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An Awesomely Macabre, Hand-Painted Halloween/Christmas Tree Ornament

PILE OF SKULLS GLASS ORNAMENT BY PLACE & TIME

DETAILS:

Scary Christmas!
The "Pile of Skulls" blown glass from Place & Time makes a wonderfully grotesque addition to any Halloween/Christmas tree or cabinet of curiosities. The "Pile of Skulls" ornament is a hauntingly beautiful work of art, meticulously handcrafted and painted by hand to ensure that no two are exactly alike — a chilling testament to the artistry of death. This eerie mound of intricately detailed skulls and bones rises ominously from the base, each skull uniquely characterized by frightening black eye sockets and nose cavity. The natural bone tone of the skulls and bones is accentuated by a foreboding layer of earth tones that lend an unsettling yet captivating freshly unearthed, dirty appearance. The lightweight, hollow glass ornament is topped with a silver colored finial (cap) and comes with a silver tone hang cord so it's ready for it's gruesome display immediately.

 
Makes A Great Gift For Halloween Fanatics And Halloween-Themed Item Collectors!

Dimensions & Weight:

Height: approx. 4-1/2"

Width: approx. 2-3/4"

Length: approx. 2-3/4"

Weight: 1.35 oz

CONDITION:

New with tag. Tag has cut section. Please see photos.

To ensure safe delivery all items are carefully packaged before shipping out.

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*ALL PHOTOS AND TEXT ARE INTELLECTUAL PROPERTY OF SIDEWAYS STAIRS CO. ALL RIGHTS RESERVED.*

"The skull, or cranium, is typically a bony enclosure around the brain of a vertebrate.[1][2] In some fish, and amphibians, the skull is of cartilage. The skull is at the head end of the vertebrate.

In the human the skull comprises two prominent parts: the neurocranium, and the facial skeleton.[3] which evolved from the first pharyngeal arch. The skull forms the frontmost portion of the axial skeleton and is a product of cephalization and vesicular enlargement of the brain, with several special senses structures such as the eyes, ears, nose, tongue and in fish specialized tactile organs such as barbels near the mouth.[4]

The skull is composed of three types of bone: cranial bones, facial bones and ossicles, which is made up of a number of fused flat and irregular bones. The cranial bones are joined at firm fibrous junctions called sutures and contains many foramina, fossae, processes, and sinuses....In human anatomy, the neurocranium (or braincase), is further divided into the calvarium and the endocranium, together forming a cranial cavity that houses the brain. The interior periosteum forms part of the dura mater, the facial skeleton and splanchnocranium with the mandible being its largest bone. The mandible articulates with the temporal bones of the neurocranium at the paired temporomandibular joints. The skull itself articulates with the spinal column at the atlanto-occipital joint.

Functions of the skull include physical protection for the brain, providing attachments for neck muscles, facial muscles and muscles of mastication, providing fixed eye sockets and outer ears (ear canals and auricles) to enable stereoscopic vision and sound localisation, forming nasal and oral cavities that allow better olfaction, taste and digestion, and contributing to phonation by acoustic resonance within the cavities and sinuses....The English word skull is probably derived from Old Norse skulle,[5] while the Latin word cranium comes from the Greek root κρανίον (kranion). The human skull fully develops two years after birth.

Structure

Humans

The human skull is the bone structure that forms the head in the human skeleton. It supports the structures of the face and forms a cavity for the brain. Like the skulls of other vertebrates, it protects the brain from injury.[6]

The skull consists of three parts, of different embryological origin—the neurocranium, the sutures, and the facial skeleton. The neurocranium (or braincase) forms the protective cranial cavity that surrounds and houses the brain and brainstem.[7] The upper areas of the cranial bones form the calvaria (skullcap). The facial skeleton (membranous viscerocranium) is formed by the bones supporting the face, and includes the mandible.

The bones of the skull are joined by fibrous joints known as sutures—synarthrodial (immovable) joints formed by bony ossification, with Sharpey's fibres permitting some flexibility. Sometimes there can be extra bone pieces within the suture known as Wormian bones or sutural bones. Most commonly these are found in the course of the lambdoid suture.
Bones
Main article: Bone

The human skull is generally considered to consist of 22 bones—eight cranial bones and fourteen facial skeleton bones. In the neurocranium these are the occipital bone, two temporal bones, two parietal bones, the sphenoid, ethmoid and frontal bones.

The bones of the facial skeleton (14) are the vomer, two inferior nasal conchae, two nasal bones, two maxilla, the mandible, two palatine bones, two zygomatic bones, and two lacrimal bones. Some sources count a paired bone as one, or the maxilla as having two bones (as its parts); some sources include the hyoid bone or the three ossicles of the middle ear, the malleus, incus, and stapes, but the overall general consensus of the number of bones in the human skull is the stated twenty-two.

Some of these bones—the occipital, parietal, frontal, in the neurocranium, and the nasal, lacrimal, and vomer, in the facial skeleton are flat bones.
Cavities and foramina

The skull also contains sinuses, air-filled cavities known as paranasal sinuses, and numerous foramina. The sinuses are lined with respiratory epithelium. Their known functions are the lessening of the weight of the skull, the aiding of resonance to the voice and the warming and moistening of the air drawn into the nasal cavity.

The foramina are openings in the skull....

Development

The skull is a complex structure; its bones are formed both by intramembranous and endochondral ossification. The skull roof bones, comprising the bones of the facial skeleton and the sides and roof of the neurocranium, are dermal bones formed by intramembranous ossification, though the temporal bones are formed by endochondral ossification. The endocranium, the bones supporting the brain (the occipital, sphenoid, and ethmoid) are largely formed by endochondral ossification. Thus frontal and parietal bones are purely membranous.[12] The geometry of the skull base and its fossae, the anterior, middle and posterior cranial fossae changes rapidly. The anterior cranial fossa changes especially during the first trimester of pregnancy and skull defects can often develop during this time.[13]

At birth, the human skull is made up of 44 separate bony elements. During development, many of these bony elements gradually fuse together into solid bone (for example, the frontal bone). The bones of the roof of the skull are initially separated by regions of dense connective tissue called fontanelles. There are six fontanelles: one anterior (or frontal), one posterior (or occipital), two sphenoid (or anterolateral), and two mastoid (or posterolateral). At birth, these regions are fibrous and moveable, necessary for birth and later growth. This growth can put a large amount of tension on the "obstetrical hinge", which is where the squamous and lateral parts of the occipital bone meet. A possible complication of this tension is rupture of the great cerebral vein. As growth and ossification progress, the connective tissue of the fontanelles is invaded and replaced by bone creating sutures. The five sutures are the two squamous sutures, one coronal, one lambdoid, and one sagittal suture. The posterior fontanelle usually closes by eight weeks, but the anterior fontanel can remain open up to eighteen months. The anterior fontanelle is located at the junction of the frontal and parietal bones; it is a "soft spot" on a baby's forehead. Careful observation will show that you can count a baby's heart rate by observing the pulse pulsing softly through the anterior fontanelle.

The skull in the neonate is large in proportion to other parts of the body. The facial skeleton is one seventh of the size of the calvaria. (In the adult it is half the size). The base of the skull is short and narrow, though the inner ear is almost adult size....

Osteology

Like the face, the skull and teeth can also indicate a person's life history and origin. Forensic scientists and archaeologists use quantitative and qualitative traits to estimate what the bearer of the skull looked like. When a significant amount of bones are found, such as at Spitalfields in the UK and Jōmon shell mounds in Japan, osteologists can use traits, such as the proportions of length, height and width, to know the relationships of the population of the study with other living or extinct populations.[citation needed]

The German physician Franz Joseph Gall in around 1800 formulated the theory of phrenology, which attempted to show that specific features of the skull are associated with certain personality traits or intellectual capabilities of its owner. His theory is now considered to be pseudoscientific." (wikipedia)

"Skull symbolism is the attachment of symbolic meaning to the human skull. The most common symbolic use of the skull is as a representation of death.

Humans can often recognize the buried fragments of an only partially revealed cranium even when other bones may look like shards of stone. The human brain has a specific region for recognizing faces,[1] and is so attuned to finding them that it can see faces in a few dots and lines or punctuation marks; the human brain cannot separate the image of the human skull from the familiar human face. Because of this, both the death and the now-past life of the skull are symbolized.

Hindu temples and depiction of some Hindu deities have displayed association with skulls.

Moreover, a human skull with its large eye sockets displays a degree of neoteny, which humans often find visually appealing—yet a skull is also obviously dead, and to some can even seem to look sad due to the downward facing slope on the ends of the eye sockets. A skull with the lower jaw intact may also appear to be grinning or laughing due to the exposed teeth. As such, human skulls often have a greater visual appeal than the other bones of the human skeleton, and can fascinate even as they repel. Societies predominantly associate skulls with death and evil.

Unicode reserves character U+1F480 (💀) for a human skull pictogram.
Examples

Throughout the centuries skulls symbolized either warnings of various threats or as reminder of the vanity of earthly pleasures in contrast with our own mortality. Nevertheless, the skull seems to be omnipresent in the first decade of the twenty-first century, appearing on jewelry, bags, clothing and in the shape of various decorative items. However, the increasing use of the skull as a visual symbol in popular culture reduces its original meaning as well as its traditional connotation.[2][3]
Literature

One of the best-known examples of skull symbolism occurs in Shakespeare's Hamlet, where the title character recognizes the skull of an old friend: "Alas, poor Yorick! I knew him, Horatio; a fellow of infinite jest..." Hamlet is inspired to utter a bitter soliloquy of despair and rough ironic humor.

Compare Hamlet's words "Here hung those lips that I have kissed I know not how oft" to Talmudic sources: "...Rabi Ishmael [the High Priest]... put [the severed head of a martyr] in his lap... and cried: oh sacred mouth!...who buried you in ashes...!". The skull was a symbol of melancholy for Shakespeare's contemporaries.[4]

An old Yoruba folktale tells of a man who encountered a skull mounted on a post by the wayside. To his astonishment, the skull spoke. The man asked the skull why it was mounted there. The skull said that it was mounted there for talking. The man then went to the king, and told the king of the marvel he had found, a talking skull. The king and the man returned to the place where the skull was mounted; the skull remained silent. The king then commanded that the man be beheaded, and ordered that his head be mounted in place of the skull.[5]

The skull speaks in the catacombs of the Capuchin brothers beneath the church of Santa Maria della Concezione in Rome,[6] where disassembled bones and teeth and skulls of the departed Capuchins have been rearranged to form a rich Baroque architecture of the human condition, in a series of anterooms and subterranean chapels with the inscription, set in bones:

    Noi eravamo quello che voi siete, e quello che noi siamo voi sarete.
    "We were what you are; and what we are, you will be."

Art

The Serpent crawling through the eyes of a skull is a familiar image that survives in contemporary Goth subculture. The serpent is a chthonic god of knowledge and of immortality, because he sloughs off his skin. The serpent guards the Tree in the Greek Garden of the Hesperides and, later, a Tree in the Garden of Eden. The serpent in the skull is always making its way through the socket that was the eye: knowledge persists beyond death, the emblem says, and the serpent has the secret.

The late medieval and Early Renaissance Northern and Italian painters place the skull where it lies at the foot of the Cross at Golgotha (Aramaic for the place of the skull). But for them it has become quite specifically the skull of Adam.

In Elizabethan England, the Death's-Head Skull, usually a depiction without the lower jawbone, was emblematic of bawds, rakes, sexual adventurers and prostitutes; the term Death's-Head was actually parlance for these rakes, and most of them wore half-skull rings to advertise their station, either professionally or otherwise. The original Rings were wide silver objects, with a half-skull decoration not much wider than the rest of the band; This allowed it to be rotated around the finger to hide the skull in polite company, and to reposition it in the presence of likely conquests.[citation needed]

Venetian painters of the 16th century elaborated moral allegories for their patrons, and memento mori was a common theme. The theme carried by an inscription on a rustic tomb, "Et in Arcadia ego"—"I too [am] in Arcadia", if it is Death that is speaking—is made famous by two paintings by Nicolas Poussin, but the motto made its pictorial debut in Guercino's version, 1618–22 (in the Galleria Barberini, Rome): in it, two awestruck young shepherds come upon an inscribed plinth, in which the inscription ET IN ARCADIA EGO gains force from the prominent presence of a wormy skull in the foreground.
lady at round mirror and dressing table resembling a skull "All is Vanity" by C. Allan Gilbert

In C. Allan Gilbert's much-reproduced lithograph of a lovely Gibson Girl seated at her fashionable vanity table, an observer can witness its transformation into an alternate image. A ghostly echo of the worldly Magdalene's repentance motif lurks behind this turn-of-the-20th century icon. The skull becomes an icon itself when its painted representation becomes a substitute for the real thing. Simon Schama chronicled the ambivalence of the Dutch to their own worldly success during the Dutch Golden Age of the first half of the 17th century in The Embarrassment of Riches.

The possibly frivolous and merely decorative nature of the still life genre was avoided by Pieter Claesz in his Vanitas: Skull, opened case-watch, overturned emptied wineglasses, snuffed candle, book: "Lo, the wine of life runs out, the spirit is snuffed, oh Man, for all your learning, time yet runs on: Vanity!" The visual cues of the hurry and violence of life are contrasted with eternity in this somber, still and utterly silent painting.
Symbolism of Fortuna's wheel divine justice and Skull mortality in a Pompeiian mosaic

The skull speaks. It says "Et in Arcadia ego" or simply "Vanitas." In a first-century mosaic tabletop from a Pompeiian triclinium (now in Naples), the skull is crowned with a carpenter's square and plumb-bob, which dangles before its empty eyesockets (Death as the great leveler), while below is an image of the ephemeral and changeable nature of life: a butterfly atop a wheel—a table for a philosopher's symposium.

Similarly, a skull might be seen crowned by a chaplet of dried roses, a carpe diem, though rarely as bedecked as Mexican printmaker José Guadalupe Posada's Catrina.

In Mesoamerican architecture, stacks of skulls (real or sculpted) represented the result of human sacrifices.

Pirates

The pirate death's-head epitomizes the pirates' ruthlessness and despair; their usage of death imagery might be paralleled with their occupation challenging the natural order of things.[7] "Pirates also affirmed their unity symbolically", Marcus Rediker asserts, remarking the skeleton or skull symbol with bleeding heart and hourglass on the black pirate ensign, and asserting "it triad of interlocking symbols—death, violence, limited time—simultaneously pointed to meaningful parts of the seaman's experience, and eloquently bespoke the pirates' own consciousness of themselves as preyed upon in turn. Pirates seized the symbol of mortality from ship captains who used the skull 'as a marginal sign in their logs to indicate the record of a death'"[8]
Religion

Skull art is found in depictions of some Hindu Gods. Shiva has been depicted as carrying skull.[10] Goddess Chamunda is described as wearing a garland of severed heads or skulls (Mundamala). Kedareshwara Temple, Hoysaleswara Temple, Chennakeshava Temple, Lakshminarayana Temple are some of the Hindu temples that include sculptures of skulls and Goddess Chamunda.[11] The temple of Kali is veneered with skulls, but the goddess Kali offers life through the welter of blood.

In Vajrayana Buddhist iconography, skull symbolism is often used in depictions of wrathful deities and of dakinis.

In some Korean life replacement narratives, a person discovers an abandoned skull and worships it. The skull later gives advice on how to cheat the gods of death and prevent an early death....Holidays

Skulls and skeletons are the main symbol of the Day of the Dead, a Mexican holiday. Skull-shaped decorations called calaveras are a common sight during the festivities.
Other uses
When tattooed on the forearm its apotropaic power is thought to help an outlaw biker cheat death...The skull that is often engraved or carved on the head of early New England tombstones might be merely a symbol of mortality, but the skull is also often backed by an angelic pair of wings, lofting mortality beyond its own death." (wikipedia)

" Symbols of death are the motifs, images and concepts associated with death throughout different cultures, religions and societies.
Images
Traditional Jolly Roger, the flag of "Black Sam" Bellamy and other pirates of the 18th century, displaying a skull and crossbones.

Various images are used traditionally to symbolize death; these rank from blunt depictions of cadavers and their parts to more allusive suggestions that time is fleeting and all men are mortals.

The human skull is an obvious and frequent symbol of death, found in many cultures and religious traditions.[1] Human skeletons and sometimes non-human animal skeletons and skulls can also be used as blunt images of death; the traditional figures of the Grim Reaper – a black-hooded skeleton with a scythe – is one use of such symbolism.[2] Within the Grim Reaper itself, the skeleton represents the decayed body whereas the robe symbolizes those worn by religious people conducting funeral services.[2] The skull and crossbones motif (☠) has been used among Europeans as a symbol of both....[3] The skull is also important as it remains the only "recognizable" aspect of a person once they have died.[3]

Decayed cadavers can also be used to depict death; in medieval Europe, they were often featured in artistic depictions of the danse macabre, or in cadaver tombs which depicted the living and decomposed body of the person entombed. Coffins also serve as blunt reminders of mortality.[4] Europeans were also seen to use coffins and cemeteries to symbolize the wealth and status of the person who has died, serving as a reminder to the living and the deceased as well.[4] Less blunt symbols of death frequently allude to the passage of time and the fragility of life, and can be described as memento mori;[5] that is, an artistic or symbolic reminder of the inevitability of death. Clocks, hourglasses, sundials, and other timepieces both call to mind that time is passing.[3] Similarly, a candle both marks the passage of time, and bears witness that it will eventually burn itself out as well as a symbol of hope of salvation.[3] These sorts of symbols were often incorporated into vanitas paintings, a variety of early still life.

Certain animals such as crows, cats, owls, moths, vultures and bats are associated with death; some because they feed on carrion, others because they are nocturnal.[3] Along with death, vultures can also represent transformation and renewal.

Religious symbols

Religious symbols of death and depictions of the afterlife will vary with the religion practiced by the people who use them.

Tombs, tombstones, and other items of funeral architecture are obvious candidates for symbols of death.[3] In ancient Egypt, the gods Osiris and Ptah were typically depicted as mummies; these gods governed the Egyptian afterlife. In Christianity, the Christian cross is frequently used on graves, and is meant to call to mind the crucifixion of Jesus.[3] Some Christians also erect temporary crosses along public highways as memorials for those who died in accidents. In Buddhism, the symbol of a wheel represents the perpetual cycle of death and rebirth that happens in samsara.[6] The symbol of a grave or tomb, especially one in a picturesque or unusual location, can be used to represent death, as in Nicolas Poussin's famous painting Et in Arcadia ego.

Images of life in the afterlife are also symbols of death. Here, again, the ancient Egyptians produced detailed pictorial representations of the life enjoyed by the dead. In Christian folk religion, the spirits of the dead are often depicted as winged angels or angel-like creatures, dwelling among the clouds; this imagery of the afterlife is frequently used in comic depictions of the life after death.[3] In the Islamic view of the Afterlife, death is symbolised by a black and white ram which in turn will be slain to symbolise the Death of Death.

The Banshee also symbolizes the coming of death in Irish Mythology.[3] This is typically represented by an older woman who is seen sobbing to symbolize the suffering of a person before their death.

ColorsBlack is the color of mourning in many European cultures. Black clothing is typically worn at funerals to show mourning for the death of the person. In East Asia, white is similarly associated with mourning; it represented the purity and perfection of the deceased person's spirit.[7] Hindus similarly also wear white during mourning and funerals. During the Victorian era, purple and grey were considered to be mourning colors in addition to black.[8] Furthermore, in Revelation 6 in The Bible, Death is one of the four horsemen; and he rides a pale horse." (wikipedia)

"Memento mori (Latin for "remember (that you have) to die")[2] is an artistic or symbolic trope acting as a reminder of the inevitability of death.[2] The concept has its roots in the philosophers of classical antiquity and Christianity, and appeared in funerary art and architecture from the medieval period onwards.

The most common motif is a skull, often accompanied by bones. Often this alone is enough to evoke the trope, but other motifs include a coffin, hourglass, or wilting flowers to signify the impermanence of life. Often these would accompany a different central subject within a wider work, such as portraiture, however the concept includes standalone genres such as the vanitas and Danse Macabre in visual art and cadaver monuments in sculpture.
Pronunciation and translation

In English, the phrase is typically pronounced /məˈmɛntoʊ ˈmɔːri/, mə-MEN-toh MOR-ee.

Memento is the 2nd person singular active future imperative of meminī, 'to remember, to bear in mind', usually serving as a warning: "remember!" Morī is the present infinitive of the deponent verb morior 'to die'.[3] Thus, the phrase literally translates as "you must remember to die" but may be loosely rendered as "remember death" or "remember that you die"....Architecture

The most obvious places to look for memento mori meditations are in funeral art and architecture. Perhaps the most striking to contemporary minds is the transi or cadaver tomb, a tomb that depicts the decayed corpse of the deceased. This became a fashion in the tombs of the wealthy in the fifteenth century, and surviving examples still offer a stark reminder of the vanity of earthly riches. Later, Puritan tomb stones in the colonial United States frequently depicted winged skulls, skeletons, or angels snuffing out candles. These are among the numerous themes associated with skull imagery.

Another example of memento mori is provided by the chapels of bones, such as the Capela dos Ossos in Évora or the Capuchin Crypt in Rome. These are chapels where the walls are totally or partially covered by human remains, mostly bones. The entrance to the Capela dos Ossos has the following sentence: "We bones, lying here bare, await yours."
Visual art

Timepieces have been used to illustrate that the time of the living on Earth grows shorter with each passing minute. Public clocks would be decorated with mottos such as ultima forsan ("perhaps the last" [hour]) or vulnerant omnes, ultima necat ("they all wound, and the last kills"). Clocks have carried the motto tempus fugit, "time flees". Old striking clocks often sported automata who would appear and strike the hour; some of the celebrated automaton clocks from Augsburg, Germany, had Death striking the hour. Private people carried smaller reminders of their own mortality. Mary, Queen of Scots owned a large watch carved in the form of a silver skull, embellished with the lines of Horace, "Pale death knocks with the same tempo upon the huts of the poor and the towers of Kings."

In the late 16th and through the 17th century, memento mori jewelry was popular. Items included mourning rings,[15] pendants, lockets, and brooches.[16] These pieces depicted tiny motifs of skulls, bones, and coffins, in addition to messages and names of the departed, picked out in precious metals and enamel.[16][17]

During the same period there emerged the artistic genre known as vanitas, Latin for "emptiness" or "vanity". Especially popular in Holland and then spreading to other European nations, vanitas paintings typically represented assemblages of numerous symbolic objects such as human skulls, guttering candles, wilting flowers, soap bubbles, butterflies, and hourglasses. In combination, vanitas assemblies conveyed the impermanence of human endeavours and of the decay that is inevitable with the passage of time. See also the themes associated with the image of the skull. The 2007 screenprint by the street-artist Banksy "Grin Reaper" features the Grim Reaper with acid-house smiley face sitting on a clock demonstrating death awaiting us all....Danse macabreThe danse macabre is another well-known example of the memento mori theme, with its dancing depiction of the Grim Reaper carrying off rich and poor alike. This and similar depictions of Death decorated many European churches....Mexico's Day of the Dead
Main article: Day of the Dead

Much memento mori art is associated with the Mexican festival Day of the Dead, including skull-shaped candies and bread loaves adorned with bread "bones".

This theme was also famously expressed in the works of the Mexican engraver José Guadalupe Posada, in which people from various walks of life are depicted as skeletons.

Another manifestation of memento mori is found in the Mexican "Calavera", a literary composition in verse form normally written in honour of a person who is still alive, but written as if that person were dead. These compositions have a comedic tone and are often offered from one friend to another during Day of the Dead.[22]
Contemporary culture

Roman Krznaric suggests memento mori is an important topic to bring back into our thoughts and belief system; "Philosophers have come up with lots of what I call 'death tasters' – thought experiments for seizing the day."

These thought experiments are powerful to get us re-oriented back to death into current awareness and living with spontaneity. Albert Camus stated "Come to terms with death, thereafter anything is possible." Jean-Paul Sartre expressed that life is given to us early, and is shortened at the end, all the while taken away at every step of the way, emphasizing that the end is only the beginning every day." (wikipedia)

"A skeleton is the structural frame that supports the body of most animals. There are several types of skeletons, including the exoskeleton, which is a rigid outer shell that holds up an organism's shape; the endoskeleton, a rigid internal frame to which the organs and soft tissues attach; and the hydroskeleton, a flexible internal structure supported by the hydrostatic pressure of body fluids.

Vertebrates are animals with an endoskeleton centered around an axial vertebral column, and their skeletons are typically composed of bones and cartilages....Humans
Main article: Human skeleton

The skeleton consists of both fused and individual bones supported and supplemented by ligaments, tendons, muscles and cartilage. It serves as a scaffold which supports organs, anchors muscles, and protects organs such as the brain, lungs, heart and spinal cord.[21] The biggest bone in the body is the femur in the upper leg, and the smallest is the stapes bone in the middle ear. In an adult, the skeleton comprises around 13.1% of the total body weight,[22] and half of this weight is water.

Fused bones include those of the pelvis and the cranium. Not all bones are interconnected directly: There are three bones in each middle ear called the ossicles that articulate only with each other. The hyoid bone, which is located in the neck and serves as the point of attachment for the tongue, does not articulate with any other bones in the body, being supported by muscles and ligaments.

There are 206 bones in the adult human skeleton, although this number depends on whether the pelvic bones (the hip bones on each side) are counted as one or three bones on each side (ilium, ischium, and pubis), whether the coccyx or tail bone is counted as one or four separate bones, and does not count the variable wormian bones between skull sutures. Similarly, the sacrum is usually counted as a single bone, rather than five fused vertebrae. There is also a variable number of small sesamoid bones, commonly found in tendons. The patella or kneecap on each side is an example of a larger sesamoid bone. The patellae are counted in the total, as they are constant. The number of bones varies between individuals and with age – newborn babies have over 270 bones some of which fuse together.[citation needed] These bones are organized into a longitudinal axis, the axial skeleton, to which the appendicular skeleton is attached.[23]

The human skeleton takes 20 years before it is fully developed, and the bones contain marrow, which produces blood cells.

There exist several general differences between the male and female skeletons. The male skeleton, for example, is generally larger and heavier than the female skeleton. In the female skeleton, the bones of the skull are generally less angular. The female skeleton also has wider and shorter breastbone and slimmer wrists. There exist significant differences between the male and female pelvis which are related to the female's pregnancy and childbirth capabilities. The female pelvis is wider and shallower than the male pelvis. Female pelvises also have an enlarged pelvic outlet and a wider and more circular pelvic inlet. The angle between the pubic bones is known to be sharper in males, which results in a more circular, narrower, and near heart-shaped pelvis." (wikipedia)

"The human skeleton is the internal framework of the human body. It is composed of around 270 bones at birth – this total decreases to around 206 bones by adulthood after some bones get fused together.[1] The bone mass in the skeleton makes up about 14% of the total body weight (ca. 10–11 kg for an average person) and reaches maximum mass between the ages of 25 and 30.[2] The human skeleton can be divided into the axial skeleton and the appendicular skeleton. The axial skeleton is formed by the vertebral column, the rib cage, the skull and other associated bones. The appendicular skeleton, which is attached to the axial skeleton, is formed by the shoulder girdle, the pelvic girdle and the bones of the upper and lower limbs.

The human skeleton performs six major functions: support, movement, protection, production of blood cells, storage of minerals, and endocrine regulation.

The human skeleton is not as sexually dimorphic as that of many other primate species, but subtle differences between sexes in the morphology of the skull, dentition, long bones, and pelvis exist. In general, female skeletal elements tend to be smaller and less robust than corresponding male elements within a given population. The human female pelvis is also different from that of males in order to facilitate childbirth....Skull

A variety of gross morphological traits of the human skull demonstrate sexual dimorphism, such as the median nuchal line, mastoid processes, supraorbital margin, supraorbital ridge, and the chin." (wikipedia)

"Vanitas (Latin for 'vanity', in this context meaning pointlessness, or futility, not to be confused with the other definition of vanity) is a genre of memento mori symbolizing the transience of life, the futility of pleasure, and the certainty of death, and thus the vanity of ambition and all worldly desires. The paintings involved still life imagery of transitory items. The genre began in the 16th century and continued into the 17th century. Vanitas art is a type of allegorical art representing a higher ideal. It was a sub-genre of painting heavily employed by Dutch painters during the Baroque period (c.1585–1730).[1] Spanish painters working at the end of the Spanish Golden Age also created vanitas paintings.
Etymology

The word vanitas comes from Latin and means vanity. In this context vanity means pointlessness, or futility, not to be confused with the other definition of vanity. Vanity is referenced in the Hebrew Bible in Ecclesiastes 12:8, "Vanity of Vanities, saith the preacher, all is vanity". In some versions vanity is translated as "meaningless" to avoid the confusion with the other definition of vanity, that being inflated pride in oneself or one's appearance.[2] The message is that human action is temporary and faith is forever.[3] Memento mori is a similar theme which when translated from Latin means, "remember that you will die."[4]
History

A group of painters in Leiden began to produce vanitas paintings in the beginning of the 16th century and they continued into the 17th century. Vanitas art is an allegorical art representing a higher ideal or containing hidden meanings.[5] Vanitas are very formulaic and they use literary and traditional symbols to convey mortality. Vanitas often have a message that is rooted in religion or the Christian Bible.[6]

In the 17th century the vanitas genre was popular among Dutch painters. The paintings often have symbolic imagery which attempts to convey the message that all people die, encouraging the viewer to think about the futility of our earthly pursuits.[1] The well known Spanish vanitas refer to Spain's rulers and the politics of Spain.[4] It was popular to include skulls in vanitas paintings as a symbol of the ephemeral nature of life." (wikipedia)

"Skull art is found in various cultures of the world.

Indigenous Mexican art celebrates the skeleton and uses it as a regular motif. The use of skulls and skeletons in art originated before the Conquest: The Aztecs excelled in stone sculptures and created striking carvings of their Gods.[1] Coatlicue, the Goddess of earth and death, was portrayed with a necklace of human hearts, hands and a skull pendant. She was imbued with the drama and grandeur necessary to dazzle the subject people and to convey the image of an implacable state. The worship of death involved worship of life, while the skull – symbol of death – was a promise to resurrection. The Aztecs carved skulls in monoliths of lava, and made masks of obsidian and jade. Furthermore, the skull motif was used in decoration. They were molded on pots, traced on scrolls, woven into garments, and formalized into hieroglyphs. Hindu temples and depiction of some Hindu deities have displayed skull art.
Spanish invasion

When the Spanish invaded and conquered Tenochtitlan in the sixteenth century, they imposed the Catholic religion and Spanish folk-practices of the era. This included the pagan tradition of celebrating the dead with food-offerings and feasts. However, the Spanish priests were eager to discontinue these ancient traditions that found fertile ground in Mexico. The Spanish suppressed the Mexican skull art tradition because it was too Indito or pagan for their European tastes. Not until Mexico won its independence from Spain in 1821, did skull art begin to re-emerge as a symbol of Mexicanidad.[citation needed]
Hindu art
Skull art is found in depictions of some Hindu Gods. Lord Shiva has been depicted as carrying skull.[2] Goddess Chamunda is described as wearing a garland of severed heads or skulls (Mundamala). Kedareshwara Temple, Hoysaleswara Temple, Chennakeshava Temple, Lakshminarayana Temple are some of the Hindu temples that include sculptures of skulls and Goddess Chamunda.[3] The temple of Kali is veneered with skulls." (wikipedia)

"A tzompantli (Nahuatl pronunciation: [t͡somˈpant͡ɬi]) or skull rack was a type of wooden rack or palisade documented in several Mesoamerican civilizations, which was used for the public display of human skulls, typically those of war captives or other sacrificial victims. It is a scaffold-like construction of poles on which heads and skulls were placed after holes had been made in them.[1] Many have been documented throughout Mesoamerica, and range from the Epiclassic (c. 600–900 CE) through early Post-Classic (c. 900–1250 CE).[2] In 2015 archeologists announced the discovery of the Huey Tzompantli, with more than 650 skulls, in the archeological zone of the Templo Mayor in Mexico City.[3]
Etymology
The name comes from the Classical Nahuatl language of the Aztecs but is also commonly applied to similar structures depicted in other civilizations. Its precise etymology is uncertain although its general interpretation is 'skull rack', 'wall of skulls', or 'skull banner'.[2] It is most likely a compound of the Nahuatl words tzontecomatl ('skull'; from tzontli or tzom- 'hair', 'scalp' and tecomatl ('gourd' or 'container'), and pamitl ('banner'). That derivation has been ascribed to explain the depictions in several codices that associate these with banners; however, Nahuatl linguist Frances Karttunen has proposed that pantli means merely 'row' or 'wall'." (wikipedia)

"Death is the end of life; the irreversible cessation of all biological functions that sustain a living organism.[1] The remains of a former organism normally begin to decompose shortly after death.[2] Death eventually and inevitably occurs in all organisms. Some organisms, such as Turritopsis dohrnii, are biologically immortal; however, they can still die from means other than aging.[3] Death is generally applied to whole organisms; the equivalent for individual components of an organism, such as cells or tissues, is necrosis.[4] Something that is not considered an organism, such as a virus, can be physically destroyed but is not said to die, as a virus is not considered alive in the first place....Many cultures and religions have a concept of an afterlife that may hold the idea of judgment of good and bad deeds in one's life. There are also different customs for honoring the body, such as a funeral, cremation, or sky burial.[17] After a death, an obituary may be posted in a newspaper, and the "survived by" kin and friends usually go through the grieving process.

Problems of definition

The concept of death is the key to human understanding of the phenomenon.[18] There are many scientific approaches and various interpretations of the concept. Additionally, the advent of life-sustaining therapy and the numerous criteria for defining death from both a medical and legal standpoint have made it difficult to create a single unifying definition.[19]
Defining life to define death

One of the challenges in defining death is in distinguishing it from life. As a point in time, death seems to refer to the moment when life ends. Determining when death has occurred is difficult, as cessation of life functions is often not simultaneous across organ systems.[20] Such determination, therefore, requires drawing precise conceptual boundaries between life and death. This is difficult due to there being little consensus on how to define life.
Symbols of death in a painting: it shows a flower, a skull and an hourglass

It is possible to define life in terms of consciousness. When consciousness ceases, an organism can be said to have died. One of the flaws in this approach is that there are many organisms that are alive but probably not conscious.[21] Another problem is in defining consciousness, which has many different definitions given by modern scientists, psychologists and philosophers.[22] Additionally, many religious traditions, including Abrahamic and Dharmic traditions, hold that death does not (or may not) entail the end of consciousness. In certain cultures, death is more of a process than a single event. It implies a slow shift from one spiritual state to another.[23]

Other definitions for death focus on the character of cessation of organismic functioning and human death, which refers to irreversible loss of personhood. More specifically, death occurs when a living entity experiences irreversible cessation of all functioning.[24] As it pertains to human life, death is an irreversible process where someone loses their existence as a person....In society, the nature of death and humanity's awareness of its mortality has, for millennia, been a concern of the world's religious traditions and philosophical inquiry. Including belief in resurrection or an afterlife (associated with Abrahamic religions), reincarnation or rebirth (associated with Dharmic religions), or that consciousness permanently ceases to exist, known as eternal oblivion (associated with secular humanism).[103]

Commemoration ceremonies after death may include various mourning, funeral practices, and ceremonies of honoring the deceased.[104] The physical remains of a person, commonly known as a corpse or body, are usually interred whole or cremated, though among the world's cultures, there are a variety of other methods of mortuary disposal.[17] In the English language, blessings directed towards a dead person include rest in peace (originally the Latin, requiescat in pace) or its initialism RIP.

Death is the center of many traditions and organizations; customs relating to death are a feature of every culture around the world. Much of this revolves around the care of the dead, as well as the afterlife and the disposal of bodies upon the onset of death. The disposal of human corpses does, in general, begin with the last offices before significant time has passed, and ritualistic ceremonies often occur, most commonly interment or cremation. This is not a unified practice; in Tibet, for instance, the body is given a sky burial and left on a mountain top. Proper preparation for death and techniques and ceremonies for producing the ability to transfer one's spiritual attainments into another body (reincarnation) are subjects of detailed study in Tibet.[105] Mummification or embalming is also prevalent in some cultures to retard the rate of decay.[106] The rise of secularism resulted in material mementos of death declining.[107]

Some parts of death in culture are legally based, having laws for when death occurs, such as the receiving of a death certificate, the settlement of the deceased estate, and the issues of inheritance and, in some countries, inheritance taxation.....Death is personified in many cultures, with such symbolic representations as the Grim Reaper, Azrael, the Hindu god Yama, and Father Time. In the west, the Grim Reaper, or figures similar to it, is the most popular depiction of death in western cultures.[116]

In Brazil, death is counted officially when it is registered by existing family members at a cartório, a government-authorized registry. Before being able to file for an official death, the deceased must have been registered for an official birth at the cartório. Though a Public Registry Law guarantees all Brazilian citizens the right to register deaths, regardless of their financial means of their family members (often children), the Brazilian government has not taken away the burden, the hidden costs, and fees of filing for a death. For many impoverished families, the indirect costs and burden of filing for a death lead to a more appealing, unofficial, local, and cultural burial, which, in turn, raises the debate about inaccurate mortality rates.[117]

Talking about death and witnessing it is a difficult issue in most cultures. Western societies may like to treat the dead with the utmost material respect, with an official embalmer and associated rites.[106] Eastern societies (like India) may be more open to accepting it as a fait accompli, with a funeral procession of the dead body ending in an open-air burning-to-ashes.[118]
Origins of death
Main article: Origin of death

The origin of death is a theme or myth of how death came to be. It is present in nearly all cultures across the world, as death is a universal happening.[119] This makes it an origin myth, a myth that describes how a feature of the natural or social world appeared.[120][121] There can be some similarities between myths and cultures. In North American mythology, the theme of a man who wants to be immortal and a man who wants to die can be seen across many Indigenous people.[122] In Christianity, death is the result of the fall of man after eating the fruit from the tree of the knowledge of good and evil.[119] In Greek mythology, the opening of Pandora's box releases death upon the world.[123]
Consciousness
Main article: Consciousness after death

Much interest and debate surround the question of what happens to one's consciousness as one's body dies. The belief in the permanent loss of consciousness after death is often called eternal oblivion. The belief that the stream of consciousness is preserved after physical death is described by the term afterlife.

Near-death experiences (NDEs) describe the subjective experiences associated with impending death. Some survivors of such experiences report it as "seeing the afterlife while they were dying". Seeing a being of light and talking with it, life flashing before the eyes, and the confirmation of cultural beliefs of the afterlife are common themes in NDEs." (wikipedia)

"A skeleton is a type of physically manifested undead often found in fantasy, gothic, and horror fiction, as well as mythology, folklore, and various kinds of art. Most are human skeletons, but they can also be from any creature or race found on Earth or in the fantasy world.
Myth and folklore

Animated human skeletons have been used as a personification of death in Western culture since the Middle Ages, a personification perhaps influenced by the valley of the dry bones in the Book of Ezekiel.[1] The Grim Reaper is often depicted as a hooded skeleton holding a scythe (and occasionally an hourglass), which has been attributed to Hans Holbein the Younger (1538).[2] Death as one of the biblical horsemen of the Apocalypse has been depicted as a skeleton riding a horse. The Triumph of Death is a 1562 painting by Pieter Bruegel the Elder depicting an army of skeletons raiding a town and slaughtering its occupants.[3]

"The Story of the Youth Who Went Forth to Learn What Fear Was" is a Brothers Grimm fairy tale in which a boy named Hans joins a circle of dancing skeletons.[4]

In Japanese folklore, Mekurabe are rolling skulls with eyeballs who menace Taira no Kiyomori.[5]
Mexico
Figurines and images of skeletons doing routine things are common in Mexico's Day of the Dead celebration, where skulls symbolize life and their familiar circumstances invite levity. Highly-decorated sugar-skull candy has become one of the most recognizable elements of the celebrations.[6][7] They are known in Mexico as calacas, a Mexican Spanish term simply meaning "skeleton". The modern association between skeleton iconography and the Day of the Dead was inspired by La Calavera Catrina, a zinc etching created by Mexican cartoonist José Guadalupe Posada in the 1910s and published posthumously in 1930.[8] Initially a satire of Mexican women who were ashamed of their indigenous origins and dressed imitating the French style, wearing heavy makeup to make their skin look whiter, it later became a more general symbol of vanity.[9] During the 20th Century, the Catrina entrenched itself in the Mexican consciousness and became a national icon, often depicted in folk art." (wikipedia)

"Halloween, or Hallowe'en[7][8] (less commonly known as Allhalloween,[9] All Hallows' Eve,[10] or All Saints' Eve),[11] is a celebration observed in many countries on 31 October, the eve of the Western Christian feast of All Hallows' Day. It is at the beginning of the observance of Allhallowtide,[12] the time in the liturgical year dedicated to remembering the dead, including saints (hallows), martyrs, and all the faithful departed.[3][13][14][15] In popular culture, the day has become a celebration of horror and is associated with the macabre and the supernatural.[16]

One theory holds that many Halloween traditions were influenced by Celtic harvest festivals, particularly the Gaelic festival Samhain, which are believed to have pagan roots.[17][18][19][20] Some go further and suggest that Samhain may have been Christianized as All Hallows' Day, along with its eve, by the early Church.[21] Other academics say Halloween began independently as a Christian holiday, being the vigil of All Hallows' Day.[22][23][24][25] Celebrated in Ireland and Scotland for centuries, Irish and Scottish immigrants took many Halloween customs to North America in the 19th century,[26][27] and then through American influence various Halloween customs spread to other countries by the late 20th and early 21st century.[16][28]

Popular activities during Halloween include trick-or-treating (or the related guising and souling), attending Halloween costume parties, carving pumpkins or turnips into jack-o'-lanterns, lighting bonfires, apple bobbing, divination games, playing pranks, visiting haunted attractions, telling frightening stories, and watching horror or Halloween-themed films.[29] Some people practice the Christian observances of All Hallows' Eve, including attending church services and lighting candles on the graves of the dead,[30][31][32] although it is a secular celebration for others.[33][34][35] Some Christians historically abstained from meat on All Hallows' Eve, a tradition reflected in the eating of certain vegetarian foods on this vigil day, including apples, potato pancakes, and soul cakes.[36][37][38][39]
Etymology

The word Halloween or Hallowe'en ("Saints' evening"[40]) is of Christian origin;[41][42] a term equivalent to "All Hallows Eve" as attested in Old English.[43] The word hallowe[']en comes from the Scottish form of All Hallows' Eve (the evening before All Hallows' Day):[44] even is the Scots term for "eve" or "evening",[45] and is contracted to e'en or een;[46] (All) Hallow(s) E(v)en became Hallowe'en.

History
Christian origins and historic customs

Halloween is thought to have influences from Christian beliefs and practices.[47][23] The English word 'Halloween' comes from "All Hallows' Eve", being the evening before the Christian holy days of All Hallows' Day (All Saints' Day) on 1 November and All Souls' Day on 2 November.[48] Since the time of the early Church,[49] major feasts in Christianity (such as Christmas, Easter and Pentecost) had vigils that began the night before, as did the feast of All Hallows.[50][47] These three days are collectively called Allhallowtide and are a time when Western Christians honour all saints and pray for recently departed souls who have yet to reach Heaven. Commemorations of all saints and martyrs were held by several churches on various dates, mostly in springtime.[51] In 4th-century Roman Edessa it was held on 13 May, and on 13 May 609, Pope Boniface IV re-dedicated the Pantheon in Rome to "St Mary and all martyrs".[52] This was the date of Lemuria, an ancient Roman festival of the dead.[53]

In the 8th century, Pope Gregory III (731–741) founded an oratory in St Peter's for the relics "of the holy apostles and of all saints, martyrs and confessors".[47][54] Some sources say it was dedicated on 1 November,[55] while others say it was on Palm Sunday in April 732.[56][57] By 800, there is evidence that churches in Ireland[58] and Northumbria were holding a feast commemorating all saints on 1 November.[59] Alcuin of Northumbria, a member of Charlemagne's court, may then have introduced this 1 November date in the Frankish Empire.[60] In 835, it became the official date in the Frankish Empire.[59] Some suggest this was due to Celtic influence, while others suggest it was a Germanic idea,[59] although it is claimed that both Germanic and Celtic-speaking peoples commemorated the dead at the beginning of winter.[61] They may have seen it as the most fitting time to do so, as it is a time of 'dying' in nature.[59][61] It is also suggested the change was made on the "practical grounds that Rome in summer could not accommodate the great number of pilgrims who flocked to it", and perhaps because of public health concerns over Roman Fever, which claimed a number of lives during Rome's sultry summers.[62][47]
On All Hallows' Eve, Christians in some parts of the world visit cemeteries to pray and place flowers and candles on the graves of their loved ones.[63] Top: Christians in Bangladesh lighting candles on the headstone of a relative. Bottom: Lutheran Christians praying and lighting candles in front of the central crucifix of a graveyard.

By the end of the 12th century, the celebration had become known as the holy days of obligation in Western Christianity and involved such traditions as ringing church bells for souls in purgatory. It was also "customary for criers dressed in black to parade the streets, ringing a bell of mournful sound and calling on all good Christians to remember the poor souls".[64] The Allhallowtide custom of baking and sharing soul cakes for all christened souls,[65] has been suggested as the origin of trick-or-treating.[66] The custom dates back at least as far as the 15th century[67] and was found in parts of England, Wales, Flanders, Bavaria and Austria.[68] Groups of poor people, often children, would go door-to-door during Allhallowtide, collecting soul cakes, in exchange for praying for the dead, especially the souls of the givers' friends and relatives. This was called "souling".[67][69][70] Soul cakes were also offered for the souls themselves to eat,[68] or the 'soulers' would act as their representatives.[71] As with the Lenten tradition of hot cross buns, soul cakes were often marked with a cross, indicating they were baked as alms.[72]

Shakespeare mentions souling in his comedy The Two Gentlemen of Verona (1593).[73] While souling, Christians would carry "lanterns made of hollowed-out turnips", which could have originally represented souls of the dead;[74][75] jack-o'-lanterns were used to ward off evil spirits.[76][77] On All Saints' and All Souls' Day during the 19th century, candles were lit in homes in Ireland,[78] Flanders, Bavaria, and in Tyrol, where they were called "soul lights",[79] that served "to guide the souls back to visit their earthly homes".[80] In many of these places, candles were also lit at graves on All Souls' Day.[79] In Brittany, libations of milk were poured on the graves of kinfolk,[68] or food would be left overnight on the dinner table for the returning souls;[79] a custom also found in Tyrol and parts of Italy.[81][79]

Christian minister Prince Sorie Conteh linked the wearing of costumes to the belief in vengeful ghosts: "It was traditionally believed that the souls of the departed wandered the earth until All Saints' Day, and All Hallows' Eve provided one last chance for the dead to gain vengeance on their enemies before moving to the next world. In order to avoid being recognized by any soul that might be seeking such vengeance, people would don masks or costumes".[82] In the Middle Ages, churches in Europe that were too poor to display relics of martyred saints at Allhallowtide let parishioners dress up as saints instead.[83][84] Some Christians observe this custom at Halloween today.[85] Lesley Bannatyne believes this could have been a Christianization of an earlier pagan custom.[86] Many Christians in mainland Europe, especially in France, believed "that once a year, on Hallowe'en, the dead of the churchyards rose for one wild, hideous carnival" known as the danse macabre, which was often depicted in church decoration.[87] Christopher Allmand and Rosamond McKitterick write in The New Cambridge Medieval History that the danse macabre urged Christians "not to forget the end of all earthly things".[88] The danse macabre was sometimes enacted in European village pageants and court masques, with people "dressing up as corpses from various strata of society", and this may be the origin of Halloween costume parties.[89][90][91][74]

In Britain, these customs came under attack during the Reformation, as Protestants berated purgatory as a "popish" doctrine incompatible with the Calvinist doctrine of predestination. State-sanctioned ceremonies associated with the intercession of saints and prayer for souls in purgatory were abolished during the Elizabethan reform, though All Hallows' Day remained in the English liturgical calendar to "commemorate saints as godly human beings".[92] For some Nonconformist Protestants, the theology of All Hallows' Eve was redefined: "souls cannot be journeying from Purgatory on their way to Heaven, as Catholics frequently believe and assert. Instead, the so-called ghosts are thought to be in actuality evil spirits".[93] Other Protestants believed in an intermediate state known as Hades (Bosom of Abraham).[94] In some localities, Catholics and Protestants continued souling, candlelit processions, or ringing church bells for the dead;[48][95] the Anglican church eventually suppressed this bell-ringing.[96] Mark Donnelly, a professor of medieval archaeology, and historian Daniel Diehl write that "barns and homes were blessed to protect people and livestock from the effect of witches, who were believed to accompany the malignant spirits as they traveled the earth".[97]

After 1605, Hallowtide was eclipsed in England by Guy Fawkes Night (5 November), which appropriated some of its customs.[98] In England, the ending of official ceremonies related to the intercession of saints led to the development of new, unofficial Hallowtide customs. In 18th–19th century rural Lancashire, Catholic families gathered on hills on the night of All Hallows' Eve. One held a bunch of burning straw on a pitchfork while the rest knelt around him, praying for the souls of relatives and friends until the flames went out. This was known as teen'lay.[99] There was a similar custom in Hertfordshire, and the lighting of 'tindle' fires in Derbyshire.[100] Some suggested these 'tindles' were originally lit to "guide the poor souls back to earth".[101] In Scotland and Ireland, old Allhallowtide customs that were at odds with Reformed teaching were not suppressed as they "were important to the life cycle and rites of passage of local communities" and curbing them would have been difficult.[26]

In parts of Italy until the 15th century, families left a meal out for the ghosts of relatives, before leaving for church services.[81] In 19th-century Italy, churches staged "theatrical re-enactments of scenes from the lives of the saints" on All Hallows' Day, with "participants represented by realistic wax figures".[81] In 1823, the graveyard of Holy Spirit Hospital in Rome presented a scene in which bodies of those who recently died were arrayed around a wax statue of an angel who pointed upward towards heaven.[81] In the same country, "parish priests went house-to-house, asking for small gifts of food which they shared among themselves throughout that night".[81] In Spain, they continue to bake special pastries called "bones of the holy" (Spanish: Huesos de Santo) and set them on graves.[102] At cemeteries in Spain and France, as well as in Latin America, priests lead Christian processions and services during Allhallowtide, after which people keep an all night vigil.[103] In 19th-century San Sebastián, there was a procession to the city cemetery at Allhallowtide, an event that drew beggars who "appeal[ed] to the tender recollections of one's deceased relations and friends" for sympathy.[104]
Gaelic folk influence

Today's Halloween customs are thought to have been influenced by folk customs and beliefs from the Celtic-speaking countries, some of which are believed to have pagan roots.[105] Jack Santino, a folklorist, writes that "there was throughout Ireland an uneasy truce existing between customs and beliefs associated with Christianity and those associated with religions that were Irish before Christianity arrived".[106] The origins of Halloween customs are typically linked to the Gaelic festival Samhain.[107]

Samhain is one of the quarter days in the medieval Gaelic calendar and has been celebrated on 31 October – 1 November[108] in Ireland, Scotland and the Isle of Man.[109][110] A kindred festival has been held by the Brittonic Celts, called Calan Gaeaf in Wales, Kalan Gwav in Cornwall and Kalan Goañv in Brittany; a name meaning "first day of winter". For the Celts, the day ended and began at sunset; thus the festival begins the evening before 1 November by modern reckoning.[111] Samhain is mentioned in some of the earliest Irish literature. The names have been used by historians to refer to Celtic Halloween customs up until the 19th century,[112] and are still the Gaelic and Welsh names for Halloween.

Samhain marked the end of the harvest season and beginning of winter or the 'darker half' of the year.[114][115] It was seen as a liminal time, when the boundary between this world and the Otherworld thinned. This meant the Aos Sí, the 'spirits' or 'fairies', could more easily come into this world and were particularly active.[116][117] Most scholars see them as "degraded versions of ancient gods [...] whose power remained active in the people's minds even after they had been officially replaced by later religious beliefs".[118] They were both respected and feared, with individuals often invoking the protection of God when approaching their dwellings.[119][120] At Samhain, the Aos Sí were appeased to ensure the people and livestock survived the winter. Offerings of food and drink, or portions of the crops, were left outside for them.[121][122][123] The souls of the dead were also said to revisit their homes seeking hospitality.[124] Places were set at the dinner table and by the fire to welcome them.[125] The belief that the souls of the dead return home on one night of the year and must be appeased seems to have ancient origins and is found in many cultures.[68] In 19th century Ireland, "candles would be lit and prayers formally offered for the souls of the dead. After this the eating, drinking, and games would begin".

Throughout Ireland and Britain, especially in the Celtic-speaking regions, the household festivities included divination rituals and games intended to foretell one's future, especially regarding death and marriage.[127] Apples and nuts were often used, and customs included apple bobbing, nut roasting, scrying or mirror-gazing, pouring molten lead or egg whites into water, dream interpretation, and others.[128] Special bonfires were lit and there were rituals involving them. Their flames, smoke, and ashes were deemed to have protective and cleansing powers.[114] In some places, torches lit from the bonfire were carried sunwise around homes and fields to protect them.[112] It is suggested the fires were a kind of imitative or sympathetic magic – they mimicked the Sun and held back the decay and darkness of winter.[125][129][130] They were also used for divination and to ward off evil spirits.[76] In Scotland, these bonfires and divination games were banned by the church elders in some parishes.[131] In Wales, bonfires were also lit to "prevent the souls of the dead from falling to earth".[132] Later, these bonfires "kept away the devil".[133]

Life, Ireland[134]

From at least the 16th century,[135] the festival included mumming and guising in Ireland, Scotland, the Isle of Man and Wales.[136] This involved people going house-to-house in costume (or in disguise), usually reciting verses or songs in exchange for food. It may have originally been a tradition whereby people impersonated the Aos Sí, or the souls of the dead, and received offerings on their behalf, similar to 'souling'. Impersonating these beings, or wearing a disguise, was also believed to protect oneself from them.[137] In parts of southern Ireland, the guisers included a hobby horse. A man dressed as a Láir Bhán (white mare) led youths house-to-house reciting verses – some of which had pagan overtones – in exchange for food. If the household donated food it could expect good fortune from the 'Muck Olla'; not doing so would bring misfortune.[138] In Scotland, youths went house-to-house with masked, painted or blackened faces, often threatening to do mischief if they were not welcomed.[136] F. Marian McNeill suggests the ancient festival included people in costume representing the spirits, and that faces were marked or blackened with ashes from the sacred bonfire.[135] In parts of Wales, men went about dressed as fearsome beings called gwrachod.[136] In the late 19th and early 20th century, young people in Glamorgan and Orkney cross-dressed.[136]

Elsewhere in Europe, mumming was part of other festivals, but in the Celtic-speaking regions, it was "particularly appropriate to a night upon which supernatural beings were said to be abroad and could be imitated or warded off by human wanderers".[136] From at least the 18th century, "imitating malignant spirits" led to playing pranks in Ireland and the Scottish Highlands. Wearing costumes and playing pranks at Halloween did not spread to England until the 20th century.[136] Pranksters used hollowed-out turnips or mangel wurzels as lanterns, often carved with grotesque faces.[136] By those who made them, the lanterns were variously said to represent the spirits,[136] or used to ward off evil spirits.[139][140] They were common in parts of Ireland and the Scottish Highlands in the 19th century,[136] as well as in Somerset (see Punkie Night). In the 20th century they spread to other parts of Britain and became generally known as jack-o'-lanterns.[136]
Spread to North America

Lesley Bannatyne and Cindy Ott write that Anglican colonists in the southern United States and Catholic colonists in Maryland "recognized All Hallows' Eve in their church calendars",[141][142] although the Puritans of New England strongly opposed the holiday, along with other traditional celebrations of the established Church, including Christmas.[143] Almanacs of the late 18th and early 19th century give no indication that Halloween was widely celebrated in North America.[26]

It was not until after mass Irish and Scottish immigration in the 19th century that Halloween became a major holiday in America.[26] Most American Halloween traditions were inherited from the Irish and Scots,[27][144] though "In Cajun areas, a nocturnal Mass was said in cemeteries on Halloween night. Candles that had been blessed were placed on graves, and families sometimes spent the entire night at the graveside".[145] Originally confined to these immigrant communities, it was gradually assimilated into mainstream society and was celebrated coast to coast by people of all social, racial, and religious backgrounds by the early 20th century.[146] Then, through American influence, these Halloween traditions spread to many other countries by the late 20th and early 21st century, including to mainland Europe and some parts of the Far East.

Symbols
At Halloween, yards, public spaces, and some houses may be decorated with traditionally macabre symbols including skeletons, ghosts, cobwebs, headstones, and witches.

Development of artifacts and symbols associated with Halloween formed over time. Jack-o'-lanterns are traditionally carried by guisers on All Hallows' Eve in order to frighten evil spirits.[75][148] There is a popular Irish Christian folktale associated with the jack-o'-lantern,[149] which in folklore is said to represent a "soul who has been denied entry into both heaven and hell":[150]

    On route home after a night's drinking, Jack encounters the Devil and tricks him into climbing a tree. A quick-thinking Jack etches the sign of the cross into the bark, thus trapping the Devil. Jack strikes a bargain that Satan can never claim his soul. After a life of sin, drink, and mendacity, Jack is refused entry to heaven when he dies. Keeping his promise, the Devil refuses to let Jack into hell and throws a live coal straight from the fires of hell at him. It was a cold night, so Jack places the coal in a hollowed out turnip to stop it from going out, since which time Jack and his lantern have been roaming looking for a place to rest.[151]

In Ireland, Scotland, and Northern England the turnip has traditionally been carved during Halloween,[152][153] but immigrants to North America used the native pumpkin, which is both much softer and much larger, making it easier to carve than a turnip.[152] The American tradition of carving pumpkins is recorded in 1837[154] and was originally associated with harvest time in general, not becoming specifically associated with Halloween until the mid-to-late 19th century.[155]

The modern imagery of Halloween comes from many sources, including Christian eschatology, national customs, works of Gothic and horror literature (such as the novels Frankenstein; or, The Modern Prometheus and Dracula) and classic horror films such as Frankenstein (1931) and The Mummy (1932).[156][157] Imagery of the skull, a reference to Golgotha in the Christian tradition, serves as "a reminder of death and the transitory quality of human life" and is consequently found in memento mori and vanitas compositions;[158] skulls have therefore been commonplace in Halloween, which touches on this theme.[159] Traditionally, the back walls of churches are "decorated with a depiction of the Last Judgment, complete with graves opening and the dead rising, with a heaven filled with angels and a hell filled with devils", a motif that has permeated the observance of this triduum.[160] One of the earliest works on the subject of Halloween is from Scottish poet John Mayne, who, in 1780, made note of pranks at Halloween—"What fearfu' pranks ensue!", as well as the supernatural associated with the night, "bogles" (ghosts)[161]—influencing Robert Burns' "Halloween" (1785).[162] Elements of the autumn season, such as pumpkins, corn husks, and scarecrows, are also prevalent. Homes are often decorated with these types of symbols around Halloween. Halloween imagery includes themes of death, evil, and mythical monsters.[163] Black cats, which have been long associated with witches, are also a common symbol of Halloween. Black, orange, and sometimes purple are Halloween's traditional colors.

Trick-or-treating and guising
Main article: Trick-or-treating

Trick-or-treating is a customary celebration for children on Halloween. Children go in costume from house to house, asking for treats such as candy or sometimes money, with the question, "Trick or treat?" The word "trick" implies a "threat" to perform mischief on the homeowners or their property if no treat is given.[66] The practice is said to have roots in the medieval practice of mumming, which is closely related to souling.[165] John Pymm wrote that "many of the feast days associated with the presentation of mumming plays were celebrated by the Christian Church."[166] These feast days included All Hallows' Eve, Christmas, Twelfth Night and Shrove Tuesday.[167][168] Mumming practiced in Germany, Scandinavia and other parts of Europe,[169] involved masked persons in fancy dress who "paraded the streets and entered houses to dance or play dice in silence".[170]

In England, from the medieval period,[171] up until the 1930s,[172] people practiced the Christian custom of souling on Halloween, which involved groups of soulers, both Protestant and Catholic,[95] going from parish to parish, begging the rich for soul cakes, in exchange for praying for the souls of the givers and their friends.[69] In the Philippines, the practice of souling is called Pangangaluluwa and is practiced on All Hallows' Eve among children in rural areas.[29] People drape themselves in white cloths to represent souls and then visit houses, where they sing in return for prayers and sweets.[29]

In Scotland and Ireland, guising—children disguised in costume going from door to door for food or coins—is a secular Halloween custom.[173] It is recorded in Scotland at Halloween in 1895 where masqueraders in disguise carrying lanterns made out of scooped out turnips, visit homes to be rewarded with cakes, fruit, and money.[153][174] In Ireland, the most popular phrase for kids to shout (until the 2000s) was "Help the Halloween Party".[173] Author Nicholas Rogers cites an early example of guising in North America in 1911, where a newspaper in Kingston, Ontario, Canada, reported children going "guising" around the neighborhood.[175]

American historian and author Ruth Edna Kelley of Massachusetts wrote the first book-length history of Halloween in the US: The Book of Hallowe'en (1919), and references souling in the chapter "Hallowe'en in America".[176] In her book, Kelley touches on customs that arrived from across the Atlantic; "Americans have fostered them, and are making this an occasion something like what it must have been in its best days overseas. All Halloween customs in the United States are borrowed directly or adapted from those of other countries".[177]

While the first reference to "guising" in North America occurs in 1911, another reference to ritual begging on Halloween appears, place unknown, in 1915, with a third reference in Chicago in 1920.[178] The earliest known use in print of the term "trick or treat" appears in 1927, in the Blackie Herald, of Alberta, Canada.[179]
An automobile trunk at a trunk-or-treat event at St. John Lutheran Church and Early Learning Center in Darien, Illinois

The thousands of Halloween postcards produced between the turn of the 20th century and the 1920s commonly show children but not trick-or-treating.[180] Trick-or-treating does not seem to have become a widespread practice in North America until the 1930s, with the first US appearances of the term in 1934,[181] and the first use in a national publication occurring in 1939.[182]

A popular variant of trick-or-treating, known as trunk-or-treating (or Halloween tailgating), occurs when "children are offered treats from the trunks of cars parked in a church parking lot", or sometimes, a school parking lot.[102][183] In a trunk-or-treat event, the trunk (boot) of each automobile is decorated with a certain theme,[184] such as those of children's literature, movies, scripture, and job roles.[185] Trunk-or-treating has grown in popularity due to its perception as being more safe than going door to door, a point that resonates well with parents, as well as the fact that it "solves the rural conundrum in which homes [are] built a half-mile apart".

Costumes
Main article: Halloween costume

Halloween costumes were traditionally modeled after figures such as vampires, ghosts, skeletons, scary looking witches, and devils.[66] Over time, the costume selection extended to include popular characters from fiction, celebrities, and generic archetypes such as ninjas and princesses.

Dressing up in costumes and going "guising" was prevalent in Scotland and Ireland at Halloween by the late 19th century.[153] A Scottish term, the tradition is called "guising" because of the disguises or costumes worn by the children.[174] In Ireland and Scotland, the masks are known as 'false faces',[41][188] a term recorded in Ayr, Scotland in 1890 by a Scot describing guisers: "I had mind it was Halloween ... the wee callans (boys) were at it already, rinning aboot wi' their fause-faces (false faces) on and their bits o' turnip lanthrons (lanterns) in their haun (hand)".[41] Costuming became popular for Halloween parties in the US in the early 20th century, as often for adults as for children, and when trick-or-treating was becoming popular in Canada and the US in the 1920s and 1930s.[179][189]

Eddie J. Smith, in his book Halloween, Hallowed is Thy Name, offers a religious perspective to the wearing of costumes on All Hallows' Eve, suggesting that by dressing up as creatures "who at one time caused us to fear and tremble", people are able to poke fun at Satan "whose kingdom has been plundered by our Saviour". Images of skeletons and the dead are traditional decorations used as memento mori.[190][191]
The annual New York Halloween Parade in Greenwich Village, Manhattan, is the world's largest Halloween parade, with millions of spectators annually.

"Trick-or-Treat for UNICEF" is a fundraising program to support UNICEF,[66] a United Nations Programme that provides humanitarian aid to children in developing countries. Started as a local event in a Northeast Philadelphia neighborhood in 1950 and expanded nationally in 1952, the program involves the distribution of small boxes by schools (or in modern times, corporate sponsors like Hallmark, at their licensed stores) to trick-or-treaters, in which they can solicit small-change donations from the houses they visit. It is estimated that children have collected more than $118 million for UNICEF since its inception. In Canada, in 2006, UNICEF decided to discontinue their Halloween collection boxes, citing safety and administrative concerns; after consultation with schools, they instead redesigned the program.[192][193]

The yearly New York's Village Halloween Parade was begun in 1974; it is the world's largest Halloween parade and America's only major nighttime parade, attracting more than 60,000 costumed participants, two million spectators, and a worldwide television audience.[194]

Since the late 2010s, ethnic stereotypes as costumes have increasingly come under scrutiny in the United States.[195][196][197]
Pet costumes

According to a 2018 report from the National Retail Federation, 30 million Americans will spend an estimated $480 million on Halloween costumes for their pets in 2018. This is up from an estimated $200 million in 2010. The most popular costumes for pets are the pumpkin, followed by the hot dog, and the bumblebee in third place.

Games and other activities

There are several games traditionally associated with Halloween. Some of these games originated as divination rituals or ways of foretelling one's future, especially regarding death, marriage and children. During the Middle Ages, these rituals were done by a "rare few" in rural communities as they were considered to be "deadly serious" practices.[199] In recent centuries, these divination games have been "a common feature of the household festivities" in Ireland and Britain.[127] They often involve apples and hazelnuts. In Celtic mythology, apples were strongly associated with the Otherworld and immortality, while hazelnuts were associated with divine wisdom.[200] Some also suggest that they derive from Roman practices in celebration of Pomona.[66]
Children bobbing for apples at Hallowe'en

The following activities were a common feature of Halloween in Ireland and Britain during the 17th–20th centuries. Some have become more widespread and continue to be popular today. One common game is apple bobbing or dunking (which may be called "dooking" in Scotland)[201] in which apples float in a tub or a large basin of water and the participants must use only their teeth to remove an apple from the basin. Variants of dunking involve kneeling on a chair, holding a fork between the teeth and trying to drive the fork into an apple, or embedding a coin in the apple which participants had to remove with their teeth. Another common game involves hanging up treacle or syrup-coated scones by strings; these must be eaten without using hands while they remain attached to the string, an activity that inevitably leads to a sticky face. A similar game involved hanging an apple from a string with a coin embedded; the coin had to be removed without using hands. Another once-popular game involves hanging a small wooden rod from the ceiling at head height, with a lit candle on one end and an apple hanging from the other. The rod is spun round, and everyone takes turns to try to catch the apple with their teeth.[202]

Several of the traditional activities from Ireland and Britain involve foretelling one's future partner or spouse. An apple would be peeled in one long strip, then the peel tossed over the shoulder. The peel is believed to land in the shape of the first letter of the future spouse's name.[203][204] Two hazelnuts would be roasted near a fire; one named for the person roasting them and the other for the person they desire. If the nuts jump away from the heat, it is a bad sign, but if the nuts roast quietly it foretells a good match.[205][206] A salty oatmeal bannock would be baked; the person would eat it in three bites and then go to bed in silence without anything to drink. This is said to result in a dream in which their future spouse offers them a drink to quench their thirst.[207] Unmarried women were told that if they sat in a darkened room and gazed into a mirror on Halloween night, the face of their future husband would appear in the mirror.[208] The custom was widespread enough to be commemorated on greeting cards[209] from the late 19th century and early 20th century.

Another popular Irish game was known as púicíní ("blindfolds"); a person would be blindfolded and then would choose between several saucers. The item in the saucer would provide a hint as to their future: a ring would mean that they would marry soon; clay, that they would die soon, perhaps within the year; water, that they would emigrate; rosary beads, that they would take Holy Orders (become a nun, priest, monk, etc.); a coin, that they would become rich; a bean, that they would be poor.[210][211][212][213] The game features prominently in the James Joyce short story "Clay" (1914).

In Ireland and Scotland, items would be hidden in food – usually a cake, barmbrack, cranachan, champ or colcannon – and portions of it served out at random. A person's future would be foretold by the item they happened to find; for example, a ring meant marriage and a coin meant wealth.[217]

Up until the 19th century, the Halloween bonfires were also used for divination in parts of Scotland, Wales and Brittany. When the fire died down, a ring of stones would be laid in the ashes, one for each person. In the morning, if any stone was mislaid it was said that the person it represented would not live out the year.[112] In Mexico, children create altars to invite the spirits of deceased children to return (angelitos).[218]

Telling ghost stories, listening to Halloween-themed songs and watching horror films are common fixtures of Halloween parties. Episodes of television series and Halloween-themed specials (with the specials usually aimed at children) are commonly aired on or before Halloween, while new horror films are often released before Halloween to take advantage of the holiday.

Haunted attractions
Main article: Haunted attraction (simulated)

Haunted attractions are entertainment venues designed to thrill and scare patrons. Most attractions are seasonal Halloween businesses that may include haunted houses, corn mazes, and hayrides,[219] and the level of sophistication of the effects has risen as the industry has grown.

The first recorded purpose-built haunted attraction was the Orton and Spooner Ghost House, which opened in 1915 in Liphook, England. This attraction actually most closely resembles a carnival fun house, powered by steam.[220][221] The House still exists, in the Hollycombe Steam Collection.

It was during the 1930s, about the same time as trick-or-treating, that Halloween-themed haunted houses first began to appear in America. It was in the late 1950s that haunted houses as a major attraction began to appear, focusing first on California. Sponsored by the Children's Health Home Junior Auxiliary, the San Mateo Haunted House opened in 1957. The San Bernardino Assistance League Haunted House opened in 1958. Home haunts began appearing across the country during 1962 and 1963. In 1964, the San Manteo Haunted House opened, as well as the Children's Museum Haunted House in Indianapolis.[222]

The haunted house as an American cultural icon can be attributed to the opening of The Haunted Mansion in Disneyland on 12 August 1969.[223] Knott's Berry Farm began hosting its own Halloween night attraction, Knott's Scary Farm, which opened in 1973.[224] Evangelical Christians adopted a form of these attractions by opening one of the first "hell houses" in 1972.[225]

The first Halloween haunted house run by a nonprofit organization was produced in 1970 by the Sycamore-Deer Park Jaycees in Clifton, Ohio. It was cosponsored by WSAI, an AM radio station broadcasting out of Cincinnati, Ohio. It was last produced in 1982.[226] Other Jaycees followed suit with their own versions after the success of the Ohio house. The March of Dimes copyrighted a "Mini haunted house for the March of Dimes" in 1976 and began fundraising through their local chapters by conducting haunted houses soon after. Although they apparently quit supporting this type of event nationally sometime in the 1980s, some March of Dimes haunted houses have persisted until today.[227]

On the evening of 11 May 1984, in Jackson Township, New Jersey, the Haunted Castle at Six Flags Great Adventure caught fire. As a result of the fire, eight teenagers perished.[228] The backlash to the tragedy was a tightening of regulations relating to safety, building codes and the frequency of inspections of attractions nationwide. The smaller venues, especially the nonprofit attractions, were unable to compete financially, and the better funded commercial enterprises filled the vacuum.[229][230] Facilities that were once able to avoid regulation because they were considered to be temporary installations now had to adhere to the stricter codes required of permanent attractions.[231][232][233]

In the late 1980s and early 1990s, theme parks became a notable figure in the Halloween business. Six Flags Fright Fest began in 1986 and Universal Studios Florida began Halloween Horror Nights in 1991. Knott's Scary Farm experienced a surge in attendance in the 1990s as a result of America's obsession with Halloween as a cultural event. Theme parks have played a major role in globalizing the holiday. Universal Studios Singapore and Universal Studios Japan both participate, while Disney now mounts Mickey's Not-So-Scary Halloween Party events at its parks in Paris, Hong Kong and Tokyo, as well as in the United States.[234] The theme park haunts are by far the largest, both in scale and attendance.

Food

On All Hallows' Eve, many Western Christian denominations encourage abstinence from meat, giving rise to a variety of vegetarian foods associated with this day.[236]

Because in the Northern Hemisphere Halloween comes in the wake of the yearly apple harvest, candy apples (known as toffee apples outside North America), caramel apples or taffy apples are common Halloween treats made by rolling whole apples in a sticky sugar syrup or caramel, sometimes followed by rolling them in nuts.

At one time, candy apples were commonly given to trick-or-treating children, but the practice rapidly waned in the wake of widespread rumors that some individuals were embedding items like pins and razor blades in the apples in the United States.[237] While there is evidence of such incidents,[238] relative to the degree of reporting of such cases, actual cases involving malicious acts are extremely rare and have never resulted in serious injury. Nonetheless, many parents assumed that such heinous practices were rampant because of the mass media. At the peak of the hysteria, some hospitals offered free X-rays of children's Halloween hauls in order to find evidence of tampering. Virtually all of the few known candy poisoning incidents involved parents who poisoned their own children's candy.[239]

One custom that persists in modern-day Ireland is the baking (or more often nowadays, the purchase) of a barmbrack (Irish: báirín breac), which is a light fruitcake, into which a plain ring, a coin, and other charms are placed before baking.[240] It is considered fortunate to be the lucky one who finds it.[240] It has also been said that those who get a ring will find their true love in the ensuing year. This is similar to the tradition of king cake at the festival of Epiphany. Halloween-themed foods are also produced by companies in the lead up to the night, for example Cadbury releasing Goo Heads (similar to Creme Eggs) in spooky wrapping.[241]
A Halloween cake decorated with ghosts, spider webs, skulls and long bones, and spiders. The cake is topped with a jack-o'-lantern.

Foods such as cakes will often be decorated with Halloween colors (typically black, orange, and purple) and motifs for parties and events. Popular themes include pumpkins, spiders, and body parts.[242][243][244]

List of foods associated with Halloween:

    Barmbrack (Ireland)
    Bonfire toffee (Great Britain)
    Candy apples/toffee apples (Great Britain and Ireland)
    Candy apples, candy corn, candy pumpkins (North America)
    Monkey nuts (peanuts in their shells) (Ireland and Scotland)
    Caramel apples
    Caramel corn
    Colcannon (Ireland; see below)
    Sweets/candy/chocolate, often with novelty shapes like skulls, pumpkins, bats, etc.
    Roasted pumpkin seeds
    Roasted sweet corn
    Soul cakes
    Pumpkin pie

Christian observances
The Vigil of All Hallows is being celebrated at an Episcopal Christian church on Hallowe'en.

On Hallowe'en (All Hallows' Eve), in Poland, believers were once taught to pray out loud as they walk through the forests in order that the souls of the dead might find comfort; in Spain, Christian priests in tiny villages toll their church bells in order to remind their congregants to remember the dead on All Hallows' Eve.[245] In Ireland, and among immigrants in Canada, a custom includes the Christian practice of abstinence, keeping All Hallows' Eve as a meat-free day and serving pancakes or colcannon instead.[246]

The Christian Church traditionally observed Hallowe'en through a vigil. Worshippers prepared themselves for feasting on the following All Saints' Day with prayers and fasting.[247] This church service is known as the Vigil of All Hallows or the Vigil of All Saints;[248][249] an initiative known as Night of Light seeks to further spread the Vigil of All Hallows throughout Christendom.[250][251] After the service, "suitable festivities and entertainments" often follow, as well as a visit to the graveyard or cemetery, where flowers and candles are often placed in preparation for All Hallows' Day.[252][253] In England, Light Parties are organized by churches after worship services on Halloween with the focus on Jesus as the Light of the World.[254] In Finland, because so many people visit the cemeteries on All Hallows' Eve to light votive candles there, they "are known as valomeri, or seas of light".[255]

Today, Christian attitudes towards Halloween are diverse. In the Anglican Church, some dioceses have chosen to emphasize the Christian traditions associated with All Hallows' Eve.[256][257] Some of these practices include praying, fasting and attending worship services.[1][4][5]

    O LORD our God, increase, we pray thee, and multiply upon us the gifts of thy grace: that we, who do prevent the glorious festival of all thy Saints, may of thee be enabled joyfully to follow them in all virtuous and godly living. Through Jesus Christ, Our Lord, who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Amen. —Collect of the Vigil of All Saints, The Anglican Breviary[258]

Other Protestant Christians also celebrate All Hallows' Eve as Reformation Day, a day to remember the Protestant Reformation, alongside All Hallows' Eve or independently from it.[259] This is because Martin Luther is said to have nailed his Ninety-five Theses to All Saints' Church in Wittenberg on All Hallows' Eve.[260] Often, "Harvest Festivals" or "Reformation Festivals" are held on All Hallows' Eve, in which children dress up as Bible characters or Reformers.[261] In addition to distributing candy to children who are trick-or-treating on Hallowe'en, many Christians also provide gospel tracts to them. One organization, the American Tract Society, stated that around 3 million gospel tracts are ordered from them alone for Hallowe'en celebrations.[262] Others order Halloween-themed Scripture Candy to pass out to children on this day.[263][264]

Some Christians feel concerned about the modern celebration of Halloween because they feel it trivializes – or celebrates – paganism, the occult, or other practices and cultural phenomena deemed incompatible with their beliefs.[265] Father Gabriele Amorth, an exorcist in Rome, has said, "if English and American children like to dress up as witches and devils on one night of the year that is not a problem. If it is just a game, there is no harm in that."[266] The Catholic Archdiocese of Boston has organized a "Saint Fest" on Halloween.[267] Similarly, many contemporary Protestant churches view Halloween as a fun event for children, holding events in their churches where children and their parents can dress up, play games, and get candy for free. To these Christians, Halloween holds no threat to the spiritual lives of children: being taught about death and mortality, and the ways of the Celtic ancestors actually being a valuable life lesson and a part of many of their parishioners' heritage.[268] Christian minister Sam Portaro wrote that Halloween is about using "humor and ridicule to confront the power of death".[269]

In the Catholic Church, Halloween's Christian connection is acknowledged, and Halloween celebrations are common in many Catholic parochial schools, such as in the United States,[270][271] while schools throughout Ireland also close for the Halloween break.[272][273] A few fundamentalist and evangelical churches use "Hell houses" and comic-style tracts in order to make use of Halloween's popularity as an opportunity for evangelism.[274] Others consider Halloween to be completely incompatible with the Christian faith due to its putative origins in the Festival of the Dead celebration.[275] Indeed, even though Eastern Orthodox Christians observe All Hallows' Day on the First Sunday after Pentecost, the Eastern Orthodox Church recommends the observance of Vespers or a Paraklesis on the Western observance of All Hallows' Eve, out of the pastoral need to provide an alternative to popular celebrations.

Analogous celebrations and perspectives
Judaism
Main article: Jews and Halloween

According to Alfred J. Kolatch in the Second Jewish Book of Why, in Judaism, Halloween is not permitted by Jewish Halakha because it violates Leviticus 18:3, which forbids Jews from partaking in Gentile customs. Many Jews observe Yizkor communally four times a year, which is vaguely similar to the observance of Allhallowtide in Christianity, in the sense that prayers are said for both "martyrs and for one's own family".[277] Nevertheless, many American Jews celebrate Halloween, disconnected from its Christian origins.[278] Reform Rabbi Jeffrey Goldwasser has said that "There is no religious reason why contemporary Jews should not celebrate Halloween" while Orthodox Rabbi Michael Broyde has argued against Jews' observing the holiday.[279] Purim has sometimes been compared to Halloween, in part due to some observants wearing costumes, especially of Biblical figures described in the Purim narrative.[280]
Islam

Sheikh Idris Palmer, author of A Brief Illustrated Guide to Understanding Islam, has ruled that Muslims should not participate in Halloween, stating that "participation in Halloween is worse than participation in Christmas, Easter, ... it is more sinful than congratulating the Christians for their prostration to the crucifix".[281] It has also been ruled to be haram by the National Fatwa Council of Malaysia because of its alleged pagan roots stating "Halloween is celebrated using a humorous theme mixed with horror to entertain and resist the spirit of death that influence humans".[282][283] Dar Al-Ifta Al-Missriyyah disagrees provided the celebration is not referred to as an 'eid' and that behaviour remains in line with Islamic principles.[284]
Hinduism

Hindus remember the dead during the festival of Pitru Paksha, during which Hindus pay homage to and perform a ceremony "to keep the souls of their ancestors at rest". It is celebrated in the Hindu month of Bhadrapada, usually in mid-September.[285] The celebration of the Hindu festival Diwali sometimes conflicts with the date of Halloween; but some Hindus choose to participate in the popular customs of Halloween.[286] Other Hindus, such as Soumya Dasgupta, have opposed the celebration on the grounds that Western holidays like Halloween have "begun to adversely affect our indigenous festivals".[287]
Neopaganism

There is no consistent rule or view on Halloween amongst those who describe themselves as Neopagans or Wiccans. Some Neopagans do not observe Halloween, but instead observe Samhain on 1 November,[288] some neopagans do enjoy Halloween festivities, stating that one can observe both "the solemnity of Samhain in addition to the fun of Halloween". Some neopagans are opposed to the celebration of Hallowe'en, stating that it "trivializes Samhain",[289] and "avoid Halloween, because of the interruptions from trick or treaters".[290] The Manitoban writes that "Wiccans don't officially celebrate Halloween, despite the fact that 31 Oct. will still have a star beside it in any good Wiccan's day planner. Starting at sundown, Wiccans celebrate a holiday known as Samhain. Samhain actually comes from old Celtic traditions and is not exclusive to Neopagan religions like Wicca. While the traditions of this holiday originate in Celtic countries, modern day Wiccans don't try to historically replicate Samhain celebrations. Some traditional Samhain rituals are still practised, but at its core, the period is treated as a time to celebrate darkness and the dead – a possible reason why Samhain can be confused with Halloween celebrations."[288]
Geography
Main article: Geography of Halloween
The traditions and importance of Halloween vary greatly among countries that observe it. In Scotland and Ireland, traditional Halloween customs include children dressing up in costume going "guising", holding parties, while other practices in Ireland include lighting bonfires, and having firework displays.[173][291][292] In Brittany children would play practical jokes by setting candles inside skulls in graveyards to frighten visitors.[293] Mass transatlantic immigration in the 19th century popularized Halloween in North America, and celebration in the United States and Canada has had a significant impact on how the event is observed in other nations.[173] This larger North American influence, particularly in iconic and commercial elements, has extended to places such as Brazil, Colombia, Ecuador, Chile,[294] Australia,[295] New Zealand,[296] (most) continental Europe, Finland,[297] Japan, and other parts of East Asia.[16]
Cost

According to the National Retail Federation, Americans are expected to spend $12.2 billion on Halloween in 2023, up from $10.6 billion in 2022. Of this amount, $3.9 billion is projected to be spent on home decorations, up from $2.7 billion in 2019. The popularity of Halloween decorations has been growing in recent years, with retailers offering a wider range of increasingly elaborate and oversized decorations." (wikipedia)

"Halloween is a celebration observed on October 31, the day before the feast of All Hallows, also known as Hallowmas or All Saint's Day. The celebrations and observances of this day occur primarily in regions of the Western world, albeit with some traditions varying significantly between geographical areas.
Origins

Halloween is the eve of vigil before the Western Christian feast of All Hallows (or All Saints) which is observed on November 1. This day begins the triduum of Hallowtide, which culminates with All Souls' Day. In the Middle Ages, many Christians held a folk belief that All Hallows' Eve was the "night where the veil between the material world and the afterlife was at its most transparent".[2]
Americas
Canada

Scottish emigration, primarily to Canada before 1870 and to the United States thereafter, brought the Scottish version of the holiday to each country. The earliest known reference to ritual begging on Halloween in English speaking North America occurs in 1911 when a newspaper in Kingston, Ontario reported that it was normal for the smaller children to go street "guising" on Halloween between 6 and 7 p.m., visiting shops, and neighbours to be rewarded with nuts and candies for their rhymes and songs.[3] Canadians spend more on candy at Halloween than at any time apart from Christmas. Halloween is also a time for charitable contributions. Until 2006 when UNICEF moved to an online donation system, collecting small change was very much a part of Canadian trick-or-treating.[4] Quebec offers themed tours of parts of the old city and historic cemeteries in the area.[5] In 2014 the hamlet of Arviat, Nunavut moved their Halloween festivities to the community hall, cancelling the practice of door-to-door "trick or treating", due to the risk of roaming polar bears.[6][7] In British Columbia it is a tradition to set off fireworks at Halloween.[8]
United States

In the United States, Halloween did not become a holiday until the 19th century. The transatlantic migration of nearly two million Irish following the Great Irish Famine (1845–1849) brought the holiday to the United States.

American librarian and author Ruth Edna Kelley wrote the first book length history of the holiday in the U.S., The Book of Hallowe'en (1919), and references souling in the chapter "Hallowe'en in America": "All Hallowe'en customs in the United States are borrowed directly or adapted from those of other countries. The taste in Hallowe'en festivities now is to study old traditions, and hold a Scotch party, using Robert Burns's poem Halloween as a guide; or to go a-souling as the English used. In short, no custom that was once honored at Hallowe'en is out of fashion now."[9] The main event for children of modern Halloween in the United States and Canada is trick-or-treating, in which children, teenagers, (sometimes) young adults, and parents (accompanying their children) disguise themselves in costumes and go door-to-door in their neighborhoods, ringing each doorbell and yelling "Trick or treat!" to solicit a gift of candy or similar items.[10] Teenagers and adults will more frequently attend Halloween-themed costume parties typically hosted by friends or themed events at nightclubs either on Halloween itself or a weekend close to the holiday.

At the turn of the 20th century, Halloween had turned into a night of vandalism, with destruction of property and cruelty to animals and people.[11] Around 1912, the Boy Scouts, Boys Clubs, and other neighborhood organizations came together to encourage a safe celebration that would end the destruction that had become so common on this night.

The commercialization of Halloween in the United States did not start until the 20th century, beginning perhaps with Halloween postcards (featuring hundreds of designs), which were most popular between 1905 and 1915.[12] Dennison Manufacturing Company (which published its first Halloween catalog in 1909) and the Beistle Company were pioneers in commercially made Halloween decorations, particularly die-cut paper items.[13][14] German manufacturers specialised in Halloween figurines that were exported to the United States in the period between the two World Wars.

Halloween is now the United States' second most popular holiday (after Christmas) for decorating; the sale of candy and costumes is also extremely common during the holiday, which is marketed to children and adults alike. The National Confectioners Association (NCA) reported in 2005 that 80% of American adults planned to give out candy to trick-or-treaters.[15] The NCA reported in 2005 that 93% of children planned to go trick-or-treating.[16] According to the National Retail Federation, the most popular Halloween costume themes for adults are, in order: witch, pirate, vampire, cat, and clown.[17][when?] Each year, popular costumes are dictated by various current events and pop culture icons. On many college campuses, Halloween is a major celebration, with the Friday and Saturday nearest 31 October hosting many costume parties. Other popular activities are watching horror movies and visiting haunted houses. Total spending on Halloween is estimated to be $8.4 billion.[18] An Associated Press survey found that 66% of American parents planned to take their children trick or treating. Within the survey, 46% identified as Protestant and 24% as Catholic.[19]
Events

Many theme parks stage Halloween events annually, such as Halloween Horror Nights at Universal Studios Hollywood and Universal Orlando, Mickey's Halloween Party and Mickey's Not-So-Scary Halloween Party at Disneyland Resort and Magic Kingdom respectively, and Knott's Scary Farm at Knott's Berry Farm. One of the more notable parades is New York's Village Halloween Parade. Each year approximately 50,000 costumed marchers parade up Sixth Avenue.[20] Salem, Massachusetts, site of the Salem witch trials, celebrates Halloween throughout the month of October with tours, plays, concerts, and other activities.[21] A number of venues in New York's lower Hudson Valley host various events to showcase a connection with Washington Irving's Legend of Sleepy Hollow. Van Cortlandt Manor stages the "Great Jack o' Lantern Blaze" featuring thousands of lighted carved pumpkins.[22]

Some locales have had to modify their celebrations due to disruptive behavior on the part of young adults. Madison, Wisconsin hosts an annual Halloween celebration. In 2002, due to the large crowds in the State Street area, a riot broke out, necessitating the use of mounted police and tear gas to disperse the crowds.[23] Likewise, Chapel Hill, site of the University of North Carolina, has a downtown street party which in 2007 drew a crowd estimated at 80,000 on downtown Franklin Street, in a town with a population of just 54,000. In 2008, in an effort to curb the influx of out-of-towners, mayor Kevin Foy put measures in place to make commuting downtown more difficult on Halloween.[24] In 2014, large crowds of college students rioted at the Keene, New Hampshire Pumpkin Fest, whereupon the City Council voted not to grant a permit for the following year's festival,[25] and organizers moved the event to Laconia for 2015.[26]
Brazil
Main article: Saci Day

The Brazilian non-governmental organization named Amigos do Saci created Saci Day as a Brazilian parallel in opposition to the "American-influenced" holiday of Halloween that saw minor celebration in Brazil. The Saci is a mischievous evil character in Brazilian folklore. Saci Day is commemorated on October 31, the same day as Halloween, and is an official holiday in the state of São Paulo. Despite official recognition in São Paulo and several other municipalities throughout the country, few Brazilians celebrate it.[27][28]
Dominican Republic

In the Dominican Republic it has been gaining popularity, largely due to many Dominicans living in the United States and then bringing the custom to the island. In the larger cities of Santiago or Santo Domingo it has become more common to see children trick-or-treating, but in smaller towns and villages it is almost entirely absent, partly due to religious opposition. Tourist areas such as Sosua and Punta Cana feature many venues with Halloween celebrations, predominantly geared towards adults.[29]
Mexico (Día de Muertos)
Mexican tomb on the Day of the Dead, adorned with the cempasúchil, the holiday's traditional flower, and a Halloween ghost balloon, at the historic cemetery of San Luis Potosí City

Observed in Mexico and Mexican communities abroad, Day of the Dead (Spanish: Día de Muertos) celebrations arose from the syncretism of indigenous Aztec traditions with the Christian Hallowtide of the Spanish colonizers. Flower decorations, altars and candies are part of this holiday season. The holiday is distinct from Halloween in its origins and observances, but the two have become associated because of cross-border connections between Mexico and the United States through popular culture and migration, as the two celebrations occur at the same time of year and may involve similar imagery, such as skeletons. Halloween and Día de Muertos have influenced each other in some areas of the United States and Mexico, with Halloween traditions such as costumes and face-painting becoming increasingly common features of the Mexican festival.[30][31][32]
Asia
China

The Chinese celebrate the "Hungry Ghost Festival" in mid-July, when it is customary to float river lanterns to remember those who have died. By contrast, Halloween is often called "All Saints' Festival" (Wànshèngjié, 萬聖節), or (less commonly) "All Saints' Eve" (Wànshèngyè, 萬聖夜) or "Eve of All Saints' Day" (Wànshèngjié Qiányè, 萬聖節前夕), stemming from the term "All Hallows Eve" (hallow referring to the souls of holy saints). Chinese Christian churches hold religious celebrations. Non-religious celebrations are dominated by expatriate Americans or Canadians, but costume parties are also popular for Chinese young adults, especially in large cities. Hong Kong Disneyland and Ocean Park (Halloween Bash) host annual Halloween shows.

Mainland China has been less influenced by Anglo traditions than Hong Kong and Halloween is generally considered "foreign". As Halloween has become more popular globally it has also become more popular in China, however, particularly amongst children attending private or international schools with many foreign teachers from North America.[33]
Hong Kong

Traditional "door-to-door" trick or treating is not commonly practiced in Hong Kong due to the vast majority of Hong Kong residents living in high-rise apartment blocks. However, in many buildings catering to expatriates, Halloween parties and limited trick or treating is arranged by the management. Instances of street-level trick or treating in Hong Kong occur in ultra-exclusive gated housing communities such as The Beverly Hills populated by Hong Kong's super-rich and in expatriate areas like Discovery Bay and the Red Hill Peninsula. For the general public, there are events at Tsim Sha Tsui's Avenue of the Stars that try to mimic the celebration.[34] In the Lan Kwai Fong area of Hong Kong, known as a major entertainment district for the international community, a Halloween celebration and parade has taken place for over 20 years, with many people dressing in costume and making their way around the streets to various drinking establishments.[35] Many international schools also celebrate Halloween with costumes, and some put an academic twist on the celebrations such as the "Book-o-ween" celebrations at Hong Kong International School where students dress as favorite literary characters.
Japan

Halloween arrived in Japan mainly as a result of American pop culture. As late as 2009, it was celebrated mainly by expats.[36] The wearing of elaborate costumes by young adults at night has since become popular in areas such as Amerikamura in Osaka and Shibuya in Tokyo, where, in October 2012, about 1700 people dressed in costumes to take part in the Halloween Festival.[37] Celebrations have become popular with young adults as a costume party and club event.[38] Trick-or-treating for Japanese children has taken hold in some areas. By the mid-2010s, Yakuza were giving snacks and sweets to children.[39] However in recent years authorities in Tokyo have tried to discourage street drinking on Halloween.[40]
Philippines

The period from 31 October through 2 November is a time for remembering dead family members and friends. Many Filipinos travel back to their hometowns for family gatherings of festive remembrance.[41]

Trick-or-treating is gradually replacing the dying tradition of Pangangaluluwâ, a local analogue of the old English custom of souling. People in the provinces still observe Pangangaluluwâ by going in groups to every house and offering a song in exchange for money or food. The participants, usually children, would sing carols about the souls in Purgatory, with the abúloy (alms for the dead) used to pay for Masses for these souls. Along with the requested alms, householders sometimes gave the children suman (rice cakes). During the night, various small items, such as clothing, plants, etc., would "mysteriously" disappear, only to be discovered the next morning in the yard or in the middle of the street. In older times, it was believed that the spirits of ancestors and loved ones visited the living on this night, manifesting their presence by taking an item.[42]

As the observation of Christmas traditions in the Philippines begins as early as September, it is a common sight to see Halloween decorations next to Christmas decorations in urban settings.[citation needed]
Saudi Arabia

Starting 2022, Saudi Arabia began to celebrate Halloween in the public in Riyadh under its Vision 2030.[43]
Singapore

Around mid-July Singapore Chinese celebrate "Zhong Yuan Jie / Yu Lan Jie" (Hungry Ghosts Festival), a time when it is believed that the spirits of the dead come back to visit their families.[44] In recent years, Halloween celebrations are becoming more popular, with influence from the west.[45] In 2012, there were over 19 major Halloween celebration events around Singapore.[46] SCAPE's Museum of Horrors held its fourth scare fest in 2014.[47] Universal Studios Singapore hosts "Halloween Horror Nights".[48]
South Korea

The popularity of the holiday among young people in South Korea comes from English academies and corporate marketing strategies, and was influenced by Halloween celebrations in Japan and America.[49] Despite not being a public holiday, it is celebrated in different areas around Seoul, especially Itaewon and Hongdae.[50]
Taiwan

Traditionally, Taiwanese people celebrate "Zhong Yuan Pudu Festival", where spirits that do not have any surviving family members to pay respects to them, are able to roam the Earth during the seventh lunar month. It is known as Ghost Month.[51] While some have compared it to Halloween, it has no relations and the overall meaning is different. In recent years, mainly as a result of American pop culture, Halloween is becoming more widespread amongst young Taiwanese people. Halloween events are held in many areas across Taipei, such as Xinyi Special District and Shilin District where there are many international schools and expats.[52] Halloween parties are celebrated differently based on different age groups. One of the most popular Halloween event is the Tianmu Halloween Festival, which started in 2009 and is organised by the Taipei City Office of Commerce.[53] The 2-day annual festivity has attracted more than 240,000 visitors in 2019. During this festival, stores and businesses in Tianmu place pumpkin lanterns outside their stores to identify themselves as trick-or-treat destinations for children.[54]
Oceania
Australia

Non-religious celebrations of Halloween modelled on North American festivities are growing increasingly popular in Australia despite not being traditionally part of the culture.[55] Some Australians criticise this intrusion into their culture.[56][57] Many dislike the commercialisation and American pop-culture influence.[57][58] Some supporters of the event place it alongside other cultural traditions such as Saint Patrick's Day.[59]

Halloween historian and author of Halloween: Pagan Festival to Trick or Treat, Mark Oxbrow says while Halloween may have been popularised by depictions of it in US movies and TV shows, it is not a new entry into Australian culture.[60] His research shows Halloween was first celebrated in Australia in Castlemaine, Victoria, in 1858, which was 43 years before Federation. His research shows Halloween traditions were brought to the country by Scottish miners who settled in Victoria during the Gold Rush.
Jack-o'-lantern in Adelaide, South Australia

Because of the polarised opinions about Halloween, growing numbers of people are decorating their letter boxes to indicate that children are welcome to come knocking. In the past decade, the popularity of Halloween in Australia has grown.[61] In 2020, the first magazine dedicated solely to celebrating Halloween in Australia was launched, called Hallozween,[62] and in 2021, sales of costumes, decorations and carving pumpkins soared to an all-time high[63] despite the effect of the global limiting celebrations.
New Zealand

Halloween first gained traction in New Zealand in the 1990s, and every year it is one of the first countries in the world to celebrate Halloween due to its proximity to the International Date Line.[64] Although Halloween is not celebrated to the same extent as in North America, it is still a significant event, mainly celebrated in urban areas.[64][65][66][67] Trick-or-treat has become increasingly popular with minors in New Zealand, despite being not a "British or Kiwi event" and the influence of American globalisation.[68] One criticism of Halloween in New Zealand is that it is overly commercialised—by The Warehouse, for example.[68]
Europe

Over the years, Halloween has become more popular in Europe and has been partially ousting some older customs like the Rübengeistern [de] (English: turnip ghosts, beet spirit), Martinisingen, and others.[69]
France

Halloween was introduced to most of France in the 1990s.[70] In Brittany, Halloween had been celebrated for centuries and is known as Kalan Goañv (Night of Spirits). During this time, it is believed that the spirits of the dead return to the world of the living led by the Ankou, the collector of souls.[71]
Germany
"Don't drink and fly" Halloween decoration in Germany

Halloween was not generally observed in Germany prior to the 1990s, but has been increasing in popularity. It has been associated with the influence of United States culture, and "Trick or Treating" (German: Süßes sonst gibt's Saures) has been occurring in various German cities, especially in areas such as the Dahlem neighborhood in Berlin, which was part of the American zone during the Cold War. Today, Halloween in Germany brings in 200 million euros a year, through multiple industries.[72] Halloween is celebrated by both children and adults. Adults celebrate at themed costume parties and clubs, while children go trick or treating. Complaints of vandalism associated with Halloween "Tricks" are increasing, particularly from many elderly Germans unfamiliar with "Trick or Treating".[73]
Greece

In Greece, Halloween is not celebrated widely and it is a working day, with little public interest, since the early 2000s. Recently, it has somewhat increased in popularity as both a secular celebration; although Carnival is vastly more popular among Greeks. For very few, Halloween is [when?] considered the fourth most popular festival in the country after Christmas, Easter, and Carnival. Retail businesses, bars, nightclubs, and certain theme parks might organize Halloween parties. This boost in popularity has been attributed to the influence of western consumerism.

Since it is a working day, Halloween is not celebrated on 31 October unless the date falls on a weekend, in which case it is celebrated by some during the last weekend before All Hallow's Eve, usually in the form of themed house parties and retail business decorations. Trick-or-treating is not widely popular because similar activities are already undertaken during Carnival. The slight rise in popularity of Halloween in Greece has led to some increase in its popularity throughout nearby countries in the Balkans and Cyprus. In the latter, there has been an increase in Greek-Cypriot retailers selling Halloween merchandise every year.[74]
Ireland

On Halloween night, adults and children dress up as various monsters and creatures, light bonfires, and enjoy fireworks displays; Derry in Northern Ireland is home to the largest organized Halloween celebration on the island, in the form of a street carnival and fireworks display.[76]

Games are often played, such as bobbing for apples, in which apples, peanuts, other nuts and fruits, and some small coins are placed in a basin of water.[77] Everyone takes turns catching as many items possible using only their mouths. Another common game involves the hands-free eating of an apple hung on a string attached to the ceiling. Games of divination are also played at Halloween.[78] Colcannon is traditionally served on Halloween.[77]

31 October is the busiest day of the year for the Emergency Services.[79] Bangers and fireworks are illegal in the Republic of Ireland; however, they are commonly smuggled in from Northern Ireland where they are legal.[80] Bonfires are frequently built around Halloween.[81] Trick-or-treating is popular amongst children on 31 October and Halloween parties and events are commonplace.

October Holiday occurs on the last Monday of October and may fall on Halloween. Its Irish names are Lá Saoire i Mí Dheireadh Fómhair or Lá Saoire Oíche Shamhna, the latter translating literally as 'Halloween holiday'.
Italy

In Italy, All Saints' Day is a public holiday. On 2 November, Tutti i Morti or All Souls' Day, families remember loved ones who have died. These are still the main holidays.[82] In some Italian tradition, children would awake on the morning of All Saints or All Souls to find small gifts from their deceased ancestors. In Sardinia, Concas de Mortu (Head of the deads), carved pumpkins that look like skulls, with candles inside are displayed.[83][84][85] Halloween is, however, gaining in popularity, and involves costume parties for young adults.[86] The traditions to carve pumpkins in a skull figure, lighting candles inside, or to beg for small gifts for the deads e.g. sweets or nuts, also belong to North Italy.[87] In Veneto these carved pumpkins were called lumère (lanterns) or suche dei morti (deads' pumpkins).[88]
Poland

Since the fall of Communism in 1989, Halloween has become increasingly popular in Poland. Particularly, it is celebrated among younger people. The influx of Western tourists and expats throughout the 1990s introduced the costume party aspect of Hallowe'en celebrations, particularly in clubs and at private house parties. Door-to-door trick or treating is not common. Pumpkin carving is becoming more evident, following a strong North American version of the tradition. Poland is the biggest pumpkin producer in the European Union.[89]
Romania

Romanians observe the Feast of St. Andrew, patron saint of Romania, on 30 November. On St. Andrew's Eve ghosts are said to be about. A number of customs related to divination, in other places connected to Halloween, are associated with this night.[90] However, with the popularity of Dracula and vampires in western Europe, around Halloween the Romanian tourist industry promotes trips to locations connected to the historical Vlad Tepeș and the more fanciful Dracula of Bram Stoker. One of the most successful Halloween Parties in Transylvania takes place in Sighișoara, the citadel where Vlad the Impaler was born. This party include magician shows, ballet show and The Ritual Killing of a Living Dead[91] The biggest Halloween party in Transylvania take place at Bran Castle, aka Dracula's Castle from Transylvania.[92]

Both the Catholic and Orthodox Churches in Romania discourage Halloween celebrations, advising their parishioners to focus rather on the "Day of the Dead" on 1 November, when special religious observances are held for the souls of the deceased.[93] Opposition by religious and nationalist groups, including calls to ban costumes and decorations in schools in 2015, have been met with criticism.[94][95][96] Halloween parties are popular in bars and nightclubs.[97]
Russia

In Russia, most Christians are Orthodox, and in the Orthodox Church, Halloween is on the Saturday after Pentecost, and therefore 4 to 5 months before western Halloween. Celebration of western Halloween began in the 1990s around the downfall of the Soviet regime, when costume and ghoulish parties spread in night clubs throughout Russia. Halloween is generally celebrated by younger generations and is not widely celebrated in civic society (e.g. theaters or libraries). In fact, Halloween is among the Western celebrations that the Russian government and politicians—which have grown increasingly anti-Western in the early 2010s—are trying to eliminate from public celebration.[98][99][100]
Spain

In Spain, celebrations involve eating castanyes (roasted chestnuts), panellets (special almond balls covered in pine nuts), moniatos (roast or baked sweet potato), Ossos de Sant cake and preserved fruit (candied or glazed fruit). Moscatell (Muscat) is drunk from porrons.[101] Around the time of this celebration, it is common for street vendors to sell hot toasted chestnuts wrapped in newspaper. In many places, confectioners often organise raffles of chestnuts and preserved fruit.

The tradition of eating these foods comes from the fact that during All Saints' night, on the eve of All Souls' Day in the Christian tradition, bell ringers would ring bells in commemoration of the dead into the early morning. Friends and relatives would help with this task, and everyone would eat these foods for sustenance.[102]

Other versions of the story state that the Castanyada originates at the end of the 18th century and comes from the old funeral meals, where other foods, such as vegetables and dried fruit were not served. The meal had the symbolic significance of a communion with the souls of the departed: while the chestnuts were roasting, prayers would be said for the person who had just died.[103]

The festival is usually depicted with the figure of a castanyera: an old lady, dressed in peasant's clothing and wearing a headscarf, sitting behind a table, roasting chestnuts for street sale.

In recent years, the Castanyada has become a revetlla of All Saints and is celebrated in the home and community. It is the first of the four main school festivals, alongside Christmas, Carnestoltes and St George's Day, without reference to ritual or commemoration of the dead.[104]

Galicia is known to have the second largest Halloween or Samain festivals in Europe and during this time, a drink called Queimada is often served.[citation needed]
Sweden

On All Hallow's Eve, a Requiem Mass is widely attended every year at Uppsala Cathedral, part of the Lutheran Church of Sweden.[105]

Throughout the period of Allhallowtide, starting with All Hallow's Eve, Swedish families visit churchyards and adorn the graves of their family members with lit candles and wreaths fashioned from pine branches.[105]

Among children, the practice of dressing in costume and collecting candy gained popularity beginning around 2005.[106] The American traditions of Halloween have however been met with skepticism among the older generations, in part due to conflicting with the Swedish traditions on All Hallow's Eve and in part due to their commercialism.[107] In Sweden, All Saint's Day/ All Hallow's Eve is observed on the Saturday occurring between October 31 and November 6, whereas Halloween is observed on October 31, every year.
Switzerland

In Switzerland, Halloween, after first becoming popular in 1999, is on the wane, and is most popular with young adults who attend parties. Switzerland already has a "festival overload" and even though Swiss people like to dress up for any occasion, they do prefer a traditional element, such as in the Fasnacht tradition of chasing away winter using noise and masks.[108][109]
United Kingdom and Crown dependencies
England
See also: Mischief Night and Allantide

In the past, on All Souls' Eve families would stay up late, and little "soul cakes" were eaten. At the stroke of midnight, there was solemn silence among households, which had candles burning in every room to guide the souls back to visit their earthly homes and a glass of wine on the table to refresh them. The tradition of giving soul cakes that originated in Great Britain and Ireland was known as souling, often seen as the origin of modern trick or treating in North America, and souling continued in parts of England as late as the 1930s, with children going from door to door singing songs and saying prayers for the dead in return for cakes or money.[110]

Trick or treating and other Halloween celebrations are extremely popular, with shops decorated with witches and pumpkins, and young people attending costume parties.[111]
Scotland

The name Halloween is first attested in the 16th century as a Scottish shortening of the fuller All-Hallow-Even, that is, the night before All Hallows' Day.[112] Dumfries poet John Mayne's 1780 poem made note of pranks at Halloween "What fearfu' pranks ensue!". Scottish poet Robert Burns was influenced by Mayne's composition, and portrayed some of the customs in his poem Halloween (1785).[113] According to Burns, Halloween is "thought to be a night when witches, devils, and other mischief-making beings are all abroad on their baneful midnight errands".[114]

Among the earliest record of Guising at Halloween in Scotland is in 1895, where masqueraders in disguise carrying lanterns made out of scooped out turnips, visit homes to be rewarded with cakes, fruit and money.[115] If children approached the door of a house, they were given offerings of food. The children's practice of "guising", going from door to door in costumes for food or coins, is a traditional Halloween custom in Scotland.[3] These days children who knock on their neighbours doors have to sing a song or tell stories for a gift of sweets or money.[116]

A traditional Halloween game includes apple "dooking",[117] or "dunking" or (i.e., retrieving one from a bucket of water using only one's mouth), and attempting to eat, while blindfolded, a treacle/jam-coated scone hanging on a piece of string.

Traditional customs and lore include divination practices, ways of trying to predict the future. A traditional Scottish form of divining one's future spouse is to carve an apple in one long strip, then toss the peel over one's shoulder. The peel is believed to land in the shape of the first letter of the future spouse's name.[118]

In Kilmarnock, Halloween is also celebrated on the last Friday of October, and is known colloquially as "Killieween".[119]
Isle of Man
See also: Hop-tu-Naa

Halloween is a popular traditional occasion on the Isle of Man, where it is known as Hop-tu-Naa.
Elsewhere
Saint Helena
In Saint Helena, Halloween is actively celebrated much along the American model, featuring ghosts, devils, witches and the like. Imitation pumpkins are used instead of real ones, as the pumpkin harvesting season in Saint Helena's hemisphere is not near Halloween. Trick-or-treating is widespread, and party venues provide entertainment for adults." (wikipedia)

"Christmas ornaments, baubles, globes, "Christmas bulbs", or "Christmas bubbles" are decoration items, usually to decorate Christmas trees. These decorations may be woven, blown (glass or plastic), molded (ceramic or metal), carved from wood or expanded polystyrene, or made by other techniques.

Ornaments are available in a variety of geometric shapes and image depictions. Ornaments are almost always reused year after year rather than purchased annually, and family collections often contain a combination of commercially produced ornaments and decorations created by family members. Such collections are often passed on and augmented from generation to generation. Festive figures and images are commonly preferred.

Lucretia P. Hale's story "The Peterkins' Christmas-Tree"[1] offers a short catalog of the sorts of ornaments used in the 1870s:

    There was every kind of gilt hanging-thing, from gilt pea-pods to butterflies on springs. There were shining flags and lanterns, and bird-cages, and nests with birds sitting on them, baskets of fruit, gilt apples, and bunches of grapes.

The modern-day mold-blown colored glass Christmas ornament was invented in the small German town of Lauscha in the mid-16th century.

HistoryInvention

The first decorated trees were adorned with apples,[4] white candy canes, and pastries in the shapes of stars, hearts and flowers. Glass baubles were first made in Lauscha, Germany, by Hans Greiner, who produced garlands of glass beads and tin figures that could be hung on trees. The popularity of these decorations grew into the production of glass figures made by highly skilled artisans with clay molds.

The artisans heated a glass tube over a flame, then inserted the tube into a clay mold, blowing the heated glass to expand into the shape of the mold. The original ornaments were only in the shape of fruits and nuts.

After the glass cooled, a silver nitrate solution was swirled into it, a silvering technique developed in the 1850s by Justus von Liebig. After the nitrate solution dried, the ornament was hand-painted and topped with a cap and hook.[5]
Export

Other glassblowers in Lauscha recognised the growing popularity of Christmas baubles and began producing them in various designs. Soon, the whole of Germany started to buy Christmas glassware from Lauscha. On Christmas Eve 1832, a young Victoria wrote about her delight at having a tree, hung with lights, ornaments, and presents placed round it.[6] In the 1840s, after a picture of Victoria's Christmas tree was shown in a London newspaper decorated with glass ornaments and baubles from her husband Prince Albert's native Germany, Lauscha began exporting its products throughout Europe.

In the 1880s, American F. W. Woolworth discovered Lauscha's baubles during a visit to Germany. He made a fortune by importing the German glass ornaments to the United States.

Mass production

William DeMuth created the first American-made glass ornaments in New York in 1870. In 1880, Woolworth's began selling Lauscha glass ornaments. Other stores began selling Christmas ornaments by the late 19th century and by 1910, Woolworth's had gone national with over 1000 stores bringing Christmas ornaments across America. New suppliers popped up everywhere including Dresden die-cut fiberboard ornaments which were popular among families with small children.

By the 20th century, Woolworth's had imported 200,000 ornaments and topped $25 million in sales from Christmas decorations alone. As of 2009, the Christmas decoration industry ranks second to gifts in seasonal sales....In 1973, Hallmark Cards started manufacturing Christmas ornaments. The first collection included 18 ornaments, including six glass ball ornaments.[8] The Hallmark Keepsake Ornament collection is dated and available for just one year. By 1998, 11 million American households collected Hallmark ornaments, and 250,000 people were member of the Keepsake Ornament Collector's Club.[9] There were as many as 400 local Keepsake Ornament Collector's Club chapters in the US.[10] One noted Christmas ornament authority is Clara Johnson Scroggins who has written extensively on the topic and has one of the largest private collections of Christmas ornaments.[11]

In 1996, the ornament industry generated $2.4 billion in total annual sales, an increase of 25% over the previous year. Industry experts estimated more than 22 million US households collected Christmas ornaments, and that 75% of those households collected Hallmark Keepsake Ornaments.[12]
Post–World War II

After World War II, the East German government turned most of Lauscha's glassworks into state-owned entities, and production of baubles in Lauscha ceased. After the Berlin Wall came down, most of the firms were reestablished as private companies. As of 2009, there are still about 20 small glass-blowing firms active in Lauscha that produce baubles. One of the producers is Krebs Glas Lauscha, part of the Krebs family, which is now one of the largest producers of glass ornaments worldwide.
Modern baubles

Although glass baubles are still produced, as expensive good-quality ornaments often found at markets, baubles are now frequently made from plastic and available worldwide in a massive variety of shapes, colours and designs. Since the 19th century, there are a large number of manufacturers producing sophisticated Christmas glass ornaments in Poland, which produce "bombka" or the plural form "bombki"; Poland is the largest producer of glass bombe (bauble) ornaments that are exported to many countries all over the world, mainly to the United States, Japan, Australia, Sweden, Norway, France, the UK, and millions of glass-blown Christmas ornaments are made year-round in Tlalpujahua, Michoacan, Mexico, and exported to Spain, New Zealand and France. They are also made in Chignahuapan, Puebla, Mexico.[13]
Handcrafted
Handcrafted Christmas ornaments have become a staple of craft fairs, and many smaller online businesses owe much of their success to both the internet and the growth of craft stores. Sugar cookies, popcorn balls, gingerbread and many types of cookies can be used as ornaments." (wikipedia)

"A Christmas tree is a decorated tree, usually an evergreen conifer, such as a spruce, pine or fir, or an artificial tree of similar appearance, associated with the celebration of Christmas.[1]

The custom was developed in Central Europe, particularly Germany and Livonia (now Estonia and Latvia), where Protestant Christians brought decorated trees into their homes.[2][3][4] The tree was traditionally decorated with "roses made of colored paper, apples, wafers, tinsel, [and] sweetmeats".[2] Moravian Christians began to illuminate Christmas trees with candles,[5] which were often replaced by Christmas lights after the advent of electrification.[6] Today, there is a wide variety of traditional and modern ornaments, such as garlands, baubles, tinsel, and candy canes. An angel or star might be placed at the top of the tree to represent the Angel Gabriel or the Star of Bethlehem, respectively, from the Nativity.[7][8] Edible items such as gingerbread, chocolate, and other sweets are also popular and are tied to or hung from the tree's branches with ribbons. The Christmas tree has been historically regarded as a custom of the Lutheran Churches and only in 1982 did the Catholic Church erect the Vatican Christmas Tree.[9]

In the Western Christian tradition, Christmas trees are variously erected on days such as the first day of Advent, or even as late as Christmas Eve, depending on the country;[10] customs of the same faith hold that it is unlucky to remove Christmas decorations, such as the Christmas tree, before Twelfth Night and, if they are not taken down on that day, it is appropriate to do so on Candlemas, the latter of which ends the Christmas-Epiphany season in some denominations.[10][11][12]

The Christmas tree is sometimes compared with the "Yule-tree", especially in discussions of its folkloric origins....North America

The tradition was introduced to North America in the winter of 1781 by Hessian soldiers stationed in the Province of Québec (1763–1791) to garrison the colony against American attack. General Friedrich Adolf Riedesel and his wife, the Baroness von Riedesel, held a Christmas party for the officers at Sorel, Quebec, delighting their guests with a fir tree decorated with candles and fruits.[77]

The Christmas tree became very common in the United States of America in the early 19th century. Dating from late 1812 or early 1813, the watercolor sketchbooks of John Lewis Krimmel contain perhaps the earliest depictions of a Christmas tree in American art, representing a family celebrating Christmas Eve in the Moravian tradition.[78] The first published image of a Christmas tree appeared in 1836 as the frontispiece to The Stranger's Gift by Hermann Bokum. The first mention of the Christmas tree in American literature was in a story in the 1836 edition of The Token and Atlantic Souvenir, titled "New Year's Day", by Catherine Maria Sedgwick, where she tells the story of a German maid decorating her mistress' tree. Also, a woodcut of the British royal family with their Christmas tree at Windsor Castle, initially published in The Illustrated London News in December 1848, was copied in the United States at Christmas 1850, in Godey's Lady's Book. Godey's copied it exactly, except for the removal of the Queen's tiara and Prince Albert's moustache, to remake the engraving into an American scene.[79] The republished Godey's image became the first widely circulated picture of a decorated evergreen Christmas tree in America. Art historian Karal Ann Marling called Queen Victoria and Prince Albert, shorn of their royal trappings, "the first influential American Christmas tree".[80] Folk-culture historian Alfred Lewis Shoemaker states, "In all of America there was no more important medium in spreading the Christmas tree in the decade 1850–60 than Godey's Lady's Book". The image was reprinted in 1860, and by the 1870s, putting up a Christmas tree had become even more common in America.[79]

President Benjamin Harrison and his wife Caroline put up the first White House Christmas tree in 1889.[81]

Several cities in the United States with German connections lay claim to that country's first Christmas tree. Windsor Locks, Connecticut, claims that a Hessian soldier put up a Christmas tree in 1777 while imprisoned at the Noden-Reed House,[82] while the "First Christmas Tree in America" is also claimed by Easton, Pennsylvania, where German settlers purportedly erected a Christmas tree in 1816. In his diary, Matthew Zahm of Lancaster, Pennsylvania, recorded the use of a Christmas tree in 1821, leading Lancaster to also lay claim to the first Christmas tree in America.[83] Other accounts credit Charles Follen, a German immigrant to Boston, for being the first to introduce to America the custom of decorating a Christmas tree.[84] In 1847, August Imgard, a German immigrant living in Wooster, Ohio cut a blue spruce tree from a woods outside town, had the Wooster village tinsmith construct a star, and placed the tree in his house, decorating it with paper ornaments, gilded nuts and Kuchen.[85] German immigrant Charles Minnigerode accepted a position as a professor of humanities at the College of William & Mary in Williamsburg, Virginia, in 1842, where he taught Latin and Greek. Entering into the social life of the Virginia Tidewater, Minnigerode introduced the German custom of decorating an evergreen tree at Christmas at the home of law professor St. George Tucker, thereby becoming another of many influences that prompted Americans to adopt the practice at about that time.[86] An 1853 article on Christmas customs in Pennsylvania defines them as mostly "German in origin", including the Christmas tree, which is "planted in a flower pot filled with earth, and its branches are covered with presents, chiefly of confectionary, for the younger members of the family." The article distinguishes between customs in different states, however, claiming that in New England generally "Christmas is not much celebrated", whereas in Pennsylvania and New York it is.[87]

When Edward H. Johnson was vice president of the Edison Electric Light Company, a predecessor of Con Edison, he created the first known electrically illuminated Christmas tree at his home in New York City in 1882. Johnson became the "Father of Electric Christmas Tree Lights".[88]

The lyrics sung in the United States to the German tune O Tannenbaum begin "O Christmas tree...", giving rise to the mistaken idea that the German word Tannenbaum (fir tree) means "Christmas tree", the German word for which is instead Weihnachtsbaum....1935 to present

Under the state atheism of the Soviet Union, the Christmas tree—along with the entire celebration of the Christian holiday—was banned in the country after the October Revolution. However, the government then introduced a New-year spruce (Russian: Новогодняя ёлка, romanized: Novogodnyaya yolka) in 1935 for the New Year holiday.[89][90][91] It became a fully secular icon of the New Year holiday: for example, the crowning star was regarded not as a symbol of the Bethlehem Star, but as the Red star. Decorations, such as figurines of airplanes, bicycles, space rockets, cosmonauts, and characters of Russian fairy tales, were produced. This tradition persists after the fall of the USSR, with the New Year holiday outweighing the Christmas (7 January) for a wide majority of Russian people.[92]

The Peanuts TV special A Charlie Brown Christmas (1965) was influential on the pop culture surrounding the Christmas tree. Aluminum Christmas trees were popular during the early 1960s in the US. They were satirized in the TV special and came to be seen as symbolizing the commercialization of Christmas. The term "Charlie Brown Christmas tree," describing any poor-looking or malformed little tree, also derives from the 1965 TV special, based on the appearance of Charlie Brown's Christmas tree....Customs and traditionsSetting up and taking down
Adding decorations to tree

Both setting up and taking down a Christmas tree are associated with specific dates; liturgically, this is done through the hanging of the greens ceremony.[99] In many areas, it has become customary to set up one's Christmas tree on Advent Sunday, the first day of the Advent season.[100][101] Traditionally, however, Christmas trees were not brought in and decorated until the evening of Christmas Eve (24 December), the end of the Advent season and the start of the twelve days of Christmastide.[102] It is customary for Christians in many localities to remove their Christmas decorations on the last day of the twelve days of Christmastide that falls on 5 January—Epiphany Eve (Twelfth Night),[103] although those in other Christian countries remove them on Candlemas, the conclusion of the extended Christmas-Epiphany season (Epiphanytide).[104][105] According to the first tradition, those who fail to remember to remove their Christmas decorations on Epiphany Eve must leave them untouched until Candlemas, the second opportunity to remove them; failure to observe this custom is considered inauspicious.[106][107]
Decorations

Christmas ornaments are decorations (usually made of glass, metal, wood, or ceramics) that are used to decorate a Christmas tree. The first decorated trees were adorned with apples, white candy canes and pastries in the shapes of stars, hearts and flowers. Glass baubles were first made in Lauscha, Germany in 1847,[108] and also garlands of glass beads and tin figures that could be hung on trees. The popularity of these decorations fueled the production of glass figures made by highly skilled artisans with clay molds.

Tinsel and several types of garland or ribbon are commonly used as Christmas tree decorations. Silvered saran-based tinsel was introduced later. Delicate mold-blown and painted colored glass Christmas ornaments were a specialty of the glass factories in the Thuringian Forest, especially in Lauscha in the late 19th century, and have since become a large industry, complete with famous-name designers. Baubles are another common decoration, consisting of small hollow glass or plastic spheres coated with a thin metallic layer to make them reflective, with a further coating of a thin pigmented polymer in order to provide coloration.

Lighting with electric lights (Christmas lights or, in the United Kingdom, fairy lights) is commonly done. A tree-topper, typically an angel or star, completes the decoration.

In the late 1800s, home-made white Christmas trees were made by wrapping strips of cotton batting around leafless branches creating the appearance of a snow-laden tree.

In the 1940s and 1950s, popularized by Hollywood films in the late 1930s, flocking was very popular on the West Coast of the United States. There were home flocking kits that could be used with vacuum cleaners. In the 1980s, some trees were sprayed with fluffy white flocking to simulate snow. ...Symbolism and interpretations

The earliest legend of the origin of a fir tree becoming a Christian symbol dates back to 723 AD, involving Saint Boniface as he was evangelizing Germany.[109] It is said that at a pagan gathering in Geismar, where a group of people dancing under a decorated oak tree were about to sacrifice a baby in the name of Thor, Saint Boniface took an axe and called on the name of Jesus.[109] In one swipe, he managed to take down the entire oak tree, to the crowd's astonishment.[109] Behind the fallen tree was a baby fir tree.[109] Boniface said, "let this tree be the symbol of the true God, its leaves are ever green and will not die." The tree's needles pointed heavenward and it was shaped triangularly, representing the Holy Trinity.[109]

When decorating the Christmas tree, many individuals place a star at the top of the tree, symbolizing the Star of Bethlehem.[7][110] It became popular for people to also use an angel to top the Christmas tree in order to symbolize the angels mentioned in the accounts of the Nativity of Jesus.[8] Additionally, in the context of a Christian celebration of Christmas, the evergreen Christmas tree symbolizes eternal life; the candles or lights on the tree represent Christ as the light of the world." (wikipedia)

"A Christmas decoration is any of several types of ornamentation used at Christmastide and the greater holiday season. The traditional colors of Christmas are pine green (evergreen), snow white, and heart red. Gold and silver are also prevalent, as are other metallic colours. Typical images on Christmas decorations include Baby Jesus, Mother Mary, angels, Father Christmas, Santa Claus, and the star of Bethlehem. Advent wreaths, nativity scenes, illuminations, and Moravian stars are popular Christmas decorations.[1]

In many countries, such as Sweden, people start to set up their Advent and Christmas decorations on the first day of Advent.[2] Liturgically, this is done in some parishes through a Hanging of the Greens ceremony.[3] In the Western Christian world, the two traditional days when Christmas decorations are removed are Twelfth Night and if they are not taken down on that day, Candlemas, the latter of which ends the Christmas-Epiphany season in some denominations.[4] Taking down Christmas decorations before Twelfth Night, as well as leaving the decorations up beyond Candlemas, is historically considered to be inauspicious.[5][6]
History

Christmas decorations are mentioned in ancient descriptions of the Roman feast Saturnalia, which was believed to have originated in the 5th century BC.

The tradition of decorating a tree is old since the Celts already decorated a tree, the symbol of life at the time of the winter solstice.[7] The Scandinavians did the same for the Yule festival, which was held around the same date as Christmas.

Tertullian complained to the 2nd century that Christians in North Africa decorated their homes with greenery, a pagan symbol.[8]
Tree
Main article: Christmas tree
Further information: Chrismon tree
A Christmas tree inside a home.

The Christmas tree was first used by German Lutherans in the 16th century, with records indicating that a Christmas tree was placed in the Cathedral of Strassburg in 1539, under the leadership of the Protestant Reformer, Martin Bucer.[9][10] In the United States, these "German Lutherans brought the decorated Christmas tree with them; the Moravians put lighted candles on those trees."[11][12] When decorating the Christmas tree, many individuals place a star at the top of the tree symbolizing the Star of Bethlehem, a fact recorded by The School Journal in 1897.[13][14] Professor David Albert Jones of Oxford University writes that in the 19th century, it became popular for people also to use an angel to top the Christmas tree to symbolize the angels mentioned in the accounts of the Nativity of Jesus.[15] In discussions of folklore, some claim that the Christmas tree is a Christianization of pagan tradition and ritual surrounding the winter solstice, which included the use of evergreen boughs, and an adaptation of pagan tree worship;[16] according to eighth-century biographer Æddi Stephanus, Saint Boniface (634–709), who was a missionary in Germany, took an axe to an oak tree dedicated to Thor and pointed out a fir tree, which he stated was a more fitting object of reverence because it pointed to heaven; it had a triangular shape, which he said was symbolic of the Trinity.[17] However, the English-language phrase "Christmas tree" is first recorded in 1835[18] and represents an importation from the German language.[19] From Germany the custom was introduced to England via two German-born royal consorts, Queen Charlotte and Prince Albert. The influential 1840s image of Queen Victoria's decorated evergreen was republished in the United States. As the first widely circulated picture of a decorated Christmas tree in America, the custom there spread.[20] Christmas trees may be decorated with lights and ornaments.
Types of decorations
Glass ornaments

Figural glass Christmas ornaments originated in the small town of Lauscha, Germany in the latter half of the 19th century.[21] The town had long produced fine glassware. The production of Christmas ornaments became a family affair for many people. Some families invested 16 hours a day in production. For some, it was their sole source of income.

Sometimes, competitions were held. Prizes were awarded to the family, producing the finest examples. Santa Clauses, angels, birds, animals, and other traditional Yuletide subjects were favorites.

F.W. Woolworth discovered these glass ornaments on a toy and doll-buying trip to Sonnenburg, Germany, in the 1890s. He sold them in his "five and ten cent" stores in America. The ornaments were said to have contributed to Woolworth's business success.[22]

For the American market, figures depicting comic book characters and patriotic subjects such as Uncle Sams, eagles, and flags were blown. Glassblowers have held on to the old molds. Glass ornaments are still created from these old molds.
Method

A clear glass tube is heated over an open flame. It is then inserted into a mold. The glassblower then blows into the end of the tube. The glass expands to fill the mold. The glass takes on the shape of the mold. It is cooled. A silver nitrate solution is swirled about inside the ornament. This gives the ornament a silver glow. The outside of the ornament is painted or decorated with metal trims, paper clippings, etc.[21]
Cotton batting

Cotton batting Christmas ornaments were popular during the German Christmas toy and decoration boom at the turn of the century. They were exported in large numbers to the United States. These decorations suggested puffs of snow. Fruits and vegetables were popular subjects and often had a realistic appearance. African-American and patriotic characters were fashioned for the American market. Some ornaments were used to hide boxes of candy.

Assembling these decorations was a cottage industry. Cotton batting was wound around a wire frame resembling a human or animal. A face was painted, or a lithograph cut-out was affixed to the batting. Figures were given crepe paper costumes. Some were touched with glue and sprinkled with mica flakes for a glittering appearance.[23]
Dresden

Dresdens are three-dimensional ornaments. They are made of paper, card, or cardboard. Dresdens were produced mostly in Dresden and Leipzig, Germany, from the 1860s to WWI. They were originally priced between 1 and 60 cents. Subjects included animals and birds, suns and moons, humans, carriages and ships, etc. Some Dresdens were flat, allowing the buyer to collect them in scrapbooks.

Positive and negative molds were set into a press. A moistened sheet of card was put into the press. The images were pressed. When they had dried, they were sent to cottage workers for the finishing touches. This involved separating the form-halves from the card, trimming ragged edges, and gluing the two halves together. The form was then gilded, silvered, or hand-painted. Sometimes, a small gift or sweet was put into the form. Forms were usually no larger than five inches....Outdoors
A house decorated for Christmas
Christmas decoration of a house in Dublin, California

In North and South America, Australia, and Europe, it is traditional to decorate the outside of houses with lights and sometimes with illuminated sleighs, snowmen, and other Christmas figures. Municipalities often sponsor decorations as well. Christmas banners may be hung from street lights and Christmas trees placed in the town square.[27]
Others

In the Western world, rolls of brightly colored paper with secular or religious Christmas/winter/Hanukkah motifs are manufactured for giftwrapping presents. The display of Christmas villages has also become a tradition in many homes this season. Other traditional decorations include bells, reindeer, candles, candy canes, garland, stockings, wreaths, snow globes, and angels. Snow sheets are made specifically for simulating snow under a tree or village.

In many countries, a representation of the Nativity scene is prevalent, and people are encouraged to compete and create the most original or realistic ones. Within some families, the pieces used to make the representation are considered a valuable family heirloom. Some churches also perform a live Nativity with volunteers and even live animals.

Among the most popular items of Christmas decorations are stockings. According to legend, Saint Nicolas would creep in through the chimney and slip gold into stockings hanging by the fireplace. Various forms of stockings are available, from simple velvet ones to sock-shaped bags to animated ones.
Season
Santa Claus figurines and other Christmas decorations sold in Quezon City, Philippines ahead of the "ber" months on August 31, 2022

Christmas decorations are typically put up in late November or early December, usually to coincide with the start of Advent. In the UK, Christmas lights on the high street are generally switched on in November.[28] In the US, the traditional start of the holiday season is Thanksgiving.[citation needed] Major retailers put their seasonal decorations out for sale after back-to-school sales, while smaller niche Christmas Stores sell Christmas decorations year round.[citation needed]
A Christmas tree ornament.

In some places, Christmas decorations are traditionally taken down on Twelfth Night, the evening of January 5 or January 6. The difference in this date is that some count Christmas Day as the first day of Christmas, whereas for others, Christmas Day is a feast day in its own right, and the first full day of the Christmas Season is December 26. In Hispanic and other cultures, this is more like Christmas Eve, as the Three Wise Men bring gifts that night. Therefore, decorations are left up longer.[citation needed] The same is true[citation needed] in Eastern Churches which often observe Christmas according to the Julian Calendar, thus making it fall 13 days later.

In England, it was customary to burn the decorations in the hearth. However, this tradition has fallen out of favour as reusable and imperishable decorations made of plastics, wood, glass and metal became more popular. If a Yule log has been kept alight since Christmas Day, it is put out, and the ashes are kept to be included in the fire on the following Christmas Day.[29] A superstition exists which suggests that if decorations are kept up after Twelfth Night, they must be kept up until the following Twelfth Night, but also that if the decorations for the current Christmas are taken down before the New Year begins, bad luck shall befall the house for a whole year.[citation needed]

In the United States, many stores immediately remove decorations the day after Christmas, as some think of the holiday season as being over once Christmas has passed.[citation needed] A vast majority of Americans who put up home decorations keep them out and lit until at least New Year's Day, and inside decorations can often be seen in windows for several weeks afterward." (wikipedia)

"Christmas is an annual festival commemorating the birth of Jesus Christ, observed primarily on December 25[a] as a religious and cultural celebration among billions of people around the world. It is a feast central to Christianity. In the liturgical year, preparation for Christmas begins on the First Sunday of Advent (the fourth Sunday before), and it is followed by Christmastide, which historically in the West lasts twelve days and culminates on Twelfth Night. Christmas Day is a public holiday in many countries, is celebrated religiously by a majority of Christians, as well as culturally by many non-Christians, and forms an integral part of the holiday season surrounding it.

The traditional Christmas narrative recounted in the New Testament, known as the Nativity of Jesus, says that Jesus was born in Bethlehem, in accordance with messianic prophecies. When Joseph and Mary arrived in the city, the inn had no room, and so they were offered a stable where the Christ Child was soon born, with angels proclaiming this news to shepherds, who then spread the word.

There are different hypotheses regarding the date of Jesus's birth. In the early fourth century, the church fixed the date as December 25, the date of the winter solstice in the Roman calendar. It is nine months after Annunciation on March 25, also the Roman date of the spring equinox. Most Christians celebrate on December 25 in the Gregorian calendar, which has been adopted almost universally in the civil calendars used in countries throughout the world. However, part of the Eastern Christian Churches celebrate Christmas on December 25 of the older Julian calendar, which currently corresponds to January 7 in the Gregorian calendar. For Christians, believing that God came into the world in the form of man to atone for the sins of humanity rather than knowing Jesus's exact birth date is considered to be the primary purpose of celebrating Christmas.

The customs associated with Christmas in various countries have a mix of pre-Christian, Christian, and secular themes and origins. Popular holiday traditions include gift giving; completing an Advent calendar or Advent wreath; Christmas music and caroling; watching Christmas movies; viewing a Nativity play; an exchange of Christmas cards; attending church services; a special meal; and displaying various Christmas decorations, including Christmas trees, Christmas lights, nativity scenes, garlands, wreaths, mistletoe, and holly. Additionally, several related and often interchangeable figures, known as Santa Claus, Father Christmas, Saint Nicholas, and Christkind, are associated with bringing gifts to children during the Christmas season and have their own body of traditions and lore. Because gift-giving and many other aspects of the Christmas festival involve heightened economic activity, the holiday has become a significant event and a key sales period for retailers and businesses. Over the past few centuries, Christmas has had a steadily growing economic effect in many regions of the world.
Etymology
See also: Christ (title)

The English word Christmas is a shortened form of 'Christ's Mass'.[3] The word is recorded as Crīstesmæsse in 1038 and Cristes-messe in 1131.[4] Crīst (genitive Crīstes) is from the Greek Χριστός (Khrīstos, 'Christ'), a translation of the Hebrew מָשִׁיחַ‎ (Māšîaḥ, 'Messiah'), meaning 'anointed';[5][6] and mæsse is from the Latin missa, the celebration of the Eucharist.[7]

The form Christenmas was also used during some periods, but is now considered archaic and dialectal.[8] The term derives from Middle English Cristenmasse, meaning 'Christian mass'.[9] Xmas is an abbreviation of Christmas found particularly in print, based on the initial letter chi (Χ) in the Greek [Χριστός] Error: {{Lang}}: invalid parameter: |literal= (help), although some style guides discourage its use.[10] This abbreviation has precedent in Middle English Χρ̄es masse (where Χρ̄ is another abbreviation of the Greek word).[9]
Other names

The holiday has had various other English names throughout its history. The Anglo-Saxons referred to the feast as "midwinter",[11][12] or, more rarely, as Nātiuiteð (from the Latin nātīvitās below).[11][13] Nativity, meaning 'birth', is from the Latin nātīvitās.[14] In Old English, Gēola ('Yule') referred to the period corresponding to December and January, which was eventually equated with Christian Christmas.[15] 'Noel' (also 'Nowel' or 'Nowell', as in "The First Nowell") entered English in the late 14th century and is from the Old French noël or naël, itself ultimately from the Latin nātālis (diēs) meaning 'birth (day)'.[16]

Koleda is the traditional Slavic name for Christmas and the period from Christmas to Epiphany or, more generally, to Slavic Christmas-related rituals, some dating to pre-Christian times.[17]
Nativity
Main article: Nativity of Jesus
Adoration of the Shepherds by Dutch painter Matthias Stomer, 1632

The gospels of Luke and Matthew describe Jesus as being born in Bethlehem to the Virgin Mary. In the Gospel of Luke, Joseph and Mary travel from Nazareth to Bethlehem in order to be counted for a census, and Jesus is born there and placed in a manger.[18] Angels proclaim him a savior for all people, and three shepherds come to adore him. In the Gospel of Matthew, by contrast, three magi follow a star to Bethlehem to bring gifts to Jesus, born the king of the Jews. King Herod orders the massacre of all the boys less than two years old in Bethlehem, but the family flees to Egypt and later returns to Nazareth....19th century

In the early 19th century, Christmas festivities and services became widespread with the rise of the Oxford Movement in the Church of England that emphasized the centrality of Christmas in Christianity and charity to the poor,[62] along with Washington Irving, Charles Dickens, and other authors emphasizing family, children, kind-heartedness, gift-giving, and Santa Claus (for Irving),[62] or Father Christmas (for Dickens).[63]

In the early-19th century, writers imagined Tudor-period Christmas as a time of heartfelt celebration. In 1843, Charles Dickens wrote the novel A Christmas Carol, which helped revive the "spirit" of Christmas and seasonal merriment.[64][65] Its instant popularity played a major role in portraying Christmas as a holiday emphasizing family, goodwill, and compassion.[62]

Dickens sought to construct Christmas as a family-centered festival of generosity, linking "worship and feasting, within a context of social reconciliation."[66] Superimposing his humanitarian vision of the holiday, in what has been termed "Carol Philosophy",[67] Dickens influenced many aspects of Christmas that are celebrated today in Western culture, such as family gatherings, seasonal food and drink, dancing, games, and a festive generosity of spirit.[68] A prominent phrase from the tale, "Merry Christmas", was popularized following the appearance of the story.[69] This coincided with the appearance of the Oxford Movement and the growth of Anglo-Catholicism, which led a revival in traditional rituals and religious observances.[70]

The term Scrooge became a synonym for miser, with the phrase "Bah! Humbug!" becoming emblematic of a dismissive attitude of the festive spirit.[71] In 1843, the first commercial Christmas card was produced by Sir Henry Cole.[72] The revival of the Christmas Carol began with William Sandys's Christmas Carols Ancient and Modern (1833), with the first appearance in print of "The First Noel", "I Saw Three Ships", "Hark the Herald Angels Sing" and "God Rest Ye Merry, Gentlemen", popularized in Dickens's A Christmas Carol.

In Britain, the Christmas tree was introduced in the early 19th century by the German-born Queen Charlotte. In 1832, the future Queen Victoria wrote about her delight at having a Christmas tree, hung with lights, ornaments, and presents placed round it.[73] After her marriage to her German cousin Prince Albert, by 1841 the custom became more widespread throughout Britain.[74] An image of the British royal family with their Christmas tree at Windsor Castle created a sensation when it was published in the Illustrated London News in 1848. A modified version of this image was published in Godey's Lady's Book, Philadelphia in 1850.[75][76] By the 1870s, putting up a Christmas tree had become common in America.[75]

In America, interest in Christmas had been revived in the 1820s by several short stories by Washington Irving which appear in his The Sketch Book of Geoffrey Crayon, Gent. and "Old Christmas". Irving's stories depicted harmonious warm-hearted English Christmas festivities he experienced while staying in Aston Hall, Birmingham, England, that had largely been abandoned,[77] and he used the tract Vindication of Christmas (1652) of Old English Christmas traditions, that he had transcribed into his journal as a format for his stories.[37]

In 1822, Clement Clarke Moore wrote the poem A Visit From St. Nicholas (popularly known by its first line: Twas the Night Before Christmas).[78] The poem helped popularize the tradition of exchanging gifts, and seasonal Christmas shopping began to assume economic importance.[79] This also started the cultural conflict between the holiday's spiritual significance and its associated commercialism that some see as corrupting the holiday. In her 1850 book The First Christmas in New England, Harriet Beecher Stowe includes a character who complains that the true meaning of Christmas was lost in a shopping spree.[80]

While the celebration of Christmas was not yet customary in some regions in the U.S., Henry Wadsworth Longfellow detected "a transition state about Christmas here in New England" in 1856. "The old puritan feeling prevents it from being a cheerful, hearty holiday; though every year makes it more so."[81] In Reading, Pennsylvania, a newspaper remarked in 1861, "Even our presbyterian friends who have hitherto steadfastly ignored Christmas—threw open their church doors and assembled in force to celebrate the anniversary of the Savior's birth."[81]

The First Congregational Church of Rockford, Illinois, "although of genuine Puritan stock", was 'preparing for a grand Christmas jubilee', a news correspondent reported in 1864.[81] By 1860, fourteen states including several from New England had adopted Christmas as a legal holiday.[82] In 1875, Louis Prang introduced the Christmas card to Americans. He has been called the "father of the American Christmas card".[83] On June 28, 1870, Christmas was formally declared a United States federal holiday.[84]
20th and 21st centuries

During the First World War and particularly (but not exclusively) in 1914,[85] a series of informal truces took place for Christmas between opposing armies. The truces, which were organised spontaneously by fighting men, ranged from promises not to shoot (shouted at a distance in order to ease the pressure of war for the day) to friendly socializing, gift giving and even sport between enemies.[86] These incidents became a well known and semi-mythologised part of popular memory.[87] They have been described as a symbol of common humanity even in the darkest of situations and used to demonstrate to children the ideals of Christmas.[88]

Under the state atheism of the Soviet Union, after its foundation in 1917, Christmas celebrations—along with other Christian holidays—were prohibited in public.[89] During the 1920s, 1930s, and 1940s, the League of Militant Atheists encouraged school pupils to campaign against Christmas traditions, such as the Christmas tree, as well as other Christian holidays, including Easter; the League established an antireligious holiday to be the 31st of each month as a replacement.[90] At the height of this persecution, in 1929, on Christmas Day, children in Moscow were encouraged to spit on crucifixes as a protest against the holiday.[91] Instead, the importance of the holiday and all its trappings, such as the Christmas tree and gift-giving, was transferred to the New Year.[92] It was not until the dissolution of the Soviet Union in 1991 that the persecution ended and Orthodox Christmas became a state holiday again for the first time in Russia after seven decades.[93]

European History Professor Joseph Perry wrote that likewise, in Nazi Germany, "because Nazi ideologues saw organized religion as an enemy of the totalitarian state, propagandists sought to deemphasize—or eliminate altogether—the Christian aspects of the holiday" and that "Propagandists tirelessly promoted numerous Nazified Christmas songs, which replaced Christian themes with the regime's racial ideologies."[94]

As Christmas celebrations began to spread globally even outside traditional Christian cultures, several Muslim-majority countries began to ban the observance of Christmas, claiming it undermined Islam.[95] In 2023, public Christmas celebrations were cancelled in Bethlehem, the city synonymous with the birth of Jesus. Palestinian leaders of various Christian denominations cited the ongoing Israel–Hamas war in their unanimous decision to cancel celebrations.

Observance and traditions
Further information: Christmas traditions and Observance of Christmas by country

Christmas Day is celebrated as a major festival and public holiday in countries around the world, including many whose populations are mostly non-Christian. In some non-Christian areas, periods of former colonial rule introduced the celebration (e.g. Hong Kong); in others, Christian minorities or foreign cultural influences have led populations to observe the holiday. Countries such as Japan, where Christmas is popular despite there being only a small number of Christians, have adopted many of the cultural aspects of Christmas, such as gift-giving, decorations, and Christmas trees. A similar example is in Turkey, being Muslim-majority and with a small number of Christians, where Christmas trees and decorations tend to line public streets during the festival.[98]

Many popular customs associated with Christmas developed independently of the commemoration of Jesus's birth, with some claiming that certain elements are Christianized and have origins in pre-Christian festivals that were celebrated by pagan populations who were later converted to Christianity; other scholars reject these claims and affirm that Christmas customs largely developed in a Christian context.[99][100] The prevailing atmosphere of Christmas has also continually evolved since the holiday's inception, ranging from a sometimes raucous, drunken, carnival-like state in the Middle Ages,[31] to a tamer family-oriented and children-centered theme introduced in a 19th-century transformation.[64][65] The celebration of Christmas was banned on more than one occasion within certain groups, such as the Puritans and Jehovah's Witnesses (who do not celebrate birthdays in general), due to concerns that it was too unbiblical.[43][54][101]

Prior to and through the early Christian centuries, winter festivals were the most popular of the year in many European pagan cultures. Reasons included the fact that less agricultural work needed to be done during the winter, as well as an expectation of better weather as spring approached.[102] Celtic winter herbs such as mistletoe and ivy, and the custom of kissing under a mistletoe, are common in modern Christmas celebrations in the English-speaking countries.[103]

The pre-Christian Germanic peoples—including the Anglo-Saxons and the Norse—celebrated a winter festival called Yule, held in the late December to early January period, yielding modern English yule, today used as a synonym for Christmas.[104] In Germanic language-speaking areas, numerous elements of modern Christmas folk custom and iconography may have originated from Yule, including the Yule log, Yule boar, and the Yule goat.[105][104] Often leading a ghostly procession through the sky (the Wild Hunt), the long-bearded god Odin is referred to as "the Yule one" and "Yule father" in Old Norse texts, while other gods are referred to as "Yule beings".[106] On the other hand, as there are no reliable existing references to a Christmas log prior to the 16th century, the burning of the Christmas block may have been an early modern invention by Christians unrelated to the pagan practice.[107]

Among countries with a strong Christian tradition, a variety of Christmas celebrations have developed that incorporate regional and local cultures. For example, in eastern Europe Christmas celebrations incorporated pre-Christian traditions such as the Koleda,[108] which shares parallels with the Christmas carol.
Church attendance

Christmas Day (inclusive of its vigil, Christmas Eve), is a Festival in the Lutheran Churches, a solemnity in the Roman Catholic Church, and a Principal Feast of the Anglican Communion. Other Christian denominations do not rank their feast days but nevertheless place importance on Christmas Eve/Christmas Day, as with other Christian feasts like Easter, Ascension Day, and Pentecost.[109] As such, for Christians, attending a Christmas Eve or Christmas Day church service plays an important part in the recognition of the Christmas season. Christmas, along with Easter, is the period of highest annual church attendance. A 2010 survey by LifeWay Christian Resources found that six in ten Americans attend church services during this time.[110] In the United Kingdom, the Church of England reported an estimated attendance of 2.5 million people at Christmas services in 2015.

Decorations
Main article: Christmas decoration
Further information: Hanging of the greens

Nativity scenes are known from 10th-century Rome. They were popularised by Saint Francis of Assisi from 1223, quickly spreading across Europe.[112] Different types of decorations developed across the Christian world, dependent on local tradition and available resources, and can vary from simple representations of the crib to far more elaborate sets – renowned manger scene traditions include the colourful Kraków szopka in Poland,[113] which imitate Kraków's historical buildings as settings, the elaborate Italian presepi (Neapolitan [it], Genoese [it] and Bolognese [it]),[114][115][116][117] or the Provençal crèches in southern France, using hand-painted terracotta figurines called santons.[118] In certain parts of the world, notably Sicily, living nativity scenes following the tradition of Saint Francis are a popular alternative to static crèches.[119][120][121] The first commercially produced decorations appeared in Germany in the 1860s, inspired by paper chains made by children.[122] In countries where a representation of the Nativity scene is very popular, people are encouraged to compete and create the most original or realistic ones. Within some families, the pieces used to make the representation are considered a valuable family heirloom.[123]

The traditional colors of Christmas decorations are red, green, and gold.[124][125] Red symbolizes the blood of Jesus, which was shed in his crucifixion; green symbolizes eternal life, and in particular the evergreen tree, which does not lose its leaves in the winter; and gold is the first color associated with Christmas, as one of the three gifts of the Magi, symbolizing royalty.[126]

The Christmas tree was first used by German Lutherans in the 16th century, with records indicating that a Christmas tree was placed in the Cathedral of Strassburg in 1539, under the leadership of the Protestant Reformer, Martin Bucer.[127][128] In the United States, these "German Lutherans brought the decorated Christmas tree with them; the Moravians put lighted candles on those trees."[129][130] When decorating the Christmas tree, many individuals place a star at the top of the tree symbolizing the Star of Bethlehem, a fact recorded by The School Journal in 1897.[131][132] Professor David Albert Jones of Oxford University writes that in the 19th century, it became popular for people to also use an angel to top the Christmas tree in order to symbolize the angels mentioned in the accounts of the Nativity of Jesus.[133] Additionally, in the context of a Christian celebration of Christmas, the Christmas tree, being evergreen in colour, is symbolic of Christ, who offers eternal life; the candles or lights on the tree represent the Light of the World—Jesus—born in Bethlehem.[134][135] Christian services for family use and public worship have been published for the blessing of a Christmas tree, after it has been erected.[136][137] The Christmas tree is considered by some as Christianisation of pagan tradition and ritual surrounding the Winter Solstice, which included the use of evergreen boughs, and an adaptation of pagan tree worship;[138] according to eighth-century biographer Æddi Stephanus, Saint Boniface (634–709), who was a missionary in Germany, took an ax to an oak tree dedicated to Thor and pointed out a fir tree, which he stated was a more fitting object of reverence because it pointed to heaven and it had a triangular shape, which he said was symbolic of the Trinity.[139] The English language phrase "Christmas tree" is first recorded in 1835[140] and represents an importation from the German language.[138][141][142]

Since the 16th century, the poinsettia, a native plant from Mexico, has been associated with Christmas carrying the Christian symbolism of the Star of Bethlehem; in that country it is known in Spanish as the Flower of the Holy Night.[143][144] Other popular holiday plants include holly, mistletoe, red amaryllis, and Christmas cactus. Along with a Christmas tree, the interior of a home may be decorated with these plants, along with garlands and evergreen foliage. The display of Christmas villages has also become a tradition in many homes this season. The outside of houses may be decorated with lights and sometimes with illuminated sleighs, snowmen, and other Christmas figures. Mistletoe features prominently in European myth and folklore (for example, the legend of Baldr); it is an evergreen parasitic plant that grows on trees, especially apple and poplar, and turns golden when it is dried. It is customary to hang a sprig of mistletoe in the house at Christmas, and anyone standing underneath it may be kissed. Mistletoe has sticky white berries, one of which was traditionally removed whenever someone was kissed under it. This is probably a fertility ritual. The mistletoe berry juice resembles semen.[145]

Other traditional decorations include bells, candles, candy canes, stockings, wreaths, and angels. The wreaths and candles in each window are a more traditional Christmas display. The concentric assortment of leaves, usually from an evergreen, make up Christmas wreaths. Candles in each window are meant to demonstrate that Christians believe that Jesus Christ is the ultimate light of the world.[146]

Christmas lights and banners may be hung along streets, music played by speakers, and Christmas trees placed in prominent places.[147] It is common in many parts of the world for town squares and consumer shopping areas to sponsor and display decorations. Rolls of brightly colored paper with secular or religious Christmas motifs are manufactured to wrap gifts. In some countries, Christmas decorations are traditionally taken down on Twelfth Night.

Nativity play
Main article: Nativity play

The tradition of the Nativity scene comes from Italy. One of the earliest representation in art of the nativity was found in the early Christian Roman catacomb of Saint Valentine.[148] It dates to about AD 380.[149] Another, of similar date, is beneath the pulpit in Sant'Ambrogio, Milan.

For the Christian celebration of Christmas, the viewing of the Nativity play is one of the oldest Christmastime traditions, with the first reenactment of the Nativity of Jesus taking place in A.D. 1223 in the Italian town of Greccio.[150] In that year, Francis of Assisi assembled a Nativity scene outside of his church in Italy and children sang Christmas carols celebrating the birth of Jesus.[150]

Each year, this grew larger, and people travelled from afar to see Francis' depiction of the Nativity of Jesus that came to feature drama and music.[150] Nativity plays eventually spread throughout all of Europe, where they remain popular. Christmas Eve and Christmas Day church services often came to feature Nativity plays, as did schools and theatres.[150] In France, Germany, Mexico, and Spain, Nativity plays are often reenacted outdoors in the streets.[150]
Music and carols
Main article: Christmas music

The earliest extant specifically Christmas hymns appear in fourth-century Rome. Latin hymns such as "Veni redemptor gentium", written by Ambrose, Archbishop of Milan, were austere statements of the theological doctrine of the Incarnation in opposition to Arianism. "Corde natus ex Parentis" ("Of the Father's love begotten") by the Spanish poet Prudentius (died 413) is still sung in some churches today.[151] In the 9th and 10th centuries, the Christmas "Sequence" or "Prose" was introduced in North European monasteries, developing under Bernard of Clairvaux into a sequence of rhymed stanzas. In the 12th century the Parisian monk Adam of St. Victor began to derive music from popular songs, introducing something closer to the traditional Christmas carol. Christmas carols in English appear in a 1426 work of John Awdlay who lists twenty five "caroles of Cristemas", probably sung by groups of 'wassailers', who went from house to house.[152]
Child singers in Bucharest, 1841

The songs now known specifically as carols were originally communal folk songs sung during celebrations such as "harvest tide" as well as Christmas. It was only later that carols began to be sung in church. Traditionally, carols have often been based on medieval chord patterns, and it is this that gives them their uniquely characteristic musical sound. Some carols like "Personent hodie", "Good King Wenceslas", and "In dulci jubilo" can be traced directly back to the Middle Ages. They are among the oldest musical compositions still regularly sung. "Adeste Fideles" (O Come all ye faithful) appeared in its current form in the mid-18th century.

The singing of carols increased in popularity after the Protestant Reformation in the Lutheran areas of Europe, as the Reformer Martin Luther wrote carols and encouraged their use in worship, in addition to spearheading the practice of caroling outside the Mass.[153] The 18th-century English reformer Charles Wesley, a founder of Methodism, understood the importance of music to Christian worship. In addition to setting many psalms to melodies, he wrote texts for at least three Christmas carols. The best known was originally entitled "Hark! How All the Welkin Rings", later renamed "Hark! The

Christmas seasonal songs of a secular nature emerged in the late 18th century. The Welsh melody for "Deck the Halls" dates from 1794, with the lyrics added by Scottish musician Thomas Oliphant in 1862, and the American "Jingle Bells" was copyrighted in 1857. Other popular carols include "The First Noel", "God Rest You Merry, Gentlemen", "The Holly and the Ivy", "I Saw Three Ships", "In the Bleak Midwinter", "Joy to the World", "Once in Royal David's City" and "While Shepherds Watched Their Flocks".[155] In the 19th and 20th centuries, African American spirituals and songs about Christmas, based in their tradition of spirituals, became more widely known. An increasing number of seasonal holiday songs were commercially produced in the 20th century, including jazz and blues variations. In addition, there was a revival of interest in early music, from groups singing folk music, such as The Revels, to performers of early medieval and classical music.

One of the most ubiquitous festive songs is "We Wish You a Merry Christmas", which originates from the West Country of England in the 1930s.[156] Radio has covered Christmas music from variety shows from the 1940s and 1950s, as well as modern-day stations that exclusively play Christmas music from late November through December 25.[157] Hollywood movies have featured new Christmas music, such as "White Christmas" in Holiday Inn and Rudolph the Red-Nosed Reindeer.[157] Traditional carols have also been included in Hollywood films, such as "Hark! The Herald Angels Sing" in It's a Wonderful Life (1946), and "Silent Night" in A Christmas Story.

Traditional cuisine
See also: Christmas food
Christmas dinner setting
Panettone

A special Christmas family meal is traditionally an important part of the holiday's celebration, and the food served varies greatly from country to country. Some regions have special meals for Christmas Eve, such as Sicily, where 12 kinds of fish are served. In the United Kingdom and countries influenced by its traditions, a standard Christmas meal includes turkey, goose or other large bird, gravy, potatoes, vegetables, sometimes bread, and cider. Special desserts are also prepared, such as Christmas pudding, mince pies, fruit cake and Yule log cake.[158][159]

In Poland, other parts of Eastern Europe, and Scandinavia, fish is often used for the traditional main course, but richer meat such as lamb is increasingly served. In Sweden, it is common with a special variety of smörgåsbord, where ham, meatballs, and herring play a prominent role. In Germany, France, and Austria, goose and pork are favored. Beef, ham, and chicken in various recipes are popular worldwide. The Maltese traditionally serve Imbuljuta tal-Qastan,[160] a chocolate and chestnuts beverage, after Midnight Mass and throughout the Christmas season. Slovenes prepare the traditional Christmas bread potica, bûche de Noël in France, panettone in Italy, and elaborate tarts and cakes. Panettone, an Italian type of sweet bread and fruitcake, originally from Milan, Italy, usually prepared and enjoyed for Christmas and New Year in Western, Southern, and Southeastern Europe, as well as in South America, Eritrea,[161] Australia and North America.[162]

The eating of sweets and chocolates has become popular worldwide, and sweeter Christmas delicacies include the German stollen, marzipan cake or candy, and Jamaican rum fruit cake. As one of the few fruits traditionally available to northern countries in winter, oranges have been long associated with special Christmas foods. Eggnog is a sweetened dairy-based beverage traditionally made with milk, cream, sugar, and whipped eggs (which gives it a frothy texture). Spirits such as brandy, rum, or bourbon are often added. The finished serving is often garnished with a sprinkling of ground cinnamon or nutmeg.
Cards
Main article: Christmas card

Christmas cards are illustrated messages of greeting exchanged between friends and family members during the weeks preceding Christmas Day. The traditional greeting reads "wishing you a Merry Christmas and a Happy New Year", much like that of the first commercial Christmas card, produced by Sir Henry Cole in London in 1843.[163] The custom of sending them has become popular among a wide cross-section of people with the emergence of the modern trend towards exchanging E-cards.[164][165]

Christmas cards are purchased in considerable quantities and feature artwork, commercially designed and relevant to the season. The content of the design might relate directly to the Christmas narrative, with depictions of the Nativity of Jesus, or Christian symbols such as the Star of Bethlehem, or a white dove, which can represent both the Holy Spirit and Peace on Earth. Other Christmas cards are more secular and can depict Christmas traditions, figures such as Santa Claus, objects directly associated with Christmas such as candles, holly, and baubles, or a variety of images associated with the season, such as Christmastide activities, snow scenes, and the wildlife of the northern winter.[166]

Some prefer cards with a poem, prayer, or Biblical verse; while others distance themselves from religion with an all-inclusive "Season's greetings"." (wikipedia)

"Christmas in July, also known as Christmas in Summer or Christmas in Winter, is a second Christmas celebration held on 25 July that falls outside the traditional period of Christmastide. It is centered on secular Christmas-themed activities and entertainment, including small gatherings, seasonal entertainment, and shopping. July Christmas celebrations typically accommodate for those living in the Southern Hemisphere, in which they undergo their annual winter, although the main goal of Christmas in July is getting the public in the "Christmas spirit" during the summer season in the Northern Hemisphere.
Origins

Werther, an 1892 French opera with libretto by Édouard Blau, Paul Milliet, and Georges Hartmann, had an English translation published in 1894 by Elizabeth Beall Ginty. In the story, a group of children rehearse a Christmas song in July, to which a character responds: "When you sing Christmas in July, you rush the season." It is a translation of the French: "vous chantez Noël en juillet... c'est s'y prendre à l'avance."[1] This opera is based on Goethe's The Sorrows of Young Werther. Christmas features in the book, but July does not.[2]

In 1935, the National Recreation Association's journal Recreation described what a Christmas in July was like at a girl's camp in Brevard, North Carolina, writing that "all mystery and wonder surround this annual event."[3]

The term, if not the exact concept, was given national attention with the release of the Hollywood movie comedy Christmas in July in 1940, written and directed by Preston Sturges.[4] In the story, a man is fooled into believing he has won $25,000 in an advertising slogan contest. He buys presents for family, friends, and neighbors, and proposes marriage to his girlfriend.[5]

In 1942, the Calvary Baptist Church in Washington, D.C. celebrated Christmas in July with carols and the sermon "Christmas Presents in July".[6] They repeated it in 1943, with a Christmas tree covered with donations. The pastor explained that the special service was patterned after a program held each summer at his former church in Philadelphia, when the congregation would present Christmas gifts early to give ample time for their distribution to missions worldwide.[7] It became an annual event, and in 1945, the service began to be broadcast over local radio.[8]

The U.S. Post Office and U.S. Army and Navy officials, in conjunction with the American advertising and greeting card industries, threw a Christmas in July luncheon in New York in 1944 to promote an early Christmas mailing campaign for service men overseas during World War II.[9] The luncheon was repeated in 1945.[10]

American advertisers began using Christmas in July themes in print for summertime sales as early as 1950.[11] In the United States, it is more often used as a marketing tool than an actual holiday. Television stations may choose to re-run Christmas specials, and many stores have Christmas in July sales. Some individuals choose to celebrate Christmas in July themselves, typically as an intentionally transparent excuse to have a party. This is in part because most bargainers tend to sell Christmas goods around July to make room for next year's inventory.[12]
Celebrations
Southern Hemisphere

In the Southern Hemisphere, seasons are in reverse to the Northern Hemisphere, with summer falling in December, January, and February, and with winter falling in June, July, and August. Therefore, in some Southern Hemisphere countries, such as Australia, South Africa, and New Zealand, Christmas in July or Midwinter Christmas events are undertaken in order to have Christmas with a winter feel in common with the Northern Hemisphere.[13][14][15] These countries still celebrate Christmas on December 25, in their summer, like the Northern Hemisphere.
Northern Hemisphere

In the Northern Hemisphere, a Christmas in July celebration is deliberately ironic; the July climate is typically hot and either sunny or rainy with thunderstorms, as opposed to the cold and snowy conditions traditionally associated with Christmas celebrations in the higher latitudes of the Northern Hemisphere. Some people throw parties during July that mimic Christmas celebrations, bringing the atmosphere of Christmas but with warmer temperatures. Parties may include Santa Claus, ice cream and other cold foods, and gifts. Nightclubs often host parties open to the public. Christmas in July is usually recognized as July 25 but also sometimes celebrated on July 12.[16]

The Hallmark Channel and its companion outlets (Hallmark Drama and Hallmark Movies & Mysteries) run blocks of their original Christmas television films in July to coincide with the release of the Keepsake Ornaments in stores, thus literally making the event a Hallmark holiday (an accusation that Hallmark Cards officially denies).

Every July, the television home shopping channel QVC has Christmas in July sales, mostly decor and early gift ideas for children. What was once a 24-hour block of holiday shopping every July 25 (or the closest weekend day to it) has become a month-long event: generally, the sales begin on July 1 and are showcased throughout the day, with various blocks of holiday sale programming sales throughout the month. Generally during the last week of July, QVC will dedicate entire days to holiday sales.

There is also Christmas in June.[17] In some western countries, July has a limited number of marketing opportunities. In the United States and Canada, for example, there are no national holidays between the first week of July (Canada Day on July 1 in Canada and American Independence Day on July 4 in the United States) and Labor/Labour Day (the first Monday in September for both the US and Canada), leaving a stretch of about two months with no holidays (some Canadian provinces hold a Civic Holiday, but neither Canada nor the United States has ever recognized a national holiday during that time). The late July period provides relatively few opportunities for merchandising, since it is typically after the peak of summer product sales in June and early July, but before the "back to school" shopping period begins in August. Therefore, to justify sales promotions, shops (such as Leon's in Canada) will sometimes announce a "Christmas in July" sale.[citation needed]

A summer Christmas celebration is held on June 25 each year, in Italy and throughout the world. 25 June is 6 months before the next, or 6 months after the previous (depending how one chooses to look at it), traditional Christmas celebration.

It is celebrated at this particular moment, as a statement and a reaction to the traditional Christmas celebration: there is no need to wait for one specific day to celebrate love, friendship and peace. The movement started in Italy, Europe, where traditional Christmas is celebrated in winter, leading to the alternative celebration, 6 months later, to be celebrated in summer.[18] While it started out as an improvised summer celebration in Venice, it has now become a yearly tradition. In the last 8 years, the celebrations have taken place mainly in Sardinia, but the tradition is spreading across the world and becoming a worldwide movement.[citation needed]

In parts of Denmark people may have small Christmas celebrations and put up decorations for what is known as 'Jul i Juli' (translated as 'Christmas in July'). It is a simple play on words that has come to be celebrated by some, although it is not an official holiday.
Christmas in August

In the 1950s, the Christmas in July celebration became a Christmas in August celebration at Yellowstone National Park. There are multiple theories concerning the origin of this celebration. Park employees, who were nicknamed "Savages" until the mid-1970s, were known to throw large employee parties in July complete with floats, skits, and dances. Some have speculated that the Christmas in August celebration was a way to extend the mid-summer festivities to the public and subdue the employee-only celebration. Another theory is that the celebration began as a way to incorporate a performance of Handel's 'Messiah' by a student ministry working in the park.[19]
Christmas in July in September
Christmas in July in September has been marked as a celebration by some.[20][21] For example, Parker, Arizona had a celebration for it in September 2020.[22] While in the Philippines, Christmas celebrations the longest running holiday season in the world begin four months early and run through the end of the year until Epiphany. Celebrations will unofficially start in September and run through months that end in "-ber" (September, October, November, and December)." (wikipedia)