979

Haring was born at Community General Hospital in Reading, Pennsylvania, on May 4, 1958.[7][8] He was raised in Kutztown, Pennsylvania, by his mother, Joan Haring, and father, Allen Haring, an engineer and amateur cartoonist. He had three younger sisters, Kay, Karen and Kristen.[9] He became interested in art at a very young age, spending time with his father producing creative drawings.[10] His early influences included Walt Disney cartoons, Dr. Seuss, Charles Schulz, and the Looney Tunes characters in The Bugs Bunny Show.[10]

Haring's family attended the United Church of Christ.[11] In his early teenage years, he was involved with the Jesus movement.[12] He later hitchhiked across the country, selling T-shirts he made featuring the Grateful Dead and anti-Nixon designs.[13] He graduated from Kutztown Area High School in 1976.[14] He studied commercial art from 1976 to 1978 at Pittsburgh's Ivy School of Professional Art, but eventually lost interest,[15] inspired to focus on his own art after reading The Art Spirit (1923) by Robert Henri.[10]

Haring had a maintenance job at the Pittsburgh Arts and Crafts Center and was able to explore the art of Jean Dubuffet, Jackson Pollock, and Mark Tobey. He was highly influenced around this time by a 1977 retrospective of Pierre Alechinsky's work and by a lecture that the sculptor Christo gave in 1978. From Alechinsky's work, he felt encouraged to create large images that featured writing and characters. From Christo, Haring was introduced to ways of incorporating the public into his art. His first significant exhibition was in Pittsburgh Arts and Crafts Center in 1978.[16][17]

Haring moved to the Lower East Side of New York in 1978 to study painting at the School of Visual Arts. He also worked as a busboy during this time at the nightclub Danceteria.[18] While attending school he studied semiotics with Bill Beckley and experimented with video and performance art. Haring was also highly influenced in his art by author William Burroughs.[10]

In 1978, Haring wrote in his journal: "I am becoming much more aware of movement. The importance of movement is intensified when a painting becomes a performance. The performance (the act of painting) becomes as important as the resulting painting."[19]

Early work: 1980–1981
Haring first received public attention with his graffiti art in subways, where he created white chalk drawings on black, unused advertisement boards in the stations.[20] He considered the subways to be his "laboratory," a place where he could experiment and create his artwork and saw the black advertisement paper as a free space and "the perfect place to draw".[21] The Radiant Baby, a crawling infant with emitting rays of light, became his most recognized symbol. He used it as his tag to sign his work while a subway artist.[12] Symbols and images (such as barking dogs, flying saucers, and large hearts) became common in his work and iconography. As a result, Haring's works spread quickly and he became increasingly more recognizable.

The cut-up technique in the writings of William S. Burroughs and Brion Gysin inspired Haring's work with lettering and words.[13] In 1980, he created headlines from word juxtaposition and attached hundreds to lamp-posts around Manhattan. These included phrases like "Reagan Slain by Hero Cop" and "Pope Killed for Freed Hostage".[22] That same year, as part of his participating in The Times Square Show with one of his earliest public projects, Haring altered a banner advertisement above a subway entrance in Times Square that showed a female embracing a male's legs, blacking-out the first letter so that it essentially read "hardón" instead of "Chardón," a French clothing brand.[23] He later used other forms of commercial material to spread his work and messages. This included mass-producing buttons and magnets to hand out and working on top of subway ads.

In 1980, Haring began organizing exhibitions at Club 57, which were filmed by his close friend, photographer Tseng Kwong Chi.[24] In February 1981, Haring had his first solo exhibition at Westbeth Painters Space in the West Village.[25][26] In November 1981, Hal Bromm Gallery in Tribeca presented the artist's first solo exhibition at a commercial gallery.[27]

Breakthrough and rise to fame: 1982–1986

In January 1982, Haring was the first of twelve artists organized by Public Art Fund to display work on the computer-animated Spectacolor billboard in Times Square.[28] That summer, Haring created his first major outdoor mural on the Houston Bowery Wall on the Lower East Side.[29] In his paintings, he often used lines to show energy and movement.[30] Haring would often work quickly, trying to create as much work as possible—sometimes completing as many as 40 paintings in a day.[19] One of his works, Untitled (1982), depicts two figures with a radiant heart-love motif, which critics have interpreted as a bold nod to homosexual love and a significant cultural statement.[30]

In 1982, Haring participated in documenta 7 in Kassel, where his works were exhibited alongside Joseph Beuys, Anselm Kiefer, Gerhard Richter, Cy Twombly, Jean-Michel Basquiat and Andy Warhol.[31] In October 1982, he had an exhibition at the Tony Shafrazi Gallery with his collaborator graffiti artist Angel "LA II" Ortiz.[32] That year, he was in several group exhibitions including Fast at the Alexander Milliken Gallery in New York.[33] Haring designed the poster for the 1983 Montreux Jazz Festival in Switzerland.[34]

In February 1983, Haring had a solo exhibition at the Fun Gallery in the East Village, Manhattan.[35] That year, Haring participated in the São Paulo Biennale in Brazil and the Whitney Biennial in New York.[36][37] In April 1983, Haring was commissioned to paint a mural, Construction Fence, at the construction site of the Haggerty Museum of Art in Milwaukee.[38] Later that year, Haring took part in the exhibition Urban Pulses: the Artist and the City in Pittsburgh by spray painting a room at the Pittsburgh Center for the Arts and creating an outdoor mural at PPG Place.[39] In October 1983, Elio Fiorucci invited Haring to Milan to paint the walls of his Fiorucci store.[40] While Haring was in London for the opening of his exhibition at the Robert Fraser Gallery in October 1983, he met and began collaborating with choreographer Bill T. Jones. Haring used Jones' body as the canvas to paint from head to toe.[41]

Haring and Angel "LA II" Ortiz produced a T-shirt design for friends Willi Smith and Laurie Mallet's clothing label WilliWear Productions in 1984.[42] After Haring was profiled in Paper magazine, fashion designer Vivienne Westwood reached out to editor-in-chief Kim Hastreiter to facilitate a meeting with Haring. Haring presented Westwood with two large sheets of drawings and she turned them into textiles for her Autumn/Winter 1983–84 Witches collection.[43][44] Haring's friend Madonna wore a skirt from the collection, most notably in the music video her 1984 single "Borderline."[45]

As Haring rose to stardom he continued to draw in the subways, contrasting the rocketing prices for his work.[46] Haring enjoyed giving his work away for free, often handing out free buttons and posters of his work.[46] In 1984, he released a book titled Art in Transit, which featured photography by Tseng Kwong Chi and an introduction by Henry Geldzahler.[47] Haring's swift rise to international celebrity status was covered by the media. His art covered the February 1984 issue of Vanity Fair, and he was featured in the October 1984 issue of Newsweek.[48][49] In July 1984, he painted singer Grace Jones for the first time for Interview magazine.[50]

In 1984, the New York City Department of Sanitation asked Haring to design a logo for their anti-litter campaign.[51] Haring participated in the Venice Biennale.[36] He was invited to create temporary murals at the National Gallery of Victoria and the Art Gallery of New South Wales.[52] During his visit to Australia, he painted the permanent Keith Haring Mural at Collingwood Technical College in Melbourne.[53] That year, Haring also painted murals at the Walker Art Center in Minneapolis and in Serra Grande, located in Bahia, Brazil.[54][55] Later that year, he designed the stage set for the production of Bill T. Jones and Arnie Zane's Secret Pastures at the Brooklyn Academy of Music.[56]

In 1985, Swatch introduced a line of watches designed by Haring.[57] Haring was commissioned by the United Nations to create a first day cover of the United Nations stamp and an accompanying limited edition lithograph to commemorate 1985 as International Youth Year.[58] He designed MTV set decorations and painted murals for various art institutions and nightclubs, such as the Palladium in Manhattan.[12] In March 1985, Haring painted the walls of the Grande Halle de la Villette for the Biennale de Paris.[59]

In July 1985, Haring made a painting for the Live Aid concert at J.F.K. Stadium in Philadelphia.[60] Additionally, he painted a car owned by art dealer Max Protetch to be auctioned, with proceeds donated to African famine relief.[61] Haring continued to be politically active as well by designing Free South Africa posters in 1985,[62] and creating a poster for the 1986 Great Peace March for Global Nuclear Disarmament.[63]

In December 1985, Haring painted The Ten Commandments to commemorate his first solo museum show at the CAPC musée d'art contemporain in Bordeaux.[64] Haring had a solo museum exhibition at the Stedelijk Museum in Amsterdam, and he painted a mural on the façade of the museum's storage building in March 1986.[65][66]

In June 1986, Haring created a 90-foot (27-metre) banner, CityKids Speak on Liberty, in conjunction with The CityKids Foundation to commemorate the centennial anniversary of the Statue of Liberty's arrival in the United States.[67] Later that month, he created his Crack Is Wack mural in East Harlem, visible from New York's FDR Drive.[15] It was originally considered as vandalism by the New York Police Department and Haring was arrested. But after local media outlets picked up the story, Haring was released on a lesser charge. While he was in jail, Haring's original work was vandalized to read "Crack Is It", then was overpainted by the Parks Department.[68] This mural is an example of Haring's use of consciousness raising rather than consumerism, "Crack is Wack" rather than "Coke is it."[69] He painted an updated version of the mural on the same wall in October 1986.[70]

In September 1986, Haring's permanent murals were unveiled at Woodhull Hospital in Brooklyn.[71][72]

He created a mural on the Berlin Wall for the Checkpoint Charlie Museum on October 23, 1986.[73] The mural was 300 meters (980 ft) long and depicted red and black interlocking human figures against a yellow background. The colors were a representation of the German flag and symbolized the hope of unity between East and West Germany.[74]

Haring painted a skirt for Grace Jones to wear in her music video "I'm Not Perfect (But I'm Perfect for You)" (1986) and he was the assistant director for the video.[75][76] He also body painted Jones for live performances at the Paradise Garage,[77] and for her role of Katrina the Queen of The Vampires in the 1986 film Vamp.[78] Haring collaborated with David Spada, a jewelry designer, to design the sculptural adornments for Jones.[79]

Haring collaborated with Warhol to design the poster for the 1986 Montreux Jazz Festival in Switzerland.[80] The poster was also used for the 1986 Montreux-Detroit Jazz Festival in Detroit.[80] He also designed a poster for Absolut Vodka, which was unveiled at the Whitney Museum in New York in October 1986.[81] In December 1986, while in Phoenix to meet with potential backers for a Haring-designed public playground, he led a drawing workshop at the Phoenix Art Museum, gave a lecture, and painted a mural with students downtown.[82][83]

Haring illustrated vinyl covers for various artists such as David Bowie's "Without You" (1983), N.Y.C. Peech Boys' Life Is Something Special (1983), Malcolm McLaren's "Duck For The Oyster" (1983), and Sylvester's "Someone Like You" (1986).

Pop Shop
Main article: Pop Shop
In April 1986, Pop Shop opened in SoHo, selling shirts, posters, and other items showcasing Haring's work.[85] This made Haring's work readily accessible to purchase at reasonable prices.[6] Having achieved what he wanted, which was "getting the work out to the public at large," Haring completely stopped drawing in the subways.[86] He also stopped because people were taking the subway drawings and selling them.[86]

Some criticized Haring for commercializing his work.[87][5] Asked about this, Haring said, "I could earn more money if I just painted a few things and jacked up the price. My shop is an extension of what I was doing in the subway stations, breaking down the barriers between high and low art."[6] The Pop Shop remained open after Haring's death until 2005, with profits benefiting the Keith Haring Foundation.[85]

The Pop Shop was not Haring's only effort to make his work widely accessible. Throughout his career, Haring made art in subways and on billboards.[6] His attempts to make his work relatable can also be seen in his figures' lack of discernable ages, races, or identities.[12] By the arrival of Pop Shop, his work had begun reflecting more socio-political themes, such as anti-Apartheid, AIDS awareness, and the crack cocaine epidemic.[5]

Final years and death: 1987–1990
Haring was openly gay and used his work to advocate for safe sex.[88] He was diagnosed with HIV in 1987 and AIDS in the autumn of 1988.[89][90] He used his imagery during the last years of his life to speak about his illness and to generate activism and awareness about AIDS.

In 1987, Haring had exhibitions in Helsinki, Paris, and elsewhere. During his stay in Paris for the 10th anniversary exhibition of American artists at the Centre Georges Pompidou, Haring and his boyfriend Juan Rivera painted the Tower mural on an 88-foot-high (27 m) exterior stairwell at the Necker-Enfants Malades Hospital.[91][92] While in Belgium for his exhibition at Gallery 121, Haring painted a mural at the Museum of Contemporary Art, Antwerp.[93]

That same year, Haring was also invited by artist Roger Nellens to paint a mural at his Casino Knokke.[94] While working there, Haring stayed in Le Dragon, a monster-shaped guest house owned by Nellens which had been designed by artist Niki de Saint Phalle. With the consent of both the designer and the owner, Haring painted a fresco mural along an interior balcony and stairway.[95][96]

Haring designed a carousel for André Heller's Luna Luna, an ephemeral amusement park in Hamburg from June to August 1987 with rides designed by renowned contemporary artists.[97][98] In August 1987, Haring painted a large mural at the Carmine Street Recreation Center's outdoor pool in the West Village.[99][100] In September 1987, he painted a temporary mural, Detroit Notes, at the Cranbrook Art Museum in Bloomfield Hills, Michigan. The work reveals a darker phase in Haring's style, which Cranbrook Art Museum Director Andrew Blauvelt speculates foreshadowed the confirmation of his AIDS diagnosis.[101]

Haring designed the cover for the 1987 benefit album A Very Special Christmas and the Run-DMC single "Christmas In Hollis"; proceeds went to the Special Olympics.[58][84] The image for the A Very Special Christmas compilation album consists of a typical Haring figure holding a baby. Its "Jesus iconography" is considered unusual in modern rock holiday albums.[102]

Also in 1987, Haring painted a mural in the Philadelphia neighborhood of Point Breeze titled 'We the Youth' to commemorate the bicentennial of the United States Constitution. Originally intended as a placeholder, a new rowhouse was never built and the lot became a park. The mural underwent a major restoration in 2013 and is Haring's longest standing public mural at its original location.[103]

In 1988, Haring joined a select group of artists whose work has appeared on the label of Chateau Mouton Rothschild wine.[104] In January 1988, he traveled to Japan to open Pop Shop Tokyo; it closed in the summer of 1988.[105] Haring collaborated with his friend Stephen Sprouse on designing prints for his Fall 1988 collection.[106] Haring also painted Sprouse's Honda CBR1000F.[107][44]

In April 1988, Haring created a mural on the South Lawn for the annual White House Easter Egg Roll, which he donated to Children's National Hospital in Washington, D.C.[108] Late in the summer, Haring traveled to Düsseldorf for a show of his paintings and sculptures at the Hans Mayer Gallery.[109] In December 1988, Haring's exhibition opened at the Tony Shafrazi Gallery, which he stated was his most important show to date. He felt he had something to prove because of his health condition and the deaths of his friends Andy Warhol and Jean-Michel Basquiat.[110]

In February 1989, Haring painted the Todos Juntos Podemos Parar el SIDA mural in the Barrio Chino neighborhood of Barcelona to raise awareness of the AIDS epidemic.[111] In May 1989, at the invitation of a teacher named Irving Zucker, Haring visited Chicago to paint a 480-foot mural in Grant Park along with nearly 500 students.[112] Three other Haring murals materialized in Chicago around the same time: two at Rush University Medical Center, the other at Wells Community Academy High School.[113] The latter was completed days before Haring's arrival in Chicago, as a sort of welcome.[114] According to Zucker, Haring sent the school a design template for the mural, which was executed by a fellow teacher, Tony Abboreno, an abstract artist, and Wells High School art students, but Haring gave it his final approval and signed it himself.[114]

For The Center Show, an exhibition celebrating the 20th anniversary of the Stonewall Riots, Haring was invited by the Lesbian and Gay Community Services Center in New York to create a site-specific work.[115] He chose the second-floor men's bathroom to paint his Once Upon a Time... mural in May 1989.[116] In June 1989, Haring painted his Tuttomondo mural on the rear wall of the convent of the Sant'Antonio Abate church in Pisa.[117] Haring criticized the avoidance of social issues such as AIDS through a piece called Rebel with Many Causes (1989) that revolves around the theme of "hear no evil, see no evil, speak no evil".[118]

During the last week of November 1989, Haring painted a mural at the ArtCenter College of Design in Pasadena for "A Day Without Art". The mural was commemorated on December 1, the second annual AIDS Awareness Day. He commemorated the mural on December 1, World AIDS Day, and told the Los Angeles Times: "My life is my art, it's intertwined. When AIDS became a reality in terms of my life, it started becoming a subject in my paintings. The more it affected my life the more it affected my work."[5] From Pasadena, Haring flew to Atlanta for the opening of his dual show with photographer Herb Ritts at the Fay Gold Gallery on December 2.[119]

In 1990, Haring painted a BMW Z1 at the Hans Mayer Gallery in Düsseldorf.[120][121] He traveled to Paris for what would be his last exhibition, Keith Haring 1983, at Galerie 1900–2000/La Galerie de Poche in January 1990.[122][123]

Just two weeks before his death, Haring completed The Life of Christ, a triptych carved in clay and cast in nine bronze editions, each finished with a white-gold patina.[124] There are nine versions of the triptych in total: one is installed in the Saint-Eustache Church in Paris, and another at the Cathedral of St. John the Divine in Manhattan.[125]

On February 16, 1990, Haring died of AIDS-related complications at his LaGuardia Place apartment in Greenwich Village.[126][6] He was cremated and his ashes were scattered in a field near Bowers, Pennsylvania, just south of his hometown of Kutztown.[127]

On May 4, 1990, which would have been Haring's 32nd birthday, a memorial service was held at the Cathedral of St. John the Divine in Manhattan.[128] Speakers included Mayor David N. Dinkins, actor Dennis Hopper, soprano Jessye Norman, ballet dancers Heather Watts and Jock Soto, and former Parks Commissioner Henry Stern.[128] "He was a man whose short life was a mission of life and hope," said Dinkins, for whom Haring had designed campaign materials.[128] "Rarely has a person in his position given so much of himself to other human beings… his whirlwind philanthropy stands out even in a city known for philanthropy."

Works
Social activism
Haring's work was closely tied to his commitment to social and political activism, which became a defining aspect of his career throughout the 1980s. He used his public visibility and distinctive graphic style to address issues including the crack epidemic, LGBTQ rights, and the growing HIV/AIDS crisis. He created works promoting literacy and youth engagement in collaboration with public schools and community organizations.

Haring was an outspoken critic of apartheid, most notably creating the poster Free South Africa (1985), which became widely reproduced symbols of protest.[129]

He also produced works supporting nuclear disarmament. An example of this is a black and white striped flag that he said symbolized the danger of a nuclear apocalypse.[12] In some of his art he drew connections between the end of the world and the AIDS virus. In a piece that he made with William Burroughs, he depicts the virus as demon-like creatures, the number 666, and a mushroom cloud.[12]

As a gay artist who was diagnosed with AIDS in 1988, Haring became an important public advocate for AIDS awareness and education. In 1989, he established the Keith Haring Foundation to provide funding to AIDS organizations and children's programs, as well as to maintain and distribute his artwork.[130]

During the final year of his life, he intensified his activism, participating in campaigns such as ACT UP initiatives and creating imagery used by advocacy groups to destigmatize the disease.[131] His work Silence=Death, which mirrors the ACT UP poster and uses its motto, is almost universally agreed upon as a work of HIV/AIDS activism.[132] In 1989, Haring designed T-shirts to commemorate the 20th anniversary of the Stonewall riots.[133]

Three months after his death, Haring posthumously appeared in Rosa von Praunheim's documentary film Silence = Death (1990) about gay artists in New York City fighting for the rights of people with AIDS.[134]

Exhibitions
From 1982 to 1989, Haring was featured in more than 100 solo and group exhibitions and produced more than 50 public artworks for charities, hospitals, day care centers, and orphanages.[135] He was represented by well-known galleries such as the Tony Shafrazi Gallery and the Leo Castelli Gallery.[136] Since his death, has been featured in over 150 exhibitions around the world.[137] He has also been the subject of several international retrospectives.

Haring had his first solo exhibition at Westbeth Painters Space in February 1981.[25][26] That month he also participated in New York/New Wave exhibit at MoMA PS1.[138] Later that year he had a solo exhibition in the Hal Bromm Gallery,[139] followed by his breakthrough exhibition at the Tony Shafrazi Gallery in 1982.[140] That same year, he took part in documenta 7 in Kassel as well as Public Art Fund's Messages to the Public series in which he created work for a Spectacolor billboard in Times Square.[12] In 1983, Haring contributed work to the Whitney Biennial and the São Paulo Biennial. He also had solo exhibitions at the Fun Gallery, Galerie Watari in Tokyo, and his second show the Tony Shafrazi Gallery.[141][142][35]

In 1984, Haring participated in the group show Arte di Frontiera: New York Graffiti in Italy.[143] He participated in the Venice Biennale in 1984 and 1986.[144][36] In 1985, Haring took part in the Paris Biennial and he had his first solo museum exhibition at the CAPC musée d'art contemporain in Bordeaux.[145][3] In 1986, three of Haring's sculptures were placed at Dag Hammarskjöld Plaza outside the United Nations headquarters.[146][99] Two of the works were displayed at Riverside Park from May 1988 to May 1989.[99] In 1991–92, Haring's Figure Balancing on Dog was displayed in Dante Park in Manhattan.[99]

In 1996, a retrospective at the Museum of Contemporary Art Australia was the first major exhibition of his work in Australia. His art was the subject of a 1997 retrospective at the Whitney Museum of American Art in New York, curated by Elisabeth Sussman.[147] The Public Art Fund, in collaboration with the Estate of Keith Haring, organized a multi-site installation of his outdoor sculptures at Central Park's Doris C. Freedman Plaza and along the Park Avenue Malls.[148] This public exhibition occurred simultaneously with the retrospective at the Whitney.[149] The sculptures later traveled to the West Coast in 1998. The San Francisco Arts Commission displayed 10 sculptures around San Francisco to coincide with Haring's retrospective at the San Francisco Museum of Modern Art.[150] The city of West Hollywood and Haring's estate also presented his sculptures on Santa Monica Boulevard.[151]

In 2007, Haring's painted aluminum sculpture Self-Portrait (1989) was displayed in the lobby of the Arsenal in Central Park, as part of the retrospective exhibition The Outdoor Gallery: 40 Years of Public Art in New York City Parks.[99]

In 2008, there was a retrospective exhibition at the MAC in Lyon, France. In February 2010, on the occasion of the 20th anniversary of the Haring's death, the Tony Shafrazi Gallery showed an exhibition containing dozens of works from every stage of Haring's career.[152] In March 2012, a retrospective exhibit of his work, Keith Haring: 1978–1982, opened at the Brooklyn Museum in New York.[153] In April 2013, the retrospective Keith Haring: The Political Line opened at the Musée d'Art Moderne de la Ville de Paris and Le Cent Quatre. In November 2014, then at the De Young Museum in San Francisco.[154]

From December 2016 to June 2017, the Petersen Automotive Museum in Los Angeles exhibited The Unconventional Canvases of Keith Haring, which featured five vehicles that Haring painted.[155] In 2019, Haring's work was exhibited at Gladstone Gallery in Belgium and the New York Law School in Manhattan.[156][157] The first major UK exhibition of Haring's work, featuring more than 85 artworks, was at Tate Liverpool from June to November 2019.[158] From December 2019 to March 2020, the National Gallery of Victoria in Melbourne exhibited Keith Haring and Jean-Michel Basquiat: Crossing Lines.

In 2021, the Museum of Contemporary Art Denver displayed the exhibition Keith Haring: Grace House Mural, which consisted of 13 panels from a mural Haring painted at a Catholic youth center on the Upper West Side of Manhattan in either March 1983 or 1984.[160] The mural—which featured Haring's radiant baby, barking dog, and dancing man figures—spanned three floors and 85 feet. When Grace House was sold, its operator, the Church of the Ascension, went against the Keith Haring Foundation's wishes of securing a buyer who would maintain the work. Instead, the church had sections of the mural cut out and sold at auction in 2019 to an anonymous private collector for $3.86 million.

In 2022, the exhibition Keith Haring: Grace House Mural was displayed at the Schunck Museum in Heerlen.[161] In 2023, The Broad presented Haring's first museum exhibition in Los Angeles, Keith Haring: Art is for Everyone.[162]

From March 11 to May 31, 2026, the Brant Foundation exhibited Keith Haring, featuring works created from 1980 to 1983.[163]

Art market
A CBS Evening News report from October 1982 shows scenes from Haring's solo exhibit at the Tony Shafrazi Gallery in SoHo. It was reported that over a quarter of a million dollars' worth of paintings were sold within the first few days of the show's opening.[164] Although he was an established artist by 1983, Shafrazi stated that Haring wanted to keep his prices low.[165] His prices ranged from $3,000 for a drawing to $15,000 for a large painting.[165] By 1984, his works were selling for up to $20,000 and he had an annual income of $250,000.[46][166]

Haring created the Pop Shop in 1986 in the SoHo district of Manhattan, selling T-shirts, toys, posters, and other objects that show his works—allowing his works to be accessible to a larger number of people.[87] Speaking about the Pop Shop in 1989, Haring said: "For the past five or six years, the rewards I've gotten are very disproportionate to what I deserve...I make a lot more money than what I should make, so it's a little bit of guilt, of wanting to give it back."[5]

Haring was represented until his death by art dealer Tony Shafrazi.[167] Since his death in 1990, his estate has been administered by the Keith Haring Foundation, which is represented by Gladstone Gallery.[168] In May 2017, Haring's painting Untitled (1982), which features his signature symbols—the radiant baby, barking dogs, angels and red Xs—sold for $6.5 million at Sotheby's in New York, becoming the most expensive Haring artwork sold at auction.[169] However, the winning bidder, Anatole Shagalov, failed to pay and Sotheby's resold it for $4.4 million in August 2017.[170]

In October 2020, the Keith Haring Foundation hired Sotheby's to hold an online auction of more than 140 works from Haring's collection.[171] Dear Keith surpassed its estimate of $1.4 million to achieve $4.6 million with a 100 percent sell-through rate by lot. All proceeds from the sale went to the Lesbian, Gay, Bisexual & Transgender Community Center of New York.[171] In December 2021, Haring's 1982 painting Untitled (Acrobats) from the collection of Peter M. Brant and Stephanie Seymour, sold for $5.5 million at Sotheby's in New York.[172]

In 2022, the drawing of ''Radiant Baby'' that he had made on the wall of his childhood home in the early 1980s was removed by its owners (together with part of the wall paneling) and offered for sale.[173]

Collections
Haring's work is in major private and public collections, including the Museum of Modern Art, the Morgan Library and Museum, and the Whitney Museum of American Art in New York City; Los Angeles County Museum of Art; the Art Institute of Chicago; the Bass Museum in Miami; Musée d'Art Moderne de la Ville de Paris; the Brant Foundation Art Study Center in Greenwich, Connecticut; the Carnegie Museum of Art and the Andy Warhol Museum in Pittsburgh; the Ludwig Museum in Cologne; and the Stedelijk Museum in Amsterdam.[174] He also created a wide variety of public works, including the infirmary at Children's Village in Dobbs Ferry, New York,[175] and the second floor men's room in the Lesbian, Gay, Bisexual & Transgender Community Center in Manhattan, which was later transformed into an office and is known as the Keith Haring Room.[176][177]

The Nakamura Keith Haring Collection, established in 2007 in Hokuto, Yamanashi, Japan, is an art museum exhibiting exclusively the artworks of Haring.

Personal life
Relationships
Haring had many casual male lovers, but he had two significant romantic relationships. Haring told his biographer John Gruen: "It's probably one of my major faults that I pursue physical love with such obsession. It was always the first and foremost aspect that I took care of. I always felt that intellectual stimulation and companionship could be supplied by other people."[185]

Haring dated DJ Juan Dubose from 1981 to 1986.[36] They met at the New St. Marks Baths in the East Village.[186] Dubose moved in with Haring and his roommate Samantha McEwen in an apartment on Broome Street.[187] Dubose would play at Haring's art openings and parties, and Haring worked to mixtapes made by him.[36] By 1985, Haring began to travel more and lost interest in Dubose.[188] "I was certainly unfaithful to Juan. … The fact is, I was bored with Juan's inability to do anything with himself. And I didn't like Juan's involvement with drugs, which was partly spurred by my rejection of him," he said.[188] After Dubose died from AIDS in 1989, Haring helped his family arrange his funeral.[189]

Haring dated Juan Rivera from 1986 to 1989.[190] After leaving Dubose, Haring wanted to be a bachelor until he met Rivera at Paradise Garage in New York City.[188] Rivera worked in construction as a carpenter and he was a limousine driver.[185] Rivera moved into Haring's studio until he finally broke up with Dubose and then they moved into a new apartment together.[36] Rivera was Haring's travel companion and he assisted him with the murals Crack is Wack (1986) in New York and Tower (1987) in Paris.[191][36] When Haring told Rivera he had AIDS, he got tested and found out he had AIDS-related complex (ARC).[36] Haring began to grow irritable and distanced himself from Rivera, spending more time with his friend Gil Vazquez.[36][192] After learning that Haring had brought Vazquez to Europe instead of him, Rivera surprised them at the airport upon their return and broke up with Haring.[36] Shortly before Haring died in 1990, he called Rivera and spent three days with him.[36][193] Rivera later developed AIDS and died from ALS in 2011.[36][194] The book Queer Latino Testimonio, Keith Haring and Juanito Xtravaganza: Hard Tails (2007) by Arnaldo Cruz-Malavé details their relationship.[195][190]

Friendships
Soon after moving to New York to study at the School of Visual Arts, he became friends with classmates Kenny Scharf (his one-time roommate),[196] Samantha McEwen, and John Sex.[140] Eventually, he befriended Jean-Michel Basquiat, who would write his SAMO graffiti around the campus.[197] When Basquiat died in 1988, Haring wrote his obituary for Vogue magazine, and he paid homage to him with the painting A Pile of Crowns for Jean-Michel Basquiat (1988).[198][199]

In 1979, Haring met photographer Tseng Kwong Chi in the East Village. They became friends and he documented much of Haring's career.[200] In 1980, Haring met and began collaborating with graffiti artist Angel "LA II" Ortiz.[29] Haring recounted: "We just immediately hit it off. It's as if we'd known each other all our lives. He's like my little brother."[29] Ortiz's artistry formed an important part of Haring's work that had gone unacknowledged by the art establishment.[201][202] Following Haring's death, Ortiz stopped receiving credit and payment for his part in Haring's work. According to Montez, author of the book Keith Haring's Line: Race and the Performance of Desire, the Keith Haring Foundation and the art world have since made strides to rectify Ortiz's erasure.[203]

By the early 1980s, Haring had established friendships with fellow emerging artists Fab 5 Freddy and Futura 2000, and singer Madonna.[13][204] In 1982, Haring befriended pop artist Andy Warhol, who became his mentor and the inspiration for his 1986 Andy Mouse series.[205] Warhol also created a portrait of Haring and his boyfriend Juan Dubose in 1983.[206] Through Warhol, Haring became friends with Grace Jones, Francesco Clemente, and Yoko Ono.[13] He also formed friendships with George Condo, Jean-Charles de Castelbajac, and Claude Picasso.[207]

Haring met accessories designer Bobby Breslau in the early 1980s. He looked to Breslau for guidance and called him his "Jewish mother".[208] Breslau introduced Haring to his friend Larry Levan, resident DJ at the Paradise Garage.[208] Breslau inspired Haring to work with leather hides and he was the manager of the Pop Shop until his death in 1987.[209]

Art dealer Yves Arman was Haring's close friend, and Haring was the godfather of his daughter. Haring said Arman was "probably the best supporter I had in the art world."[13] In 1989, Arman was killed in a car accident on his way to see Haring in Spain.[13]

In 1988, Gil Vazquez was invited by a friend to visit Haring's Broadway studio.[210] Haring and Vazquez became close friends and spent a great deal of time together. Haring described their platonic relationship as "intellectual companionship."[211] I really enjoy being his friend and sharing and caring like a big brother more than a lover," he said.[211] Before his death, Haring set up a foundation bearing his name. He appointed his assistant and studio manager Julia Gruen to be the executive director; she began working for him in 1984.[212] Vazquez is the board president of the foundation, which is based at Haring's Broadway studio.[213]

Religion
Haring was deeply influenced by the Jesus Movement as a youth, and it continued to play a role in his art for his entire career. The movement was an extremely evangelical, loosely organized, diverse group of Christians. They were known for their anti-materialism and anti-establishment beliefs, focus on the Last Judgment, and their compassionate treatment of the poor. As a young teenager, Haring became very involved in the movement. Religious symbols started to be incorporated into his drawings around that age as well as Jesus Movement sentiments. This includes anti-church establishment views that can be seen in some of his later work.[12] Though his time as a "Jesus Person" did not last beyond his teenage years, religious images, symbols, and references continued to appear in his art. In an interview near the end of his life he commented, "[All] that stuff stuck in my head and even now there are lots of religious images in my work. Some people even think my work is by a religious fanatic or maniac."[12]

When Haring was drawing graffiti in the subway, he used a tag to sign his work. His tag, the Radiant Baby, depicts a baby with lines radiating from it, alluding to the Christ Child. He continued to make images depicting the Christ Child, including Nativity scenes in his characteristic style during his time as a subway artist.[12] His last pieces were two religious triptychs; both went to Episcopal cathedrals. In them he illustrates the Last Judgment, though who is being saved in the pieces is ambiguous.[12]

Legacy

The Keith Haring Foundation
In 1989, Haring established the Keith Haring Foundation to provide funding and imagery to AIDS organizations and children's programs. The foundation's stated goal is to keep his wishes and expand his legacy by providing grants and funding to non-profit organizations that educate disadvantaged youths and inform the public about HIV and AIDS. It also shares his work and contains information about his life.[130] The foundation also supports arts and educational institutions by funding exhibitions, educational programs, and publications.[130] In 2010, the foundation partnered with the AIDS Service Center NYC to open the Keith Haring ASC Harlem Center to provide HIV peer education and access to care services in Harlem.[214]

Accolades and tributes
As a celebration of his life, Madonna declared that the final American date of her 1990 Blond Ambition World Tour would be a benefit concert for Haring's memory. More than $300,000 was made from ticket sales, which was donated to the Foundation for AIDS Research.[215] The act was documented in the 1991 film Madonna: Truth or Dare.[216]

Haring's work was featured in several of Red Hot Organization's efforts to raise money for AIDS and AIDS awareness, specifically its first two albums, Red Hot + Blue (1990) and Red Hot + Dance (1992), the latter of which used Haring's work on its cover. His art remains on display worldwide.[6]

In 1991, Haring was commemorated on the AIDS Memorial Quilt with his famous baby icon on a fabric panel. The baby was embroidered by Haring's aunt, Jeannette Ebling, and Haring's mother, Joan Haring, did much of the sewing.[217]

Tim Finn wrote the song "Hit The Ground Running", on his album Before & After (1993), in memory of Haring.[218]

In 2006, Haring was named by Equality Forum as one of their 31 Icons of LGBT History Month.[219]

In 2008, Haring had a balloon in tribute to him at the Macy's Thanksgiving Day Parade.[220] According to artnet..., Haring had always dreamed of creating a balloon for the parade. "Eighteen years on from his death, this wish came true on what would have been his 50th birthday. It later fronted the main entrance to Central Park's AIDS Walk in 2014. The balloon is also remembered for crashing into NBC's onsite booth and taking its broadcast temporarily off air."[221] On May 4, 2012, on what would have been Haring's 54th birthday, Google honored him in a Google Doodle.[222]

In 2014, Haring was one of the inaugural honorees in the Rainbow Honor Walk. The Rainbow Honor Walk is a walk of fame in San Francisco's Castro neighborhood noting LGBTQ people who have "made significant contributions in their fields."[223][224][225]

In 2018, a public square in the 13th arrondissement of Paris was named Place Keith Haring in his memory.[226]

In June 2019, Haring was one of the inaugural fifty American "pioneers, trailblazers, and heroes" inducted on the National LGBTQ Wall of Honor within the Stonewall National Monument in New York City's Stonewall Inn.[227][228] Stonewall is the first US national monument dedicated to LGBTQ rights and history,[229] and the wall's unveiling was timed to take place during the 50th anniversary of the Stonewall riots.[230]

In 2021, Polaroid honored Haring with a Polaroid Now camera and Polaroid i-Type instant film decorated with his signature motifs.[231][232]

In 2024, a historical marker was dedicated to Haring in his hometown of Kutztown, Pennsylvania.

In popular culture
Haring's signature style is frequently seen in various fashion collections. His estate has collaborated with brands such as Adidas, Lacoste, UNIQLO, Supreme, Reebok, Tenga, and Coach.[234][235]

Haring is the subject of a composition, Haring at the Exhibition, written and performed by Italian composer Lorenzo Ferrero in collaboration with DJ Nicola Guiducci. The work combines excerpts from popular chart music of the 1980s with samples of classical music compositions by Lorenzo Ferrero and synthesized sounds. It was featured at "The Keith Haring Show", an exhibition which took place in 2005 at the Triennale di Milano.[236]

In 2008, filmmaker Christina Clausen released the documentary The Universe of Keith Haring. In the film, Haring's legacy is "resurrected through colorful archival footage and remembered by friends and admirers such as artists Kenny Scharf and Yoko Ono, gallery owners Jeffrey Deitch and Tony Shafrazi, and choreographer Bill T. Jones".[237]

Madonna used Haring's art as animated backdrops for her 2008/2009 Sticky and Sweet Tour. The animation featured his trademark blocky figures dancing in beat to an updated remix of "Into the Groove".[238]

Keith Haring: Double Retrospect is an extremely large jigsaw puzzle by Ravensburger measuring in at 17 by 6 feet (5.2 by 1.8 m) with 32,256 pieces, breaking Guinness Book of World Records for the largest puzzle ever made in 2011. The puzzle uses 32 pieces of his work and weighs 42 pounds (19 kg).[239]

In 2017, his sister Kay Haring wrote a children's book, Keith Haring: The Boy Who Just Kept Drawing, which ranked among the top ten sellers every week for over a year in the ... category of Children's Art History.[240]

In July 2020, BBC Two broadcast the documentary Keith Haring: Street Art Boy, which is built from a series of interviews between Haring and art critic John Gruen in 1989.[241][242] The documentary, which was directed by Ben Anthony, aired in December 2020 on PBS as part of the American Masters series.[243][244]

In May 2025, Lego released Keith Haring – Dancing Figures, as part of their Lego Art line. The building set, which is designed for adults, features 1,773 pieces that "brilliantly captures the bold lines, vibrant colours and distinctive sense of movement and energy," of Haring's dancing figures.[245][246]

In August 2025, it was reported that filmmaker Andrew Haigh is developing a TV series based on Brad Gooch's 2024 biography Radiant: The Life and Line of Keith Haring." (wikipedia)

"Keith Haring's "Dancing Figures" are some of his most iconic and recognizable motifs, representing joy, energy, and community. Emerging from the 1980s New York City street art scene, these simple, bold-lined figures are characterized by their stylized, active poses. 

Key Aspects of the Dancing Figures
Symbolism: The dancers, often featuring radiant lines to emphasize energy, symbolize freedom and ecstasy. They frequently appear in multiples—holding hands or stacked together—to represent solidarity and community.
Meaning: They were designed to radiate positive energy, often serving as a, sometimes, optimistic contrast to serious themes of social activism, such as AIDS awareness.
Style: The figures are characterized by thick black outlines and vibrant, solid colors (red, yellow, blue, green, pink).
Influences: The movement and poses were inspired by the emerging hip-hop and breakdancing culture in the New York club scene. 

Appearances and Variations
Fertility Suite (1983): Dancing figures are prominently featured, including "Untitled 3".
Pop Shops: These figures were featured heavily on merchandise in his Pop Shops, which he created to make art accessible to everyone.
"Untitled (Dance)": A famous iteration showing a, often, exuberant scene of figures in motion. 

LEGO Art Collaboration
In May 2025, LEGO released a dedicated LEGO Art Keith Haring – Dancing Figures (31216) set, featuring 1,773 pieces that allow for building five distinct, colorful, and modular figures. The set captures the iconic bold lines of the original work and allows for both wall-mounting or individual shelf display." (google)

"A cookie cutter in North American English, also known as a biscuit cutter outside North America, is a tool to cut out cookie/biscuit dough in a particular shape.

They are often used for seasonal occasions when well-known decorative shapes are desired, or for large batches of cookies where simplicity and uniformity are required. Cookie cutters can also be used for shaping, molding, forming and cutting numerous other types of foods, including meat patties, pancakes, sandwiches and decorative embellishments for platters (for example, fancy-cut fruit).

Types and variations
Cutout
Most commonly made of copper, tin, stainless steel, aluminium, or plastic. Cutouts are the simplest of the cookie cutters; the cutter is pressed into cookie dough that has been rolled flat to produce the shape of the cutter's outline. To keep the dough from sticking, they are often dipped in flour or sugar before use.[1]
Detail imprint
Commonly made of copper, tin, or plastic. Detail imprints are similar to cutout cookie cutters, except that detail imprints also mark the surface of the dough.
Cookie mould
Usually made of wood, ceramic, or plastic. Springerle moulds are the oldest examples of such, and are popular for Scottish shortbread.[1] A cookie mould typically has an ornate design debossed into the surface; the mould is pressed into the cookie dough to produce an embossed design. These moulds may be flat disks or may be in the shape of a rolling pin.
Cookie press
An automated or hand-operated cookie press, also called a cookie gun, is used to make large batches of cookies quickly. The cookie dough is extruded onto the baking sheet in ornate shapes that would otherwise be too difficult or time-consuming to create by hand.[1]
Cookie cutting sheet
Used for larger volumes, a production cookie cutting sheet is a piece of sturdy plastic the size of a full sheet pan that essentially has dozens of cutout cookie cutters mounted on to it.[1] Rather than rolling out the dough and pressing the cutter into the top of the dough, the cutting sheet is placed on the baking sheet, cutting side up. A sheet of cookie dough, already rolled to the correct thickness, is laid on top of the cutting sheet, and a rolling pin is used to press the dough down on to the sharp edges of the cutting sheet. The cut cookies fall through the holes into the sheet, into their properly spaced positions on the baking sheet. The scrap dough and cutting sheet are removed, and the pan is ready for baking. Cookie cutter sheets allow high volume production without the time or risk of moving cut cookies to baking sheets, resulting in rapid production of a more uniformly shaped and spaced product.
Commercial scale
Cookie cutters generally make a single shape at one time, but other options are available for large-scale production.

In 1875, Alexander P. Ashbourne patented the first biscuit cutter in the US, useful for cutting multiple cookies, cakes, or baking powder biscuits at once.[2][3] It consisted of a board to roll the dough out on, which was hinged to a metal plate with various cutting spring-loaded shapes mounted to it." (wikipedia)

"Cookie decorating dates back to at least the 14th century when in Switzerland, springerle cookie molds were carved from wood and used to impress Biblical designs into cookies.[1]

The artistic element of cookie making also can be traced back to Medieval Germany where Lebkuchen was crafted into fancy shapes and decorated with sugar. The story of "Hansel and Gretel " published with Grimm's Fairy Tales in 1812 inspired German gingerbread cookie Christmas cards.[2] Also during the 17th century, Dutch and German settlers introduced cookie cutters, decorative molds, and festive holiday cookie decorations to the United States.[3]

Today cookie decorating traditions continue in many places in the world and include such activities as cookie decorating parties, competitions, creating cookie bouquets and cookie gift baskets, and simply decorating cookies with children as a fun family activity.

Glaze, royal icing and fondant are all popular choices for decorating cookies.

History
One of the earliest recorded forms of cookie decorating is the springerle, and the oldest known springerle mold is housed at the Swiss national museum in Zurich, Switzerland.[4] This round-shaped mold was carved from wood in the 14th century and pictures the Easter Lamb.[1]

A springerle mold or press (carved rolling pins) is used to imprint a picture or design on to a cookie. These cookies have been the traditional Christmas cookies in Bavaria and Austria for centuries. To add to the decorative effect, the designs may be colored with food coloring, or when used for decorative purposes only, with tempera or acrylic paints.[1]

Springerle cookies originally displayed biblical scenes and were used to teach the illiterate about the Bible. Eventually, the cookies were decorated with secular scenes depicting images of life events, such as marriages and births.[1]

Food historians also trace the artistic element of cookie making back to Medieval Germany where Lebkuchen (gingerbread) was crafted into fancy shapes and decorated with sugar. However, the Lebkuchen guilds only permitted professional gingerbread bakers to make this, with the exceptions of Christmas and Easter when anyone was free to make their own.[5]

These gingerbread "portraits" were decorated with cloves dipped in gold.[6]

During the 17th century, guild employed master bakers and artisans created intricate works of art with their gingerbread houses and cookies.[2] It was also during this period in Germany when cookies, in the form of Lebkuchen, were introduced as Christmas decorations.[5]

In 1812, Grimm's Fairy Tales was published,[7] and the tale of "Hansel and Gretel" inspired 19th century bakeries to add to their fanciful gingerbread entourage, decorated gingerbread cookie Christmas cards and finely detailed molded cookies. Tinsmiths rose to the call and crafted cookie cutters into all imaginable forms for bakeries and homemakers who relished having unique cookie cutters.[2]

Many a Victorian Christmas tree was adorned with decorated cookies in the shapes of animals and gingerbread men.[2]

Also during the 17th century, Dutch and German settlers introduced cookie cutters, decorative molds, and festive holiday decorations to the United States. Gingerbread was likely the first U.S.-made Christmas cookie. Sugar cookies, one of the most widely decorated of cookies today, evolved from the English.[5]

The German cookie cutters produced more stylized cookies, many with secular Christmas subjects, and for less cost, than the local American tinsmiths. When import laws opened the floodgates to low-cost, German-imported cooking utensils, including cookie cutters, between 1871 and 1906, the American tradition of decorating cookies for Christmas tree ornamentation took hold. In response to this cookie cutter boom, U.S. published cookbooks began featuring cookies in decorative shapes such as bells and Santa Clauses.[8]

Today cookie decorating traditions continue in many places in the world and include: decorating cookies for Christmas and other holidays, cookie decorating parties, decorating cookies for cookie bouquets and gift baskets, trimming the Christmas tree with decorated cookies, and decorating cookies with the children, to name a few.

Cookie decorating events can even be found at history and art museums. And they are frequently found at holiday events, community centers and classrooms. Decorated cookies also win ribbons at county and state fairs.

Cookie cutters

Many decorating techniques used today do not require elaborate cookie cutters. The simplest of shapes can be quite versatile in serving various themes. For example, a star-shaped cutter can be used for Christmas, 4 July, and messages of congratulations. A circle can be decorated as a sun, ball, flower, spider web, or smiley face.

But some occasions call for special cookie cutters, even custom-made ones. For example, in honor of a 50th wedding anniversary, a photograph of the couple's first car could be sent to a company, and the cutter would be custom made to depict this. Then, the person making the cookies would decorate them to complete the depiction.

Icing
Royal icing is often used to decorate cookies because it dries hard. At the White House 2005 Christmas, Thaddeus DuBois, the White House Executive Pastry Chef at that time, decorated snowflake cookies with brushed and piped royal icing. In this case, as with many of the decorated cookies Dubois made for the president, his family and their guests, the traditional royal icing was used, a mixture of raw egg whites, powdered sugar, and a drop of lemon juice.[9]

Due to health issues with raw egg consumption, such as salmonella, an egg-free variation of royal icing is sometimes alternatively used by decorators. Meringue powder is used instead of the egg whites to create stiffness. Pasteurized refrigerated egg whites are sold at grocery stores for a safer traditional recipe. Aquafaba is also used as a vegan raw egg white alternative.

A sugar glaze made without egg whites and consisting of powdered sugar, water, corn syrup and flavoring (such as almond) is another popular choice for decorating cookies. To decorate a cookie with glaze, an outline is piped just inside the edge of the cookie. Then the design is filled by piping a line of glaze back and forth across the cookie, while staying within the boundaries of the outline.[10]

The glaze must be applied quickly because royal icing crusts quickly, but it needs to be moist enough for the piped lines to melt into each, so that the design is smooth. When the icing may crust faster than a design can be filled, the design can be blocked off first into smaller sections. To block off the design, cookie decorators pipe the outline of the cookie as usual, but then section it off in smaller sections, filling them in one at a time. Empty nooks and crannies that the decorating tip didn't pipe into can be filled by carefully dragging a toothpick through the icing into any empty spaces.[10]

Cookies can be decorated with more than one color of icing. This is accomplished by allowing the first color to dry completely (often for as long as 2 hours) before adding the second color of icing.[10]

While the goal is usually to keep the colors separated when filling in a design on a cookie with icing (such as the white of Santa's beard from the red of his suit), sometimes the colors or bled together on purpose to create a design such as a spider web design. First a white outline is piped and filled in with white. Then using the black icing, a spiral from the center to the outer edge is piped. The web is created by dragging a toothpick in a straight line from the center across the spiral to the outer edge. The more lines, the more intricate the web. decorating bags, one filled with white icing and another with black, and both fit with small round tips.

Fondant
Fondant is another type of icing that is used to decorate cookies. Fondant can be colored by kneading the coloring into the dough. It can be rolled out, and then cut in shapes to match the cookies or their designs. Fondant can be purchased ready-made; however it is not favored for its taste. A homemade fondant that is often praised for its taste and function is marshmallow fondant, which is also used by cake decorators for covering cakes.

When rolling fondant, a silicone mat or parchment will eliminate the need for dusting the rolling surface with powdered sugar, and this will make it easier to lift and transfer the cut pieces to the cookies.

The rolled out fondant may be cut into shapes with the same cookie cutters used to cut the cookies. Once cut out, the fondant is placed on top of the cookie. Some types of fondant will adhere right away to the cookie. If the fondant doesn't stick well, the cookie surface may be brushed with a little vanilla extract, corn syrup or piping gel to provide more sticking power.

Fondant covered cookies, just like plain or icing covered cookies, lend themselves well to embellishments such as silver dragees and other shiny decorations. Tweezers can be a great help in positioning the tiny ornaments.

Decorating the fondant
An impression mat can be used with fondant to add design and/or texture. First the fondant is rolled out and then the mat is placed face down on the fondant. Finally, by gently but firmly going over the mat with the rolling pin, the impression is made in the fondant. Then the shapes are cut out.

For example, to create a lace heart, a patch of white fondant is rolled out first on a silicone mat. Then an embossed fondant roller is slowly rolled across the surface of the fondant. A heart shaped cookie cutter is used to cut out the fondant hearts. The heart shaped fondant is then peeled off the silicone mat carefully so as not to mar the embossed design. Next, the fondant is trimmed and placed on top of the cookie. Finally the fondant-covered cookie may be brushed with a light dusting of pearl luster dust.

Many of the same decorations used by cake decorators are also used on cookies. Sprinkles, as dragees, colored sugars, beads, non-pareils and finely chopped nuts, as well as more expensive decorations like edible gold leaf, are used to decorate cookies." (wikipedia)

"A gingerbread man is a biscuit or cookie made from gingerbread, usually in the shape of a stylized human being. However, other shapes, especially seasonal themes (Christmas, Halloween, Easter, etc.), and characters are also common.

History

Gingerbread dates from the 15th century and figurative biscuit-making was practised in the 16th century.[1] The first documented instance of figure-shaped gingerbread biscuits was at the court of Elizabeth I of England. She had the gingerbread figures made and presented in the likeness of some of her important guests, who brought the human shape of the gingerbread cookies.[2][3]

Gingerbread was long associated with fairs and festivals, and by the 19th century was connected to Christmas. In the British Victorian royal household, gingerbread was given to the children and the dog. A type of gingerbread called Pepper Cake was popular at Christmas in West Riding, Yorkshire.[4]

Characteristics

Most gingerbread men share a roughly humanoid shape, with stubby feet and no fingers. Many gingerbread people have a face, though whether the features are indentations within the face itself or other candies stuck on with icing or chocolate varies from recipe to recipe. Other decorations are common; hair, shirt cuffs, and shoes are sometimes applied, but by far the most popular decoration is shirt buttons, which are traditionally represented by gum drops, icing, or raisins.[citation needed]

In world records
According to the Guinness Book of Records, the world's largest gingerbread man was made by the staff of the IKEA Furuset store in Oslo, Norway, on 9 November 2009. The gingerbread man weighed 1435.2 pounds (651 kg).

In fiction and popular culture
"The Gingerbread Man" is a fairy tale about a gingerbread man who comes to life, outruns an elderly couple and various animals, and is devoured by a fox in the end.
Gingy is a talking gingerbread man character in the Shrek series of animated movies. He is derived from the fairy tale character.
The Jasper Fforde comic detective novel The Fourth Bear features a more-than-human-sized gingerbread man who is a psychopathic serial killer who likes to pull off his victims' limbs. The difficulties in catching him are a reference to the fairy tale.
In Pyotr Ilyich Tchaikovsky's ballet The Nutcracker (1892), the eponymous hero leads an army of gingerbread men against the Mouse King and his fellows.
The Gingerbread People are the main characters in the game Candy Land (1945).
The Gingerbread Men were featured in The Muppet Show. In the "Don Knotts" episode, the Gingerbread Men sing the song "Sweet Gingerbread Man" as the opening number. The lead Gingerbread Man is a hand-rod Muppet performed by Frank Oz while the full-bodied Gingerbread Men were performed by Jim Henson, Dave Goelz, Richard Hunt, and
In the film The Brothers Grimm, a nightmarish twist on the Gingerbread Man appears. A young child is splashed with mud, which steals the child's eyes, nose, and mouth. It then forms a small mud body with the child's stolen features for a face. The creature grabs the child and absorbs her into itself. It runs off yelling, "You can't catch me; I'm the Gingerbread Man!"
The first game in the Cookie Run series, Ovenbreak, is a runner game that puts players in the role of GingerBrave, a gingerbread man running to escape from the Witch's Oven. Subsequent games would introduce numerous other "Cookies," iterations of gingerbread men based on different combinations of ingredients and character archetypes." (wikipedia)

"Gingerbread refers to a broad category of baked goods, typically flavored with ginger, cloves, nutmeg, and cinnamon and sweetened with honey, sugar, or molasses. Gingerbread foods vary, ranging from a moist loaf cake to forms nearly as crisp as a ginger snap....

The meaning of gingerbread has evolved over time. For centuries the term referred to a traditional European pastry, very like a modern cookie, traditionally used to make gingerbread men. In the United States the first known recipe for "Soft gingerbread to be baked in pans" is found in Amelia Simmons' 1796 cookbook, American Cookery....

Varieties
England and Scotland

In England, gingerbread may refer to a cake or a type of biscuit made with ginger. In the biscuit form, it commonly takes the form of a gingerbread man. Gingerbread men were first attributed to the court of Queen Elizabeth I, who served the figurines to foreign dignitaries.[12] Today, however, they are generally served around Christmas. Gingerbread was a traditional confectionery sold at popular fairs, often given as a treat or token of affection to children and lovers "sweethearts" and known as a "fairing" of gingerbread – the name retained now only by Cornish fairings. This crisp brittle type of gingerbread is now represented by the popular commercial version called the ginger nut biscuit....

Europe

In Germany gingerbread is made in two forms: a soft form called Lebkuchen and a harder form, particularly associated with carnivals and street markets such as the Christmas markets that occur in many German towns. The hard gingerbread is made in decorative shapes, which are then further decorated with sweets and icing. The tradition of cutting gingerbread into shapes takes many other forms and exists in many countries, a well-known example being the gingerbread man. Traditionally, these were dunked in port wine.

At Oktoberfest in Munich, it is customary for men to buy large gingerbread cookies in the shape of a heart, with a ribbon for their sweetheart to wear around their neck. The cookies are iced with romantic phrases like "Ich liebe dich" (I love you)." (wikipedia)

"A biscuit is a flour-based baked food item. Biscuits are typically hard, flat, and unleavened. They are usually sweet and may be made with sugar, chocolate, icing, jam, ginger, or cinnamon. Savoury biscuits are called crackers.

Types of biscuit include biscotti, sandwich biscuits (such as custard creams), digestive biscuits, ginger biscuits, shortbread biscuits, chocolate chip cookies, Anzac biscuits, and speculaas.

The term "biscuit" is used in many English-speaking countries. In the United States and parts of Canada, sweet biscuits are nearly always called "cookies" and savoury biscuits are called "crackers".

Name

Small, hard, flour-based baked products are known in many English-speaking countries as biscuits.[1] In the United States and sometimes Canada, this word refers to a quick bread that is like a scone, but with a fluffier texture (see biscuit (bread)), and what are known as biscuits in other English-speaking countries are called either a cookie or a cracker.[2] Canadians sometimes distinguish the quick bread with the name "tea biscuit".[3] In the United Kingdom, the Isle of Man and Ireland, cookie refers to a single type of biscuit: the sweeter baked dough typically containing chocolate chips or raisins. In Scotland, cookie is also used to refer to some specific types of biscuits or breads.[4] Historically in the United Kingdom, quick breads were known as biscuits. This practice has ended in England, although it has remained in Scotland and Guernsey.[5]

The word biscuit comes from the Old French word bescuit, which was derived from the Latin words bis ('twice') and coquere, coctus ('to cook', 'cooked'), and, hence, means 'twice-cooked'.[6][n 1] This is because biscuits were originally cooked in a twofold process: first baked, and then dried out in a slow oven....

Confectionery biscuits

Early biscuits were hard, dry, and unsweetened. They were most often cooked after bread, in a cooling bakers' oven; they were a cheap form of sustenance for the poor.

By the 7th century AD, cooks of the Sassanian Empire had learnt from their forebears the techniques of lightening and enriching bread-based mixtures with eggs, butter, and cream, and sweetening them with fruit and honey.[12] One of the earliest spiced biscuits was gingerbread, in French, pain d'épices, meaning "spice bread", brought to Europe in 992 by the Armenian monk Grégoire de Nicopolis. He left Nicopolis Pompeii, of Lesser Armenia to live in Bondaroy, France, near the town of Pithiviers. He stayed there for seven years and taught French priests and Christians how to cook gingerbread.[13][14][15] This was originally a dense, treaclely (molasses-based) spice cake or bread. As it was so expensive to make, early ginger biscuits were a cheap form of using up the leftover bread mix.

With the combination of knowledge spreading from Al-Andalus, and then the Crusades and subsequent spread of the spice trade to Europe, the cooking techniques and ingredients of Arabia spread into Northern Europe.[12] By mediaeval times, biscuits were made from a sweetened, spiced paste of breadcrumbs and then baked (e.g., gingerbread), or from cooked bread enriched with sugar and spices and then baked again.[17] King Richard I of England (aka Richard the Lionheart) left for the Third Crusade (1189–92) with "biskit of muslin", which was a mixed corn compound of barley, rye, and bean flour.[8]

As the making and quality of bread had been controlled to this point, so were the skills of biscuit-making through the craft guilds.[12] As the supply of sugar began, and the refinement and supply of flour increased, so did the ability to sample more leisurely foodstuffs, including sweet biscuits. Early references from the Vadstena monastery show how the Swedish nuns were baking gingerbread to ease digestion in 1444.[18] The first documented trade of gingerbread biscuits dates to the 16th century, where they were sold in monastery pharmacies and town square farmers markets. Gingerbread became widely available in the 18th century. The Industrial Revolution in Britain sparked the formation of businesses in various industries, and the British biscuit firms of McVitie's, Carr's, Huntley & Palmers, and Crawfords were all established by 1850.[19]

Chocolate and biscuits became products for the masses, thanks to the Industrial Revolution and the consumers it created. By the mid-19th century, sweet biscuits were an affordable indulgence and business was booming. Manufacturers such as Huntley & Palmers in Reading, Carr's of Carlisle and McVitie's in Edinburgh transformed from small family-run businesses into state-of-the-art operations.

— Polly Russell in the Financial Times, 2018.[20]

British biscuit companies vied to dominate the market with new products and eye-catching packaging.[20] The decorative biscuit tin, invented by Huntley & Palmers in 1831, saw British biscuits exported around the world.[20] In 1900 Huntley & Palmers biscuits were sold in 172 countries, and their global reach was reflected in their advertising.[21] Competition and innovation among British firms saw 49 patent applications for biscuit-making equipment, tins, dough-cutting machines and ornamental moulds between 1897 and 1900.[20] In 1891, Cadbury filed a patent for a chocolate-coated biscuit.[20] Along with local farm produce of meat and cheese, many regions of the world have their own distinct style of biscuit due to the historic prominence of this form of food. The Scots, for example, created shortbread, and in 1898 the Scottish manufacturer Walker's Shortbread was founded.[22]

Introduction in South Asia

Biscuits and loaves were introduced in Bengal during the British colonial period and became popular within the Sylheti Muslim community. However, the middle-class Hindus of Cachar and Sylhet were very suspicious of biscuits and breads as they believed they were baked by Muslims. On one occasion, a few Hindus in Cachar caught an Englishman eating biscuits with tea, which caused an uproar. The information reached the Hindus of Sylhet and a small rebellion occurred. In response to this, companies started to advertise their bread as "machine-made" and "untouched by (Muslim) hand" to tell Hindus that the breads were "safe for consumption". This incident is mentioned in Bipin Chandra Pal's autobiography and he mentions how culinary habits of Hindus gradually changed and biscuits and loaves eventually became increasingly popular.[23]

Types

Biscuits can be divided into four categories, separated by their process and ingredients:

Crackers
Main article: Cracker (food)
Crackers are savoury biscuits with a "crispy, open texture".[24]: 2  They include biscuits such as cream crackers, "Ritz-type" crackers, saltines, snack crackers (e.g. Arnott's Shapes) and water biscuits.[24]: 2  Cracker doughs often have some of the following features: they are leavened, have a water content between 15–25%, are laminated and rise during the first part of baking.[24]: 3–4 

In a general process to make crackers, dough is mixed and fermented. It is fed through a dough feed conveyer to be laminated, sheeted and cut. It is baked, sprayed with oil and cooled, before finally being packed. Baking surfaces differ by the country biscuits are baked in: traditional British biscuits being baked on light wire mesh, while American biscuits are baked on heavy mesh. The baking process requires high amounts of energy to get the relatively high hydration doughs to a final biscuit that is 1.5–2.5% water.[24]: 4 

Semi-sweet

Semi-sweet biscuits are distinguished by a their consistent texture and colour. This consistency, and a voluminous appearance are a product primarily of the presence of humidity during the first part of baking.[24]: 4–6  Examples of semi-sweet biscuits include Arrowroot, Belvita, Marie, Petit-Beurre and Rich tea. The doughs of semi-sweet biscuits have strong gluten, making it shrink during baking. They have low sugar and fat contents, and their water content, about 12%, is reduced to 1.5–3% through the baking process.[24]: 5  In making semi-sweet biscuits, the dough is mixed, fed, undergoes sheeting and is cut and baked. The biscuits are cooled before they are processed through stacking and/or packing....

Cookies
Main article: Cookie
The widest category, cookies have very soft doughs. They are often baked directly on a steel oven band. Cookies have high sugar and fat contents, and are cooked longer than other biscuits at relatively low temperatures. Through the presence of humidity during the first stage of cooking, cookies spread as they are baked. Many cookies contain inclusions, such as nuts, chocolate chips (chocolate chip cookie) and fruits (e.g. raisins and figs in fig rolls). They include butter cookies, extruded cookies and cookies with their centres filled.[24]: 6 

Cookies are produced through mixing a dough in two stages. The dough is baked on a steel oven band. It is then cooled and finally stacked and/or packed.

Culture

Biscuits are eaten worldwide by people from many cultures.[28]: 3 

In British culture, the digestive biscuit and rich tea biscuit are the traditional accompaniment to a cup of tea and are regularly eaten as such.[29] Some tea drinkers dunk biscuits in tea, allowing them to absorb liquid and soften slightly before consumption.[30] Chocolate digestives, rich tea, and Hobnobs were ranked the UK's top three favourite dunking biscuits in 2009.[30] In a non-dunking poll the Chocolate Hobnob was ranked first with custard creams coming third." (wikipedia)

"A cookie is a sweet biscuit with high sugar and fat content. Cookie dough is softer than that used for other types of biscuit, and they are cooked longer at lower temperatures. The dough typically contains flour, sugar, egg, and some type of oil or fat. It may include other ingredients such as raisins, oats, chocolate chips, or nuts. Cookie texture varies from crisp and crunchy to soft and chewy, depending on the exact combination of ingredients and methods used to create them.[3][4]

People in the United States and Canada typically refer to all sweet biscuits as "cookies". People in most other English-speaking countries call crunchy cookies "biscuits" but may use the term "cookies" for chewier biscuits and for certain types, such as chocolate-chip cookies.[5]

Cookies are often served with beverages such as milk, coffee, or tea and sometimes dunked, which releases more flavour by dissolving the sugars,[6] while also softening their texture. Factory-made cookies are sold in grocery stores, convenience stores, and vending machines. Fresh-baked cookies are sold at bakeries and coffeehouses.

Terminology
In many English-speaking countries outside North America, including the United Kingdom, the most common word for a crisp cookie is "biscuit".[5] Where biscuit is the most common term, "cookie" often only refers to one type of biscuit, a chocolate chip cookie.[7] However, in some regions both terms are used. The container used to store cookies may be called a cookie jar.

In Scotland, the term "cookie" is sometimes used to describe a plain bun.[8]

Cookies that are baked as a solid layer on a sheet pan and then cut, rather than being baked as individual pieces, are called bar cookies in American English or traybakes in British English.[5]

Etymology
The word cookie dates from at least 1701 in Scottish usage where the word meant "plain bun", rather than thin baked good, and so it is not certain whether it is the same word. From 1808, the word "cookie" is attested "...in the sense of "small, flat, sweet cake" in American English. The American use is derived from Dutch koekje "little cake", which is a diminutive of "koek" ("cake"), which came from the Middle Dutch word "koke"[9] with an informal, dialect variant koekie.[10] According to the Scottish National Dictionary, its Scottish name may derive from the diminutive form (+ suffix -ie) of the word cook, giving the Middle Scots cookie, cooky or cu(c)kie.[11] There was much trade and cultural contact across the North Sea between the Low Countries and Scotland during the Middle Ages, which can also be seen in the history of curling and, perhaps, golf.[citation needed]

Description

Cookies are most commonly baked until crisp or else for just long enough to ensure a soft interior. Some types of cookies are not baked at all, such as varieties of peanut butter cookies that use solidified chocolate rather than set eggs and wheat gluten as a binder.[12] Cookies are produced in a wide variety of styles, using an array of ingredients including sugars, spices, chocolate, butter, peanut butter, nuts, or dried fruits....

Classification
Cookies are broadly classified according to how they are formed or made, including at least these categories:

Bar cookies consist of batter or other ingredients that are poured or pressed into a pan (sometimes in multiple layers) and cut into cookie-sized pieces after baking. In British English, bar cookies are known as "tray bakes".[5] Examples include brownies, fruit squares, and bars such as date squares.

Drop cookies are made from a relatively soft dough that is dropped by spoonfuls onto the baking sheet. During baking, the mounds of dough spread and flatten. Chocolate chip cookies (Toll House cookies), oatmeal raisin (or other oatmeal-based) cookies, and rock cakes are popular examples of drop cookies. This may also include thumbprint cookies, for which a small central depression is created with a thumb or small spoon before baking to contain a filling, such as jam or a chocolate chip.[19] In the UK, the term "cookie" often refers only to this particular type of product.
Filled cookies are made from a rolled cookie dough filled with a fruit, jam or confectionery filling before baking. Hamantashen are a filled cookie.
Molded cookies are also made from a stiffer dough that is molded into balls or cookie shapes by hand before baking. Snickerdoodles and peanut butter cookies are examples of molded cookies. Some cookies, such as hermits or biscotti, are molded into large flattened loaves that are later cut into smaller cookies.
No-bake cookies are made by mixing a filler, such as cereal or nuts, into a melted confectionery binder, shaping into cookies or bars, and allowing to cool or harden. Oatmeal clusters and rum balls are no-bake cookies.
Pressed cookies are made from a soft dough that is extruded from a cookie press into various decorative shapes before baking. Spritzgebäck is an example of a pressed cookie.
Refrigerator cookies (also known as icebox cookies) are made from a stiff dough that is refrigerated to make the raw dough even stiffer before cutting and baking. The dough is typically shaped into cylinders which are sliced into round cookies before baking. Pinwheel cookies and those made by Pillsbury are representative.

Rolled cookies are made from a stiffer dough that is rolled out and cut into shapes with a cookie cutter. Gingerbread men are an example.
Sandwich cookies are rolled or pressed cookies that are assembled as a sandwich with a sweet filling. Fillings include marshmallow, jam, and icing. The Oreo cookie, made of two chocolate cookies with a vanilla icing filling, is an example.

Other types of cookies are classified for other reasons, such as their ingredients, size, or intended time of serving:

Breakfast cookies are typically larger, lower-sugar cookies filled with "heart-healthy nuts and fiber-rich oats" that are eaten as a quick breakfast snack.[20]
Lactation cookies are cookies that are said to stimulate a breastfeeding parent's milk production.[21]
Low-fat cookies or diet cookies typically have lower fat than regular cookies.[22]
Raw cookie dough is served in some restaurants, though the eggs may be omitted since the dough is eaten raw, which could pose a salmonella risk if eggs were used. Cookie Dough Confections in New York City is a restaurant that has a range of raw cookie dough flavors, which are scooped into cups for customers like ice cream.[23]
Skillet cookies are big cookies baked in a cast-iron skillet and served warm. They are either eaten straight from the pan or cut into wedges, often with vanilla ice cream on top.[24]
Supersized cookies are large cookies such as the Panera Kitchen Sink Cookie.[25] These very large cookies are sold at grocery stores, restaurants and coffeeshops.
Vegan cookies can be made with flour, sugar, nondairy milk, and nondairy margarine. Aquafaba icing can be used to decorate the cookies.
Cookie cakes are made in a larger circular shape usually with writing made of frosting." (wikipedia)